In 2025 April 3rd was St Totteringham’s Day. In 2024, it was the 28th April. This year, if results go as predicted, it is today. Quite a sad day for some of us. The prediction comes from https://whenissttotteringhamsday.com/.
St Totteringham, the mythical Saint, born in North London in 1911. He has a variable feast day, but normally, it is in March or April. In some glorious but rare years, there is no feast day for the Saint. My own hope is that a miracle will take place next year and St Totteringham is denied his customary outing. But it looks unlikely.
Scholars find that the best predictor of the Saint’s Day is not the Moon but the results of Premier league results in North London. Arch North London rival football teams, Tottenham Hotspur (Spurs) and Arsenal (the Gunners) compete bitterly for bragging rights. So, what is St Totteringham’s Day? It is the day that Arsenal are so far ahead of Spurs in the Premier League Table that Spurs cannot possibly overtake them. If Tottenham draw or lose against Fulham today, or Arsenal beat Chelsea then Spurs cede St. Totteringham’s Day to Arsenal. Mathematically, even if Arsenal lose all their remaining matches and Spurs win all theirs, Spurs cannot beat Arsenal.
https://www.chiark.greenend.org.uk/~mikepitt/totteringham.html tells me the myth began in 1911, since when there have been 55 St Totteringhams Days. The earliest being the 9th of March. 33 have been in April. So, if today is the day it will be the earliest St Totteringham’s Day in history! No! Don’t cheer! Weep.
Being ‘Spursy’
Another neologism from North London is to be ‘Spursy’. Espn.co.uk defines it as: (and it breaks my heart to tell you this).
The Year Spurs Won the League Champtionship.
‘The more modern meaning is to snatch defeat from the jaws of victory or to fall short with the prize in sight. This is because, over time, the club’s lack of silverware has come to influence the meaning of “Spursy.” That original 2014 entry reads: “To consistently and inevitably fail to live up to expectations.’ The last time Spurs won the League Championship was in 1961.
Victorian lampoon on Socialist Values ‘Yes Gentlemen, these is my principles, no King, no Lords, No Parsons, No Police, No Taxes, No Transportation, no No’thing.’
Walk of Socialists at St. Paul’s February 28th & London Socialism 1887
My French friend went yesterday to St. Paul’s and saw a large procession of socialists. It is a strange move of the socialists to visit all the Churches. The Archdeacon of London preached to them from: “the rich and poor meet together, and the Lord is the maker of them all.” A noble sermon, they behaved fairly well.
Helen G. McKenney, Diary, 1887 (source: A London Year. Compiled by Travis Eldborough and Nick Bennison)
The quotation is from the Bible, Proverbs 22, where it sits with a number of other wise sayings. Perhaps, number 16:
‘One who oppresses the poor to increase his wealth and one who gives gifts to the rich—both come to poverty‘
is most likely to stir a Socialist. I imagine the Archdeacon was also making a point that the Lord made the Rich and the Poor. So there is nothing wrong with being Rich, as long as you are generous to the Poor. Equally, nothing wrong with being Poor.
Bloody Sunday
It’s rather lovely to imagine the Walk of Socialists walking around Wren’s masterpieces in the City of London. However, later in 1887, things turned much worse. The Social Democratic Federation and the Irish National League organised a march against Unemployment and the Irish Coercion Acts. Among the 10 to 30 thousand citizens present were William Morris, Annie Besant , George Bernard Shaw and Eleanor Marx.
The Police had been trying to prevent the ever-increasing use of Trafalgar Square and Hyde Park as protest venues. So, on November 13th, Bloody Sunday, the Police Commissioner, Charles Warren, ordered a massive police presence. He backed this up with 400 Soldiers. He aimed to prevent the entry to Hyde Park. Warren was acting as a caretaker until a new Commissioner was in place. He had already resigned following criticism of the failure to find Jack the Ripper. By the end of the day there were 2 people dead, 100 seriously injured, and 45 arrests, as well as 75 accusations of police brutality. On the other hand there were many police casualties.
Engraving from The Graphic (published 19 November 1887). Wikipedia describes it as ‘depicting a policeman being clubbed by a demonstrator as he wrests a banner from “a Socialist woman leader, one Mrs. Taylor”, while other people are covering their heads to protect themselves from raised police batons.’ Pubic Domain
Progressive Politics
Before the Foundation of the Labour Party, progressive politics were in the lukewarm hands of the Liberal Party. This Party developed from the Restoration period Whig Party. Although, the Liberal Party had a radical wing, it had a reluctance to put forward working-class candidates. In the early 19th Century, much of the agitation was led by a movement called the Chartists. But as their goals became adopted by the main two parties, progressive politics was led by various reform, radical, socialist, marxist and anarchic groups.
I have not been able to find out who led the 1887 Walk of Socialists around the City Churches. However, William Morris’ presence suggests the Socialist League? In 1885, the Socialist League was an offshoot of the Social Democratic Federation. But it was not a harmonious group. Its most famous members were William Morris, and Eleanor Marx. It included Fabians, Christian Socialists and Anarchists. By 1887 it was split ideologically into three main factions, Anarchists, parliamentary orientated Socialists, and anti-parliamentary Socialists. William Morris was the editor of their newspaper, ‘the Commonweal’ but he was sacked and replaced by Frank Kitz as the Anarchists took over the organisation.
So, without going into a long history of Socialism in London, what happened was that the Socialist groups made very little impact until the Independent Labour Party was set up in Bradford 1893. And in 1900, Keir Hardie, who was already an independent MP in Parliament, set up the Labour Representation Committee in 1900. This was soon renamed the Labour Party. The Independent Labour Party joined, and Labour began to take over control of the working-class vote. It fought for this with the Liberal Party. The Liberal vote, declined after WW1 and Labour was able to secure minority Governments. After World War 2 the Labour Party replaced the Liberals as one of the two Political Parties which could win a majority in Parliament.
London ‘Soviets’
London was one of the places where the Party experimented with left wing policies. The East End areas of Poplar, Limehouse and Bermondsey were particularly important. Alfred and Ada Salter were ‘typical’ activists. She became the first female Mayor of a London Borough. She was Returning Officer when her husband was elected MP for Bermondsey. His medical practice gave free medical care for poor people. From this they established a free medical clinic, that was a forerunner to the formation of the National Health Service. The London Councils also led the way in promoting mass council housing and Trade Union reform.
Here is a part of a letter from Alfred to Ada:
“Oh, the cruel wickedness of our society today! To thrust down these people by means of low wages and chronic unemployment into hopeless despair, and then leave them in that condition with no organised or conscious effort to rehabilitate them. What can we do?”
“You and I feel we have the same mission in life… we are living and working for the same goal- to make the world, and in particular, this corner of the world, happier and holier for our joint lives.”
Fenner Brockway said that in his youth Salter was a “Settlement firebrand – militant Republican, militant Socialist, militant Agnostic, militant Teetotaller, militant Pacifist.” Alfred converted Ada to Socialism and she converted Alfred to Christianity. They became Quakers.
Statues of Alfred Salter (sitting down) Ada Salter (behind his walking stick) and their only daughter Joyce (leaning against the River wall) who died aged 8 of Scarlet Fever. Garden near the Angel Pub, Rotherhithe. Photo K Flude
Life-long Labour voter
My Grandma, who was born in Hoxton in 1902, voted for Labour all her life. I’m pretty sure it was out of class loyalty because I always thought her opinions were more traditional than progressive. But she would never dream of voting anything other than Labour. For more on Hoxton and revolution, you may want to see my post on Hoxton and the Gunpowder plot.
1931 – Oswald Moseley formed the New Party which became the British Union of Fascists. He was a promising and economically radical MP for the Labour Party but resigned in frustration with their reluctance to adopt his policies. And his egotism, led him to the dark side.
1975 – An underground train ran into the end wall having failed to stop at the Moorgate terminus. 43 people died and 74 were injured. An inquiry concluded, in the absence of any faults in the train, that it was a driver’s error.
First Published in February 2024, republished in 2025 The Salters & On This Day added February 2026
Gregorian Calendar, Lunario Novo, Secondo la Nuova Riforma della Correttione del l’Anno Riformato da N.S. Gregorio XIII,[k] printed in Rome by Vincenzo Accolti in 1582, one of the first printed editions of the new calendar
On February 24th 1582 – Pope Gregory XIII published the papal bull Inter gravissimas. This announced amendments to the Julian Calendar created by Julius Caesar and created the Gregorian Calender. Caesar had realigned the Roman Calendar with the Solar Year, creating a ‘Year of Confusion’. The year was 445 days long but it resynced the days to their proper season.
The Julian Calendar
The Julian Calendar used leap years to align the Calendar Year with the Solar Year. But the earth does not cycle the Sun in 365.25 days. This is an overestimate of 1 day every century. So, since the time of Caesar, the year had got 10 days out of kilter. Gregory chopped those 10 days out of the Calendar. The 4th of October 1582, was to be followed by the 15th October 1582. This might seem simple, but imagine you are receiving your salary for October, and you find it 10 days short? Or you have a month to pay your debt and find it called in 10 days early? So the Pope ordered that these 10 missing days shouldn’t be used in calculating financial matters.
Computus
One of the main reasons for the reform was the ‘Computus’. This was the method of calculating Easter. Easter was a festival that followed the movements of the Moon but was synced into the Vernal Equinox. (The timing of Easter is the first full moon after the Vernal Equinox.). So the chopping of 10 days meant that the vernal equinox was set back to its proper place on March 21st. Arguments over the correct calculations of Easter had, in the 7th Century been a major stumbling block in uniting the Celtic Church in Britain with the Roman Catholic Church. (See my post on Easter here).
But this still left the drift caused by Caesar’s faulty leap year system. Gregory’s reforms stopped future drift by fine-tuning the leap years. From 1582 there would not be a leap year in those centurial years which were not divisible by 400. So 2000 was a leap year, but 2100 is not. This skips ‘three Julian leap days in every 400 years, giving an average year of 365.2425 mean solar days long.’ (Wikipedia). This keeps us aligned, although there is still a small error.
If you enjoy this sort of calendrical detail, you will love ‘The Calendar’ by David Ewing Duncan.
British Exceptionalism
Of course, Britain refused to join a Catholic innovation for nearly 200 years. But, religious prejudice at last gave way to reason, when we adopted the Gregorian Calendar in 1752. In the process, we lost 11 days, much to the horror of the London mob, who rioted against their loss.
Greece was the last European state to join in 1923. Japan joined in 1873, China in 1912, and Saudi Arabia in 2016. Ethiopia, Iran, Afghanistan, and Nepal keep distinct calendrical traditions. (see seasia.co for more details.) Strictly, we are using the Gregorian amendment to the Julian Calendar because it has all the elements of the Julian Calendar except a couple of adjustments.
Coltsfoot is a daisy-like plant which is flowering about now. Gerard’s Herbal of 1633 suggests that the ‘fumes of the dried leaves taken through a funnel’ is good for those with coughs and shortness of breath. He suggests that it is smoked like tobacco and it ‘mightly prevaileth.’
This idea, Mrs Grieves says in her herbal (1931), is endorsed by ‘Dioscorides, Galen, Pliny, and Boyle’. And Coltsfoot is ‘nature’s best herb for the lungs’. (This is historic information re herbs and NOT current medical advice, as Coltsfoot can be very dangerous!).
Detail from Lobspruch deß edlen hochberühmten Krauts Petum oder Taback Nuremberg, 1658 New York Public Library Public Domain
My grandson and parents found a 19th Century pipe bowl, much like the one pictured here, by the Thames where there were many fragments of clay pipe. For more on 17th Century smoking, have a look here.
On This Day
In Rome February 24th was the day of the 4 yearly leap day. The way they did it was to have two days called February 24th! It was the sixth day before the Calendars (March 1). This practice gradually got replaced by adding a new day, February 29th, at the end of the Month. In England, February 29th starts appearing in the 15th Century. But Wikipedia tells me:
‘the proceedings of the House of Commons of England continued to use the old system until the middle of the sixteenth century. It was not until passage of the Calendar (New Style) Act 1750 that 29 February was formally recognised in British law.’
It is said that the owner and playwright Richard Brinsley Sheridan replied to someone who was surprised to see him sitting quietly having a drink while his theatre burnt down: “A man may surely be allowed to take a glass of wine by his own fireside?” londonist.com
1832 – Cholera in London
‘The news of the Cholera being in London has been received abroad. According to the feelings of the different nations towards England, France, who wish to court us has ordered a quarantine in her ports of three days; Holland, who feels aggrieved by our conduct at the conference, one of 40 days. The fog so thick in London that the illuminations for the Queen’s Birthday were not visible. ‘
24th February 1832 Thomas Raikes, Diary 1832 (from ‘A London Year’ Compiled by Travis Elborough and Nick Bennison, 2013,
This was the second Cholera Pandemic, but the first to reach the UK. The second landed in Sunderland in October 1831. Cholera killed over 6,000 in London. It was called the Asiatic Cholera based on its origin. The Cholera came more virulently in subsequent decades. It was thought to be spread by a miasma in the air. But, John Snow proved it was caused by polluted water, but I will tell that story in another post.
I think the Conference mentioned above was the London Conference of May 1832, which aimed to establish a Kingdom of Greece with King. It was set up by Foreign Secretary Lord Palmerston without discussion with the Greeks and ended up giving them a Bavarian King. King Otto. Otto was forced from the throne in a revolution in 1862, and replaced by a Danish King, from whom Prince Philip, Duke of Edinburgh was descended.
1920 –The Conservative MP, Nancy Astor becomes the first woman to speak in the House of Commons. Constance Markievicz was the first woman elected as an MP in 1918, but she was a member of Siin Fein and did not take her seat.
First published in February 2024, republished in 2025, The Gregorian Calendar added in 2026, and On This Day also added. And Retitled too.
I was failing to find anything of significance to post when I came across a London Walks post about Stanley Green. Green was born on February 22nd in 1915. Most people who lived in London at the time, knew of him. He was always to be seen patrolling Oxford Street and other Central London Streets with his placard. He mounted a one-man campaign against too much protein. He thought it was a factor in promoting Lust. Lust was a bad thing. He campaigned, religiously, from 1969 to 1993, when he died.
Whether you agree with his views or not it is doesn’t diminish the impact an ordinary person had on an entire City. For more about him, including a podcast, have a look at the London Walks page here:
This post is dedicated to those people who are prepared to give up their normal lives to campaign for something they really believe in. If move of us did, the world would be a better but perhaps more eccentric world.
Mr Stop Brexit
Steve Bray, also known as Stop Brexit Man. (Wikipedia CC0)
Another one man campaigner, Mr Stop Brexit, Steve Bray, was to be seen outside Parliament, most days in the run up to Brexit. He perfected photobombing techniques, appearing in the background of interviews of prominent Brexit campaigners, or was heard over his megaphone. He is from Splott in Wales, and said he lost all his friends because they supported Brexit. He continues to campaign.
I must admit, I briefly considered dedicating my life to going to events Jacob Rees-Mogg attended, shouting ‘Brexit Opportunities!’ and collapsing in ironic laughter.
On this day contains items I come across. But more often from looking at Chambers Book of Days, or Wikipedia’s page for the date (today February 22nd). Occasionally I use the Perpetual Almanac of Folklore by Charles Kightley, or other almanacs, and random websites.
Sadly, i cannot find very much that interests me to day!
In Ancient Rome, today, was the Caristia, the day of family peace and household accord, dedicated to Concordia. The previous days have been dedicated to the dead. Today is for the living family members. Ovid seems pleased to return to the living but makes it clear the day is best enjoyed without the really annoying members of the family!
Ovid writes of the day as follows:
Book II: February 22 The next day has its name, Caristia from our dear ‘cari’ (kin), When a throng of relations gathers to the family gods. It ís surely pleasant to turn our faces to the living, Once away from our relatives who have perished, And after so many lost, to see those of our blood Who remain, and count the degrees of kinship. Let the innocent come: let the impious brother be far, Far from here, and the mother harsh to her children, He whose father ís too long-lived, who weighs his mother’s years, The cruel mother-in-law who crushes the daughter-in-law she hates. Be absent Tantalides, Atreus, Thyestes: and Medea, Jason’s wife: Ino who gave parched seeds to the farmers: And Procne, her sister, Philomela, and Tereus cruel to both, And whoever has gathered wealth by wickedness. Virtuous ones, burn incense to the gods of the family, (Gentle Concord is said to be there on this day above all) And offer food, so the robed Lares may feed from the dish Granted to them as a mark of esteem, that pleases them. Then when moist night invites us to calm slumber, Fill the wine-cup full, for the prayer, and say: Health, health to you, worthy Caesar, Father of the Country! And let there be pleasant speech at the pouring of wine.
From A S Kline’s translation of Fasti which can be found here.
Photo Mohammad Amiri from unsplash. Notice the crimson stigma and styles, called threads, Crocus is one of the characters in Ovid’s Metamorphoses
The story of Crocus and Smilax is in Ovid’s Metamorphoses. The book tells the story of myths which involve the metamorphosis of a person to a flower, or to a constellation, or to an echo or some supernatural change in being. This poem is one of the most famous in the world, written in about 6 AD. It influenced Dante, Bocaccio, Chaucer, Shakespeare, Keats, Bernard Shaw, and me. Seamus Heaney and Ted Hughes have translated modern versions of some of the tales.
The mechanicals in ‘The Midsummers Night Dream’ perform Ovid’s story of Pyramus and Thisbe, Titian painted Diana and Actaeon. Shaw wrote about Pygmalion, and we all know the story of Arachne. She claimed to be better than Athene at weaving. And then was turned into a spider.
The poem is about love, beauty, change, arrogance and is largely an Arcadian/rural poem. This is a contrast to Ovid’s ‘Art of Love’ which I use for illustrations of life in a Roman town. The stories are all about metamorphoses, mostly changes happening because of love. But it is also an epic as it tells the classical story of the universe from creation to Julius Caesar.
Ovid’s Metamorphoses and the Crocus
‘Crocus and his beloved Smilax were changed into tiny flowers.’ Ovid tell us, but chooses to give us no more details. So we have to look elsewhere. There are various versions. In the first, Crocus is a handsome mortal youth, beloved of the God Hermes (Mercury). They are playing with a discus which hits Crocus on the head and kills him. Hermes, distraught, turns the youth into a beautiful flower. Three drops of his blood form the stigma of the flower. In another version, Crocus and the nymph Smilax, fall in love. And are rewarded by immortality as a flower. One tale has Smilax turned into the Bindweed.
Morning Glory or Field Bindweed photo Leslie Saunders unsplash
Ovid’s Metamorphoses and Bindweed
It turns out that Smilax means ‘bindweed’ in Latin. Bindweed is from the Convolvulus family, and I have grown one very successfully in a pot for many years. But they have long roots. According to the RHS ‘Bindweed‘ refers to two similar trumpet-flowered weeds. Both of which twine around other plant stems, smothering them in the process. They are difficult to remove. This, could suggest that Smilax is either punished for spurning Crocus, or that she smothered him with love. Medically, Mrs Grieve’s Modern Herbal says all the bindweeds have strong purgative virtues, perhaps another insight into Smilax’s psychology?
The Metamorphosis of Data and the correct use of the plural
Apparently, in the UK some say crocuses and others use the correct Latin plural, croci. On an earlier version of this post I used the incorrect plural crocii.
On the subject of Roman plurals, the Financial Times editorial department made an earth-shattering decision, a couple of years ago. They updated their style guide to make the plural word data (datum is the singular form) metamorphise into the singular form.
So it is now wrong to say ‘data are’ but right to say ‘data is’. For example, it was correct to say: ‘the data are showing us that 63% of British speakers use crocuses as the plural’ but now, it is better to write ‘the data is showing us that 37% of British people prefer the correct Latin form of croci’.
Violets and Crocuses
Violets and crocuses are coming out. They often come out for St Valentine’s Day, and so obviously associated with Love. White croci usually represented truth, innocence, and purity. The purple variety imply success, pride and dignity. The yellow type is joy.’ according to www.icysedgwick.com/, which gives a fairly comprehensive look at the Crocus.
Crocus & Saffron
The autumn-flowering perennial plant Crocus sativus, is the one whose stigma gives us saffron. Roman civilisation spread the plants around Europe. They used it for medicine, as a dye, and a perfume. It was much sought after as a protection against the plague, and extensively grown in the UK. Saffron Walden was a particularly important production area in the 16th and 17th Centuries.
Saffron in London
Snowdrop, Crocus, Violet and Silver Birch circle in Haggerston Park. (Photo Kevin Flude, 2022)
The Bishop of Ely grew Saffrom in his beautiful Gardens just outside of the City of London. The area remembered by the London street name: Saffron Hill. It is home to the fictional Scrooge. This area became the London home of Christopher Hatton, the favourite of Queen Elizabeth 1. His garden was on the west bank of the River Fleet, in London EC1, in the area now known as Hatton Garden. (For more on Christopher Hatton see my post on nicknames Queen Elizabeth I gave to her favourites).
I found out more about Saffron from listening to BBC Radio 4’s Gardener’s Question time and James Wong.
Croydon (on the outskirts of London) means Crocus Valley. A place where Saffron was grown. The Saffron crops in Britain failed eventually because of the cost of harvesting, and it became cheaper to import it. So, we now import it from Spain, Iran, and India amongst other places. But it is being reintroduced in Norfolk, Suffolk, Kent, and Sussex. These are – the hot and dry counties. The plant enjoys a South-facing aspect. But it needs protection from squirrels and sparrows who love it. To grow it, look at this post from the Garden Doctor.
Saffron Photo by Vera De on Unsplash
Violets
Viola odorata CC BY-SA 2.5 Wikipedia
The Celts used Violets as cosmetics; the Athenians to moderate anger; the Iranians for insomnia, and are loved by all because of their beauty and fragrance. They have been symbols of death for the young, and used as garlands, nosegays posies, which Gerard says are ‘delightful’.
For more on Ovid, use the search facility (click on menu) or read my post here.
On This Day
197 – The Battle of Lugdunum sees the victory of Septimius Severus over Clodius Albinus reputedly the bloodiest battle between Roman armies. The previous emperor Pertinax died in 193 during the Year of the Five Emperors. Three main contenders emerged Severus who was African, Niger was from Central Italy, Albinus was the Governor of Britain.
1800 – Napoleon proclaims himself First Consul making him the dictator of France.
1846 – The Republic of Texas officially transfers power to the State of Texas government and becomes part of the United States.
1878 – Thomas Edison patents the phonograph.
1945 – Battle of Iwo Jima began with the landing of 30,000 US troops.
Ash Wednesday this year is early and on 18th February. It is the First Day of Lent, the solemn time which runs up to Easter, and is symbolic of Jesus’ 40 days in the wilderness.
In Anglo Saxon the name for the season of Spring was ‘lencthen’. It is thought to derive from the idea of the lengthening days. Days do suddenly seem to have got longer. These are the official times for the evening:
Sunset: 17:21
Dusk (Civil twilight ends) : 17:55
Nightfall (Nautical twilight ends) :18:34
Full Darkness starts (Astronomical twilight ends) : 19:13
So strictly, Lent means Spring. The Romance languages use the term which derives from the Latin ‘Quadragesima’ which means the 40 days of Fast. Spanish (Cuaresma), French (Carême), and Italian Quaresima). For Germans, it is the fasting time: fastenzeit. In England, Lent became a specialised word for the fast period. And Spring took over as the name of the season.
A time of fasting? Time for reflection? Maybe once upon a time. When I was young, it was 40 days when you were supposed to give something up. Smoking, or drinking, or chocolate. An idea taken up by a new generation, as, for example, Dry January? A time of reflection? No, never did that.
Dust to Dust and Stardust
Ash Wednesday is named after the ashes smeared on the heads of worshippers to remind us that we are dust. I’ve never seen this done either. My footballing Vicar friend Andrew missed our Wednesday Game so that he could mark foreheads with ash crosses. The ashes were traditionally made from palms used for Palm Sunday decorations, which is indeed what Andrew did. Look here to see my post on Palm Sunday.
On the subject of dust, here are some spiritual lyrics by Joni Mitchell. Something profound in the true idea that we are all stardust.
We are stardust We are golden And we’ve got to get ourselves Back to the garden
Woodstock by Joni Mitchell
40 Days
We all know that there are 40 days in Lent, except there are not. It’s 46 this year. This was pointed out by Tim Harford who presents a BBC radio programme called ‘More or Less’. It is a programe about statistics, or more widely about Fact Checking statistics in the news. Last year he discussed the 40 days. One answer proposed was to take away Sunday. But, my mathematics tells me this still leaves 42. The answer Tim Harford came up with is that 40 days just means a long time.
It is the length of time of Lent, but also:
The duration of the Great Flood The time Moses was on Mt Sinai The time the Israelites spy on Canaan Goliath trails Saul Elijah Walks Jesus is tempted n the Desert The time from Resurrection to Ascension
In other words, a long time to be doing any one thing. As Hartford says, it’s like our word ‘umpteenth’. As in ‘Kevin this is the umpteenth time I’ve told you to tidy your bedroom’. That’s what my mother said to me as she threw my clothes out of the window.
This year, February 17th is Shrove Tuesday, the end of the Carnival. Etymology-on line says the origins of the term Carnival are:
1540s, “time of merrymaking before Lent,” from French carnaval, from Italian carnevale “Shrove Tuesday,” from older Italian forms such as Milanese *carnelevale, Old Pisan carnelevare “to remove meat,” literally “raising flesh,” from Latin caro “flesh” (originally “a piece of flesh,” from PIE root *sker- (1) “to cut”) + levare “lighten, raise, remove” (from PIE root *legwh- “not heavy, having little weight”).
Folk etymology has it from Medieval Latin carne vale ” ‘flesh, farewell!’ ” Attested from 1590s in the figurative sense of “feasting or revelry in general.” The meaning “a circus or amusement fair” is attested by 1926 in American English.Related entries & more
Pancake Day is another name for Shrove Tuesday. It is the day we eat up all our surplus food. Then on Ash Wednesday we must begin our lenten fast and turn our mind to repentance. Pancake Day, in the UK, is celebrated with a simple pancake with lemon and sugar. Here is a recipe from the BBC. On the other hand, Shrove Tuesday can be a day of excess before the 40 days of restraint. Shrovetide was normally three days from the Sunday before Lent to Ash Wednesday, the beginning of Lent. (Here is my post on Ash Wednesday).
Mardi Gras
In France, it’s called Mardi Gras which means Fatty Tuesday, in Italy Martedi Grasso. In New Orleans it stretches from Twelfth Night to Shrove Tuesday. But as we saw, in my post on Fat or Lardy Thursday‘ the Carnival period was more normally a week. In most other places it is one to three days. In Anglo-Saxon times there was ‘Cheese Week’, ‘Butter Week’, ‘Cheesefare Sunday’ and ‘Collop Monday’, preceding Ash Wednesday.
Shrove Tuesday the Day to be Shriven
Shrove Tuesday is the day we should be ‘shriven’ which means to make confession. The Church has been leading up to Easter since Advent – before Christmas. (See more on Advent Sunday here). Easter is the date of the conception and, also, the date of the execution and apotheosis of Jesus Christ. So the pious should confess their sins, then undertake their lenten fast before entering the Holy Week purged and sin-free.
In the Anglo-Saxon Church, there was a custom called ‘locking the Alleluia.’ The Church stopped using the word Alleluia from 70 days before Easter. Alleluia represented the return from exile in Babylon. So, with the approach of the death of Christ it was not felt appropriate to be celebratory.
The sombre nature of this block of time was highlighted by Ælfric of Eynsham (c. 955 – c. 1010).
Now a pure and holy time draws near, in which we should atone for our neglect. Every Christian, therefore, should come to his confession and confess his hidden sins, and make amends according to the guidance of his teachers; and let everyone encourage each other to do good by good example.
Ælfric, Catholic Homilies Text Ed. Peter Clemoes quoted in ‘Winters in the World’ Eleanor Parker
Time for Football!
Shrove Tuesday was the traditional time for football games, in the days before football had any rules to speak of. It was a wild game. Teams tried to get a bladder from one end of town to the other, or one side of a field to the other. In Chester, the Shrove Tuesday football game was held on the Roodee island. It was so rowdy that the Mayor created the Chester Races specifically to provide a more sedate alterative to the violence of the ‘beautiful game.’
Here is a youtube video of Shrovetide Football at Royal Asbourne in Derbyshire. You will notice it seems chaotic but if you look at the participants directed the action you can see how involved they are in it.
Royal Asbourne Shrove Tueday Football
In London, Henry Fitzstephen wrote about Shrove Tuesday Games in London in the late 12th Century:
‘Every year also at Shrove Tuesday, that we may begin with children’s sport, seeing we all have been children, the school boys do bring cocks of the game to their master, and all the forenoon they delight themselves in cockfighting. After dinner all the youths go into the fields to play at the ball. The scholars of every school have their ball, or baston in their hands. The ancient and wealthy men of the City come forth on horseback to see the sport of the young men and to take part of the pleasure in beholding their agility.’
Fitzstephen was the first biographer of Thomas Becket.
Pancake Race
The City of London has an annual pancake race at the Guildhall Yard. It is an inter-livery company competition. The Livery Companies also known as medieval Guilds, have to run across the Guildhall while holding a frying pan and pancake. There is a zone marked out where they have to toss the pancake. Here is a youtube video of the 2023 race.
Pancake Day/Shrove Tuesday Pancake Race
First published on February 21st, 2023 republished on February 13th 2024, and March 4th 2025, February 17th 2026
The Prioress from the Canterbury Tales by Geoffrey Chaucer from the Ellesmere manuscript. Her only oath is ‘By St Eloi’
When I read a reference to a Battle at St Eloi, it struck a chord as he is mentioned in the Canterbury Tales. It is an oath sworn by the delicate Prioress:
There was also a nun, a prioress, Who, in her smiling, modest was and coy; Her greatest oath was but “By Saint Eloy!” And she was known as Madam Eglantine. Full well she sang the services divine(5) Intoning through her nose, becomingly; And fair she spoke her French, and fluently. At table she had been well taught withal, And never from her lips let morsels fall, Nor dipped her fingers deep in sauce, but ate(10) With so much care the food upon her plate That never driblet fell upon her breast.
The reason is sticks in my mind is that the Prioress is shown as a cultured, well-mannered, delicate woman. And yet, she tells the most tremendously anti-Semitic tale. I hope that Chaucer meant this contrast. Someone who knows the forms of good behaviour without a clue in her hand that the most important of the Commandments is ‘Love Thy Neighbour like thyself.’ Another irony is that St Eloy was noted for refusing to swear an oath, and yet, the Prioress swears, by St Eloy.
St Eloi
Anyway, St Eloi was a very popular saint in the medieval period. According to legend, he was was having trouble shoeing a horse, which he thought was possessed. So he cut the horse’s leg off, re-shoed the amputated leg and then reattached the leg back on the horse. The horse trotted off, none the worse for the experience.
Properly called St. Eligius he is the patron saint of horses and cattle, farriers, blacksmiths, metalworkers, goldsmiths. The Saint was also responsible for converting Flanders to Christianity in the 7th Century. His Saint’s Day is 1 December. To look at the charge of rape against Chaucer look at my post here.
St Eloi is also the patron saint of mechanics in general (including the Royal Electrical and Mechanical Engineers, (forerunners of whom fought at Ypres). This brings me to what happened on this day in 1915, the British retook trenches at St Eloi. St Eloi was just behind the Southern edge of the Ypres Salient, a bulge of allied territory surrounded on three sides by German forces and the site of the five battles of Ypres. St Eloi had a mound which provided a perfect position for machine-guns to dominate the area and so became the focus of fierce fighting from 1914 through into 1918 when the Germans were finally pushed out of the Salient.
World War I destruction in Ypres (wikipedia)
Bravery at St Eloi
Here is a citation from a medal for bravery:
´For gallant behaviour on the morning of the 15th February 1915 at St. Eloi. A party of six stretcher bearers carrying wounded men from the firing line came under a heavy and sustained rifle fire. The bearers left their stretchers and ran to cover leaving Private Wright, D.C.L.I. (shot through the knee) and Private A. Stevenson, D.C.L.I. (shot through stomach) lying in open under heavy fire.
7679 Lance Sergeant T. Spanton, 6170 Rifleman E. Largen, and 1126 Company Sergeant Major S.M. Clay [together with Captain Brady] rushed some 50 yards across the exposed fire zone and carried in to cover the stretcher bearing Private Wright, whilst under heavy rifle fire. Private Stevenson, who was lying beside Wright, was found to be dead, and so was not carried in until dark. Lance Sergeant Spanton, Company Sergeant Major Clay, and Rifleman Largen have on several occasions done noticeably good work, showing fearlessness, resource, and devotion to duty.´
Fighting continued here from 1914 through into 1918 when the Germans were finally pushed out of the Salient.
War in Winter
I wanted to find something about the winter as experienced in World War 1. Why? Because I watched a very moving film about World War 1 by Derek Jarman called ‘War Requiem’. It put images to the requiem by Benjamin Britten. I also listened to a radio piece on ‘Spring Offensives’ to give a long view on what was happening in Ukraine.
I found this war poem which vividly sets a winter war scene:
Searchlight F. S. Flint
There has been no sound of guns, No roar of exploding bombs; But the darkness has an edge That grits the nerves of the sleeper.
He awakens; Nothing disturbs the stillness, Save perhaps the light, slow flap, Once only, of the curtain Dim in the darkness.
Yet there is something else That drags him from his bed; And he stands in the darkness With his feet cold against the floor And the cold air round his ankles. He does not know why, But he goes to the window and sees A beam of light, miles high, Dividing the night into two before him, Still, stark and throbbing.
The houses and gardens beneath Lie under the snow Quiet and tinged with purple.
There has been no sound of guns, No roar of exploding bombs; Only that watchfulness hidden among the snow-covered houses, And that great beam thrusting back into heaven The light taken from it.
For this was St. Valentine’s Day When every bird came there to chose their mate. Of every type, that men think may And that so huge a noise did they make That earth and sea and tree and every lake So full was, that hardly was there space For to stand so full was the place.
St Valentine’s Patronage
This is the first reference to St Valentine’s as a romantic day. And some people charge Chaucer with making the whole thing up! St Valentine, is supposed to have been martyred in the 3rd Century (290AD) on the Via Flaminia on February 14. He refused to stop marrying people in the Christian rites. Therefore, he is the patron Saint of lovers. Valentine is also the patron Saint of epileptics, fainting and beekeepers. According to legend, he taught a young blind girl how to look after Bees, and, sometime later, her eyesight was restored. He also is said to have treated a young man of epilepsy. Epilepsy was sometimes called the Falling Sickness, and so he is also the Saint of Fainting.
But until Chaucer, there was no particular link with romance. In fact, there are at least three Saint Valentines who were martyred in the Roman period. Their relics are scattered around Europe (have a look at this National Geographic article for the full S.P.). These include bones in Glasgow and his heart in Dublin. There are in total 11 Saints called Valentine in the list of Catholic Saints.
Another theory is that St Valentine has taken over the aspect of the God Cupid, as a Christian attempt to create a holy festival to replace the Lupercalia. See my post on the Lupercalia here.
St Valentine’s Day and Birds
Chaucer’s poem suggests one possible route to the link with romance. Early February is about the time when birds pair off. If they want to have their chicks at the optimal time, then they need to get going before spring has really sprung.
When I think of love, I don’t think of birds. Maybe, this is because I live by a Canal. Outside my garden, I frequently see and hear a Coot chasing his pair across the water before violently mounting her. But then they are fiercely monogamous and defend their nest, fearlessly, against much bigger birds. And swans glide by in beautiful family groups. But Magpies are my favourite lovebird because you see one, and then look around, and you very often see the partner. I have adopted an old tradition that you are supposed to say:
‘Hello, Mr Magpie! Where’s Mrs Magpie?’
And look for the mate. It is good luck if you see her and bad luck if you don’t. (Please feel free to assign your own favourite gender!)
‘One for Sorrow’ is a well-known nursery rhyme found in many variations, and is an example of ‘ornithomancy superstition’ whereby the number of Magpies you see determines some aspect of your future. Magpies normally mate for life, and are not gregarious during the nesting season, but thereafter, they ‘join together in large wintering flocks of more than 20 or so birds.‘. So, perhaps we need at least another seven lines for the rhyme? So, far I have never seen a flock of them. If you have a photo of a flock, please send it to me!
One for sorrow, Two for joy, Three for a girl, Four for a boy, Five for silver, Six for gold, Seven for a secret, Never to be told. Eight for a wish, Nine for a kiss, Ten a surprise you should be careful not to miss, Eleven for health, Twelve for wealth, Thirteen beware it’s the devil himself.
As to the likelihood of seeing thirteen magpies together – well I have seen them often in pairs, occasionally in threes and often alone.
Here is another, more dangerous version of the rhyme (you are more likely to see the Devil)
One for sorrow, Two for mirth Three for a funeral, Four for birth Five for heaven Six for hell Seven for the devil, his own self
For details of the history of versions of this poem, click here:
Bad Birds
Magpies don’t have a good reputation, traditionally being regarded as thieves and scavengers with untidy nests and eating habits. They are supposed to be attracted to shiny things, but Exeter University did some research which found that they have the normal Corvid’s curiosity for objects. But they are as happy to snatch a dull object as a shiny one. So, we can see they are very intelligent as well as faithful lovers. For me, a good-omened bird (as long as I see the two of them).
44BC – Julius Caesar was appointed dictator in perpetuum. Or perpetual dictator of the Roman Republic. Coins were issued with the phrase DICT PERPETVO.
1400 -Richard II died shortly after Epiphany Rising, a failed plot to restore him to the throne. Some think he was starved to death in captivity in Pontefract Castle. Or he starved himself. His body was taken to London and put on display in St Paul’s Cathedral on 17 February. His remains were taken to one of his favourite palaces at King’s Langley Priory on 6 March. Henry V had his remains ‘translated’ to Westminster Abbey. King’s Langley was a Royal Palace lived in by Eleanor of Aquitaine and Edward II, as well as Richard II. It is near Slough.
‘The accepted tale of the king’s death is that in despair and grief at the death of his friends, King Richard refused to eat or drink, although a few say he was purposely starved to ensure he died as if from a natural death. Another rumour is that when an esquire mentioned the words ‘King Henry’ while he was eating dinner, Richard struck him with the knife he was using. Guards charged in and the king, pushing the table away, took a bill out of one man’s hand and managed to slay four of them but one leapt onto the chair he had vacated and felled him with a stroke of his poleaxe.’
1876 – Alexander Graham Bell applies for a patent for the telephone
1895 – The Importance of Being Earnest, first produced at the St James’s Theatre, London
1918 – Russia finally adopts the Gregorian calendar. see my post here.
First Published in February 2023, revised and updated in February 2024, 2025 On This Day added 2026
Saint Apollonia. Woodcut. Saint of Toothache Wellcome Collection. Public Domain Mark. She is shown with forceps, extracted tooth and the martyr’s palm.
The 9th of February is the Feast of St Apollonia. She was martyred at Alexandria in 249 AD during the persecution of Emperor Decius. (see also my post on St Agatha) She was attacked during an anti-Christian riot and struck around the face knocking her teeth out. Then, she was taken to a bonfire and told they would throw her in if she did not renounce her faith. So, without waiting, she spoke a prayer and walked into the fire. This information is recorded in a near-contemporary letter from St Dionysius of Alexandria. This is rare well documented martyrdom. Because her teeth were knocked out she is, therefore, Saint of Toothache.
Suicide or Martyrdom?
St Augustine of Hippo touches on this spat of martyrs, often young women, killing themselves rather than losing their virginity, or like St Apollonia embracing death in the face of violent persecution. His answer is that like Samson, they are commanded by God to take their own lives, which is ok. Elsewhere, he condemns suicide as it is against the commandment ‘Thou shalt not kill’. He explains that God did not add ‘thy neighbour’ to it so it also forbids killing oneself. By contrast, it was added to ‘Thou shalt not bear false witness against thy neighbour’. The rest of St Augustine’s argument comes from Plato’s Phaedo. The introduction to the book on the Project Gutenberg web site sums up the arguments:
According to one explanation, because man is a prisoner, who must not open the door of his prison and run away—this is the truth in a ‘mystery.’ Or (2) rather, because he is not his own property, but a possession of the gods, and has no right to make away with that which does not belong to him.
The Project Gutenberg EBook of Phaedo, by Plato translated by Benjamin Jowett
Cloves for Toothache
I can remember my Grandmother prescribing cloves for me when I had toothache. And this was, and is, a common remedy. In my case, we would keep a clove or two in the mouth close to the site of the pain. According to Natural Ways to Sooth an Toothache cloves contain
‘Eugenol, a natural form of anaesthetic and antiseptic that helps get rid of germs. Eugenol is still used in dental materials today’
Dr John Hall, Shakespeare’s son-in-law, tended to use a pill to soothe sore gums. He also used an oil from a wood called ‘Ol. Lig. Heraclei’ which may be oil from the Bay Tree. (‘John Hall and his Patients’ by Joan Lane). Most of his tooth cases seem to be sore gums. This suggests to me Dr John Hall did not generally do dental work.
Death by Toothache
To get a tooth drawn you could go to a Barber Surgeon, a Blacksmiths or specialist Tooth Drawer. It would be terrifyingly painful. Probably only done when the pain was unbearable. Just think what a premium you would pay for a really competent drawer? The drawers would not have any formal training, but the skills would be passed on by the drawer to his apprentice or assistant. ‘Teeth’ was a common cause of death – most likely from infection or an abscess.
List of causes of death, London during the plague of 1665. Teeth killed 11 people
Magic and Toothache
John Aubrey, an erudite and educated 17th Century writer, reports on the use of Magick for tooth care. When he relates these unlikely cures he often provides information that the person who told him the story is worthy of belief. So he seems to give some credence to the efficacy of these magical ‘cures’. But, judge for yourself; this is what he wrote:
To Cure the Tooth-ach.
Take a new Nail, and make the Gum bleed with it, and then drive it into an Oak. This did Cure William Neal, Sir William Neal’s Son, a very stout Gentleman, when he was almost Mad with the Pain, and had a mind to have Pistoll’d himself.
To Cure the Tooth-ach, out of Mr. Ashmole’s Manuscript Writ with his own Hand.
Mars, hur, abursa, aburse. Iesu Christ for Marys sake, Take away this Tooth-ach.
Write the words, Three times; and as you say the Words, let the Party burn one Paper, then another, and then the last.
He says, he saw it experimented, and the Party immediately Cured
May, Williams and Bishop at the Old Bailey accused of murder in pursuit of bodysnatching
Teeth and the Body-Snatchers
In 1832, in London Bishop, Williams, and May were accused of body snatching. After killing the Italian Boy (wonderful book by Sarah Wise ‘The Italian Boy‘) they jemmied out his teeth. Then, took the teeth to a South London Dentist. with whom they bargained for a good price. (They used the term ‘cheapened’ – I cheap, you cheap, we are cheapening: meaning to barter). The dentist wanted to use the dead boy’s teeth for false teeth for his patients. If memory serves, he paid £1 for them.
The teeth were used as evidence in the trial of the murderers. When the trial was over and the accused punished, the dentist asked for the teeth back! Two of the murderers were hanged but the third freed for turning King’s Evidence. Thereafter, the teeth were released back to the Dentist. He promptly put them in the window of his surgery as an advert for his professional skills!
Earlier, one of the Borough Boys Resurrectionist gang (based in Southwark, London) toured the battlefields of the Peninsular Wars collecting teeth. He made a substantial sum selling them to dentists as false teeth. They became known as Waterloo Teeth.
When I first wrote this in I added ‘How things have changed!’ But in recent years there have been reports of people undertaking their own dental work, if they cannot get access to an NHS dentist. Effectively, it seems that the Conservative Government was allowing dentistry to slip out of the NHS just like it did with eye health. For a study in what has happened to Dentistry in the UK in recent years, please look at this report here.
On This Day
1907 – the National Union of Women’s Suffrage Societies (NUWSS or Suffragists) organised the so-called the Mud March. This was the ‘first large procession’ in support of votes for women. It was called the Mud March because of the downpour of rain on the day.
1916 – Conscription started in World War 1 with the call-up of unmarried men aged between 18 – 41.
1933 – The Oxford Union passed the resolution ‘the House will in no circumstances fight for King and Country.’
Bird of the Month The Blackbird. The common Blackbird is a true Thrush. The male is black with a yellow beak and the female is dark brown with a yellow beak. The Blackbird begins to sing as early as January, and is one of the birds who sing first early in the morning. British Blackbirds do not migrate, but Northern European Blackbirds often migrate to the UK in the winter for warmer weather. Viruses have put the species under some threat and they need help to get through the winter. ArkWildlife suggests this is what you should feed blackbirds:
‘Mealworms A top choice, mimicking their natural insect diet.
Is an 18th Century nursery rhyme which refers to the medieval habit of baking a pie crust, and putting it over a bowlful of live birds. When it was opened all the birds, well sing the song to remind yourself what they do?
Sing a song of sixpence A pocket full of rye Four and twenty blackbirds Baked in a pie When the pie was opened The birds began to sing Wasn’t that a dainty dish To set before the king?
The king was in his counting house Counting out his money The queen was in the parlor Eating bread and honey The maid was in the garden Hanging out the clothes When down came a blackbird And pecked off her nose
Sing a song of sixpence A pocket full of rye Four and twenty blackbirds Baked in a pie When the pie was opened The birds began to sing Wasn’t that a dainty dish To set before the king?
A stinging Cure for Lust
Another story told of the Blackbird is a similar tale I have told before about holymen and temptation. So St Benedict was pecked on the cheek by a Blackbird. Next day he finds himself assailed with lust. It was the Devil disguised as the Blackbird he decides that infected the Monk. Then Benedict did what a number of saints did in similar circumstances. He threw himself, naked, in a patch of nettles and brambles and rolled around, until his body was sore afflicted. But he had overcome his lust.
Then St Kevin held out his hand and a blackbird laid her eggs in it. So he stayed still for the two weeks it took the fledglings to hatch! (for more on St Kevin see my post here)
Icy Sedgwick has an excellent website on the folklore of Birds, containing a nice podcast, which for those who love a north-east accent will enjoy.
