Category: History

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The Spring Equinox March 20th

Video by Heike Herbert of Druids at the Spring Equinox at Tower Hill, London

New content will be found at the bottom in the ‘On This Day section.’ So, Spring has sprung, not only meteorologically speaking but also astronomically. We are 20 days into the meteorological Spring which started on 1 March (see my post here.) Today, we are starting the astronomical or solar Spring.

The 20th of March is the Spring Equinox, or Vernal Equinox, midway between the Winter Solstice and the Summer Solstice. The sun has been rising further north each day since December 21st. Today it rises due East, and sets due West. The day and night are roughly equal in length (although by no means exactly). At 14:45 today, the Sun is directly overhead at the Equator.

The term vernal comes from the Latin for Spring, and today is the Primavera, the first day of Spring. The Anglo-Saxons originally used the word lencthen (Lent) for Spring. But later adopted the idea of the ‘springing’ of the year when the plants bud. In Middle English, the word Spring is also used for sunrise, the waxing of the moon and the rising tides. These are called spring tides. But also for the sprouting of the beard and the first appearance of pubic hair! Happy Spring Time!

Printemps

Up to the 15th Century, the English also used the French term ‘prime-temps’ in the sense of ‘first times’. This follows the idea that the year is young, while Winter represents old age. As we shall see, on March 25th, there was also a belief that the world was created in Spring at the Equinox. Jesus was also conceived at this point of the annual cycle. (see my post /march-25th-the-beginning-of-the-universe-as-we-know-it-birthday-of-adam-lilith-eve-conception-of-jesus-start-of-the-year)

Zodiacally, if that is a word, Spring is Aries (brave and impulsive); Taurus (sensual and stubborn), and Gemini (dynamic and talented).

Druids at Tower Hill

Druids at the Spring Equinox Tower Hill London, Photo by Heike Herbert
Druids at the Spring Equinox Tower Hill London, Photo by Heike Herbert

The Druids have a ceremony at Tower Hill every year on the Spring Equinox. When I last attended I remember the druid costumes were often made with nylon sheets, and their footware was mostly tennis shoes. I see from the photos the nylon has at least been replaced with cotton, and the plimsolls with trainers. Not quite sure what that pair of black trainers are doing in the picture!

As my photos are getting long in the teeth, I have used photos by Heike Herbert. She attends most years. The ones above from 3 years ago. In 2025, she reported that the atmosphere has been affected by a street food market,. This restricted the space for the Druid Circle. The food stalls are there every Thursday, so it only impacts the Druid assembly once every 7 years! In 2026 the Druids meet at Tower Hill at 12 noon.

Tower Hill, Spring Equinox, 2025 and street food, Photo by Heike Herbert

Modern Druids

I say modern druids because there is no convincing evidence that the modern fellowships of Druids can trace their origins back to prehistory. Druidry was reinvented in the 18th Century — for example, the Ancient Order of Druids was formed in 1781. They were set up as societies in the tradition of the Freemasons. They held to belief in the fundamental importance of nature. However, one group, the British Circle of the Universal Bond, claim descent from a group persecuted by the Bishop of Oxford in 1166. Look at their website for more details and for an idea of their beliefs.

Prehistoric Spring Equinox

When did the Equinox first had importance for human society? The answer is, probably, at least as long as we have been reasoning creatures. On January 14th, I draw attention to a recent discovery by an amateur ‘citizen scientist’. He suggested there was evidence in Cave Painting for the use of a Palaeolithic Calendar. Follow this link to see the post.

Stonehenge and the Sun

At Stonehenge, in the old Car Park, they found three huge Pine post-holes in a line. Dating evidence shows they were erected in the Mesolithic period, thousand of years before Stonehenge. They align to the direction of the Mid-Summer Sunrise and Mid-Winter Sunset (NNE/SSW). If, and it’s a big if, you were sighting from Stonehenge itself, which was built some 5000 years in the future.

Imaginary reconstruction of the Carpark Postholes

It is a bit of a stretch using two pieces of evidence so far apart in time. But recent excavations have revealed that there are natural periglacial striations in the soft chalk bedrock at Stonehenge. These lines point to the Solstices. They not only predate Stonehenge but also the three post holes. The striations may well have been visible from the time they were created when the glaciers melted.

Around 12,000 years ago (date from my memory so approximate), the climate changed and the glaciers melted. This left a lot of water rushing around the landscape. At Stonehenge, it gouged out striations in the chalk. By chance, or as ordered by the Gods/Goddesses/Divine Nature, the striations pointed to the Solstice Axis. Richard Jacques excavations in the Stonehenge area revealed that the aurochs came to the Stonehenge area for grazing and water. Aurochs are huge wild cows with enough meat on them to feed 200 people. So, the solar axis is near a place where the Gods/Goddesses/Divine Nature provided super-abundance in the guise of herds of Aurochs.

Foreground shows the periglacial striations aligned on the Solstice. Source Current Archaeology?

Burial Mounds aligned to the Equinox

That the major movements of the Sun were of interest to Neolithic and Bronze Age society is confirmed by the alignment of many megalithic monuments dating from 3,600 BC onwards, including, of course, Stonehenge. All around the UK are long barrows and other burial mounds, many of which are indeed sited/sited E-W to the Equinoxes. Many are fairly approximate. But at Loughcrew, County Meath in Ireland the Vernal Equinox shines right into the burial chamber. The sun’s light shines onto a stone marked by stone carvings. Similar alignments exist at Knowth and Dowth in the Boyne Valley. More about Loughcrew in my post here)

Harmony & the Spring Equinox.

The Equinox also has another role, which is to be the anchor of the cardinal points. The world is orientated to North, South, East, West. The Equinox is a time when there is a harmony, a balance in the universe. Therefore, it is a fortunate, a lucky time, a time to fall in love or undertake notable undertakings. But, in the Christian world marriage traditionally had to wait a little longer, until after the commemoration of the death of the Messiah,

On This Day

Today, is The International Day of Happiness. This was set up by the UN on 28 June 2012. This year’s theme:

‘explores the relationship between social media and happiness, highlighting the potential challenges for our wellbeing as well as ways we can all use tech for good.‘

Go to the web site for more information. But these are the three steps they suggest: (I’ve cut and pasted them from the site)

Step 1: Choose

Be mindful of if, when and how much you are on social media.

  • Pause and ask yourself, “What do I really want to do right now?” Keep a list of analogue activities you can do instead, like playing music, drawing, gardening or going outside for a walk.
  • Set a timer so scrolling is a short snack rather than a wormhole.
  • Give your mind space to think, keep the bedroom phone free, try a ‘digital sabbath’.

Step 2: Connect

Don’t let scrolling be a substitute for real connection.

  • Phone a friend for a chat, or send some voice notes, instead of scrolling.
  • Make plans offline, get excited about your next adventure with loved ones.
  • Use social media to connect with supportive friends and communities that are meaningful to you.

Step 3: Curate

Personalise your experience to support your wellbeing.

  • Follow plenty of positive accounts – bloom scroll, don’t doom scroll.
  • Share and amplify uplifting stories, messages and ideas, be aware of misinformation.
  • Be kind in the comments, it matters more than you think.

If you have found this useful, spread the word and encourage others to do the same. Use the hashtag #InternationalDayOfHappiness.

The World Happiness Report

This is published annually by the Wellbeing Research Centre at the University of Oxford. More details here. Finland is top for the 9th year in a row. US is 23rd, UK is 29th. These are the top 25 happy countries:

  1. Finland
  2. Iceland
  3. Denmark
  4. Costa Rica
  5. Sweden
  6. Norway
  7. Netherlands
  8. Israel
  9. Luxembourg
  10. Switzerland
  11. New Zealand
  12. Mexico
  13. Ireland
  14. Belgium
  15. Australia
  16. Kosovo
  17. Germany
  18. Slovenia
  19. Austria
  20. Czechia
  21. United Arab Emirates
  22. Saudi Arabia
  23. United States
  24. Poland
  25. Canada

I’m going out for a walk, to phone a friend and to move my narrow boat as it’s a beautiful sunny day. Winter Solstice in Helsinki? Happy Days!

First Written in March 2023, and revised in March 2024, 2025, OnThis Day added in 2026

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Peak Cherry Blossom? March 19th

Peak Cherry Blossom Photos by Natalie Tobert (to see her fantastic sculptures, look here:)

This year, I don’t think it is yet Peak Blossom. Last week of March, first weeks of April, my best bet. But I’m going to keep this post here to encourage you to get out there and take joy from the Blossom season. Or Sakura as the Japanese call it.

In 2024, it was early, around March 19th, 2025, two weeks later. There are many suggested places, and I enclose a couple of web links with more details.  But my friend, Natalie Tobert, posted in 2024 about Japanese people queuing up to photo cherry blossom in Swiss Cottage, which you can see above.

Sakura and Peak Cherry Blossom

For the Japanese Cherry Blossom represents both the beauty of life and its brevity. Sakura are honoured by the Samurai, and were on the badges of KamiKazi Pilots in World War 2. The Japanese began their blossom time with Plum Blossom. They can be difficult to tell apart from Cherry but it is much more fragrant. It blossoms earlier can also be white!).

Cherry trees consist of 430 species in the genus Prunus. Wild Cherry and Bird Cherry are native to the UK.  Normal blossom time is April. In mild winters and sheltered places like London they can blossom as soon as February.  The flowers are known as Sakura in Japan, and viewing them is ‘Hanami’.  Bird Cherry usually flowers in May.  Recent blossoming is over 7 days earlier than the average for the previous 1,200 years.

You might like to look at the Natural History Museum discover cherry-trees website. This has more information and suggested places to see blossom.

And here the londonist.com Sakura-in-London-where&when

Here is an Instagram video of the blossom in Swiss Cottage, near Hampstead, London.

The Woodland Trust

The Woodland Trust has a great web page about blossom in general and I include their useful table of blossom time, below. www.woodlandtrust.org.uk

The Trust also have a ‘nature’s calendar’ program. ‘Citizen Scientists’ can participate in projects to track the progress of the sessions in nature. https://naturescalendar.woodlandtrust.org.uk.

To read about Blossom in Haggerston Park read my post.

On This Day

Feast day of St Joseph. Father? Step-Father? Guardian? of Jesus. I see that religious sites like to use the expression ‘Earthly father’. Images of the Annunciation, suggest a divine impregnation at the time that the Archangel Gabriel turned up to tell Mary what was going to happen. See my post on the Annuciation. Joseph is for fairly obvious reasons, patron saint of carpenters, working men, fathers, families and virgins. Emigrants, travellers and house hunters. But also pastry cooks, attorneys and barristers, for reasons I know not.

In Medieval Mystery plays, the scene where Joseph is told by Mary she is pregnant was played strictly for laughs. When Mary gives him the news that he is carrying ‘Gods and his (Joseph’s) child’. He warns all old men not to take young wives, and laments that his name is ruined. Nor is he very impressed when Mary tells him an angel told her the news. Below is a Middle English version of a section of the N-Town Plays, Play 12 Joseph’s Doubt. (these 15th Century Passion Plays are not linked to any particular town or author, hence their name). It is in middle english but just give it a go, don’t worry about the words you cannot understand. You will be able to guess enough of them to make sense of what is going on. If you follow the link below you will get help with particularly difficult words. y’s are often i’s. O’s can be a’s.

N-Town Plays, Play 12 Joseph’s Doubt

MARIA Sekyr, sere, beth nowth dysmayde,
Ryth aftyr the wyl of Goddys sonde.


JOSEPH That semyth evyl, I am afrayd:
Thi wombe to hyghe doth stonde!
I drede me sore I am betrayd.
Sum other man thee had in honde
Hens sythe that I went.
Thy wombe is gret; it gynnyth to ryse!
Than has thu begownne a synful gyse!
Telle me now in what wyse
Thyself thu ast thus schent!
Ow, dame, what thinge menyth this?
With childe, thu gynnyst ryth gret to gon?
Sey me, Mary — this childys fadyr, ho is?
I pray thee, telle me and that anon!


MARIA The Fadyr of Hevyn and ye it is;
Other fadyr hath he non.
I dede nevyr forfete with man, iwys.
Wherfore I pray yow, amende youre mon:
This childe is Goddys and youre!


JOSEPH Goddys childe — thu lyist, in fay!
God dede nevyr jape so with may!
And I cam nevyr ther, I dare wel say,
Yitt so nyh thi boure.

But yit I sey: Mary, whoos childe is this?
MARIA Goddys and youre, I sey, iwys!

JOSEPH Ya, ya, all olde men to me take tent
And weddyth no wyff, in no kynnys wyse,
That is a yonge wench, be myn asent,
For doute and drede and swych servyse!
Alas, alas, my name is shent!
All men may me now dyspyse
And seyn: “Olde cokwold, thi bow is bent
Newly now after the Frensche gyse!”
Alas, and welaway!
Alas, dame, why dedyst thu so?
For this synne that thu hast do,
I thee forsake and from thee go
For onys evyr and ay!

To see more of the play follow this link

First published in 2024, republished in 2025 On this Day added 2026

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St. Patrick’s Day, St Albans, Nicholas Fuentes, & Cats March 17th

Stained Glass window depicting St Patrick with a crock and a castle
Stained Glass window depicting St Patrick (source of image, lost in the mists of time!)

St Patrick

St. Patrick has a very interesting autobiography (Confession), because it is one of the only personal reminisces of life in post-Roman Britain. He wrote in the form of a letter. In it, he explains that he was captured by Irish pirates while living in a Romano-British Town.  His father we discover was a Decurion and a Deacon which suggests elements of Roman political organisation continued.  No one knows the dates of St Patrick’s life, but he lived in the 5th Century. The use of Roman titles suggests, to some, an earlier rather than a later date.   Perhaps in the early 400s. Unless, of course, you want to propose that Roman life continued later into the 5th Century than the first few decades. (which, increasingly, people are proposing.)

The town he lived in was called Bannavem Taburniae.  Many places have been proposed for it.  The closest linguistically is Bannaventa in Northamptonshire, but this seems a very unlikely place for Irish raiders to land, being about as far away from the sea as it is possible to get in Britain!

Nicholas Fuentes

Scholars have suggested South Wales and the Scottish borders most commonly.  But my favourite suggestion, but about as unlikely as Northampton, is Battersea in London.  This suggestion was made in the pages of the London Archaeologist by then editor Nicolas Fuentes. 

Fuentes was one of a pioneering group of archaeologists when Rescue Archaeology first began a campaign to record the archaeology being destroyed by massive redevelopment of town centres in the 1970s.

He changed his name from the anglicised Nicholas Farrant back to its original Fuentes. He then wrote a magnificent series of papers, in London Archaeologist, which located St. Patrick in Battersea; St Alban’s execution in London and all 12 battles of King Arthur around Greater London.

St Albans Martyrdom in London

All were well argued, but as a set they do raise an eyebrow, being unsupported by any clear evidence. And, as far as I know, without much scholarly support.  The one I really like is locating St Alban’s Martyrdom in London rather than in St Albans. It reminds everyone that the first reference to St Alban, which is by Gildas in the 6th Century, places the execution of the Saint firmly in London. It also makes sense of the story that Alban, keen for martyrdom, gets God to part the River so he can go quickly to the execution spot. The bridge it was said was full of people going to see the execution.

In Gildas’s case, the execution is in London, probably at the Amphitheatre, up a hill from the the mighty Thames. So God parted the Thames for Alban. Anglo-Saxon historian, the Venerable Bede places St Alban’s death firmly in St Albans, but the river that God needs to part there- the River Ver, is a piddle. Alban could have crossed it easily, hardly requiring even Wellington boots! Not much of a miracle compared with parting the Thames. The likely site of execution in both cases would have been the Amphitheatre, rather than the side of the hill where the St Albans execution site is located. But Gildas did mention the hill, which makes sense in the case of London and not in St Albans, as it is outside of the Roman City. away from the amphitheatre.

To my, unscholarly mind, when we worship people we tend to venerate them, at their birthplace and death place. So to me, it makes sense that St Alban’s main shrine was at Verulamium where he was born (now known as St Albans) and London where he died.

St Germanus

There is some supporting evidence from the hagiography of St Germanus of Auxerre. This tells us that Germanus came to an amphitheatre for a religious debate about 15 years after the end of the Roman occupation of Britain. After the debate, he went to a nearby shrine dedicated to St Alban. Unfortunately, the writer of the memoir is not really interested in post-Roman Britain, so does not tell us whether it was in London or St Albans. But there is an early church dedicated to St Alban just by the Roman Amphitheatre in London. For more on St Germanus follow this link to my post.

However, archaeology does not reveal any evidence early enough to support the idea that the Church is that early. Fuentes, argued that London as the Capital was likely to have been the place where capital punishments were carried out, particularly in the case of a Roman Citizen like Alban. I must note that in placing any credibility to Fuentes theory, I am standing largely alone.

stained glass window from Gloucester Cathedral of St Patrick being taught by St Germanus
Stained glass window of St Patrick and St Germanus

The Twelve London Battles of King Arthur

I’m not so convinced by the 12 Battles of King Arthur were fought in the London Area. They are more likely to have been spread throughout Britannia. But the place name evidence is never going to be identify most of the locations.

St Patrick From Battersea?

So, to the point – St Patrick in Battersea?  The evidence, as I remember it, is really only place name evidence. the suggestion that Battersea was derived from: Badrices īeg, ‘Badric’s Island’ and later Old English: Patrisey (Wikipedia), So, Patrick’s Island.  The word ‘sea’ is used in that sense along the River Thames. For example in Chelsea, Thorney, Putney derived from ey which is short for eyot (island). Also spelt ait.’

St Patrick lived as a teenage slave for 6 years, then escaped from captivity in Ireland and returned home. Trained as a priest, in perhaps Auxerre (home to St. Germanus who is another crucial witness to post Roman Britain. (See my post here.) and returned to Ireland to begin the conversion to Christianity. He is the Patron Saint of Ireland, with St. Brigitte and St. Colomba.

St Patrick from Banwell?

Another candidate for Bannavem Taburniae’ comes from Andrew Breeze FSA. I read about this in Salon IFA, the newsletter of the Society of Antiquaries. Also you can read more about it in this History First article. Breeze has revived a theory that the Saint comes from the West Country, and that the ‘Bannavem Taburniae’ is Banwell, near Weston-super-Mare in North Somerset. He suggests that ‘Bannaventa was a Latinisation of a Brittonic name that included banna, for a bend’, crook or peak. Venta is a well known word for an area of local administration or marketplace. For example, Venta Bulgarum, was the name for Winchester in the Roman period.) . He suggests that these ‘elements, as well as the Berniae element of ‘Taburniae’, can be found in the name Banwell, itself a compound name of the Brittonic ‘Banna’ and the Old English wylle, both meaning pool, or in the names of surrounding villages.’ I’m sure Fuentes did something similar for Battersea.

mage credit: Looking south from Winthill, near Banwell, Somerset, Colin S Pearson; Banwell in Somerset, Google Street View
Image credit: Looking south from Winthill, near Banwell, Somerset, Colin S Pearson; Banwell in Somerset, Google Street View

What Banwell has over the London theory is that it is more likely to have been subject to Irish Raiders than London. But, for me, it is just another theory based on placename evidence that might or might not be true. I have read any number of Archaeology books where arguments about placenames are deployed to add some solidity to some theory about King Arthur, or a tale from Geoffrey of Monmouth. I therefore distrust them all. They essentially create circular arguments.

St Gertrude’s Day

And least we forget, today is also St Gertrude’s Day, patron saint of Cats.

comical post from facebook of St Gertrude Patron saint of cats
Facebook post, posted by a friend, and about St Gertude patron saint of cats.

On This Day

45 BC – Julius Caesar consolidated his power by defeating his main rival Pompey the Younger, and allies, at the the Battle of Munda. He went on to establish his Dictatorship, which led to his assassination on March 15th (see my post on the Ides of March)

1845 – The Rubber Band patented by Stephen Perry of St Johns Wood, London, for Messers Perry and Co,. Rubber Manufacturers of London.

Specification of the Patent granted to Stephen Perry, of Woodland’s-place, St. John’s-wood, in the County of Middlesex, Gentleman, and Thomas Barnabas Daft, of Birmingham, Manufacturer, for Improvements in Springs to be applied to Girths, Belts, and Bandages, and Improvements in the Manufacture of Elastic Bands. —Sealed March 17, 1845.

1861 – The Kingdom of Italy proclaimed with Victor Emmanuel as King. The unification of Italy was the culmination of the Risorgimento, led by Garibaldi, Cavour, Mazzini and Victor Emmanuel. It survived until 18 June 1946 when Italy became a Republic.

1951 – First Appearance of Dennis the Menace in the boy’s Comic the Beano. Published in Dundee, by DC Thomson. I read the Beano as a boy, along with the Robin, the Eagle, Topper, the Dandy, The Hotspur, and Whizzer and Chips. What made Dennis great was that he was a bad boy and didn’t get any better. Always at war with the ‘Softies’ – basically well-educated boys. And made us laugh with his antics. For more comic nostalgia read: nostalgiacentral.com/pop-culture/books-comics/british-comics-of-the-50s-60s-and-70s/

Dennis the Menace By DC Thomson – The Beano 3671, Fair use, https://en.wikipedia.org/w/index.php?curid=38472209

1973 – The Pulitzer Prize–winning photograph Burst of Joy is taken and symbolised the end of the US involvement in the Vietnam War

‘Burst of Joy’ By Slava “Sal” Veder”, Associated Press – https://www.columbiatribune.com/picture-gallery/news/2020/03/17/today-in-history-march-17/67299331007/, Public Domain, https://commons.wikimedia.org/w/index.php?curid=153972466

First Published in 2024, republished in 2025, On This Day augmented 2026

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Lawrence Oates: ‘I am just going outside and may be some time.’  March 16th 1912

photograph taken by Kevin Flude of the display of Antarctic Explorer's Kit 1912 (reconstruction) at Gilbert White's House in Hampshire
Display of Antarctic Explorer’s Kit 1912 (reconstruction) at Gilbert White’s House in Hampshire {Photo K Flude). To illustrate Lawrence Oates self-sacrifice

This post is about Lawrence ‘Titus’ Oates and his self-sacrifice, on going out to his death to give the other members of the Antarctic Expedition a chance of survival. ‘I am just going outside and may be some time.’ he famously said . But first, for subscribers to the email, the new section ‘On This Day.’

On This Day

1190 – The Jewish Massacre at York. From 1189, anti-Jewish riots broke out as preparations for the Third Crusade were made. The rioters attempted to steal Jewish wealth, burn down their house, and forced conversion to Christianity. The unrest spread from Old Jewry in London to Ospringe., King’s Lynn, Colchester,, Stamford, Bury St Edmunds., and Thetford,. The Jews of Lincoln took refuge in the Castle and survived.

Reconstruction of York Castle, with Clifford’s Tower, originally made of wood, shown on the top of the Hill (photgraphed by KFlude from plaques on the displays nearby)

On March 16th, the Jews of York were attacked in their houses, and sought sanctuary in the Timber Keep of York Castle, known as Clifford’s Tower. Fearful of the willingness of the Sheriff of the County to ensure their survival, the community decided on mass suicide. Fathers, killed their children and wives, then killed themselves. The two leaders, then burnt down Clifford’s Tower and died.

1660 – The Long Parliament finally dissolved. It was elected in 1642 called by Charles I, before the English Civil War, and survived to be revived to usher in the restored monarchy under Charles II.

1872 – the first Football Association Cup Final took place on the Cricket Ground, the Kennington Oval. The Wanderers beat the Royal Engineers 1:0. The Wanderers were founded by Public School Old boys from Harrow. It began in Leytonstone, in East London 1859, originally known as the “Forest Football Club”. But then wandered around a number of grounds until they made the Oval their semi-permanent home. The Club’s last game was against Clapton Pilgrims in March 1872.

The only known Photo of the Wanderers from 1863. Public Domain, Wikipedia

The Royal Engineers were soldiers from Chatham, Kent and according to Wikipedia were: ‘the first club to play a passing game of cooperation and organisation with both their forwards and their defence’. Also the first club to have the word ‘beautiful’ applied to their game.

1956 – Fake Finnish Saint St Urho invented as a rival to St Patrick’s Day. Just as Patrick banished snakes from Ireland, Urho (which means ‘hero’) banished frogs (or grasshoppers) saving the grape crop. He was invented in the States but is celebrated by a bar in Helsinki.

1968 – the My Lai massacre, Sơn Mỹ village, Quảng Ngãi province, perpetrated by US Troops, slaughtering over 300 unarmed villages. 26 soldiers faced charges but only Lieutenant William Calley Jr. was convicted. He only served three and a half years of a life sentence (and that was served under house arrest).

Main Source Chambers Book of Days & Wikipedia

The Oates Museum in Gilbert White’s House

Last year, I went to Gilbert White’s House in Selborne. The naturalist’s House also houses the Oates Museum for Lawrence ‘Titus Oates’ and his uncle Frank. Oates was one of the ‘heroes’ I read about as a child. He epitomised what was sold as the British virtues of pluck, self-sacrifice, restraint.

Here is part of the story of Oates self-sacrifice over the days from February 29th to March 16th. 1912 as told in the diary of the commander of the expedition, Captain Scott:

Wednesday, February 29th 1912

Lunch. Cold night. Minimum Temp. -37.5°; -30° with north-west wind, force 4, when we got up. Frightfully cold starting; luckily Bowers and Oates in their last new finnesko; keeping my old ones for present. Expected awful march and for first hour got it. Then things improved and we camped after 5 1/2 hours marching close to lunch camp—22 1/2. Next camp is our depot and it is exactly 13 miles. It ought not to take more than 1 1/2 days; we pray for another fine one. The oil will just about spin out in that event, and we arrive 3 clear days’ food in hand. The increase of ration has had an enormously beneficial result. Mountains now looking small. Wind still very light from west—cannot understand this wind.

From Scott’s Polar Institute Web Site

A finnesko is ‘a boot of tanned reindeer skin with the hair on the outside’.

Monday, March 5th 1912

Lunch. Regret to say going from bad to worse. We got a slant of wind yesterday afternoon, and going on 5 hours we converted our wretched morning run of 3 1/2 miles into something over 9. We went to bed on a cup of cocoa and pemmican solid with the chill off. (R. 47.) The result is telling on all, but mainly on Oates, whose feet are in a wretched condition. One swelled up tremendously last night and he is very lame this morning. We started march on tea and pemmican as last night—we pretend to prefer the pemmican this way. Marched for 5 hours this morning over a slightly better surface covered with high moundy sastrugi.

Sledge capsized twice; we pulled on foot, covering about 5 1/2 miles. We are two pony marches and 4 miles about from our depot. Our fuel dreadfully low and the poor Soldier nearly done. It is pathetic enough because we can do nothing for him; more hot food might do a little, but only a little, I fear. We none of us expected these terribly low temperatures, and of the rest of us Wilson is feeling them most; mainly, I fear, from his self-sacrificing devotion in doctoring Oates’ feet. We cannot help each other, each has enough to do to take care of himself. We get cold on the march when the trudging is heavy, and the wind pierces our warm garments.

The others, all of them, are unendingly cheerful when in the tent. We mean to see the game through with a proper spirit, but it’s tough work to be pulling harder than we ever pulled in our lives for long hours, and to feel that the progress is so slow. One can only say ‘God help us!’ and plod on our weary way, cold and very miserable, though outwardly cheerful. We talk of all sorts of subjects in the tent, not much of food now, since we decided to take the risk of running a full ration. We simply couldn’t go hungry at this time.

From Scott’s Polar Institute Web Site

Pemmican is made of tallow, dried meat and dried berries. It is a calorie rich food stuff created by native American groups and used by expedition like Scotts. The name says Wikipedia ‘comes from the Cree word ᐱᒦᐦᑳᓐ (pimîhkân), which and adopted is derived from the word ᐱᒥᕀ (pimî), ‘fat, grease”. Sastrugi is a Russian word which are ripples or craters in the surface of the snow caused by strong winds. They make progressing through the terrain much more difficult.

Scott begins his March 16th entry unsure what the actual date is.

Friday March 16th

Lost track of dates, but think the last correct. Tragedy all along the line. At lunch, the day before yesterday, poor Titus Oates said he couldn’t go on; he proposed we should leave him in his sleeping-bag. That we could not do, and induced him to come on, on the afternoon march. In spite of its awful nature for him he struggled on and we made a few miles. At night he was worse and we knew the end had come.

Should this be found I want these facts recorded. Oates’ last thoughts were of his Mother, but immediately before he took pride in thinking that his regiment would be pleased with the bold way in which he met his death. We can testify to his bravery. He has borne intense suffering for weeks without complaint, and to the very last was able and willing to discuss outside subjects. He did not – would not – give up hope to the very end. He was a brave soul. This was the end. He slept through the night before last, hoping not to wake; but he woke in the morning – yesterday. It was blowing a blizzard. He said, ‘I am just going outside and may be some time.’ He went out into the blizzard and we have not seen him since.

I take this opportunity of saying that we have stuck to our sick companions to the last. In case of Edgar Evans, when absolutely out of food and he lay insensible, the safety of the remainder seemed to demand his abandonment, but Providence mercifully removed him at this critical moment. He died a natural death, and we did not leave him till two hours after his death. We knew that poor Oates was walking to his death, but though we tried to dissuade him, we knew it was the act of a brave man and an English gentleman. We all hope to meet the end with a similar spirit, and assuredly the end is not far.

I can only write at lunch and then only occasionally. The cold is intense, -40º at midday. My companions are unendingly cheerful, but we are all on the verge of serious frostbites, and though we constantly talk of fetching through I don’t think anyone of us believes it in his heart.

We are cold on the march now, and at all times except meals. Yesterday we had to lay up for a blizzard and to-day we move dreadfully slowly. We are at No. 14 pony camp, only two pony marches from One Ton Depot. We leave here our theodolite, a camera, and Oates’ sleeping-bags. Diaries, &c., and geological specimens carried at Wilson’s special request, will be found with us or on our sledge.

photo of the display at Gilbert White's House Selborne
From the display at Gilbert White’s House, in Selborne Hampshire, (Photo K Flude)

How much Oates story is tarnished by discoveries, published in 2002, that he fathered a child to a 12-year-old girl, I will leave to you to read here.

For more about Gilbert White’s House look at my post here. To read about the original Titus Oates read my post titus-oakes-flogged-from-aldgate-to-newgate-may-20th-1685/

First published in 2024, revised 2025, On This Day added 2026

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Beware the Ides of March March 15th

shows an image of Brutus stabbing Caesar with 'funny' bubbles: Caesar says 'Brutus, whats that loud pelting noise on the roof' and Brutus replies, about to stab Julius Caesar 'Hail, Caesar'
Beware the Ides of March – With Apologies.Image from Facebook

Beware the Ides of March

SOOTHSAYER: Caesar!
CAESAR: Ha! Who calls?
CASCA: Bid every noise be still; peace yet again!
CAESAR: Who is it in the press that calls on me?
I hear a tongue shriller than all the music
Cry ‘ Caesar!’ Speak. Caesar is turned to hear.
SOOTHSAYER: Beware the ides of March.
CAESAR: What man is that?
BRUTUS: A soothsayer bids you beware the ides of March.
CAESAR: Set him before me; let me see his face.
CASSIUS: Fellow, come from the throng; look upon Caesar.
CAESAR: What sayst thou to me now? Speak once again.
SOOTHSAYER: Beware the Ides of March.
CAESAR: He is a dreamer. Let us leave him. Pass.

Julius Caesar by William Shakespeare

Julius Caesar and the Ides of March, 44 BC

The Ides of March is the 15th of March. The day Julius Caesar didn’t take the warning that might have saved his life. You might suggest he got what was coming to the first populist Dictator. But any study of Roman History will find many precursors to Caesar in Roman and Greek History. Among populists, I rank Caesar with Napoleon a Dictators who was, personally, an intelligent, rational man. They, in some ways, ruled ‘wisely’ but were nonetheless willing to sacrifice millions of people for their own personal ambition.

Warning from history – Assassination is not the Answer!

Today, the world is faced with the populists who are geniuses only in their own minds. I know, we as humans, might think, if only X would drop dead, how much better it would be? Brutus, being an honourable man, took action upon his thought. But, as often is the case, what seemed the ‘right thing’ to do, turned out to be a disaster. The plotters were trying to save the Roman Republic, but the murder destroyed the Republic.

So, still those assassinary thoughts, read this article in ‘History Today’ about the impact of Julius Caesar’s murder. Do everything you can but use democratic means to defeat egotists to whom truth means nothing. In my opinion this is the major problem for humanity, it seems we do not know how to stop homicidal maniacs (like Hitler) causing war without needing to fight a war to stop them. We do not have a method of peaceful mass rebellion. Perhaps Gandhi came closest but then he was working against a system that was not a dictatorship. (I mentioned Gandhi in ‘On This Day’ on my post here.

Ides of March

Now, what the heck are or indeed is the Ides of March?

A Roman month was divided into three, first the Kalends, then the Nones and finally the Ides. These three days were the important days of the month. The Kalends is the 1st of the Month. The Nones the 7th of the Month, And the Ides the Fifteenth. It is said to go back to the early days of Rome and a lunar calendar. The Kalends being the first tiny sliver of a crescent moon a couple of days after the New Moon. The Nones the first quarter of the Moon and the Ides was the full moon. To me, as a way of dividing a month it is very lopsided. The cycle of the moon is 29 days not 15. So the tripartite division divides up the first half of the month, and leave the second half undivided.

Debts were supposed to be paid on the Kalends and that is where we get our word calendar from. These public calendars were called Fasti. This is the name of Ovid’s great Almanac Poem, the Fasti, which I often quote from.

Kalendar

This is a very bad photograph of a drawing by Herbert E Duncan Jr of a 1st Century Calendar
This is a very bad photograph of a drawing by Herbert E Duncan Jr of a 1st Century Calendar

How was it used? When talking about a day in the future month you might say I’ll meet you on the 5th day before the Kalends. I’ve never really understood this system, despite a few attempts, until I saw this drawing of a Roman Calendar. You’ll have to read this closely.

The first column, on the left, with the letters from D to H then A – H. This is a recurring cycle of 8 market days, running in tandem with Kalends, Nones etc.. This gives an 8 day week.

Now reading across the top line in capitals: DKMARTNP. So the D is the 4 day of the 8 day ‘market week’. The second column begins with the Letter K for Kalends, then MART for March. So it’s the Kalends of March. Then NP which means this day is a day for public festivals.

Back to the second column. Below the K for Kalends, the days are counted down to the upcoming Nones. So the next one after Kalends is VI, meaning the 6th day before the March Nones. Then V, IIII, III. There is no II because PR means the day before Nones. Below and to the right of the PR are the letters NON which is, as you might hope, is short for Nones.

In the second column below this is the number VIII which means the next day is the 8th day before the Ides of March. The fragment of stone from which this drawing comes does not continue down to the Ides, unfortunately.

Complicated, huh? It gets worse. The third column has a series of letters in it: F C C C NP NON F C C. We already know that the NON is short for Nones, The F means it’s a fastus, a permissible day when legal action can be taken. (the plural of Fastus is Fasti.) The C means C comitialis which on fasti days the Roman people could hold assemblies. (see my post for more on the curiae).

Market and Public Days

We have already seen that NP marks days for public festivals. An N would mean days when political and judicial actions were prohibited, although there is not one here. The small unreadable text to the right is information, I believe, about holidays and historic events to be marked in the calendar. This is, in fact, a Roman Stone Almanac.

This confusing system survived Caesar’s major calendrical reforms. He transformed the Roman calendar, which was rotten at the core. He re-aligned with an almost accurate calculation of the time the Sun takes to circle the earth. (or the other way around!) This is known as the Julian Calendar.

But the Kalends, Nones, and Ides he left intact and it survived until Constantine the Great got rid of them. They were replaced with the familiar 4 fold division of the month. So, for the first time, you could work 24/7.

Glad you are not Roman?

For more about Constantine’s Weeks look at my post here

For Caesar’s Calendrical reforms look at this post

least the ones I saw.)

On This Day

493 – Odoacer, the first barbarian King of Italy after the fall of the Western Roman Empire, was slain by Theodoric the Great, king of the Ostrogoths, while the two kings were feasting together. Odoacer was a mercenary General for the Romans, but seized the Throne from the child Emperor Romulus Augustulus, who ruled for only 10 months. Theodoric took over and ruled an Empire centred on Italy from 496 to 526. Both Kings followed the Arian version of Christianity, although generally did not persecute the Catholic Tradition.

Theodoric was, more powerful than the later Roman Emperors and had good relations with the Roman Senate, which continued in operation. Later in his rule, that relationship broke down. This lead to Theodoric arresting Boethius for treason. While awaiting execution, Boethius wrote ‘On The Consolation of Philosophy’. Often called the last great literary work of the Western Roman Empire. Amongst many translations into English are those by King Alfred the Great, Geoffrey Chaucer and Queen Elizabeth I. Boethius was executed in 523

1493 – Christopher Columbus arrived in Castille, back from the journey that changed the world. He made landfall in the Bahamas on 12th October 1492, ending what became known as the pre-Columbian Age (aka pre-contact era). The voyage began the era of exploration that turned the world into a global entity, but also bringing in its wake horrific genocide of indigenous peoples.

1877 – First Cricket Test Match between England and Australia, held at Melbourne which the Aussies won by 45 runs.

1909 – Selfridge’s opened on Oxford Street

1927 – The first Oxford v Cambridge Women’s Boat Race took place in Oxford on the Isis. The Isis is what posh folk call the River Thames as it flows passed the University Town. In Latin the Thames is called the Tamesis. And a conceit grew up at the University that the River was called the Isis until it was joined by the River Thame at Dorchester, where the conjoined river was called the Tamesis.

The Boat Race was won by Oxford. Strangely, the boats did not row at the same time. On the first leg they were judged by the style of their rowing, and on the second by the speed. The judges could not agree on the style scores, so in the end the decision was given to Oxford on account of being the faster of the two boats.

2024 Revised March 2025, On This Day added 2026

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Mothering Sunday & Simnel Cake

Virgin and Child (Image on a card of unknown origin) to illustrate Mothering Sunday or Mother’s Day

In 2026 Mothering Sunday is on March 15th. In 2027 it will be on March 7th. Strangely, originally not about Mothers! Mothering Sunday is the 4th Sunday in Lent. It is, in fact the day in which we are enjoined to visit our Mother Churches. It, therefore, became a day when people made processions to their Churches.  Servants and workers could go to their home parishes. But not only go to the Mother Church but also to say hello to their mothers. So, it became increasingly about Mothers. It was called Mothering Sunday when I was little and has morphed into the Americanism that is Mother’s Day.

In Church the Reading is often Isaiah 66:10–11

‘Rejoice ye with Jerusalem; and be ye glad for her, all ye that delight in her: exult and sing for joy with her, all ye that in sadness mourn for her; that ye may suck, and be satisfied with the breasts of her consolations.‘

Jerusalem is personified, here, as the Mother. Further associations with motherhood came from the Gospel for the day which is John 6:1–14, the story of the Feeding of the Five Thousand, which led to associations with the bounty of Mother Earth.

In the medieval period visits to the Mother Church seem to have become fiercely competitive. The Bishop of Lincoln, Robert Grosseteste decreed:

‘In each and every church you should strictly prohibit one parish from fighting with another over whose banners should come first in processions at the time of the annual visitation and veneration of the mother church. […] Those who dishonour their spiritual mother should not at all escape punishment, when those who dishonour their fleshly mothers are, in accordance with God’s law, cursed and punished with death.‘

(Letter 22.7 – Wikipedia)

Simnel Cake

It was also the Sunday in the fasting period of Lent in which the restrictions were relaxed. So a special cake called Simnel Cake was made for the purpose.

I’ll to thee a Simnel bring
‘Gainst thou goest a-Mothering
So that, when she blesseth thee
Half that blessing thou’lt give me.

Herrick Hesperides 1647

Photo: James Petts from London, England – Simnel cake (wikipedia
Easter 2012

The Simnel cake is a fine flour light fruit cake (Latin simila, fine flour), with layers of marzipan in it. It often has 11 balls of marzipan on the top, representing the 11 (not Judas) apostles. The cake is first boiled for two hours and then baked. Now, I know 95% of my American readers hate fruit cake. But believe me when I tell you – change your ways – iI’s delicious. Try this BBC’s recipe: https://www.bbcgoodfood.com/recipes/easter-simnel-cake

And I’m beginning to see that cake is an emerging theme of this Almanac of the Past.

See my post on Chelsea Buns here; Lardy Cake and Doughnuts here.

Written in March 23, slightly revised in March 24, and 25, Revised 26

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Hesiod and a Grecian Spring March 13th

Image of web site for Hesiod's works and days, showing pandora's box an illustration by William Blake
Hesiod: Works and Days

HESIOD: WORKS AND DAYS

This post is about the Works and Days which is a farmer’s Almanac written for the brother of Hesiod. But today is also another Friday the Thirteenth so please read my post here to find out about the unlucky days of the year..

Hesiod’s Works and Days has a mixture of seasonal good advice and moralising. He is, one of the first great poets of the western world, and near contemporary with Homer. The poem is an important source for Greek Myths. For example, it tells us that the stories of Prometheus and Pandora are the reasons the Gods cannot give us a simple, wholesome life. He also describes the ages of humanity. These are: Golden Age, Silver Age, Bronze Age, Heroic Age, and his own modern day – the decadent Iron age. This idea was borrowed by C. J. Thomsen at the National Museum of Denmark in the early 19th Century. He created our modern Three Age System of Stone, Bronze and Iron Age. Our system is perhaps more optimistic with a progressive trend, while the Greek system degenerates through successive eras.

Hesiod’s Grecian Spring

Hesiod sees Spring as a time to begin trading by sea. He warns us not to put all our eggs in one vessel as Spring can bring nasty nautical surprises.

‘Spring too grants the chance to sail.
When first some leaves are seen
On fig-tree-tops, as tiny as the mark
A raven leaves, the sea becomes serene
For sailing. Though spring bids you to embark,
I’ll not praise it – it does not gladden me.
It’s hazardous, for you’ll avoid distress
With difficulty thus. Imprudently
Do men sail at that time – covetousness
Is their whole life, the wretches. For the seas
To take your life is dire. Listen to me:
Don’t place aboard all your commodities –
Leave most behind, place a small quantity
Aboard. To tax your cart too much and break
An axle, losing all, will bring distress.

Be moderate, for everyone should take
An apt approach. When you’re in readiness,
Get married. Thirty years, or very near,
Is apt for marriage. Now, past puberty
Your bride should go four years: in the fifth year
Wed her. That you may teach her modesty
Marry a maid. The best would be one who
Lives near you, but you must with care look round
Lest neighbours make a laughingstock of you.
A better choice for men cannot be found
Than a good woman,’

Hesiod Works and Days Translated by Chris Kelk

Roman Spring

In Rome, early March is taken up with celebrations of the Great God Mars. His favour enabled the Romans to conquer most of the known world. But let the poet Horace explain:


Winter’s grip is loosening at the welcome turn of spring and the West Wind
As windlasses haul empty hulls to the sea.
Cattle no longer feel contented in their stables nor the farmer by his hearth,
And no morning frosts are leaving a white sheen on the fields.
Now Cytherean Venus leads the dance under a moon hanging high,
And hand in hand nymphs and beauteous Graces,
With rhythmic feet, stamp the ground, while busy, glowing Vulcan
Tends the massive forges of the Cyclopes.
Now ’tis time to wreathe our glistening locks with green myrtle
And with flowers borne by the unshackled earth;
Now ’tis time to make sacrifice in shadowy groves to Faunus,
Whether he demands a lamb or a kid if he prefers

Horace, Odes 1.4 (found in a pdf @ https://beertverstraete.yolasite.com/resources/Essay%2013.pdf)

The Anglo-Saxon Seafarer in Spring

For the Anglo-Saxon their poetry shows Spring as a great release when the ‘fetters of frost’ fall off and allow a welcome return to sailing on the high seas

The Seafarer

The woods take on blossoms, towns become fair,
meadows grow beautiful the world hastens on;
all these things urge the eager mind,
the spirit to the journey, in one who thinks to travel
far on the paths of the sea.….

So now my spirit soars out of the confines of the heart,
my mind over the sea flood;
it wheels wide over the whale’s home,

Poem from the Exeter Book known as the Seafarer, quoted in Eleanor Parker’s ‘Winters in the World a journey through the Anglo Saxon year’.

Published 2022, The text in this page on Hesiod has been transferred here from March 10th. The information about Nettles has been transferred to the March 10th Post. Republished March 2025, Revised 2026

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St Gregory.  Punster Extraordinary March 12th

St Gregory and the Angles

Gregorius I is known as Saint Gregory the Great. Pope from 3 September 590 to his death on 12th March 604. So 12th March is traditionally his feast day. It was changed to September 3rd, the date of his elevation to Pope because 12th March was often in Lent.

His is the 2nd most popular name for Popes. This is the top 18. I guess St Peter was too hard an act to follow, but then there are only 6 Pauls? I can’t help feeling there should be six Sixtus’s?

  • John (23),
  • Gregory (16),
  • Benedict (16),
  • Clement (14),
  • Leo (13),
  • Innocent (12),
  • Pius (12),
  • Stephen (9),
  • Urban (8),
  • Alexander (7),
  • Adrian (6),
  • Paul (6),
  • Sixtus (5),
  • Martin (5),
  • Nicholas (5),
  • Celestine (5),
  • Anastasius (4),
  • Honorius (4).
  • Source: https://conclaveblog.wordpress.com

St Gregory the Great

St Gregory is the patron saint of musicians, singers, students, and teachers. It is traditionally believed he instituted the form of plainsong known as Gregorian Chant. However, he was also a formidable organiser and reformer. He made changes that helped the Catholic tradition survive Arian and Donatist challenges. To read more about the Arian Heresy look at my post on St. Hilary and the Arians. (St Gregory and the Angles – why do these all sound like 80’s post punk bands?)

In the UK, St Gregory is venerated with St Augustine for bringing Christianity to the largely pagan Anglo-Saxons. The caption to the illustration above tells the story of how he came to send a mission to the pagan Angles in Briton. It includes his two most famous puns, riffing on the similarity of the words Angles/Angels and Aella/Alleluia. But in between these two he also punned on the name of Aella’s kingdom. This was called Deira which later joined with Bernicia to become the Kingdom of Northumbria. St Gregory said he would save them from the wroth of God which is ‘de ira’ in Latin. The ire of God. Deira. No? Not hitting your funny bone?

St Augustine’s Mission

In 597AD St Gregory sent St Augustine to Canterbury. His mission to convert the Germanic peoples of the former Roman Province of Britannia. Canterbury was chosen because its King was the ‘Bretwalda’ of Britain. And he, was married to Bertha, a French Princess who was already a Christian. The enigmatic title of Bretwalda was given to Britain’s most powerful King. At the time, it was Ethelbert of Kent. So, it was a relatively safe haven for St Augustine’s mission. The King was baptised, shortly, after in Canterbury.

Stained glass window showing Baptism of King Ethelbert of Kent by St Augustine watched by Queen Bertha. In St Martins Church, Canterbury
Stained glass window showing the Baptism of King Ethelbert of Kent by St Augustine watched by Queen Bertha. In St Martins Church, Canterbury

Archbishop of London?

The mission came with a plan to recreate the ecclesiastical arrangements set up in the Roman period. From the early 4th Century there were archbishops in the two main capitals at London and York. (We know because they attended the Synod of Arles in 314). After Kent was converted, St Augustine sent St Mellitus to London. London was part of the Kingdom of Essex, ruled by St Ethelbert’s nephew, Sæberht. Mellitus was the first Anglo-Saxon bishop of London and he established St Pauls Cathedral in 604. St Paulinus was sent to convert Northumbria and established a Cathedral in York.

Unfortunately, for the plan, Sæberht died. His sons returned to paganism and Mellitus was kicked out. He returned to Canterbury, where he, eventually, became Archbishop. Ever since we have had an Archbishop of Canterbury and York and never had an Archbishop of London.

Photo of St Martin's Church - where the Church of England began. showing Roman tiles in the wall.
St Martin’s Church, Canterbury – where the Church of England began. Note the Roman tiles in the wall.

St Gregory and England

It is possible to argue (and I do) that St Gregory’s encounter with the Angles is why we are called English, not Saxons, nor Wessexians. Gregory sent Augustine to set up the Church of the Angles, not the Church of the Saxons. Saxon was the normal name used by the Romans for Germanic barbarians. The old Roman province of Brittania was by now divided into 3 Saxon Kingdoms. Essex, Wessex, and Sussex. (East, West, and South Saxons). 3 Anglian Kingdom, Mercia, East Anglia and Northumbria. (Middle, East and North Angles). And Kent, which the Venerable Bede says was a Jutish King of Germans from Jutland. These Kingdoms were often at war., sometimes allied, or subjected.

The Vikings then conquered most of these Kingdoms, except parts of Wessex and Mercia. After the attacks of the Vikings were beaten back, Alfred and his son, daughter and grandson reconquered or ‘liberated’ the ex-Viking areas. Alfred renamed the united kingdoms of Wessex and Mercia, the Kingdom of the Anglo-saxons. Athelstan his son liberated Northumbria and other areas, and in joining it to the Kingdom of the Anglo-Saxons renamed it Angeland or England.

The Church of England had made the term Anglish/English became a unifying term to unite Angles, Saxons and Jutes. Otherwise, the ‘liberated’ Angles and Jutes would have to swallow being part of Greater Wessex, rubbing in their loss of independence. Of course, it was all a bit more complicated, but it gives a summary of the formation of England, which was created by the end of the 10th Century.

St Gregory in Amsterdam

On a visit to Amsterdam and the Rijksmuseum I came across this painting which features Pope Gregory the Great. He is in the left hand part of the Triptych, shown in green kneeling at the altar. It shows Utrecht in the background.

Triptych of the Crucifixion.  Showing the vision of the Crucifixion that St Gregory had while celebrating Mass (left). Crucifixion centre.  St Christopher (right)

What is fascinating is all the paraphernalia of the Crucifixion above Gregory’s head.  You’ll see 30 pieces of silver, dice to decide who gets Jesus’  robes, flails and torture devices, sponge and spear etc. Close up below.

Detail Triptych of the Crucifixion. 

For King Ethelbert’s Feast Day see my post: st-wapburga-and-st-ethelbert-of-kents-day

On This Day

Lazy Day in Anglo-Saxon Times. In the Laws of King Alfred the Great, this day was a day off for freemen.  For more on Days off in the Anglo Saxon Calender see my post on August 15th.

1689 – Catholic King James II landed at Kinsale, County Cork, Ireland, in an attempt to regain the Kingdom from his daughter and son-in-law, William and Mary. James had fled to the continent following riots against his rule. William defeated James II at the Battle of the Boyne. James II returned to France never to return. Mary ruled jointly with her husband until she died of Smallpox, and he ruled alone until he fell off his horse.

1930 – Mahatma Gandhi begins the Salt March, a 200-mile march to protest the British monopoly on salt in India. One of the defining moments in non-violent civil disobedience. Offering the world a possible alternative to violent revolution, or military regime change.

1999 – Former Warsaw Pact countries, Czech Republic, Hungary and Poland join NATO. Bulgaria, Estonia, Latvia, Lithuania, Romania, Slovenia and Slovakia joined in March 2004; Croatia and Albania joined on 1 April 2009. Montenegro 2017. North Macedonia. 2020: (Ukraine) can forget about (NATO membership). That’s probably the reason the whole thing (war) started,” said U.S. President Donald Trump on February 26, 2026

First published in 2024, republished in 2025. On This Day added 2026

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Newark & the Penny Loaf Day March 11th

River Trent from Trent Bridge, Newark on Trent by Peter Tarleton WIKIPEDIA -CC BY-SA 2.0
Newark on Trent by Peter Tarleton Wikipedia CC BY-SA 2.0 Newark & the Penny Loaf Day

This post is about Newark & the Penny Loaf, but as it is still Women’s Week, I’d like to share with you a discovery I have just made:

Dorothy Thurtle

Dorothy Thurtle. By https://wellcomeimages.org/indexplus/obf_images/b5/be/a6cfe553603c25fd36627e6c24d4.jpgGallery: https://wellcomeimages.org/indexplus/image/L0026656.html, CC BY 4.0, https://commons.wikimedia.org/w/index.php?curid=36012910

By chance, a few days after International Women’s Day, I was reading the Hackney Society’s Newsletter and read about some canon bollards in Shoreditch Park, in the Dorothy Thurtle Memorial Garden. Well, my nearest Bus Stop is Thurtle Street, which always seemed a strange turtle-like name. So, I looked her up!

Turns out she was a pioneer of the Labour Party. Also, daughter of the great George Lansbury. And a redoubtable pioneer of contraception, and abortion rights. Her opinion was that the Labour Party’s commitment to equality between the sexes made no sense unless it supported contraception and legal abortion. She and her husband, Ernest, founded the Workers’ Birth Control Group. Dorothy was general secretary of Shoreditch Trades Council and Labour Party, became a councillor and eventually Mayor of Shoreditch. She was the only supporter of Abortion Law reform on the Birkett Committee, and issued an influential dissenting report. In her report, she ‘argued that because many married women would face pregnancy every one or two years until their menopause, withholding access to fertility advice and birth control was “a form of class discrimination and penalisation”‘ (Wikipedia). World War 2 delayed any reform.

Right on my doorstep! For more read: https://en.wikipedia.org/wiki/Dorothy_Thurtle

George Lansbury

George Lansbury making a speech. By LSE Library – Flickr: George Lansbury, c1935, Public Domain, https://commons.wikimedia.org/w/index.php?curid=31131566

Dorothy’s father was originally a Radical Liberal Party member. He then joined the Labour Party and became an MP for Bow and Bromley in 1910. During the struggle for Women’s Suffrage he was imprisoned. He was also imprisoned in the Poplar Rates Revolt of 1921. (He was the first labour Mayor of Poplar). After Ramsay MacDonald joined the National Government, Lansbury replaced MacDonald. He lead the few remaining ‘loyal’ Labour Party members who would not join a Conservative dominated Government. He was elected leader from 1932 to 1935, with Clement Atlee as his deputy. Lansbury was a life long Pacifist and so stood down in 1935, as he was out of step with the need for rearming with the rise of Fascism. Atlee became leader.

Canon Bollards

Smithfield., Canon Bollards Photo K Flude)
Canon Bollards in Cloth Fair (photo K Flude)

Canon Bollards are made of repurposed canons from the British Navy. They are sometimes hard to distinguish from those made from repurposed canon moulds, or bollards that are designed to look like canons.

Newark in the Civil War

I will move the Dorothy Thurtle content to International Women’s Day, by next year. Which leaves us with an abrupt change of subject! On the 11th March 1644, the Parliamentary forces were besieging the Royalist-held Newark-on-Trent. Newark was a strategic centre as it was on the River Trent and on a major road junction.  Here, the Great North Road (A1 from London to the North) and the Fosse Way (from Exeter, via the Cotswolds to Leicester) meet. It was vital for the King, as the roads linked Chester and York to Oxford.  Oxford was the King’s HQ; Chester was the key to Wales and the North West. York controlled access to the North East.

Newark withheld three sieges and only ‘fell’ when King Charles I surrendered. The Castle and other military defences were slighted.

Newark & the Penny Loaf & Hercules Clay,

During the second siege, in 1644, Hercules Clay dreamt that his house was on fire. He ignored the dream at first. Then it repeated, so he took his family out of the house (next door to the Town Hall).

Shortly after, a ‘bombshell’ hit his house, fired by the Parliamentary side.  Because of his miraculous delivery, he left £100 in his will for a distribution of ‘penny loaves’ to the poor of Newark. His Will said:

‘Upon the 11th day of March yearly forever upon which day it pleased God of his infinite mercy wonderfully to preserve me and my wife from a fearful destruction by a terrible blow of a granado in the time of the last siege’

And also he left £100 for a commemorative sermon to be read on the anniversary of the incident. The service is normally held on the closest Sunday to the 11th March. The Church is being refurbished, so instead they had an event in the Town Hall and a procession.

Clay was a Mercer and a Royalist. After his death he was fined for lending £600 for the maintenance of the Royalist Garrison. It was paid by his brother.

At the time Churches had poor or bread boxes into which the women of the Parish would place loaves for the poor.

Auction Web site showing 17th Century Poor Box used for holding loaves for the poor

For more information on Hercules Clay see https://www.clayofderbyshire.co.uk/mayors. And thanks to the Clays for the research.

Penny loaf day see https://calendarcustoms.com/articles/newark-penny-loaf-day/

Newark Penny Loaf Day and Hercules Clay Bombshell Sermon

For my post on the execution of Charles 1 look here https://www.chr.org.uk/anddidthosefeet/january-28th-31st-charles-i-martyrdom-get-back/

On This Day

1702 – Elizabeth Mallet published the first English daily newspaper the Daily Courant, on Fleet Bridge, next to the King’s Arms. She, previously, dominated the publishing of ‘last dying speeches’ of people executed at Tyburn.

The Daily Courant By Edward Mallet from rooms above the White Hart pub in Fleet Street – The Daily Courant, Public Domain, https://commons.wikimedia.org/w/index.php?curid=880402. Elizabeth Mallet published under a male name.

1941 – Roosevelt signed the Lend-Lease Bill – this was a life-line to the UK as it enabled the supply of war materials to flow to Britain who stood alone, in Europe, against fascism. see my post for Roosevelt’s 4 freedoms.

1985 – Mikhail Gorbachev, appointed General Secretary of the USSR

First written in 2024, revised 2025, Thurtle and Lansbury and On This Day added in 2026

Posted on

Nettle. Tea, Beer, Pudding & Flagellation March 10th

Nettle – photo by Paul Morley Unsplash

Nettle Tea

The store cupboards are getting denuded of the fruits, nuts, preserves, pickles, salted and dried foods saved from the summer and autumnal abundance. Of course, this is alleviated by the reduced consumption of the Lenten fast.  (I’m continuing my lenten practice of giving up, giving up things for Lent). But nettles are budding. I take a regular cup of nettle tea. Normally, provided by the excellent Cowan’s tea emporium in the Covered Market in Oxford. But I’m running out and not due to visit Oxford for a month or so. So Charles Kightley in his Perpetual Almanac tells me that young stinging nettles are appearing and this is the time to collect own young, juicy nettles.

Here is a video about collecting them.

YouTube Video on making Nettle Tea

Nettle Beer

Or better still, change up the tea for a nettle beer:

Take a gallon measure of freshly gathered young nettles washed well dried and well packed down. Boil them in a gallon of water for at least a quarter of an hour. Then strain them, press them and put the juice in an earthenware pot with a pound of brown sugar and the juice and grated skin of a lemon. Stir well, and before it grows cool put in an ounce of yeast dissolved in some of the liquid. Cover with a cloth and leave in a warm place for four or five days and strain again and bottle it, stopping the bottles well.  It’ll be ready after a week, but better if left longer.

Nettle Beer was brewed for old people against ‘gouty and rheumatic pains’.

Nettle: Detecting Virgins

A more sinister use is provided by William Coles who gives a method of detecting virginity.

‘Nettle tops are usually boiled in pottage in the Springtime, to consume the Phlegmatic superfluities in the body of man, that the coldness and moistness of the winter have left behind. And it is said that if the juice of the roots of nettles be mixed with ale and beer, and given to one that suspected to have lost her maidenhood, if it remain with her, she is a maid, But if she’s spews forth, she is not.‘

William Cole’s Adam in Eden 1657.

Flagellation with Nettles?

William Camden reported that Roman soldiers used nettles to heat up their legs in the cold of a British winter. (from Mrs Greaves’ ‘A Modern Herbal). Perhaps, I should have sent that idea to PM Keir Starmer? He might have suggested the method to Senior Citizens to alleviate the loss of their Winter Fuel Allowance? (which he has now restored). Flogging with nettles was a cure for rheumatism and the loss of muscle power in the early modern period. Nettles were also added to horse feed to make their coats shine. It was used as a hair tonic for humans. 

Nettle Fabrics

The 18th century poet Thomas Campbell is quoted on the virtues of nettles:

“I have slept in nettle sheets, and I have dined off a nettle tablecloth. The young and tender nettle is an excellent potherb. The stalks of the old nettle are as good as flax for making cloth. I have heard my mother say that she thought nettle cloth more durable than any other linen.”

In 2012, a Danish Bronze Age Burial was found to be dressed in a shroud made of Nettle. Strangely, the nettle was not local, perhaps being made in Austria where other objects in the rich burial came from. However, the person was thought to be Scandinavian. For more have a look at this article on www.nbcnews.com.

In the Irong Age, also in Denmark, Huldremose Woman was found buried in a bog. She had a severed arm and was buried in elaborate sheep and goat skin clothes, but underneath:

‘she wore a white inner garment made from plant fibres that reached from the shoulders to below the knees. The type of plant fiber is unclear but other evidence from the time period suggests that it could have been made of nettle.’

To find out more: the-woman-from-huldremose/the-huldremose-woman-clothes/

World War 1 use of Nettle cloth

Greaves tells us that the German and Austrians had a shortage of cotton during the blockade of World War 1. They turned to nettles to replace cotton production believing it to be the only effective substitute.  It was also substituted for sugar, starch, protein, paper and ethyl alcohol. 

YouTube Video on making fabric from nettles

Nettle Pudding

Pepys ate Nettle Pudding in February 1661 and pronounced it ‘very good’.  Here is more on Nettles in history AND a recipe for Nettle Pudding! I can see I’m going to have to get out there and carefully pick myself some nettles! ( For Folklore of Nettles look here).

Nettles Photo by Les Argonautes on Unsplash

Remember, none of the above is necessarily good advice as far as medicine is concerned. For smoking herbs see my post coltsfoot-smoking-cholera

March Weather

In the early modern almanacs there is much weather and horticultural advice to be had (Weather Lore. Richard Inwards).

‘March damp and warm
Will do farmer much  harm‘

or

‘In March much snow
to plants and trees much woe‘

On This Day

March 10th is St Kessog Day. He is associated with Luss on Loch Lomond, and was Robert the Bruce’s rallying cry. St Kessog and Scotland!

241 BC – The Battle of the Aegates in which the Carthaginian fleet is sunk, and the First Punic War ends. Carthage was destroyed in the Third Punic War in 146BC. Rebuilt as a Roman City 100 years later.

1629 – Parliament is dissolved by Charles I. This was followed by a Royal dictatorship which lasted 11 years, and then led to Civil War.

1906 – Bakerloo Line Opened. The name originated from the Baker Street and Waterloo Railway. It goes from Harrow &Wealdstone in the NW to Elephant & Castle in the South East, via the Central London section which goes from Bakers Street to Waterloo, Sherlock Holmes didn’t use the Tube very much (see this post here for those times he did). There is a proposed extension from Elephant & Castle to Lewisham.

1969 – James Earl Ray sentenced to 99 years in jail for murdering Martin Luther King. While Ray was a segrationalist and a supporter of George Wallace, he maintained he was set up as the scapegoat. He died in prison in 1998.

Written 2024, revised 2025, the content on Hesiod and a Grecian Spring moved to: march-13th-hesiod-and-a-grecian-spring/. On this Day added 2026.

My trip (in March 2022) to the British Museum with my 20 month year old Grandson is posted here: