Canterbury Pilgrimage April 18th

Pilgrims leaving the Tabard for the Canterbury Pilgrimage
Pilgrims leaving the Tabard for the Canterbury Pilgrimage

Canterbury Pilgrimage

Tonight (April 18th 2026 7.45pm) , I am leading  my annual Canterbury Tales Virtual Pilgrimage.  This is the day Chaucer’s pilgrims leave London to ride to Canterbury. (For more details or to book look here.) Also, at 11am today i do my Chaucer’s London walk – for details click here.

And I have just realised the above paragraph is wrong! Chaucer mentions it is April 18th in the Man of Law’s Tale which is told on the day they leave Dartford, the second day of the pilgrimage! According to an academic 1387 was the year and the timetable is:

Tuesday 16 April Gather at the Tabard
Wednesday 17th April Leave the Tabard early in the Morning. Ride to Dartford
Thursday 18th April leave Dartford after 10am which annoys Harry Bailly. Overnight in Rochester
Friday 19th April Probably overnight at Ospringe
Saturday 20th April travel to Canterbury, Probably overnight in Chequer of Hope, Mercery Lane but this comes from medieval fan fiction as Chaucer doesn’t say much about what happened in Canterbury, But tells of their riotous time in Canterbury.

Dating the Pilgrimage

At the beginning of the prologue, Chaucer gives clues as to the date. They go when April showers and Zephyrus’s wind is causing sap to rise in plants, engendering flowers. It is also when Aries course across the sky is half run. The pilgrims are accompanied by Harry Bailly who is the landlord of the Tabard Inn in Southwark. He was a real person and a fellow Member of Parliament of Chaucer. He is jolly and quite knowledgeable. In the Man of Law’s prologue we get a glimpse of Harry time telling in the days before clocks.

Telling the Time

a mass clock at Steventon
A mass clock (scratch dial) at Steventon Church. Hampshire, Photo K Flude

Chaucer mentions ‘artificial day’ and this is a reference to the way days were divided into hours. There were twelve hours in the daylight part of the day, and twelve hours in the dark night. So in the winter daylight hours were short, and in the summer long.

Romans used water clocks. King Alfred used candles marked into hours. Harry Bailly knows how to tell the time by the height of the Sun. Harry tells the pilgrims it’s about time they got underway. Here is an extract:

Essentially, he is telling the time by the length of the shadows. On April 18th the shadows of trees are equal in length to the tree. Showing that the Sun has climbed 45 degrees and in this latitude it must be 10 o’clock. Time to get going on the Pilgrimage!

Mass Clocks & Time Divisions

The illustration of the mass clock at Jane Austen’s Church at Steventon shows how easy it was to tell the time by the sun. The first mass clock I noticed was at St James’ Cooling in Kent. Dickens used this in Great Expectations, where Pip’s brothers and sisters were buried. Once you find one mass clock, you suddenly discover them everywhere!

Telling the time, before mechanical clocks, was not complicated. The basic unit is the day and the night, and we can all tell when the dawn has broken. The Moon provides another simple unit of time. The month’s orbit around the Earth is roughly every 29 days. The new, the crescents and full moons provide a quartering of the month. For longer units, the Earth orbits around the Sun on a yearly basic. But it is easily divided into four, the winter solstice; the spring equinox, the summer solstice and the autumn equinox.

Nature’s Way of Time Telling

But there were other ways of marking days in the calendar, with natural time markers marked by, for example, migrating birds, lambing, and any number of budding and flowering plants such as snowdrops, daffodils and elm leaves:

When the Elmen leaf is as big as a mouse’s ear,
Then to sow barley never fear;
When the Elmen leaf is as big as an ox’s eye,
Then says I, ‘Hie, boys” Hie!’
When elm leaves are as big as a shilling,
Plant, kidney beans, if to plant ’em you’re willing;
When elm leaves are as big as a penny,
You must plant kidney beans if you mean to have any.’

In my north-facing garden, I have my very own solar time marker. All through the winter, the sun never shines directly on my garden. Spring comes appreciably later than the front, which is a sun trap facing south. But on 17th April, just after 12 o’clock the sun peeks over the block of flats to the south of me. It finds a gap between my building and the converted warehouse next door. For a short window of time, a shaft of a sunbeam brings a belated and welcome spring. This for my garden is the real beginning of spring. I took a photo of it this year.

The First Chink of Sun in the year in my Garden. Photo K Flude

New Light on Thomas Becket’s Window at Canterbury

Recent research has revealed the true story behind stained glass windows at Canterbury which had been reassembled wrongly. The story is told here:

On This Day

2026 The Tweed Run is a mass cycle ride around London with everyone dressed in Tweeds. It’s a twelve-mile ride around London (not a run). This year it is starting near Spa Fields, which is near Exmouth Market in Islington. The route is only published on the day of the race. See here for some photos of last year’s run. https://www.tweedrun.com

First published in 2023, revised 2025, 2026

The Month of April

Regent’s Canal, London in the Month of April. Photo K Flude

The name of the Month of April comes from Latin. From Aperilis from aperio meaning ‘to open’. This is the month when the Earth opens up, the blossoms bloom, buds budding, the flowers flowering.

In Anglo-Saxon times, the Venerable Bede mentioned that they called the month Eostremonath. But there really is no other evidence for the Goddess Eostre. But it is from her that we get our word ‘Easter’. In Gaelic it’s the Cuckoo’s month ‘Ceitein na h-oinsich’. In Welsh it is Ebrill which comes from the Latin.

Title Page of the Kalendar of Shepherds for April
Title Page of the Kalendar of Shepherds for the Month of April

The image from the medieval Kalendar of Shepherds shows all the beautiful flowers blooming. The central figure is a rich man bearing bows of tree and flowers. Behind him is a female sitting on the grass embroidering. Love is in the air, and a castle on the hill. The star signs of the month are shown in the roundels.

Aries sign of the Zodiac
Aries sign of the Zodiac
Taurus sign of the zodiac
Taurus sign of the zodiac

Star Signs as Greek Deities

Astrological signs and their associated Dieties.

I can’t remember where I found this illustration nor its justification. But, is it strange that the Greek God Ares is not the patron of the Star sign Aries? Of course, Ares/Mars has March named after him. Ares is a fire sign, its colour is red, and ruled by the planet Mars.

Aries is no ordinary Ram, he has wings and is called Chrysomallos. Ino the step-mother of Phrixus and Helle, wife of the King of Boeotia, hated her step-children, and plotted their death. But they were rescued by the flying Ram which had a Golden Fleece. Unfortunately, Helles fell off and drowned in what became known as the Hellespont, Phrixus came to safety in Colchis, and in an act of terrible piety, sacrificed the poor lamb to Zeus as a “Thank You”! The fleece was later taken by Jason and the Argonauts. (So, now we know why Zeus is the patron God of Aries!)

Hestia is the Goddess of the Heath. In other words, she is the Goddess of all those wonderful things that are encompassed by the word ‘Home’. (You’ll find more on Hestia in my reflections-on-the-solstice/)

The Month of April in the Kalendar of Shepherds

The Kalendar of Shepherds as usual gives a lyrical insight into the countryside in the month of April:

Kalendar of Shepherds description of nature and farming in April

It continues with a poem. Beneath the poem is text which describes what happens to the child in the fourth set of 6 years. January represents a child’s life from 0 – 6, February 6 – 12. So April represents the ages 18 – 24 – the spring time of Man. But also a time when the struggle between vice and virtue in the young mind.

For more about the Kalendar of Shepherds read my post.

First written on 7th April 2025, (some content was moved from its original April Fools Day post home). Revised and section on Aries added 2026

The Stormy Borrowing Days of March 29th

small tree in a bleak windy landscape Photo by Khamkéo Vilaysing on Unsplash
Borrowing Days – Windy Days. Photo by Khamkéo Vilaysing on Unsplash

This post is about the stormy borrowing days of March. But first Object of the Day:

Object of the Day

Marie Antoinette with a Rose by Élisabeth Vigée Le Brun. 1783, Photo by K Flude

Marie Antoinette was about 28 when this portrait was made, She was about 10 years from her death by guillotine. The painting featured in the V&A’s exhibition about the Queen of France which has just finished. It was not my favourite V&A block-buster exhibition. I think mainly because I came out not knowing very much more about Marie, than when I went it. But I had seen countless extravagant dresses. Yes, she commissioned a lot of dresses, and as patron and model influenced French fashion. And, yes, she wasn’t the air-head of the ‘let them eat cake’ version of history. But I’m not much the wiser.

I’m more interested in the painter, Élisabeth Vigée Le Brun. This is what Wikipedia says about her:

She enjoyed the patronage of European aristocrats, actors, and writers, and was elected to art academies in ten cities. Some famous contemporary artists, such as Joshua Reynolds, viewed her as one of the greatest portraitists of her time, comparing her with the old Dutch masters.’

And I have never heard of her, I’m fairly sure nor have you! You might like to see my post on 17th female painter Mary Beale. My original shortlist for Object of the Day were these two items from the Exhibition:

Guilotine blade from the French Revolution, purchased by the sons of Madame Tussaud as the blade that killed Marie Antoinette. Photo Kevin Flude
Sketch of the Triumph of Liberty Hairdress, associated with Marie Antoinette. It is her most famous headress. Created to celebrate the victory of the French over the British Navy in the American War of Independence.

Both these objects did no favours to the Queen’s neck! And lastly, those a few of those dresses:

Centre piece of the V&A exhibition on Marie Antoinette, photo K Flude.

The Stormy Borrowing Days of March

Sir Walter Scott recorded that ‘the last three days of March are called the borrowing days; for as they are remarked to be unusually stormy, it is feigned that March has borrowed them from April to extend his sphere of his rougher sway.’

There are various traditions and poems that record the borrowing days, and this is in the Scotch dialect:

March borrowed from April
Three Days, and they were ill:
The first was frost, the second was snaw,
The third was cauld as ever’t could blaw.

The Borrowing Days in Spain

There is a Spanish story which explains this a little more. A shepherd asked March to calm the winds to suit his flock of sheep, in return for a lamb. March compiled but, then, the Shepherd refused to hand over the lamb. So, March borrowed three days from April and made them fierce and stormy. Versions of this tale are known from Staffordshire, North England and Scotland. (Source ‘Weather Law’ by Richard Inwards 1994 (first published 1893).

Warm days at the end of March or the beginning of April bring the Blackthorns into bloom. This can be followed by a cold snap which is known as a ‘Blackthorn Winter.’

February 2023 in Haggerston Park, London showing early blossom (Blackthorn?) Photos K
February 2023 in Haggerston Park, London showing early blossom (Blackthorn?) Photo K Flude

For more on blossom and Haggerston Park follow my link to haggerston-park/

On This Day.

Photo of cover of Chambers Book of Days
Photo of cover of Chambers Book of Days

2024 – I purchased the Chamber’s Book of Days, updated from the original 1864 publication, and began adding occasional ‘On This Day’ epilogues to my posts.

1461 – The Battle of Towton, England’s bloodiest battle, in which Edward IV defeated the Lancastrian forces of Queen Margaret, thus securing the throne for the Yorkists. Margaret, her husband, Henry VI, and son, fled to Scotland.

1871Official Opening of the Royal Albert Hall

1912Captain Scott’s last entry in his diary

‘We shall stick it out to the end, but we are getting weaker, of course, and the end cannot be far, It seems a pity, but I do not think I can write more.’

See also my post Lawrence-oates-i-am-just-going-outside-and-may-be-some-time.

1971Charles Manson found guilty

First Published 2023, On This Day added in 2024, Revised 2025 and Object of the Day added in 2026

As Mad as a March Hare March 28th

March Hare. Hares Boxing in Yorkshire by yorkshireroestalking

The expression ‘Mad as a March Hare’ comes from the displays of hare boxing that takes place as the Hare mating season begins. And no, it’s not the male March Hare fighting in the spirit of romantic rivalry. It is the female hares fighting off unwanted attention from the males. Hares are solitary creatures, and the mating season is, perhaps, particularly difficult for them. The Country File website has more on the subject. www.countryfile.com

Not only March Hares but March Kittens too

There are also March Kittens and March Chickens. Edward Topsell in his ‘History of Four-footed Beasts‘ 1607 says the best Kittens to keep are those born in March. ‘The Closet of Sir Kenelm Digby Opened‘ 1669 says:

Keep a black cock hatched in March as a protection against evil spirits: his crowing terrifies them.’

He also gives a recipe for Cock Ale:

Eight gallons of Ale, a boiled March Cock, four pounds of stoned Raisins, half a pound of dates, nutmegs, mace. Beat the ingredients in a mortar, add to two quarts of Sherry. Add to the ale. Stop it in a container for 6 or 7 days. Bottle it, drink after a month.

Very weird. I challenge my readers to try it and let me know how it goes?

Was the March Hare Sacred?

But it’s not only March Hares because the hare itself was a sacred animal. It was sacred to Aphrodite because of their prodigious ability to have offspring:

‘For you know, I imagine, what is said of the hare, that it possesses the gift of Aphrodite to an unusual degree. At any rate it is said of the female that while she suckles the young she has borne, she bears another litter to share the same milk; forthwith she conceives again, nor is there any time at all when she is not carrying young.’

Classical Texts Library. Philostratus the Elder, ‘Imagines’ Book 1.1-15 c 3rd Century AD. Translated by Arthur Fairbanks.

Divine Celtic & Neolithic Hares

Research reported by Exeter University suggests that hares were worshipped in pre-Roman Britain. Julius Caesar wrote:

The Britons consider it contrary to divine law to eat the hare, the chicken, or the goose.”

‘The Battle for Gaul’ Translation by Wiseman, Anne, Wiseman, T. P. Published by Penguin Random House, 1980 ISBN 10: 0701125047 (TP Wiseman was my professor for Classical Studies at Leicester University).

In Neolithic Ireland, hares were found buried with human remains at the Neolithic court tomb at Parknabinnia.

March Hares, Easter Bunnies, & Witches

illustration of a hare from 1873 fom the London Illustrated Almanac
The Hare

Hares are thought to be the original Easter Bunny. But finding good evidence before Germany in the early modern period is difficult. There is a tradition that witches can be scared away at Easter. Exactly, how this works is not at all clear to me. But it has been said that witches could take on the form of a hare. So eating Hare Pie at Easter helps rid the land of the witches.

Jugged Hares

You could have a jugged hare. Jugging is cooking a whole animal in a container over water. Follow this link for a recipe for jugged wild hare. Remember, you are not allowed to shot or trap them on a Sunday or on Christmas Day! For a discussion of hares and folklore, click here:

Hare’s Feet Totems

A jointed hare’s foot was considered very lucky and a remedy against gout, stomach pains and insomnia. (The Perpetual Almanack of Folklore by Charles Kightly, which I have used several times in this piece.) You can buy one on eBay. (Don’t click the links, it’s not an advert but a picture of an advert). I remember friends having rabbit feet which they carried around with them for luck. The foot would often be on a key rings.

Advert for a hare's foot from ebay
Advert for a hare’s foot from ebay

Maybe you might like to look at my January Post of Rabbiting January-19th-kalendar-of-shepherds/

Object of the Day

Georgiana, Duchess of Devonshire (Johann Heinrich Hurter after Angelica Kaufman). Photo by K Flude of the miniature at the Victoria and Albert Museum

The Gilbert Collection has been re-displayed in the V&A in London. It has just opened, and is one of the most opulent displays you could hope to see! But, I loved this miniature of Georgiana. She was one of the richest women in Britain, a compulsive gambler, and a powerful political force for the Whig Party. And despite the Georgian Hairstyle the artist has contrived to make a very down to earth portrait. I can imagine bumping into her at the local Overground Station! She became better known after the bio graphy by Amanda Foreman, followed by the Film starring Keira Knightly. The Museum label says the portrait is ‘after Angelica Kaufman’. But I cannot find a Kaufman of Georgiana, that has this charming informality.

I have just heard news that the Arts Council wants to charge overseas visitors to visit our wonderful free national Museums, while allowing British Citizens free entry. Now, there are lots of arguments to be made about it, particularly in a time where money is in short supply. But, one result will be longer waits to get into Museums and Galleries. I am not sure how we Brits, are going to be asked to prove our nationality. If they have to inspect our Electricity Bills, Drivers Licenses, Passports, Library Cards, or Bank Statements, expect chaos.

One more object from the Collection is made of minature mosaics, and the V&A has several, But I have chosen this fabulous image of the Colosseum in Rome:

Colosseum by Domenico Moglia c1851

First published March 28th 2023, revised 2024, 2025. 2026 Object of the Day added and post revised 2026

Peak Cherry Blossom? March 19th

Peak Cherry Blossom Photos by Natalie Tobert (to see her fantastic sculptures, look here:)

This year, I don’t think it is yet Peak Blossom. Last week of March, first weeks of April, my best bet. But I’m going to keep this post here to encourage you to get out there and take joy from the Blossom season. Or Sakura as the Japanese call it.

In 2024, it was early, around March 19th, 2025, two weeks later. There are many suggested places, and I enclose a couple of web links with more details.  But my friend, Natalie Tobert, posted in 2024 about Japanese people queuing up to photo cherry blossom in Swiss Cottage, which you can see above.

Sakura and Peak Cherry Blossom

For the Japanese Cherry Blossom represents both the beauty of life and its brevity. Sakura are honoured by the Samurai, and were on the badges of KamiKazi Pilots in World War 2. The Japanese began their blossom time with Plum Blossom. They can be difficult to tell apart from Cherry but it is much more fragrant. It blossoms earlier can also be white!).

Cherry trees consist of 430 species in the genus Prunus. Wild Cherry and Bird Cherry are native to the UK.  Normal blossom time is April. In mild winters and sheltered places like London they can blossom as soon as February.  The flowers are known as Sakura in Japan, and viewing them is ‘Hanami’.  Bird Cherry usually flowers in May.  Recent blossoming is over 7 days earlier than the average for the previous 1,200 years.

You might like to look at the Natural History Museum discover cherry-trees website. This has more information and suggested places to see blossom.

And here the londonist.com Sakura-in-London-where&when

Here is an Instagram video of the blossom in Swiss Cottage, near Hampstead, London.

The Woodland Trust

The Woodland Trust has a great web page about blossom in general and I include their useful table of blossom time, below. www.woodlandtrust.org.uk

The Trust also have a ‘nature’s calendar’ program. ‘Citizen Scientists’ can participate in projects to track the progress of the sessions in nature. https://naturescalendar.woodlandtrust.org.uk.

To read about Blossom in Haggerston Park read my post.

On This Day

Feast day of St Joseph. Father? Step-Father? Guardian? of Jesus. I see that religious sites like to use the expression ‘Earthly father’. Images of the Annunciation, suggest a divine impregnation at the time that the Archangel Gabriel turned up to tell Mary what was going to happen. See my post on the Annuciation. Joseph is for fairly obvious reasons, patron saint of carpenters, working men, fathers, families and virgins. Emigrants, travellers and house hunters. But also pastry cooks, attorneys and barristers, for reasons I know not.

In Medieval Mystery plays, the scene where Joseph is told by Mary she is pregnant was played strictly for laughs. When Mary gives him the news that he is carrying ‘Gods and his (Joseph’s) child’. He warns all old men not to take young wives, and laments that his name is ruined. Nor is he very impressed when Mary tells him an angel told her the news. Below is a Middle English version of a section of the N-Town Plays, Play 12 Joseph’s Doubt. (these 15th Century Passion Plays are not linked to any particular town or author, hence their name). It is in middle english but just give it a go, don’t worry about the words you cannot understand. You will be able to guess enough of them to make sense of what is going on. If you follow the link below you will get help with particularly difficult words. y’s are often i’s. O’s can be a’s.

N-Town Plays, Play 12 Joseph’s Doubt

MARIA Sekyr, sere, beth nowth dysmayde,
Ryth aftyr the wyl of Goddys sonde.


JOSEPH That semyth evyl, I am afrayd:
Thi wombe to hyghe doth stonde!
I drede me sore I am betrayd.
Sum other man thee had in honde
Hens sythe that I went.
Thy wombe is gret; it gynnyth to ryse!
Than has thu begownne a synful gyse!
Telle me now in what wyse
Thyself thu ast thus schent!
Ow, dame, what thinge menyth this?
With childe, thu gynnyst ryth gret to gon?
Sey me, Mary — this childys fadyr, ho is?
I pray thee, telle me and that anon!


MARIA The Fadyr of Hevyn and ye it is;
Other fadyr hath he non.
I dede nevyr forfete with man, iwys.
Wherfore I pray yow, amende youre mon:
This childe is Goddys and youre!


JOSEPH Goddys childe — thu lyist, in fay!
God dede nevyr jape so with may!
And I cam nevyr ther, I dare wel say,
Yitt so nyh thi boure.

But yit I sey: Mary, whoos childe is this?
MARIA Goddys and youre, I sey, iwys!

JOSEPH Ya, ya, all olde men to me take tent
And weddyth no wyff, in no kynnys wyse,
That is a yonge wench, be myn asent,
For doute and drede and swych servyse!
Alas, alas, my name is shent!
All men may me now dyspyse
And seyn: “Olde cokwold, thi bow is bent
Newly now after the Frensche gyse!”
Alas, and welaway!
Alas, dame, why dedyst thu so?
For this synne that thu hast do,
I thee forsake and from thee go
For onys evyr and ay!

To see more of the play follow this link

First published in 2024, republished in 2025 On this Day added 2026

Nettle. Tea, Beer, Pudding & Flagellation March 10th

Nettle – photo by Paul Morley Unsplash

Nettle Tea

The store cupboards are getting denuded of the fruits, nuts, preserves, pickles, salted and dried foods saved from the summer and autumnal abundance. Of course, this is alleviated by the reduced consumption of the Lenten fast.  (I’m continuing my lenten practice of giving up, giving up things for Lent). But nettles are budding. I take a regular cup of nettle tea. Normally, provided by the excellent Cowan’s tea emporium in the Covered Market in Oxford. But I’m running out and not due to visit Oxford for a month or so. So Charles Kightley in his Perpetual Almanac tells me that young stinging nettles are appearing and this is the time to collect own young, juicy nettles.

Here is a video about collecting them.

YouTube Video on making Nettle Tea

Nettle Beer

Or better still, change up the tea for a nettle beer:

Take a gallon measure of freshly gathered young nettles washed well dried and well packed down. Boil them in a gallon of water for at least a quarter of an hour. Then strain them, press them and put the juice in an earthenware pot with a pound of brown sugar and the juice and grated skin of a lemon. Stir well, and before it grows cool put in an ounce of yeast dissolved in some of the liquid. Cover with a cloth and leave in a warm place for four or five days and strain again and bottle it, stopping the bottles well.  It’ll be ready after a week, but better if left longer.

Nettle Beer was brewed for old people against ‘gouty and rheumatic pains’.

Nettle: Detecting Virgins

A more sinister use is provided by William Coles who gives a method of detecting virginity.

Nettle tops are usually boiled in pottage in the Springtime, to consume the Phlegmatic superfluities in the body of man, that the coldness and moistness of the winter have left behind. And it is said that if the juice of the roots of nettles be mixed with ale and beer, and given to one that suspected to have lost her maidenhood, if it remain with her, she is a maid, But if she’s spews forth, she is not.

William Cole’s Adam in Eden 1657.

Flagellation with Nettles?

William Camden reported that Roman soldiers used nettles to heat up their legs in the cold of a British winter. (from Mrs Greaves’ ‘A Modern Herbal). Perhaps, I should have sent that idea to PM Keir Starmer? He might have suggested the method to Senior Citizens to alleviate the loss of their Winter Fuel Allowance? (which he has now restored). Flogging with nettles was a cure for rheumatism and the loss of muscle power in the early modern period. Nettles were also added to horse feed to make their coats shine. It was used as a hair tonic for humans. 

Nettle Fabrics

The 18th century poet Thomas Campbell is quoted on the virtues of nettles:

“I have slept in nettle sheets, and I have dined off a nettle tablecloth. The young and tender nettle is an excellent potherb. The stalks of the old nettle are as good as flax for making cloth. I have heard my mother say that she thought nettle cloth more durable than any other linen.”

In 2012, a Danish Bronze Age Burial was found to be dressed in a shroud made of Nettle. Strangely, the nettle was not local, perhaps being made in Austria where other objects in the rich burial came from. However, the person was thought to be Scandinavian. For more have a look at this article on www.nbcnews.com.

In the Irong Age, also in Denmark, Huldremose Woman was found buried in a bog. She had a severed arm and was buried in elaborate sheep and goat skin clothes, but underneath:

she wore a white inner garment made from plant fibres that reached from the shoulders to below the knees. The type of plant fiber is unclear but other evidence from the time period suggests that it could have been made of nettle.’

To find out more: the-woman-from-huldremose/the-huldremose-woman-clothes/

World War 1 use of Nettle cloth

Greaves tells us that the German and Austrians had a shortage of cotton during the blockade of World War 1. They turned to nettles to replace cotton production believing it to be the only effective substitute.  It was also substituted for sugar, starch, protein, paper and ethyl alcohol. 

YouTube Video on making fabric from nettles

Nettle Pudding

Pepys ate Nettle Pudding in February 1661 and pronounced it ‘very good’.  Here is more on Nettles in history AND a recipe for Nettle Pudding! I can see I’m going to have to get out there and carefully pick myself some nettles! ( For Folklore of Nettles look here).

Nettles Photo by Les Argonautes on Unsplash

Remember, none of the above is necessarily good advice as far as medicine is concerned. For smoking herbs see my post coltsfoot-smoking-cholera

March Weather

In the early modern almanacs there is much weather and horticultural advice to be had (Weather Lore. Richard Inwards).

March damp and warm
Will do farmer much  harm

or

‘In March much snow
to plants and trees much woe

On This Day

March 10th is St Kessog Day. He is associated with Luss on Loch Lomond, and was Robert the Bruce’s rallying cry. St Kessog and Scotland!

241 BC – The Battle of the Aegates in which the Carthaginian fleet is sunk, and the First Punic War ends. Carthage was destroyed in the Third Punic War in 146BC. Rebuilt as a Roman City 100 years later.

1629 – Parliament is dissolved by Charles I. This was followed by a Royal dictatorship which lasted 11 years, and then led to Civil War.

1906 – Bakerloo Line Opened. The name originated from the Baker Street and Waterloo Railway. It goes from Harrow &Wealdstone in the NW to Elephant & Castle in the South East, via the Central London section which goes from Bakers Street to Waterloo, Sherlock Holmes didn’t use the Tube very much (see this post here for those times he did). There is a proposed extension from Elephant & Castle to Lewisham.

1969 – James Earl Ray sentenced to 99 years in jail for murdering Martin Luther King. While Ray was a segrationalist and a supporter of George Wallace, he maintained he was set up as the scapegoat. He died in prison in 1998.

Written 2024, revised 2025, the content on Hesiod and a Grecian Spring moved to: march-13th-hesiod-and-a-grecian-spring/. On this Day added 2026.

My trip (in March 2022) to the British Museum with my 20 month year old Grandson is posted here:

Dung, Time to Manure your Garden March 4th

Hen’s Dung. Image by Anja from Pixabay

John Worlidge knew all about dung. And it is all spread out in his ‘Worlidge Systema Agriculurae’ of 1697 brought to my attention by Charles Kightly’s Perpetual Almanac.

Worlidge tells us that although it used not be esteemed, but Hens and Pigeons’s Dung is the best if mixed with common earth or sand, and let to rot. He says:

Pigeons or Hens dung is incomparable, one Load is worth ten Load of other Dung, and therefore it’s usually sown on Wheat (or Barly) that lieth afar off, and not easily to be helped; it’s extraordinary likewise on a Hop-garden.

… It’s generally little set by, because our Fore-fathers did not make any great matter of it, and because they understand not the strength and power of it; for when they take it out of the houses it’s of a very hot nature, and must needs injure some things, if laid thereon; but if it be mixed well with common Earth, Sand, or such-like, and let lie till it rot well together, you will finde it a very rich Manure, and of value to answer a great part of your Poultreys expence.

I have known a Quince-tree whereon Poultrey always pearched, that by reason of the Rain washing to its Roots the salt and fatness of the Dung, did bear yearly an incredible number of very excellent Quinces.

To read the Systems see https://quod.lib.umich.edu. For more on Worlidge wisdom see my post on Hawthorn.

Before we turn to the sweet Quincwe I’ve found a poem about dung:

Dilbert Dung Beetles Delicacy

Mr. Camel is fascinated by his friend Dilbert Dung Beetle’s diet.
He thinks eating up excrement, feces and manure is a riot.
It is tasty! Delicious! You should try a salty elephant pie!
Dilbert Dung Beetle says. You would love it if you gave it a try!

Mr. Camel watches Dilbert dig in, gulping down gobs of the stuff.
He thinks it must have a weird smell, but Dilbert can’t get enough.
You might sample a tiny bit Dilbert says, it is delicious you see!
Mr. Camel shakes his head and says “Sorry, it does not appeal to me.”

© Caren Krutsinger

All things Quince

I made quince jam this winter for the third year running from my Father’s Tree. Likely to be the last year as he is 98 and has just gone into a lovely home. It’s very easy to make (although very hard to cut up the fruit) and delicious because it is not too sweet. Here is a recipe (not necessarily the one I used}. Indeed, my most successful year was when I didn’t use a recipe, just boiled the fruit with sugar to taste. Beginner’s Luck, I expect.

Quince is mentioned once in Shakespeare, when the Nurse says the pastry makers are calling for Quince and Dates. (Here is a recipe for Tudor Quince Pie) And of course, the mechanicals theatre director is Peter Quince the Carpenter. But the most famous reference is in the Owl and the Pussycat by Edward Lear.

They dined on mince, and slices of quince
Which they ate with a runcible spoon;
And hand in hand, on the edge of the sand,
They danced by the light of the moon.

Quinces are native to the Caspian Seas, and Wikipedia says spread to England when planted at the Tower of London at the order of Edward I. Quinces were sacred to Aphrodite. and taste great with Cheese (dulce de membrillo) if you are in Span. The Balkans have an aqua vita called rakija. Quince is considered old-fashioned and not grown very much in gardens in the UK.

First published on March 4th, 2026

John Evelyn Died February 27th 1706

Portrait of John Evelyn holding a book
Portrait of John Evelyn by Godfrey Kneller 1687 (Wikipedia)

John Evelyn is, with Pepys and Wren, one of the great figures of 17th Century London.  Unlike Pepys, he was an avowed Royalist who hated Oliver Cromwell and all he stood for.  He went into exile with his King and gives a great description of Paris (see below). 

Like Pepys, John Evelyn was a diarist and a writer. And they, like Wren, were alumni of the Royal Society, one of the great scientific societies. John Evelyn was a founding fellow. It was innovative in that it employed an experimenter. This was Robert Hooke – one of the great early Scientists, who also worked with Wren rebuilding London after the Great Fire. The Royal Society encouraged scientists to experiment, write up their observations, and submit their theories for peer review. This is the foundation of modern Science, and a bedrock of the Enlightenment.

Frontispiece of ‘the History of the Royal-Society of London by Thomas Sprat. John Evelyn was a founder member

Evelyn the Writer.

John Evelyn has a place in my history because, in the 1980’s I worked. with Paul Herbert, on a project to create an interactive history of London. It was financed by Warner Brothers, and in cooperation with the short-lived ‘BBC Interactive TV Unit’. One part of it was a Literary Tour of London. The first half of this Tour is the basis for my book ‘In Their Own Words’ (To buy click here ) And this is where I came across John Evelyn using several of the quotations on this page.

Evelyn was a prolific traveller and a polymath. He wrote on the need to improve London’s architecture and air in Fumifugium (or The Inconveniencie of the Aer and Smoak of London Dissipated). Here is an extract from his Furmifugium.

That this Glorious and Antient City, which from Wood might be rendred Brick, and (like another Rome) from Brick made Stone and Marble; which commands the Proud Ocean to the Indies, and reaches to the farthest Antipo­des, should wrap her stately head in Clowds of Smoake and Sulphur, so full of Stink and Dark­nesse, I deplore with just Indignation.

That the Buildings should be compos’d of such a Congestion of mishapen and extravagant Houses; That the Streets should be so narrow and incommodious in the very Center, and busiest places of Intercourse: That there should be so ill and uneasie a form of Paving under foot, so troublesome and malicious a disposure of the Spouts and Gutters overhead, are particulars worthy of Reproof and Reforma­tion; because it is hereby rendred a Labyrinth in its principal passages, and a continual Wet-day after the Storm is over.

And he was an expert on trees. Author of: Sylva, or A Discourse of Forest-Trees (1664). He lived at Sayes Court in Depford near Greenwich, which he ill-advisedly rented to Peter the Great of Russia. Letting to Peter was a lot-like inviting a 1960s Rock Band to trash your mansion.

John Evelyn the Exile

Here is a taste of Evelyn’s time as an Exile. It is a short extract from a long entry on the splendid Palaces in and around Paris.

27th February, 1644. Accompanied with some English gentlemen, we took horse to see St. Germains-en-Laye, a stately country house of the King, some five leagues from Paris. By the way, we alighted at St. Cloud, where, on an eminence near the river, the Archbishop of Paris has a garden, for the house is not very considerable, rarely watered and furnished with fountains, statues,[and groves; the walks are very fair; the fountain of Laocoon is in a large square pool, throwing the water near forty feet high, and having about it a multitude of statues and basins, and is a surprising object. But nothing is more esteemed than the cascade falling from the great steps into the lowest and longest walk from the Mount Parnassus, which consists of a grotto, or shell-house, on the summit of the hill, wherein are divers waterworks and contrivances to wet the spectators; this is covered with a fair cupola, the walls painted with the Muses, and statues placed thick about it, whereof some are antique and good. In the upper walks are two perspectives, seeming to enlarge the alleys, and in this garden are many other ingenious contrivances.

John Evelyn’s Diary from https://www.gutenberg.org/

John Evelyn and the Restoration of Charles II

This was Evelyn’s reaction when Charles II was restored to the throne in 1660,

May 29th 1660:

This day came in his Majestie Charles the 2d to London after a sad, and long exile… this was also his birthday, and with a Triumph of above 20,000 horse and foote, brandishing their swords and shouting with unexpressable joy; the wayes strawed with flowers, the bells ringing, the streets hung with Tapisry, fountains running with wine: ‘

‘The mayor, Aldermen, all the companies in their liveries, chaines of gold, banners, Lords and nobles, cloth of Silver, gold and velvet every body clad in, the windows and balconies all set with Ladys, Trumpetes, Musik, and myriads of people … All this without one drop of bloud …it was the Lords doing…

For Evelyn’s opinion of Cromwell have a look at this post of mine: january-28th-31st-charles-i-martyrdom-get-back/

On This Day

1661 – ‘Ash Wednesday. Preached before the King the Bishop of London (Dr. Sheldon) on Matthew xviii. 25, concerning charity and forgiveness.

John Evelyn’s Diary Dr Sheldon, the Bishop of London mentioned above, went on to become Archbishop of Canterbury. He was a friend of Wren’s Father, and commissioned Wren to build the Sheldonian Theatre, in Oxford.

1782 – OK! Let’s give up! The House of Commons votes against continuing the war with Revolutionary America.

1900 – The Labour Party is founded. And today, the UK woke up to a by-election in a safe Labour seat won by the Greens (40%) with Reform 2nd (29%) and the Labour Party third (26%) Conservatives fourth (2%). So, clearly a progressive vote determined to beat Reform, Labour won about 50% of the vote last time, so a disaster for them. Not a success for Reform, and bad result for the Conservatives.

1933 – Reichstag burns down. Hitler uses it to suspend Civil Liberties, and attack the German Communist Party which was falsely blamed for the fire.

First Published 2024, republished 2025, Making Lardy Cake moved to Fat Thursday and On This Day added 2026

Terminalia God of the Boundary February 23rd

Hans Holbein the Younger Design for a Stained Glass Window with Terminus. Pen and ink and brush, grey wash, watercolour, over preliminary chalk drawing, 31.5 × 25 cm, Kunstmuseum Basel.
‘Terminus is often pictured as a bust on a boundary stone, His festival is ‘Terminalia’

Today is Terminalia, the Roman day for setting land boundaries. The festival of Terminus was a pastoral outdoor festival marking the boundaries of towns and villages. It resembles the Beating the Bounds tradition that we have in Britain. This is recorded, in the UK, from Anglo-Saxon times, and still continues in some parishes. I will talk about this on Ascension Day in May.

Terminus was an old ancient God who was the God of the boundary, the border, the edge, the liminal God. Ovid says King Tarquinus swept away the old Gods on the Capital Hill and Jupiter became the Great God. All the old temples were taken down, except for that of Terminus. Instead, Jupiter’s Temple was built around Terminus’ temple. They put a hole in the roof because Terminus had to be worshipped in the open air.

Terminus’s motto was “concedo nulli” which means “I yield to no one”. This was adopted by Erasmus as his personal motto in 1509.

Terminalia and the Roman Year

The Terminalia was celebrated on the last day of the old Roman year. February was the last month of the year. The rulers of Rome added an intercalary month called Mercedonius in an attempt to keep the Solar year in tune with the seasons. And when the intercalary month was added, the last five days of February were given to the month Mercedonius. The resulting ‘leap year‘ was either 377 or 378 days long. So, in those years, the 23rd of February was the Terminus of the year.

The intercalary months were added at the direction of the Pontiffs, supposedly every two or three years. But the Pontiffs were often swayed by political of financial advantage and delayed the decision. By the time of Julius Caesar, the seasons were wildly out of sync with the calendar year. The Dictator, responded by instituting a reform of the Calendar. It began with ‘the Year of Confusion’, over 400 days long.

The reforms introduced the Julian Calendar which realigned the calendar back in line with the seasons. It resolved the problem by adding leap day every four years. This was based on the almost correct calculation of a solar year being 365.25 days. It took another 1500 years before that inaccuracy was corrected. Then the year was another 11 days out of kilter, and the Julian Year was replaced by the Gregorian Year,

For more on Leap Years and the Roman Year look at my post here. For my post on the Gregorian calendar, look here.

Ovid & Terminalia

Here is what Ovid, in ‘Fasti’ says about Terminalis


When night has passed, let the god be celebrated
With customary honour, who separates the fields with his
sign.
Terminus, whether a stone or a stump buried in the earth,
You have been a god since ancient times.
You are crowned from either side by two landowners,
Who bring two garlands and two cakes in offering.
An altar’s made: here the farmer’s wife herself
Brings coals from the warm hearth on a broken pot.
The old man cuts wood and piles the logs with skill,
And works at setting branches in the solid earth.
Then he nurses the first flames with dry bark,
While a boy stands by and holds the wide basket.
When he’s thrown grain three times into the fire


The little daughter offers the sliced honeycombs.
Others carry wine: part of each is offered to the flames:
The crowd, dressed in white, watch silently.
Terminus, at the boundary, is sprinkled with lamb’s blood,
And doesn’t grumble when a sucking pig is granted him.
Neighbours gather sincerely, and hold a feast,
And sing your praises, sacred Terminus:
You set bounds to peoples, cities, great kingdoms:
Without you every field would be disputed.
You curry no favour: you aren’t bribed with gold,
Guarding the land entrusted to you in good faith.
If you’d once marked the bounds of Thyrean lands,
Three hundred men would not have died,
Nor Othryadesí name be seen on the pile of weapons.
O how he made his fatherland bleed!
What happened when the new Capitol was built?
The whole throng of gods yielded to Jupiter and made
room:


But as the ancients tell, Terminus remained in the shrine
Where he was found, and shares the temple with great
Jupiter.

Even now there’s a small hole in the temple roof,
So he can see nothing above him but stars.
Since then, Terminus, you’ve not been free to wander:
Stay there, in the place where you’ve been put,
And yield not an inch to your neighbour’s prayers,
Lest you seem to set men above Jupiter:
And whether they beat you with rakes, or ploughshares,
Call out: This is your field, and that is his!
There’s a track that takes people to the Laurentine fields,
The kingdom once sought by Aeneas, the Trojan leader:
The sixth milestone from the City, there, bears witness
To the sacrifice of a sheep’s entrails to you, Terminus.
The lands of other races have fixed boundaries:
The extent of the City of Rome and the world is one

Book II: February 23: The Terminalia

Translated by A. S. Kline copyright 2004

See the following posts for the Roman Year:

Romulus’s 10 month year here
Roman Months here
More on the Ides of March here
Leap Years and the Roman Year

Ovid’s Metamorphoses, Crocus and Saffron February 19th

Photo Mohammad Amiri from unsplash. Notice the crimson stigma and styles, called threads, Crocus is one of the characters in Ovid’s Metamorphoses

The story of Crocus and Smilax is in Ovid’s Metamorphoses. The book tells the  story of myths which involve the metamorphosis of a person to a flower, or to a constellation, or to an echo or some supernatural change in being. This poem is one of the most famous in the world, written in about 6 AD. It influenced Dante, Bocaccio, Chaucer, Shakespeare, Keats, Bernard Shaw, and me.  Seamus Heaney and Ted Hughes have translated modern versions of some of the tales.

The mechanicals in ‘The Midsummers Night Dream’ perform Ovid’s story of Pyramus and Thisbe, Titian painted Diana and Actaeon. Shaw wrote about Pygmalion, and we all know the story of Arachne. She claimed to be better than Athene at weaving. And then was turned into a spider.

The poem is about love, beauty, change, arrogance and is largely an Arcadian/rural poem. This is a contrast to Ovid’s ‘Art of Love’ which I use for illustrations of life in a Roman town. The stories are all about metamorphoses, mostly changes happening because of love. But it is also an epic as it tells the classical story of the universe from creation to Julius Caesar.

Ovid’s Metamorphoses and the Crocus

Crocus and his beloved Smilax were changed into tiny flowers.’ Ovid tell us, but chooses to give us no more details. So we have to look elsewhere. There are various versions. In the first, Crocus is a handsome mortal youth, beloved of the God Hermes (Mercury). They are playing with a discus which hits Crocus on the head and kills him. Hermes, distraught, turns the youth into a beautiful flower. Three drops of his blood form the stigma of the flower.  In another version, Crocus and the nymph Smilax, fall in love. And are rewarded by immortality as a flower. One tale has Smilax turned into the Bindweed. 

Morning Glory or Field Bindweed photo Leslie Saunders unsplash

Ovid’s Metamorphoses and Bindweed

It turns out that Smilax means ‘bindweed’ in Latin. Bindweed is from the Convolvulus family, and I have grown one very successfully in a pot for many years. But they have long roots. According to the RHS ‘Bindweed‘ refers to two similar trumpet-flowered weeds. Both of which twine around other plant stems, smothering them in the process. They are difficult to remove. This, could suggest that Smilax is either punished for spurning Crocus, or that she smothered him with love. Medically, Mrs Grieve’s Modern Herbal says all the bindweeds have strong purgative virtues, perhaps another insight into Smilax’s psychology?

The Metamorphosis of Data and the correct use of the plural

Apparently, in the UK some say crocuses and others use the correct Latin plural, croci. On an earlier version of this post I used the incorrect plural crocii.

On the subject of Roman plurals, the Financial Times editorial department made an earth-shattering decision, a couple of years ago. They updated their style guide to make the plural word data (datum is the singular form) metamorphise into the singular form.

So it is now wrong to say ‘data are’ but right to say ‘data is’. For example, it was correct to say:  ‘the data are showing us that 63% of British speakers use crocuses as the plural’ but now, it is better to write ‘the data is showing us that 37% of British people prefer the correct Latin form of croci’.

Violets and Crocuses

Violets and crocuses are coming out. They often come out for St Valentine’s Day, and so obviously associated with Love. White croci usually represented truth, innocence, and purity. The purple variety imply success, pride and dignity. The yellow type is joy.’ according to www.icysedgwick.com/, which gives a fairly comprehensive look at the Crocus.

Crocus & Saffron

The autumn-flowering perennial plant Crocus sativus, is the one whose stigma gives us saffron. Roman civilisation spread the plants around Europe.   They used it for medicine, as a dye, and a perfume. It was much sought after as a protection against the plague, and extensively grown in the UK.  Saffron Walden was a particularly important production area in the 16th and 17th Centuries.

Saffron in London

Snowdrop, Crocus, Violet and Silver Birch circle in Haggerston Park. (Photo Kevin Flude, 2022)

The Bishop of Ely grew Saffrom in his beautiful Gardens just outside of the City of London. The area remembered by the London street name: Saffron Hill.  It is home to the fictional Scrooge. This area became the London home of Christopher Hatton, the favourite of Queen Elizabeth 1. His garden was on the west bank of the River Fleet, in London EC1, in the area now known as Hatton Garden. (For more on Christopher Hatton see my post on nicknames Queen Elizabeth I gave to her favourites).

I found out more about Saffron from listening to BBC Radio 4’s Gardener’s Question time and James Wong.

Croydon (on the outskirts of London) means Crocus Valley. A place where Saffron was grown. The Saffron crops in Britain failed eventually because of the cost of harvesting, and it became cheaper to import it. So, we now import it from Spain, Iran, and India amongst other places. But it is being reintroduced in Norfolk, Suffolk, Kent, and Sussex. These are – the hot and dry counties. The plant enjoys a South-facing aspect. But it needs protection from squirrels and sparrows who love it. To grow it, look at this post from the Garden Doctor.

Saffron Photo by Vera De on Unsplash

Violets

Viola odorata CC BY-SA 2.5 Wikipedia

The Celts used Violets as cosmetics; the Athenians to moderate anger; the Iranians for insomnia, and are loved by all because of their beauty and fragrance. They have been symbols of death for the young, and used as garlands, nosegays posies, which Gerard says are ‘delightful’.

For more on Ovid, use the search facility (click on menu) or read my post here.

On This Day

197 – The Battle of Lugdunum sees the victory of Septimius Severus over Clodius Albinus reputedly the bloodiest battle between Roman armies. The previous emperor Pertinax died in 193 during the Year of the Five Emperors. Three main contenders emerged Severus who was African, Niger was from Central Italy, Albinus was the Governor of Britain.

1800 – Napoleon proclaims himself First Consul making him the dictator of France.

1846 – The Republic of Texas officially transfers power to the State of Texas government and becomes part of the United States.

1878 – Thomas Edison patents the phonograph.

1945 – Battle of Iwo Jima began with the landing of 30,000 US troops.

First written 2023, revised 2024, 2025 and 2026