Pilgrims leaving the Tabard for the Canterbury Pilgrimage
Canterbury Pilgrimage
Tonight (April 18th 2026 7.45pm) , I am leading my annual Canterbury Tales Virtual Pilgrimage. This is the day Chaucer’s pilgrims leave London to ride to Canterbury. (For more details or to book look here.) Also, at 11am today i do my Chaucer’s London walk – for details click here.
And I have just realised the above paragraph is wrong! Chaucer mentions it is April 18th in the Man of Law’s Tale which is told on the day they leave Dartford, the second day of the pilgrimage! According to an academic 1387 was the year and the timetable is:
Tuesday 16 April Gather at the Tabard Wednesday 17th April Leave the Tabard early in the Morning. Ride to Dartford Thursday 18th April leave Dartford after 10am which annoys Harry Bailly. Overnight in Rochester Friday 19th April Probably overnight at Ospringe Saturday 20th April travel to Canterbury, Probably overnight in Chequer of Hope, Mercery Lane but this comes from medieval fan fiction as Chaucer doesn’t say much about what happened in Canterbury, But tells of their riotous time in Canterbury.
Dating the Pilgrimage
At the beginning of the prologue, Chaucer gives clues as to the date. They go when April showers and Zephyrus’s wind is causing sap to rise in plants, engendering flowers. It is also when Aries course across the sky is half run. The pilgrims are accompanied by Harry Bailly who is the landlord of the Tabard Inn in Southwark. He was a real person and a fellow Member of Parliament of Chaucer. He is jolly and quite knowledgeable. In the Man of Law’s prologue we get a glimpse of Harry time telling in the days before clocks.
Telling the Time
A mass clock (scratch dial) at Steventon Church. Hampshire, Photo K Flude
Chaucer mentions ‘artificial day’ and this is a reference to the way days were divided into hours. There were twelve hours in the daylight part of the day, and twelve hours in the dark night. So in the winter daylight hours were short, and in the summer long.
Romans used water clocks. King Alfred used candles marked into hours. Harry Bailly knows how to tell the time by the height of the Sun. Harry tells the pilgrims it’s about time they got underway. Here is an extract:
Essentially, he is telling the time by the length of the shadows. On April 18th the shadows of trees are equal in length to the tree. Showing that the Sun has climbed 45 degrees and in this latitude it must be 10 o’clock. Time to get going on the Pilgrimage!
Mass Clocks & Time Divisions
The illustration of the mass clock at Jane Austen’s Church at Steventon shows how easy it was to tell the time by the sun. The first mass clock I noticed was at St James’ Cooling in Kent. Dickens used this in Great Expectations, where Pip’s brothers and sisters were buried. Once you find one mass clock, you suddenly discover them everywhere!
Telling the time, before mechanical clocks, was not complicated. The basic unit is the day and the night, and we can all tell when the dawn has broken. The Moon provides another simple unit of time. The month’s orbit around the Earth is roughly every 29 days. The new, the crescents and full moons provide a quartering of the month. For longer units, the Earth orbits around the Sun on a yearly basic. But it is easily divided into four, the winter solstice; the spring equinox, the summer solstice and the autumn equinox.
Nature’s Way of Time Telling
But there were other ways of marking days in the calendar, with natural time markers marked by, for example, migrating birds, lambing, and any number of budding and flowering plants such as snowdrops, daffodils and elm leaves:
When the Elmen leaf is as big as a mouse’s ear, Then to sow barley never fear; When the Elmen leaf is as big as an ox’s eye, Then says I, ‘Hie, boys” Hie!’ When elm leaves are as big as a shilling, Plant, kidney beans, if to plant ’em you’re willing; When elm leaves are as big as a penny, You must plant kidney beans if you mean to have any.’
In my north-facing garden, I have my very own solar time marker. All through the winter, the sun never shines directly on my garden. Spring comes appreciably later than the front, which is a sun trap facing south. But on 17th April, just after 12 o’clock the sun peeks over the block of flats to the south of me. It finds a gap between my building and the converted warehouse next door. For a short window of time, a shaft of a sunbeam brings a belated and welcome spring. This for my garden is the real beginning of spring. I took a photo of it this year.
The First Chink of Sun in the year in my Garden. Photo K Flude
New Light on Thomas Becket’s Window at Canterbury
Recent research has revealed the true story behind stained glass windows at Canterbury which had been reassembled wrongly. The story is told here:
On This Day
2026 The Tweed Run is a mass cycle ride around London with everyone dressed in Tweeds. It’s a twelve-mile ride around London (not a run). This year it is starting near Spa Fields, which is near Exmouth Market in Islington. The route is only published on the day of the race. See here for some photos of last year’s run. https://www.tweedrun.com
Easter – Lullingstone Roman Mosaic representing Spring
The German name for Easter is Ostern. The English name is Easter which the Venerable Bede, in the 8th Century, derived from the Goddess Eostra. They probably have the same derivation. But this is all the evidence there is for the Goddess, despite many claims for the deep history of Easter traditions.
Easter, Estry and Canterbury
Philip A. Shaw has proposed that the name of Eastry in Kent might derive from a local goddess, called Eostra. Canterbury had a leading place in the development of the early Church both in England and Germany. So, perhaps, this led to the adoption of a local cult name in these two countries. Otherwise, the name for Easter in Europe derives from Pascha which comes from the Hebrew Passover and Latin. In French it’s Pâques, in Italian Pasqua, Spanish Pascua; Dutch Pasen, Swedish Påsk; Norwegian Påske and so on.
Eleanor Parker in her lovely book ‘Winter in the World’ gives a lyrical insight into how the dates were chosen. The Anglo-Saxons held the belief that God would only choose the perfect time for the Creation and the events of Easter. The Creation began with the birth of the Sun and the Moon. So it was fixed to the Equinox, when the days were of equal length, and the fruits of the earth were stirring into life. But Holy Week also needed to be in harmony with the Moon. Therefore, Easter was tied, like Passover, to the first full moon after the Equinox, which is also when the events take place in the Gospels.
Winters in the World by Eleano Parker
The quotations Parker uses from early English religious writing and poetry shows a profound interest in nature and the universe. It is a very appealing viewpoint. It seems to me that this is something the Church lost in later times, and replaced with a fixation with dogma and ‘worship’ of the Holy Trinity, rather than a spiritual sense of wonder at the Universe.
Celtic & Roman Churches in Conflict
At the time, fixing the date of Easter was very controversial as the Celtic Church in Britain had a different calendar to the Roman Catholic Church. Easter fell on a different day. The Anglian King of Northumberland, for example, celebrated Easter on a different day to that of his wife. King Oswiu was exiled to Ireland where he was influenced by Celtic Christianity. His wife, Eanflæd, from Northumberland, had been baptised by the Roman Catholic missionary, Paulinus.
Easter and the Synod of Whitby
Oswiu, became King of Northumberland and ‘Bretwalda’ (ruler of all Britain). He encouraged a reconciliation. This culminated at the Synod of Whitby (664AD), between the two churches. The Celtic Church finally agreed to follow the Catholic calendar and other controversial customs. The Abbess at Whitby during the Synod was Hilda of Whitby. The Celtic position was defended by Bishop Colmán and the Roman position by St Wilfred. Bishop Colmán resigned his position as Bishop of Lindisfarne, returned to Iona and then set up a monastery back in Ireland. Wilfrid studied at Lindisfarne, Canterbury, France and Rome. After her husband’s death, Queen Eanflaed became Abbess of Whitby,
The antagonism between the two churches went back to the time of St Augustine in the early 7th Century. In a meeting between St Augustine and Celtic churchmen, St Augustine was judged to have been arrogant, unwilling to listen. So agreement was not reached. Sometime afterwards, the Anglo-Saxons attacked the Celts at the Battle of Chester. Hundreds of monks from the Abbey at Bangor were slaughtered.
Days off at Easter & Rituals
Ælfric of Eynsham gives a powerful commentary on the rituals of the Church over Easter. They were full of drama and participation. These included Palm leaf processions on Palm Sunday, feet washing and giving offerings to the poor on Maundy Thursday. Then followed three ‘silent days’ with no preaching. Instead there were rituals and services aiming to encourage empathy for the ordeal of Jesus. This included the nighttime service of Tenebrae. All lights were extinguished in the Church while the choir sang ‘Lord Have Mercy’. The darkness represented the despair that covered the world after Jesus’ death. Good Friday was the day for the adoration of the Cross. The Cross would be decorated with treasures and symbolised turning a disaster into a triumph.
It seemed to me that I saw a wondrous tree Lifted up into the air, wrapped in light, brightest of beams. All that beacon was covered with gold; gems stood beautiful at the surface of the earth,….
The Dream of the Rood quoted in Eleanor Parker’s ‘Winter in the World’
The Harrowing of Hell
The days before Easter Sunday are known as the ‘Harrowing of Hell’. This was a very popular theme in the medieval period (featuring in Piers Plowman for example). Jesus went down to hell to free those, like John the Baptist, who had been trapped. Becauase when he died the world had no saviour until the first Easter. The name ‘Harrowing’ comes from ‘Old English word hergian ‘to harry, pillage, plunder’. The ‘Clerk of Oxford’ Blog provides more information on the Harrowing of Hell on this page,
The Clerk of Oxford Blog is written by Eleanor Parker. She started in 2008, whilst an undergraduate student at Oxford. The blog won the 2015 Longman-History Today award for Digital History‘.
The above is but a very poor précis of Eleanor Parker’s use of Anglo-saxon poetry and literature. She brings an Anglo-Saxon Easter to life. So if you are interested to know more please get a copy of her book.
Easter Days off
King Alfred’s law code gave labourers the week before and after Easter off work. This made it the main holiday of the year.
First Published in 2023 and republished in 2025, 2026
Uniform worn by Nelson at the Battle of Trafalgar (1805), his final engagement, showing the musket ball hole; now displayed at the National Maritime Museum, Greenwich By Morio – Own work, CC BY-SA 3.0,
Virginia Woolf In Greenwich
‘Where shall I spend the day? decided on Greenwich, arrived there at 1; lunched, everything fell out pat; smoked a cigarette on the pier promenade, saw the ships swinging up, one, two, three, out of the haze; adored it all; yes, even the lavatory keepers little dog; saw the grey Wren buildings fronting the river, & then another great ship, grey and orange; with a woman walking on deck; & then to the hospital; first to the museum, where I saw John Franklin’s pen and spoons (a spoon asks a good deal of imagination to consecrate it) – I played with my mind watching what it would do, and behold if I didn’t burst into tears over the coat Nelson wore at Trafalgar with the medal which he hid with his hand when they carried him down, dying, lest the sailors might see it was him.
There was too, his little fuzzy pigtail of golden greyish hair tied in black, & his long white stockings, one much stained, & his white breeches with the gold buckles, & his stock – all of which I suppose they must have undone & taken off as he lay dying. Kiss me Hardy, &c – Anchor, anchor, – I read it all when I came in, & could swear I was there on the Victory – So the charm worked in that case. Then it was raining a little, but I went into the Park, which is all prominence and radiating paths, then back on top of a Bus & so to tea. ‘
Virginia. Woolf, Diary, 1926, quoted from ‘A London Year’ Compiled by Travis Ellborough & Nick Bennison
Greenwich
It’s a lovely description of her day out. I think it is like most of our excursions to Greenwich, except she didn’t go to the Market, nor stop in one of the historic pubs, nor go the Royal Observatory. Cutty Sark was not there until 1954. The Museum she mentions is not the National Maritime Museum as that was not opened till 1937, although the idea dates from the year after Woolf’s visit. So, the Museum is a precursor. Nelson’s funeral was preceded by a lying-in-state for three days at the Royal Hospital for Seamen at Greenwich, (which is the Hospital Viriginia Woolf mentions). He was buried in St Pauls on 9 January 1806 , with his body taken by boat from Greenwich to St Pauls. So, there was a local Museum with maritime content in it. I assume associated with the Royal Hospital.
I hate to think what my, unforgiving, on-line grammar editor will make of those long sentences with so many sub-clauses! It is a problem for me as the tool rates the writing on various criteria and refuses to give you a green tick when you have long sentences, not enough headings, paragraphs too short or long, passive writing, etc. etc. And an on-line automated, probably AI assisted tool is not going to let it through just because it is by Virginia Woolf.
Cutty Sark
The Cutty Sark was one of the fastest Tea Clipper Ships. It was built in Dumbarton, Scotland in 1869. And is resting as a Tourist Attraction in Greenwich. She gets her name from Tam O’Shanter, one of Robert Burns’ greatest poems. written in 1791. The story of the name is told by the Figurehead.
Figureheads on the prow of ships are very often of a semi naked women with her torso breasting the water. The young witch, Nannie Dee, in Tam O’Shanter is identified as the one who is very ‘Vauntie’ and with a short shift that she wore as a child and so is now short and revealing. The poem names this garment as her ‘Cutty Sark. Sark is her shift. Cutty is dialect for short. The Cutty Sark’s figurehead shows Nannie in her shift holding the tail of Tam’s horse.
Tam O’Shanter
Her cutty sark, o’ Paisley harn, That while a lassie she had worn, In longitude tho’ sorely scanty, It was her best, and she was vauntie.— Ah! little kend thy reverend grannie, That sark she coft for her wee Nannie, Wi’ twa pund Scots, (’twas a’ her riches), Wad ever grac’d a dance of witches!
The story is that the drunken Tam on his steady horse Maggie is travelling home when he seems a devilish dance taking place in a graveyard, presided over by the devil himself. Tam is so excited when he sees the young beautiful witch that he bellows his approval and all of a sudden the merriment ends, and in deadly silence the witches turn on Tam and race to catch him.
Tam tint his reason a’ thegither, And roars out, ‘Weel done, Cutty-sark!’ And in an instant all was dark: And scarcely had he Maggie rallied. When out the hellish legion sallied.
As bees bizz out wi’ angry fyke, When plundering herds assail their byke; As open pussie’s mortal foes, When, pop! she starts before their nose; As eager runs the market-crowd, When ‘Catch the thief!’ resounds aloud; So Maggie runs, the witches follow, Wi’ mony an eldritch skreech and hollow.
Maggie
Tam and his horse have to get across a brook before the witches because the witches cannot cross the water. The witches must get him before the bridge over the brook or face burning at the stake. All depends on Maggie (Meg). The young witch in the Cutty Sark is catching up as they approach the bridge. Maggie makes a magnificent leap, the witch makes a despairing grab and only can reach Maggie’s tail but Tam and his horse make it to safety leaving the witch the tail.
Cutty Sark Figurehead
Ah, Tam! Ah, Tam! thou’ll get thy fairin! In hell they’ll roast thee like a herrin! In vain thy Kate awaits thy comin! Kate soon will be a woefu’ woman! Now, do thy speedy utmost, Meg, And win the key-stane of the brig; There at them thou thy tail may toss, A running stream they dare na cross. But ere the key-stane she could make, The fient a tail she had to shake! For Nannie, far before the rest, Hard upon noble Maggie prest, And flew at Tam wi’ furious ettle; But little wist she Maggie’s mettle— Ae spring brought off her master hale, But left behind her ain gray tail: The carlin claught her by the rump, And left poor Maggie scarce a stump.
Now, follow the link below and read the whole poem but read it out loud, standing up and with gusto. Don’t worry about the pronunciation, just enjoy it.
1802 – Treaty of Amiens brought peace between Revolutionary France and Britain. A Soho factory was lit up with gas lighting to celebrate, But it only lasted a year. Then began the Napoleonic Wars, which continued to 1815.
First Published on March 27th. 2026. Cutty Sark content transferred in from 2022.
Fascinating read about the King’s Evil by Andrew Taylor
Aries & Noses
We have just entered Aries. Now according to astrology, Aries is associated with health issues of the face. This, according to ‘Skin and Astrology Signs‘ is because of the “level of heat in their bodies”. So Arians tend to have problems such as “flushing, heat rashes, skin eruptions, and rosacea”. They suggest using chilled cucumber for the eyes and forehead, and using beauty products with soothing aloe vera in them. ‘Touching’ by the King could also cure certain nose conditions, particularly if caused by ‘The King’s Evil’.
Charles Kightly, in his Perpetual Almanac enjoins us to ‘Observe the features of the face which are ruled by Aries and seek cures for ills of the nose’.
The first example, Kightly gives, is from The Shepherd’s Prognostication of 1729 which explains how to understand people by studying their noses:
Nose round with a sharpness at the end signifies one to be wavering of mind; the nose wholly crooked, to be sure unshamefaced and unstable; crooked like an eagle’s beak, to be bold. The nose flat, to be lecherous and hasty in wrath; the nostrils large, to be ireful.’
A Fungous Nose & the King’s Evil
The second rather revolting tale is from John Aubrey.
Arise Evans had a fungous Nose and said, it was revealed to him, that the King’s hand would cure him. At the first coming of Charles II into St James Park he kissed the king’s hand and rubbed his nose with it: which disturbed the king, but cured him.
Now, on the subject of revolting nose conditions, I have just been reading a review of a book ‘Civility and the Theatre in Early Modern England’. The author, Indira Ghose, is studying early self-help books of manners and conduct, and how they influence or appear in contemporary plays. One such manual by Giovanni Della Casa has the following advice:
‘when thou hast blowne thy nose, use not to open thy handkerchief, to glare uppon thy snot, as if thou hadst pearles and Rubies fallen from thy braynes’.
Galateo: The Rules of Polite Behaviour published in Venice in 1558. It was translated into French (1562), English (1576), Latin (1580), Spanish (1585), and German (1587), (Wikipedia). Galateo translates as etiquette.
There is no need to thank me for passing on such good advice! I bet “Miss Manners” Judith Martin didn’t pass this particular gem on, but Wikipedia claims that modern books of manners are influenced by Galateo.
Scofula and the King’s Touch
Sketch of Dr Johnson from a portrait.
People believed that Scrofula, could be cured by touching the Monarch. Tuberculous cervical lymphadenitis was, thus, known as the King’s Evil. So, the King or Queen would make herself, very reluctantly, available for his sick public to touch her. Dr Samuel Johnson suffered from Scofula and received the “royal touch” from Queen Anne on 30 March 1712 at St James’s Palace. He was given a ribbon, which he wore around his neck for the rest of his life (with a coin strung on it, I think see below). But it did not cure the disease, and he had to have an operation.
The Touching took place in the winter, between Michaelmas and Easter, when cold weather provoked the disease. The lucky few, who were allowed the Touch, would be touched or stroked by the King or Queen on the face or neck. Then a special gold coin, touched by the Monarch, was put around their neck. Readings from the bible and prayer finished the ceremony. Before Queen Elizabeth I, the Touch was said to cure many diseases such as Rheumatism, convulsions, fever and blindness, but after it was reserved for Scrofula.
Who Started touching for the King’s Evil?
It was only the French and the English who believed the King’s touch could cure people. The French claimed it began with Philip 1 in the 11th Century. The English claimed Edward the Confessor as the first. But this was denied by the French who claimed that the French King of England, Henry 1 introduced it to the English. The practice lasted until George 1 who resolutely refused to have anything to do with it.
For more on the King’s Evil have a look at this blogpost. Or read the book pictured at the top of the post.
On This Day
1312 – The Knights Templars are abolished by Pope Clement. King Philip of France had a massive debt owed to the Templars, following his war with England. He chose to avoid payment by accusing the Templars of impious acts, and homosexuality. Evidence was collected by torture and thus unreliable.
1622 – Jamestown massacre: 347 English settlers killed by Powhatan People of Tsenacommacah. This is estimated as a third of the colony’s population, during the Second Anglo-Powhatan War. Powhatan (Chief Wahunsunacawh) was the father of Pocahontas (aka Amonute, or Matoaka and Rebecca Rolfe). But it was Powhatan’s son, Opechancanough, who was in charge during the massacre. They were of the Algonquian peoples.
1888 – The English Football League was founded at Anderton’s Hotel, Fleet Street. Representatives from Aston Villa, Blackburn Rovers, Bolton Wanderers, Preston North End and West Bromwich Albion met. They discussed other teams that might join. Another meeting was called at the Royal Hotel in Manchester on 17 April 1888 to establish the league. The 12 founding members were: Accrington, Aston Villa, Blackburn Rovers, Bolton Wanderers, Burnley, Derby County, Everton, Notts County, Preston, Stoke City, West Bromwich Albion, Wolverhampton Wanderers. None from London. In season 1894–95 Woolwich Arsenal joined the 2nd Division of the Football League as the first London Team. For more information see: the-football-league-conceived-in-fleet-street-born-in-manchester/
First published in 2024, revised in 2025, Etiquette and On This Day added 2026
John Worlidge knew all about dung. And it is all spread out in his ‘Worlidge Systema Agriculurae’ of 1697 brought to my attention by Charles Kightly’s Perpetual Almanac.
Worlidge tells us that although it used not be esteemed, but Hens and Pigeons’s Dung is the best if mixed with common earth or sand, and let to rot. He says:
Pigeons or Hens dung is incomparable, one Load is worth ten Load of other Dung, and therefore it’s usually sown on Wheat (or Barly) that lieth afar off, and not easily to be helped; it’s extraordinary likewise on a Hop-garden.
… It’s generally little set by, because our Fore-fathers did not make any great matter of it, and because they understand not the strength and power of it; for when they take it out of the houses it’s of a very hot nature, and must needs injure some things, if laid thereon; but if it be mixed well with common Earth, Sand, or such-like, and let lie till it rot well together, you will finde it a very rich Manure, and of value to answer a great part of your Poultreys expence.
I have known a Quince-tree whereon Poultrey always pearched, that by reason of the Rain washing to its Roots the salt and fatness of the Dung, did bear yearly an incredible number of very excellent Quinces.
Mr. Camel is fascinated by his friend Dilbert Dung Beetle’s diet.
He thinks eating up excrement, feces and manure is a riot.
It is tasty! Delicious! You should try a salty elephant pie!
Dilbert Dung Beetle says. You would love it if you gave it a try!
Mr. Camel watches Dilbert dig in, gulping down gobs of the stuff.
He thinks it must have a weird smell, but Dilbert can’t get enough.
You might sample a tiny bit Dilbert says, it is delicious you see!
Mr. Camel shakes his head and says “Sorry, it does not appeal to me.”
Homemade Quince J am (just out of the freezerHomemade Quince Jelly
I made quince jam this winter for the third year running from my Father’s Tree. Likely to be the last year as he is 98 and has just gone into a lovely home. It’s very easy to make (although very hard to cut up the fruit) and delicious because it is not too sweet. Here is a recipe (not necessarily the one I used}. Indeed, my most successful year was when I didn’t use a recipe, just boiled the fruit with sugar to taste. Beginner’s Luck, I expect.
Quince is mentioned once in Shakespeare, when the Nurse says the pastry makers are calling for Quince and Dates. (Here is a recipe for Tudor Quince Pie) And of course, the mechanicals theatre director is Peter Quince the Carpenter. But the most famous reference is in the Owl and the Pussycat by Edward Lear.
They dined on mince, and slices of quince Which they ate with a runcible spoon; And hand in hand, on the edge of the sand, They danced by the light of the moon.
Quinces are native to the Caspian Seas, and Wikipedia says spread to England when planted at the Tower of London at the order of Edward I. Quinces were sacred to Aphrodite. and taste great with Cheese (dulce de membrillo) if you are in Span. The Balkans have an aqua vita called rakija. Quince is considered old-fashioned and not grown very much in gardens in the UK.
John Evelyn is, with Pepys and Wren, one of the great figures of 17th Century London. Unlike Pepys, he was an avowed Royalist who hated Oliver Cromwell and all he stood for. He went into exile with his King and gives a great description of Paris (see below).
Like Pepys, John Evelyn was a diarist and a writer. And they, like Wren, were alumni of the Royal Society, one of the great scientific societies. John Evelyn was a founding fellow. It was innovative in that it employed an experimenter. This was Robert Hooke – one of the great early Scientists, who also worked with Wren rebuilding London after the Great Fire. The Royal Society encouraged scientists to experiment, write up their observations, and submit their theories for peer review. This is the foundation of modern Science, and a bedrock of the Enlightenment.
Frontispiece of ‘the History of the Royal-Society of London by Thomas Sprat. John Evelyn was a founder member
Evelyn the Writer.
John Evelyn has a place in my history because, in the 1980’s I worked. with Paul Herbert, on a project to create an interactive history of London. It was financed by Warner Brothers, and in cooperation with the short-lived ‘BBC Interactive TV Unit’. One part of it was a Literary Tour of London. The first half of this Tour is the basis for my book ‘In Their Own Words’ (To buy click here ) And this is where I came across John Evelyn using several of the quotations on this page.
Evelyn was a prolific traveller and a polymath. He wrote on the need to improve London’s architecture and air in Fumifugium (or The Inconveniencie of the Aer and Smoak of London Dissipated). Here is an extract from his Furmifugium.
‘That this Glorious and Antient City, which from Wood might be rendred Brick, and (like another Rome) from Brick made Stone and Marble; which commands the Proud Ocean to the Indies, and reaches to the farthest Antipodes, should wrap her stately head in Clowds of Smoake and Sulphur, so full of Stink and Darknesse, I deplore with just Indignation.
That the Buildings should be compos’d of such a Congestion of mishapen and extravagant Houses; That the Streets should be so narrow and incommodious in the very Center, and busiest places of Intercourse: That there should be so ill and uneasie a form of Paving under foot, so troublesome and malicious a disposure of the Spouts and Gutters overhead, are particulars worthy of Reproof and Reformation; because it is hereby rendred a Labyrinth in its principal passages, and a continual Wet-day after the Storm is over. ‘
And he was an expert on trees. Author of: Sylva, or A Discourse of Forest-Trees (1664). He lived at Sayes Court in Depford near Greenwich, which he ill-advisedly rented to Peter the Great of Russia. Letting to Peter was a lot-like inviting a 1960s Rock Band to trash your mansion.
John Evelyn the Exile
Here is a taste of Evelyn’s time as an Exile. It is a short extract from a long entry on the splendid Palaces in and around Paris.
27th February, 1644. Accompanied with some English gentlemen, we took horse to see St. Germains-en-Laye, a stately country house of the King, some five leagues from Paris. By the way, we alighted at St. Cloud, where, on an eminence near the river, the Archbishop of Paris has a garden, for the house is not very considerable, rarely watered and furnished with fountains, statues,[and groves; the walks are very fair; the fountain of Laocoon is in a large square pool, throwing the water near forty feet high, and having about it a multitude of statues and basins, and is a surprising object. But nothing is more esteemed than the cascade falling from the great steps into the lowest and longest walk from the Mount Parnassus, which consists of a grotto, or shell-house, on the summit of the hill, wherein are divers waterworks and contrivances to wet the spectators; this is covered with a fair cupola, the walls painted with the Muses, and statues placed thick about it, whereof some are antique and good. In the upper walks are two perspectives, seeming to enlarge the alleys, and in this garden are many other ingenious contrivances.
This was Evelyn’s reaction when Charles II was restored to the throne in 1660,
May 29th 1660:
This day came in his Majestie Charles the 2d to London after a sad, and long exile… this was also his birthday, and with a Triumph of above 20,000 horse and foote, brandishing their swords and shouting with unexpressable joy; the wayes strawed with flowers, the bells ringing, the streets hung with Tapisry, fountains running with wine: ‘
‘The mayor, Aldermen, all the companies in their liveries, chaines of gold, banners, Lords and nobles, cloth of Silver, gold and velvet every body clad in, the windows and balconies all set with Ladys, Trumpetes, Musik, and myriads of people … All this without one drop of bloud …it was the Lords doing…
1661 – ‘Ash Wednesday. Preached before the King the Bishop of London (Dr. Sheldon) on Matthew xviii. 25, concerning charity and forgiveness.‘
John Evelyn’s Diary Dr Sheldon, the Bishop of London mentioned above, went on to become Archbishop of Canterbury. He was a friend of Wren’s Father, and commissioned Wren to build the Sheldonian Theatre, in Oxford.
1782 – OK! Let’s give up! The House of Commons votes against continuing the war with Revolutionary America.
1900 – The Labour Party is founded. And today, the UK woke up to a by-election in a safe Labour seat won by the Greens (40%) with Reform 2nd (29%) and the Labour Party third (26%) Conservatives fourth (2%). So, clearly a progressive vote determined to beat Reform, Labour won about 50% of the vote last time, so a disaster for them. Not a success for Reform, and bad result for the Conservatives.
1933 – Reichstag burns down. Hitler uses it to suspend Civil Liberties, and attack the German Communist Party which was falsely blamed for the fire.
First Published 2024, republished 2025, Making Lardy Cake moved to Fat Thursday and On This Day added 2026
Spring Chickens appear in Cheap and Good Husbandry by Gervaise Markham London 1664
Of Setting Hens (and Spring Chickens)
Gervase Markham wrote a heap of farming and horticulture books in the 17th Century. In ‘Cheap and Good Husbandry’ he wrote about ‘Spring Chickens’. Spring Chickens are essentially March Chickens, March Hares and even March Cats are all special. Markham starts by suggesting this is the time to impregnate them for birth in March:
The best time to set Hens to have the best, largest, and most kindly Chickens;, is in February, in the increase of the Moon, so that they may hatch or disclose her Chickens; in the increase of the next new Moon, being in March; for one brood of March Chickens; is worth three broods of any other: You may set Hens from March; till October, and have good Chickens;, but not after by any means, for the Winter is a great enemy to their breeding….
The expression comes from the 17th Century when Spring/March Chickens were more profitable than old chickens that had gone through the winter. Commonly, it is used in the negative, as in ‘Kevin ain’t no spring chicken.’
Egyptian Book of the Dead goes on display at the Brooklyn Museum
After three years of conservation, the world’s most complete gilded Book of the Dead goes on display at the Brooklyn Museum. Have a look at their post here. The Book of the Dead was prepared to accompany the deceased on their journey in the afterlife. It is full of spells, prayers and incantations. There was no one fixed format, but some are incredibly complex and beautiful. My own feeling is that they confirm my opinion that the Egyptian way of death is totally OCD. There is so much an Egyptian has to do to get a good afterlife. Not only embalming but having models of food, slaves, boats, mummies of dead cats, anything you want to have. It feels like they must have been terrified of death.
A scene from the Papyrus of Ani (British Museum) It shows the heart being weighed on the scale of Maat against the feather of truth. Doing the weighing is the jackal-headed Anubis The ibis-headed Thoth records the result. Behind Toth is Ammit part crocodile, lion, and hippopotamus. The facsimiles were produced by E. A. Wallis Budge; original artist unknown. Public Domain
One of the issues is that the deceased had to have their heart weighed against the feather of Truth (belonging to the Goddess of Truth, balance, law, morality, and justice, Maat) . If it was found deficient, the deceased would be eaten by Ammit who has the head of a crocodile, the shoulders of a lion, and the legs of a hippo.
Wikipedia has a tremendous scan of the facsimile of the Papyrus of Ani, it is a 78ft long scroll and wonderful to look at To see it click on the first picture and zoom in and look left and right! https://en.wikipedia.org/wiki/Papyrus_of_Ani.
The story of its acquisition is also gob-smacking. Budge acquired in it Luxor in 1888. The Egyptian Police came to investigate the house of the illegal dealers. Budge distracted the police while his people tunnelled into the house from the rear, and retrieved ‘his’purchases. He took them to the British Museum and was paid a gratuity of £150 for them!
On this day
First £1 note of the Bank of England Museum 1797 Source Joy_of_Museums Public Domain (CC by sa 4.0)
February 26th 1797 First Pound Note:
The Bank of England issued it’s first ever one pound note (although some sources say March 1797). The Bank had been issuing paper notes since the late 17th Century, but this was the first £1 note. They still had to be signed by hand and allocated to a specific person. The hand signed white paper notes were withdrawn in 1820, and the pound note was, finally, withdrawn in 1988. The £1 in 1797 was worth the equivalent of £157.46 today, so quite a big note! (see here for the calculator.)
1815 – Bonaparte escapes from exile on the island of Elba. War begins all over again.
1995 – Barings Bank collapses after a rogue securities broker Nick Leeson loses $1.4 billion by speculating on futures contracts. Barings is the UK’s oldest investment banking institute,
Pound note first published 2024, Spring Chicken added February 26th 2025 Egyptian book of the Dead added February 26th 2026
Hans Holbein the YoungerDesign for a Stained Glass Window with Terminus. Pen and ink and brush, grey wash, watercolour, over preliminary chalk drawing, 31.5 × 25 cm, Kunstmuseum Basel. ‘Terminus is often pictured as a bust on a boundary stone, His festival is ‘Terminalia’
Today is Terminalia, the Roman day for setting land boundaries. The festival of Terminus was a pastoral outdoor festival marking the boundaries of towns and villages. It resembles the Beating the Bounds tradition that we have in Britain. This is recorded, in the UK, from Anglo-Saxon times, and still continues in some parishes. I will talk about this on Ascension Day in May.
Terminus was an old ancient God who was the God of the boundary, the border, the edge, the liminal God. Ovid says King Tarquinus swept away the old Gods on the Capital Hill and Jupiter became the Great God. All the old temples were taken down, except for that of Terminus. Instead, Jupiter’s Temple was built around Terminus’ temple. They put a hole in the roof because Terminus had to be worshipped in the open air.
Terminus’s motto was “concedo nulli” which means “I yield to no one”. This was adopted by Erasmus as his personal motto in 1509.
Terminalia and the Roman Year
The Terminalia was celebrated on the last day of the old Roman year. February was the last month of the year. The rulers of Rome added an intercalary month called Mercedonius in an attempt to keep the Solar year in tune with the seasons. And when the intercalary month was added, the last five days of February were given to the month Mercedonius. The resulting ‘leap year‘ was either 377 or 378 days long. So, in those years, the 23rd of February was the Terminus of the year.
The intercalary months were added at the direction of the Pontiffs, supposedly every two or three years. But the Pontiffs were often swayed by political of financial advantage and delayed the decision. By the time of Julius Caesar, the seasons were wildly out of sync with the calendar year. The Dictator, responded by instituting a reform of the Calendar. It began with ‘the Year of Confusion’, over 400 days long.
The reforms introduced the Julian Calendar which realigned the calendar back in line with the seasons. It resolved the problem by adding leap day every four years. This was based on the almost correct calculation of a solar year being 365.25 days. It took another 1500 years before that inaccuracy was corrected. Then the year was another 11 days out of kilter, and the Julian Year was replaced by the Gregorian Year,
Here is what Ovid, in ‘Fasti’ says about Terminalis
When night has passed, let the god be celebrated With customary honour, who separates the fields with his sign. Terminus, whether a stone or a stump buried in the earth, You have been a god since ancient times. You are crowned from either side by two landowners, Who bring two garlands and two cakes in offering. An altar’s made: here the farmer’s wife herself Brings coals from the warm hearth on a broken pot. The old man cuts wood and piles the logs with skill, And works at setting branches in the solid earth. Then he nurses the first flames with dry bark, While a boy stands by and holds the wide basket. When he’s thrown grain three times into the fire
The little daughter offers the sliced honeycombs. Others carry wine: part of each is offered to the flames: The crowd, dressed in white, watch silently. Terminus, at the boundary, is sprinkled with lamb’s blood, And doesn’t grumble when a sucking pig is granted him. Neighbours gather sincerely, and hold a feast, And sing your praises, sacred Terminus: You set bounds to peoples, cities, great kingdoms: Without you every field would be disputed. You curry no favour: you aren’t bribed with gold, Guarding the land entrusted to you in good faith. If you’d once marked the bounds of Thyrean lands, Three hundred men would not have died, Nor Othryadesí name be seen on the pile of weapons. O how he made his fatherland bleed! What happened when the new Capitol was built? The whole throng of gods yielded to Jupiter and made room:
But as the ancients tell, Terminus remained in the shrine Where he was found, and shares the temple with great Jupiter. Even now there’s a small hole in the temple roof, So he can see nothing above him but stars. Since then, Terminus, you’ve not been free to wander: Stay there, in the place where you’ve been put, And yield not an inch to your neighbour’s prayers, Lest you seem to set men above Jupiter: And whether they beat you with rakes, or ploughshares, Call out: This is your field, and that is his! There’s a track that takes people to the Laurentine fields, The kingdom once sought by Aeneas, the Trojan leader: The sixth milestone from the City, there, bears witness To the sacrifice of a sheep’s entrails to you, Terminus. The lands of other races have fixed boundaries: The extent of the City of Rome and the world is one
Photo Mohammad Amiri from unsplash. Notice the crimson stigma and styles, called threads, Crocus is one of the characters in Ovid’s Metamorphoses
The story of Crocus and Smilax is in Ovid’s Metamorphoses. The book tells the story of myths which involve the metamorphosis of a person to a flower, or to a constellation, or to an echo or some supernatural change in being. This poem is one of the most famous in the world, written in about 6 AD. It influenced Dante, Bocaccio, Chaucer, Shakespeare, Keats, Bernard Shaw, and me. Seamus Heaney and Ted Hughes have translated modern versions of some of the tales.
The mechanicals in ‘The Midsummers Night Dream’ perform Ovid’s story of Pyramus and Thisbe, Titian painted Diana and Actaeon. Shaw wrote about Pygmalion, and we all know the story of Arachne. She claimed to be better than Athene at weaving. And then was turned into a spider.
The poem is about love, beauty, change, arrogance and is largely an Arcadian/rural poem. This is a contrast to Ovid’s ‘Art of Love’ which I use for illustrations of life in a Roman town. The stories are all about metamorphoses, mostly changes happening because of love. But it is also an epic as it tells the classical story of the universe from creation to Julius Caesar.
Ovid’s Metamorphoses and the Crocus
‘Crocus and his beloved Smilax were changed into tiny flowers.’ Ovid tell us, but chooses to give us no more details. So we have to look elsewhere. There are various versions. In the first, Crocus is a handsome mortal youth, beloved of the God Hermes (Mercury). They are playing with a discus which hits Crocus on the head and kills him. Hermes, distraught, turns the youth into a beautiful flower. Three drops of his blood form the stigma of the flower. In another version, Crocus and the nymph Smilax, fall in love. And are rewarded by immortality as a flower. One tale has Smilax turned into the Bindweed.
Morning Glory or Field Bindweed photo Leslie Saunders unsplash
Ovid’s Metamorphoses and Bindweed
It turns out that Smilax means ‘bindweed’ in Latin. Bindweed is from the Convolvulus family, and I have grown one very successfully in a pot for many years. But they have long roots. According to the RHS ‘Bindweed‘ refers to two similar trumpet-flowered weeds. Both of which twine around other plant stems, smothering them in the process. They are difficult to remove. This, could suggest that Smilax is either punished for spurning Crocus, or that she smothered him with love. Medically, Mrs Grieve’s Modern Herbal says all the bindweeds have strong purgative virtues, perhaps another insight into Smilax’s psychology?
The Metamorphosis of Data and the correct use of the plural
Apparently, in the UK some say crocuses and others use the correct Latin plural, croci. On an earlier version of this post I used the incorrect plural crocii.
On the subject of Roman plurals, the Financial Times editorial department made an earth-shattering decision, a couple of years ago. They updated their style guide to make the plural word data (datum is the singular form) metamorphise into the singular form.
So it is now wrong to say ‘data are’ but right to say ‘data is’. For example, it was correct to say: ‘the data are showing us that 63% of British speakers use crocuses as the plural’ but now, it is better to write ‘the data is showing us that 37% of British people prefer the correct Latin form of croci’.
Violets and Crocuses
Violets and crocuses are coming out. They often come out for St Valentine’s Day, and so obviously associated with Love. White croci usually represented truth, innocence, and purity. The purple variety imply success, pride and dignity. The yellow type is joy.’ according to www.icysedgwick.com/, which gives a fairly comprehensive look at the Crocus.
Crocus & Saffron
The autumn-flowering perennial plant Crocus sativus, is the one whose stigma gives us saffron. Roman civilisation spread the plants around Europe. They used it for medicine, as a dye, and a perfume. It was much sought after as a protection against the plague, and extensively grown in the UK. Saffron Walden was a particularly important production area in the 16th and 17th Centuries.
Saffron in London
Snowdrop, Crocus, Violet and Silver Birch circle in Haggerston Park. (Photo Kevin Flude, 2022)
The Bishop of Ely grew Saffrom in his beautiful Gardens just outside of the City of London. The area remembered by the London street name: Saffron Hill. It is home to the fictional Scrooge. This area became the London home of Christopher Hatton, the favourite of Queen Elizabeth 1. His garden was on the west bank of the River Fleet, in London EC1, in the area now known as Hatton Garden. (For more on Christopher Hatton see my post on nicknames Queen Elizabeth I gave to her favourites).
I found out more about Saffron from listening to BBC Radio 4’s Gardener’s Question time and James Wong.
Croydon (on the outskirts of London) means Crocus Valley. A place where Saffron was grown. The Saffron crops in Britain failed eventually because of the cost of harvesting, and it became cheaper to import it. So, we now import it from Spain, Iran, and India amongst other places. But it is being reintroduced in Norfolk, Suffolk, Kent, and Sussex. These are – the hot and dry counties. The plant enjoys a South-facing aspect. But it needs protection from squirrels and sparrows who love it. To grow it, look at this post from the Garden Doctor.
Saffron Photo by Vera De on Unsplash
Violets
Viola odorata CC BY-SA 2.5 Wikipedia
The Celts used Violets as cosmetics; the Athenians to moderate anger; the Iranians for insomnia, and are loved by all because of their beauty and fragrance. They have been symbols of death for the young, and used as garlands, nosegays posies, which Gerard says are ‘delightful’.
For more on Ovid, use the search facility (click on menu) or read my post here.
On This Day
197 – The Battle of Lugdunum sees the victory of Septimius Severus over Clodius Albinus reputedly the bloodiest battle between Roman armies. The previous emperor Pertinax died in 193 during the Year of the Five Emperors. Three main contenders emerged Severus who was African, Niger was from Central Italy, Albinus was the Governor of Britain.
1800 – Napoleon proclaims himself First Consul making him the dictator of France.
1846 – The Republic of Texas officially transfers power to the State of Texas government and becomes part of the United States.
1878 – Thomas Edison patents the phonograph.
1945 – Battle of Iwo Jima began with the landing of 30,000 US troops.
The Independent January 2021 The Raven the Palladium of Britain
The Raven – the Palladium of Britain
Corvus corax is hatching. An early nesting bird, the Raven is the biggest of the Corvids. They were pushed to the west and north by farmers and game keepers but are making a comeback. Ravens are finding towns convenient for their scavenging habits. So they, again, cover most of the UK except the eastern areas. The Raven is one of the Palladiums of Britain.
A Palladium is something that keeps a city or country safe, They are named after a wooden statue of Pallas Athene, which protected Troy. Perceiving this, Odysseus and Diomedes stole the Palladium from Troy shortly before the Trojan Horse episode. Troy fell and the palladium went to Italy (I’m guessing with Diomedes who is said to have founded several cities in Italy). It ended up in Rome.
The Romans claimed to be descendants of Trojan exiles led by Aeneas. So it was back with its rightful owners. It protected Rome until it was transferred to the new Roman capital at Constantinople. It then disappeared, presumably allowing the Ottoman Turks to conquer the City of Caesar? To read of London Stone as a Palladium see my post here.
The Ravens habits (it is said they know where the battlefields are before they are fought) and their black plumage have made them harbingers of death. In poetry, Ravens glut on blood like the warriors whose emblem they are. Here is a very famous quotation from Y Gododdin, a medieval poem but thought to derive from a poem by the great poet Aneirin from the 7th Century.
‘He glutted black ravens on the rampart of the stronghold, though he was no Arthur.’
This is one of the much argued-about references to King Arthur in the ‘Was he a real person’ trope. The point being, it doesn’t make sense to mention Arthur if King Arthur wasn’t a real person. The story at the Tower of London is that the Ravens kept in the Tower, with clipped wings, keep Britain safe from Invasion. (But see below).
Bran’s Head – the original Palladium of Britain?
By Sonny Mauricio from Unsplash
The Raven was also the symbol of the God-King Bran. Bran was one of the legendary Kings of Britain. His sister, Branwen, was married to the King of Ireland. To cut a long story short, Branwen was exiled by her Irish husband to the scullery. She trained a starling to smuggle a message to her brother, to tell of her abuse.
So Bran took an army over the Irish Sea to restore her to her rightful state. But the ships were becalmed. Mighty Bran blew the boats across the sea – he was that much a hero. Bran was mortality wounded in the fighting that followed. This was a problem because he had previously given away his cauldron of immortality. He gave it to the Irish King in recompense for the insults given to the Irish by Bran’s brother, who hated anyone not British.
Bran’s Head Returns to London
So, the dying Bran, told his companions to cut off his own head and take it back to the White Hill in London. His head was as good a companion on the way back as it was on the way out, and the journey home took 90 years.
At last, they got to London, where Bran told his men to bury his head on the White Hill. As long as it stays here, he said, Britain would be safe from foreign invasion. The White Hill is said to be Tower Hill with its summit at Trinity Gardens, although Primrose Hill is sometimes offered as an alternative.
This was one of the Three Fortunate Concealments and is found in ‘the Triads of the Island of Britain.’ The Triads are from medieval manuscripts which preserve fragments of folklore, mythology and history. They are grouped in groups of three.
Arthur and Bran’s Head
But many years later, King Arthur saw no need for anybody or anything other than himself to protect the realm. So he had the head dug up. Calamity followed in the shapes of Sir Lancelot and Mordred which led to the end of the golden age of Camelot and conquest of Britain by the Saxons. This was one of the Three Unfortunate Disclosures.
If we want a rational explanation for the story, there is evidence that Celtic cultures venerated the skull, and palladiums play a part in Celtic Tales.
So what was Arthur doing destroying the palladium that kept Britain safe? Vanity is the answer the story gives. But, perhaps, it’s a memory of Christian rites taking over from pagan rituals? God, Arthur might have thought, would prefer to protect his people himself rather than Christians having to rely on a pagan cult object.
Ravens in the Tower of London
The story of Bran’s head is inevitably linked to the Ravens in the Tower who, it is still said, keep us safe from invasion. As you can see from the photo at the top we still get in a tizz when one goes missing.
Sadly, and I am probably sadder about this than most, the link between the Tower, Bran, and the Ravens cannot be substantiated. Geoffrey Parnell, who is a friend of mine, told me that while working at the Tower of London he searched the records assiduously for the story of the ravens. He found no evidence of the Raven myth & the Tower before the 19th Century, and concluded that it was most likely a Victorian invention. IanVisits has a 2025 story about the Ravens, and also concurs that the Ravens are a recent myth.
The Welsh Triads give a total of two palladiums for Britain, a couple of nationalistic fighting dragons.
The Head of Bran the Blessed, son of Llyr, which was concealed in the White Hill in London, with its face towards France. And as long as it was in the position in which it was put there, no Saxon Oppression would ever come to this Island; The second Fortunate Concealment: the Dragons in Dinas Emrys, which llud son of Beli concealed; And the third: the Bones of Gwerthefyr the Blessed, in the Chief Ports of this Island. And as long as they remained in that concealment, no Saxon Oppression would ever come to this Island.
All good but then came:
The Three Unfortunate Disclosures:
And there were the Three Unfortunate Disclosures when these were disclosed. And Gwrtheyrn the Thin disclosed the bones of Gwerthefyr the Blessed for the love of a woman: that was Ronnwen the pagan woman; And it was he who disclosed the Dragons; And Arthur disclosed the head of Bran the Blessed from the White Hill, because it did not seem right to him that this Island should be defended by the strength of anyone, but by his own.
Gwrtheyrn is Vortigen, the leader of the Britons after the fall of the Roman Empire in Britain, one or two leaders before Arthur. Vortigern, which means something like strong leader in Welsh was a real person in so far as he, unlike Arthur, is mentioned by Gildas a near contemporary source.
The story of the dragons is supposedly from the pre-Roman Iron Age. Every May Day, the Dragons made a terrible noise, causing miscarriages and other misfortunes. So, King Ludd, whom legends says gave his name to London (Ludd’s Dun or Ludd’s walled City), drugged the dragons. He had them buried in a cavern at Dinas Emrys in Eryri (Snowdonia). The Red Dragon represented the Britons (also called the Welsh) and White Dragons the Saxons.
Vortigern, Merlin and Vortimer
Hundreds of years later, (five hundred?) after the Romans had come and gone. Vortigern was trying to build a castle in Eryri at Dinas Emrys. But the walls keep falling down. ‘You need the blood of a boy born not of man’, his necromancers say. They find a boy called Ambrosius aka Merlin whose mother had lain with an incubus. Merlin accused the necromancers of ignorance and explains the wall collapse is caused by two dragons. They find the cavern and let the dragons go. The walls now stand undisturbed. But the Welsh Red Dragon and the Saxon White Dragon can not now be at peace, and the Britons are defeated by the Saxons.
Vortigern betrayed his own people for the lust of Rowena the daughter of Hengist, the Saxon. Hengist was given the province of Kent as his reward, and thus began the Anglo-Saxon take over.
Vortigern’s son is Gwerthefyr (or Vortimer). He was a better man than his dad and fought to keep the Saxons out. After Vortimer’s death his bones were buried at the chief ports on the South Coast. Here they acted as a palladian and they kept the country safe. But they were moved to Billingsgate, in London and put in a Tower. The loss of the palladium allowed the Saxons to land safely on the Kent coast and consolidate their increasing hold over Britain and turning it into England.
Birds in Love
Here is a lovely little medieval poem. It was found in 1931 in the end leaf of a manuscript where someone had been testing their goose quill and scribbled these three lines:
Why it is so wet in the UK at the moment (February 18th)? The answer seems to be that there is a block of cold weather over the States that is moving the Jet Stream south, bringing lots of wet weather. But there is also another block of cold weather over Scandinavia. This means that the low pressures being driven by the Jet Stream, have no where to go and are stopping and dumping their rain all over the UK.
3102 BC – the death of Krishna starts Kali Yuga, the fourth and final yuga of Hinduism.
1478 – George, Duke of Clarence, traitor to his Brother, Edward IV, was executed in private at the Tower of London. It is said he was drowned in a vat of Malmsey Wine.
1678 – First Part of Pilgrim’s Progress by John Bunyan published.
1991 – The IRA plant bombs at Paddington station and Victoria station in London. The IRA gave warnings, and the Victoria bomb went off at 4.20am and caused no casualties. At or just before 7am, the IRA warned that all London Stations were to be bombed in 45 minutes time. The Authorities were slow to clear the stations and at Paddington a bomb went off at 7:40am. 1 person was killed and 38 people were injured. 11 days earlier, the IRA attacked Downing St with a mortar bomb attack.
Written on February 21 revised in February 18th 23, 24, 25, Birds in Love, Wet Weather and On This Day added in 2026
