Rodmas – Rood screen in St. Helen’s church, Ranworth, Norfolk by Maria CC BY-SA 3.0
Rood is another word for the Cross. Parish Churches used to have a Rood Screen separating the holy Choir from the more secular Nave. This screen was topped with a statue of the Crucified Jesus nailed to a Rood. So, Roodmas, is the festival of the Holy Cross. Roodmas is celebrated on May 3rd and September 14th, although the Church of England aligned has itself with the Catholic Church’s main celebration on September 14th.
See my post on September 14th here for more on the True Cross.
Object of the Week
Mechanical Celestrial Globe, 1575 (Holburne Museum Bath) Photo K Flude
I spent a couple of days in Bath and revisited the Holburne Museum. Here I saw this amazing object from the 16th Century. The Globe is a model of the universe, and built to show the movement of the constellations, but it also tells the time and date. So the user can see when a constellation appears above the horizon and where it will be in real time. The mechanics are designed to be seen from inside the Globe, so reading it from the outside requires a mental adjustment to the mirror image of the stella sphere. It also show a pre-Copernican view as the stars were imagined as if on the inside of a huge sphere circulating around the earth. For more information please read the label below.
Museum Label for Celestial Globe.Close up of the surface of the Globe showing Orion. Photo K Flude
The Shropshire News reported that two pieces of the True Cross were given to Charles III by the Pope for the Coronation. They were installed into a cross called the Welsh Cross. This was part of the Coronation Procession. The King gave the Cross (I assume with the pieces of the Holy Cross) to the Church in Wales. Let the Shropshire News tell the story:
It is a clear reminder that we are subjects not citizens and news, as a nation, we still set store by superstitions.
The Duke of Buckingham and the True Cross
The Duke of Buckingham had a piece of the True Cross in his collection, which he kept at York House in the early 17th Century. How he got it, I don’t know. But I think he must have acquired it in the aftermath of the destruction of the Reformation. John Tradescant, who looked after the Duke’s collection until Buckingham was murdered, had a piece of the True Cross. Tradecant created Britain’s first Museum, Tradescant’s Ark. Again, I suspect (without any evidence) that he got the fragment from Buckingham. Was he gifted it? Did he acquire it after the murder? Or shiver off a timber fragment hoping no one would notice?
First Written on May 3rd 2023, revised 2024, 2025, Object of the Day added 2026
The Stinking Idol : An Imagined Scene at the Maypole at St Andrew Undershaft
This post is about the end of the Maypole in London but first:
On This Day
Old Print of the French Executioner dispatching Anne Boleyn with a sword rather than an axe.
1536 – Anne Boleyn arrested on ‘charges of adultery, incest, treason and witchcraft.’ But, Claire Ridgway in her post here and her book, show that she was never accused of witchcraft in court. The stories of extra fingers, and teats, are all later Catholic propaganda aimed at weakening Elizabeth’s claims to the throne. She was accused of adultery. Five men were executed for sleeping with her: her brother George Boleyn, (Lord Rochford); Sir Henry Norris, groom of the stool; courtier Sir Francis Weston; courtier William Brereton, and musician Mark Smeaton. Incest with her brother (one possible explanation of the incest is the idea that she desperately needed a baby and if she needed a surrogate then her brother was safest as the child would have a family resemblance to her and not rouse any suspicions from Henry of adultery. The other explanation is that Anne never commited incest!). Treason, well sleeping with someone other than the King risked imperilling the blood line of the Royal Family. It also gave a motive for killing the king.
A new portrait has been claimed to be of Anne Boleyn, the only one to have been done in her lifetime. But it has been revealed by AI, and some art historians are not convinced. Follow this link to see for your self.
1559 – John Knox returns from exile to Scotland to lead the Scottish Reformation.
1568 – Mary, Queen of Scots, escapes from Lochleven Castle. You could blame John Knox for the hostility Mary faced as a Catholic governing a country rapidly turning Presbyterian.
1611 – The King James Version of the Bible is published by printer Robert Barker. His printshop was at Northumberland House, Aldersgate Street, in the City of London. (as far as I can see no one else seems to know where the printing was done.)
Northumberland House marked in yellow nearAldersgate. The Map of Early Modern London, Edition 7.0, edited by Janelle Jenstad, U of Victoria, 05 May 2022, mapoflondon.uvic.ca/edition/7.0/NORT2.htm. INP.
The Printer then went on to create the worst possible error in publishing history by omitting the word NOT in the 6th or 7th Commandment, ‘Thou Shalt Commit Adultery’. This edition became known as the Wicked Bible. Barker & Howard are still in the publishing industry and have offices in the East End of London.
The King James Bible introduced many phrases into the English language, including:
The apple of his eye The four horsemen of the apocalypse Baptism of fire Chariots of Fire O death, where is thy sting? Like a thief in the night Weighed in the balance and found wanting
1670 – King Charles II of England granted a charter to the Hudson’s Bay Company. In 1917 my 17 year old Grandfather sailed to the Hudson bay as an able seaman for the Hudson’s Bay Company.
1982 – The British nuclear submarine HMS Conqueror sunk the Argentine cruiser ARA General Belgrano. It was controversial as the Belgrano was outside the Exclusion zone, and said to be sailing away from the conflict. 323 Argentine sailors were killed. The event, arguably, changed Mrs Thatcher political fortunes.
1995 – Allies Statue unveiled. The Statue of Churchill and Roosevelt set up to commemorate 50 years of peace. 30 years later, how we wonder what Churchill and Roosevelt would say about the current state of NATO? https://www.iwm.org.uk/memorials/item/memorial/11351
‘Allies’ Roosevelt and Churchill by by Lawrence Holofcener, unveiled on May 2nd 1995 by Princess Margaret and Lord Snowdon
The Maypole or rather ‘This Stinking Idoll’
Philip Stubbes, wrote a vitriolic attack on pagan practices in his ‘Anatomy of Abuses in 1583’. He fired a broadside at the tradition of dancing around the Maypole. He said they had: ‘as Superintendent and Lord ouer their pastimes and sportes: namely, Sathan Prince of Hell‘ as they erected ‘this stinking Idoll’. By which he meant the Maypole. Stubbes suggested that of the maids who went out to the woods on May Eve, less than one-third returned ‘undefiled‘.
Evil May Day Riots
The Maypole was stored at St Andrew Cornhill, which became known as St Andrew Undershaft. In 1517, it was attacked during the ‘Evil May Day riots’. The main focus of the riot was foreign workers. The Under Sheriff of the time, Thomas More, tried to quell it, meeting the rioters at the corner of Cheapside and St Martin’s Legrande. But 5,000 troops commanded by the Duke of Northfolk was necessary to regain control of the City. 300 rioters were arrested. One hanged, drawn and quartered, 13 hanged and nearly 300 pardoned after the intercession of Woseley and/or Katherine of Aragon (depending on which historian you read). The shaft was returned to its place under the eves of the houses in Shaft Alley. But apparently banned from being raised again.
1549 May Day Riots
However in 1549, the curate of nearby St Katharine Cree Church made an inflammatory speech. This incited a Puritan mob, who cut the shaft into pieces and burnt it. I always imagine the Curate’s sermons to be along the same lines as Phillip Stubbes attack on the Maypole.
Maypole: this Stinking Idol, Rather
Here is a longer description of the May Day Celebrations by Stubbes.
‘But their chiefest iewel they bring from thence is the Maie-poale, which they bring home with great veneration, as thus: They haue twentie, or fourtie yoake of Oxen, euery Oxe hauing a sweete Nosegaie of flowers tyed on the tip of his homes, and these Oxen drawe home this Maie-poale (this stinking ldoll rather) which is couered all ouer with Flowers and Hearbes, bound round about with strings from the top to the bottome, and sometimes painted with variable collours, with two or three hundred men, women and children following it, with great deuotion.
And thus being rearedvp, with handkerchiefes and flagges streaming on the top, they strawe the ground round about, bind green boughes about it, set vp Summer Haules, Bowers, and Arbours hard by it. And then fa! they to banquet and feast, to leape and daunce about it, as the a Heathen people did, at the dedication of their ldolles, whereof this is a perfect patteme, or rather the thing it selfe. I haue heard it crediblie reported (and that viua voce) by men of great grauity, credite, and reputation, that of fourtie, threescore, or a hundred Maides, going to the wood ouemight, there haue scarcely the third part of them returned home againe vndefiled.‘
The unraised pole seems to have survived until the beginning of the Civil War, (1644) when it was destroyed. But at the Restoration of Charles II a new and huge Maypole was ordered. It was joyously erected 134 ft high (41 metres) in the Strand. This one was danced around till 1713 when it was replaced. The original was sold to one Isaac Newton. He used it to support the biggest telescope in Europe, which was erected in Wanstead by a friend.
And that, my friends, is how you get from Superstition to Science in one easy story.
Old Print of Isaac Newton
Postscript.
I have always told people that the sermon leading to the destruction of the Shaft in 1549 was made at St Paul. I cannot remember where I read this. The suggestion that the Maypole in Cornhill was not used after 1517 seems strange. Why then would an unused maypole rouse a crowd to riot in 1549? Of the sources I have at hand, the London Encyclopedia mentions the riot of 1517 in its entry on St Andrew Undershaft but doesn’t elaborate more. ‘Layers of London‘ says ‘It was last raised in 1517 when ensuing riots led to the celebration being banned.’ which is definitive sounding. But is it? I wonder if it was banned for a year or two, then allowed again, and finally stopped in 1549?
May Day – Bringing the Maypole, Bedfordshire. Image from ‘Romantic Britain’
May morning would commence with dancing around the Maypole, followed by feasting, and summer games. Maypoles were often stored during the year. A few days before May Day they were repainted, and bedecked with May Garlands – mostly made from Hawthorn. The Maypole used in London in 1660 was 134 feet high. Tall straight trees were used, sometimes of Larch, and they might be spliced together to get the requisite height. John Stow says that each parish in London had their own Maypole, or combined with a neighbouring Parish. The main Maypole was on the top of Cornhill, in Leadenhall Street. It was stored under the eves of St Andrew’s Church, which became known as St Andrew’s Undershaft as a result. For more about Maypoles and May Day see my post may-2nd-this-stinking-idol-the-end-of-may-day/.
Padstow May Day Festival
Padstow holds, perhaps, the most famous May Day festival on May 1st. It feels very ‘pagan’ or do I mean it is fuelled by an enormous amount of drink? Here is a video, watch until you see the ‘obby ‘orse and the teaser dancing.
Why May Eve?
The celebrations begin on May Eve because the Celtic calendar starts the day at Dusk. This seems strange to us who, perversely, ‘start’ our day at Midnight just after everyone has gone to bed! The other choice, and maybe the most logical is Dawn? But Dawn and Dusk are difficult to fix. Midnight was chosen by Julius Caesar when he created the Julian Calendar. Midnight has the virtue of being a fixed metric, being half way between Dawn and Dusk. From the Celtic point of view, the day ends when the Sun goes down over the western horizon. So the end of the old day, is the beginning of the new day. Makes sense?
Celebrations centred around the Bonfire. The day was sacred to the fire God Belenus (Gaulish: Belenos, Belinos, British Belinus, Bel, or Beli), and May Day was called Beltane. Bonfires continued to be a part of the celebration into the 16th Century, and in places until the 2st Century. According to folklore tradition, the bonfire should be made of nine types of wood. They must be collected by nine teams of married men (or first born men). They must not carry any metal with them. The fire has to be lit by rubbing oak sticks together or a wooden awl twisted in a wooden log.
Participants, have to run sunwise around the fire. Oatcakes are distributed, with one being marked with a black spot. The one who collects it has to jump through the fire three times. Bonfires would have been, by choice on the top of hills. But then they were also held in the streets in London. May celebrations have a similarity to Halloween. This was also a fire festival and both are uncanny times when sprites and spirits abound.
Hawthorn
Hawthorn was a favoured wood not only because of its beautiful may flower. It was also said to be the wood the crown of thorns was made from. Hawthorn had the power of resisting supernatural forces. Therefore, it was used to protect doors, cribs, cow sheds and other places from witches.
Protecting Babies from Witches
Witches, it was said, got their power to fly from potions made from chopped up infants. The best protection was Christening. The custom was to have the christening as early as possible. Normally three days after birth. Shakespeare was baptised on 26th April 1564, so we celebrate his birthday on 23rd April. See my post for more on this subject. Cribs would be bedecked with Hawthorn and protection might be augmented by a bible, rowan, and garlic.
Special May Babies
Babies born between May 1 and 8 were thought to be special. They were destined to have power over man and beast. Weddings were frowned upon in Lent and in May, so April became a popular choice for marriage.
May Dew
After celebrations on May Eve (April 30th), women would go out in the woods to collect May, and other flowering plants. They would wash their faces in May Dew, preferably from the leaves of Hawthorn. If not from beneath an oak tree, or from a new-made grave. The dew was said to improve their complexion. It was also used for medical conditions such as gout and weak eyes.
Thinking Can Make it Happen?
Thinking of one’s lover on May Day might bring marriage within the year., it was thought This is a little like the modern woo-woo technique of ‘Manifesting’. Woo-woo or just woo is slang for something to do with crystals or other new age nonsense. Manifesting can either be a visualisation technique, whereby visualising the thing you want happening helps you concentrate on making it happen. The woo-woo part of it is that if you think it hard enough, you will get the universe to help make it happen. An analysis I heard on BBC Radio 4 showed that people who believe in the power of manifesting to alter the universe were more reckless in their endeavours and had a higher rate of bankruptcy and investment losses. It seemed they were more willing to take the risk. On the other hand, those who thought through the process of achieving their goals and the obstacles in the way of success were more successful.
Belenus
is a Celtic God of whom very little is clear and unambiguous. He was linked in Gaul with Apollo. The name, some people think, comes from ‘Shining’ but others disagree and think it means ‘Master of Power.’ His association with Irish mythology and the festival of Beltane suggests he was a powerful god in Celtic Europe. Geoffrey of Monmouth has a King called Belinus, and spins a yarn about Belinus and Billingsgate. Linguists prefer the idea that Billingsgate is named after some unknown Saxon called Billings. This may be a little more likely but far less interesting.
305 – Diocletian and Maximian retire from the office of Roman emperor. Diocletian was a systems man. and changed the Empire so there were 2 Emperors, 4 Caesars, a lot of Prefects, and a shed load of Governors. It was supposed to make the Empire more efficient and less liable to Civil War. He also introduced a Wages and Prices freeze. For more about this see my post on Diocletian’s reforms here.
1328 – Wars of Scottish Independence end: By the Treaty of Edinburgh–Northampton, England recognises Scotland as an independent state. (Wikipedia)
1707 – The Union of Scotland and England Proclaimed. In which Scotland voluntarily (aided by bribery and corruption) gave up its independence.
1851 – Opening of the Great Exhibition of All Nations in Hyde Park, inspired by Prince Albert and put into place by Henry Cole. See the V&A on the building of the V&A.
1945 – German Fascist Goebbels kills himself and his entire family
Witches From ‘The Wonderful Discoveries of the Witchcrafts of Margaret and Phillip Flower’, London, 1618
As May Eve approached, which like Halloween, was considered a particularly uncanny time, people were warned to guard against witches stealing their babies:
He (the Devil) teacheth the witches to make ointments of the bowels and members of children, whereby they ride in the air and accomplish all their desires. So as, if they be any children unbaptized, or not guarded with the sign of the cross or orisons: then the witches may and do catch them from their mother’s side at night, or out of their cradles. …. and after burial steal them out of the graves, then seethe them in a cauldron until their flesh been made possible.
Reginald Scott ‘The Discovery of Witchcraft’ 1594 (from ‘The perpetual Almanack of Folklore’ by Charles Kightley). Please note that Reginald Scott’s book was actually against the idea of witchcraft, i.e. he was debunking it. (for more on Reginald Scott read my post here)
Keeping Witches away
Ways to keep witches away were various, but baptising your children early was the best method. As you will have seen in previous posts, children were normally baptised as soon as possible. Normally, three days after birth in the early modern period.) There were various ways of protecting against witches including saying prayers (orisons), hanging garlic, bread, rowan-leaves, around the cradle.
Witch marks
In archaeological surveys of timber framed buildings increasing numbers of reports of ‘witches’ marks have been discovered. They are now so ubiquitous that it seems most people felt the need to deploy them to secure their houses. Or was it the Carpenters and Builders who felt the need to protect their work? It was believed that witches gained entry where there was an inlet of wind. So doors, windows, chimneys, and anywhere there was a draft. These would be marked by pentagons, which represent the five wounds of Christ. Also used were a variety of other marks ‘chequerboards, mesh patterns, peltas (a type of knot work design) and circle’. https://theartssociety.org/arts-news-features/ancient-symbols-once-used-ward-away-witches is an excellent read and gives more detail.
Robert Burns poem ‘Tam O’Shanter’ gives a graphic, fictional, account of a witches’ coven presided over by the Devil (auld Nick) himself which features ‘wee, unchristen’d bairns‘. Tam, drunk, has come upon a witches coven, presided over by the devil himself.
And, vow! Tam saw an unco sight! Warlocks and witches in a dance; Nae cotillion brent new frae France, But hornpipes, jigs, strathspeys, and reels, Put life and mettle in their heels. A winnock-bunker in the east, There sat auld Nick, in shape o’ beast; A towzie tyke, black, grim, and large, To gie them music was his charge: He screw’d the pipes and gart them skirl, Till roof and rafters a’ did dirl.— Coffins stood round, like open presses, That shaw’d the dead in their last dresses; And by some devilish cantraip slight Each in its cauld hand held a light.— By which heroic Tam was able To note upon the haly table, A murderer’s banes in gibbet airns; Twa span-lang, wee, unchristen’d bairns; A thief, new-cutted frae a rape, Wi’ his last gasp his gab did gape; Five tomahawks, wi’ blude red-rusted; Five scymitars, wi’ murder crusted; A garter, which a babe had strangled; A knife, a father’s throat had mangled, Whom his ain son o’ life bereft, The grey hairs yet stack to the heft; Wi’ mair o’ horrible and awefu’, Which even to name wad be unlawfu’.
I talked more about Tam O’Shanter and the Cutty Sark here and to read the whole poem see below. Please do have a look and when you read it read it quick. Loud and don’t worry about how to pronounce it or understand it, just enjoy the ride!
On the corner of Leadenhall Street and St Mary Axe in the City of London is one of the very few medieval Churches that survived the Great Fire of London is 1666. It was sheltered by the firebreak that was the Leadenhall, a big market building made of stone. This is where the great London historian John Stow is buried. His Survey of London is one of the best sources for Medieval and Tudor London. Every three years, there is a commemorative service and his quill is changed. Last year it was on the 22nd April. The next is due in 2027, date yet to be announced. The Lord Mayor attends, and it is organised by Stow’s Guild – the Merchant Taylors.
John Stow records that his father returned to his home at Austin Friars one day to find his house had been moved. He had no warning, nor payment for the loss of land. He had the misfortune to live adjourning the property of Thomas Cromwell. This is what Stow wrote:
‘My father had a garden there, and a house standing close to his south pale; this house they loosed from the ground, and bare upon rollers into my father’s garden twenty-two feet, ere my father heard thereof; no warning was given him, nor other answer, when he spake to the surveyors of that work, but that their master Sir Thomas commanded them so to do; no man durst go to argue the matter, but each man lost his land, and my father paid his whole rent, which was 6s. 6d. the year, for that half which was left. Thus much of mine own knowledge have I thought good to note, that the sudden rising of some men causeth them to forget themselves.’
St Andrew Undershaft
The Church is London’s Maypole Church as it was here the Maypole or the shaft was stored under the eves of the Church. Hence, St Andrew’s sobriquet of ‘Undershaft’. The May Day riot of 1517 put an end to the dancing around the Maypole but the pole itself survived until 1547. Then, in a Puritan riot, the ‘stynking idol’ was destroyed. (see my May Day blog post here for more more details.)
There is also a plaque to Hans Holbein, but no one knows for sure where he is buried. He died in London in 1543, possibly of plague. The present church was built in 1532, but it is first recorded in the 12th Century.
Today is Earth Day. It was set up in 1970. For more information click here.
2016 – On Earth Day the landmark Paris Agreement was signed by 123 countries including the United States, the United Kingdom, and China. The USA is the World’s the second largest emitter. They withdrew from the agreement in 2020, rejoined in 2021, and withdrew again in 2026. Iran has signed it but not ratified it.
First Published on 30th November 2022, Revised 2023, moved to April in 2024, and revised 2025, On This Day added 2026
Drawing of a Stained glass window depicting Saint Beuno. D A R C 12345 – Own work
Today is St Beuno’s Day. St Beuno is also known as St Bono. He was an 8th Century Welsh Abbot of some power. The grandson of a prince of Powys in Wales who was descended from Vortigern. (see my post on Vortigern here.) Vortigern was a predecessor to King Arthur. Beuno was educated in Bangor Monastery, one of the foremost Celtic monasteries in Wales. During his ministry he restored 7 dead people to life including St Winifred (or Winefred).
Winifred & St Beuno
St Winifred’s Holywell, from Facebook.
She was Beuno’s niece, a virgin who refused the advances of a certain Caradog. Furious at her taking vows, Caradog tried to seduce her, but she refused. So, he chopped her head off.
Where her head landed a spring sprung amd became a holy spring. The spot, in Flintshire is still called Holywell. It has been described as the Lourdes of Wales and one of my tours go past it . This is how I heard about St Beuno.
Anyway, the story goes that Beuno put his niece’s head back on her shoulders and restored her to life. How he did that, is a mystery.
From Facebook
She lived a full life with a brilliant Church career. Of course, she is the patron of those who have suffered unwanted advances (but believe me there are many other candidates for that particular honour amongst the female Saints! Have a look at my post on St Agatha for another example of male sexual abuse).
Medieval Powys, & Neglected Parts of the Female Anatomy
I drafted this in January 2025, when I came across a reference to St Beuno in a fabulous exhibition at the British Library. The show was called ‘Medieval Women – In their own Words’.
On display amongst the many wonderful manuscripts and books of the 11th – 15th Century was a Welsh poem. The author was Gwerful Mechain (1460–1502), the only female medieval Welsh poet with a surviving and a substantial body of work. She is known for her erotic poetry, in which she praised the vulva among other things.
What is extraordinary is that I should, by complete chance, be publishing this the day after posting about the statue of the erect Minotaur! So, you can see how even-handed I am? Erect penises one day, love poem to the Vagina the next!
Here it is in full, in a modern translation:
To the Vagina by Gwerful Mechain
Every poet, drunken fool Thinks he’s just the king of cool, (Every one is such a boor, He makes me sick, I’m so demure), He always declaims fruitless praise Of all the girls in his male gaze. He’s at it all day long, by God, Omitting the best bit, silly sod: He praises the hair, gown of fine love, And all the girl’s bits up above, Even lower down he praises merrily The eyes which glance so sexily; Daring more, he extols the lovely shape Of the soft breasts which leave him all agape, And the beauty’s arms, bright drape, Even her perfect hands do not escape. Then with his finest magic Before night falls, it’s tragic, He pays homage to God’s might, An empty eulogy: it’s not quite right: For he’s left the girl’s middle unpraised, That place where children are upraised, The warm bright quim he does not sing, That tender, plump, pulsating broken ring, That’s the place I love, the place I bless, The hidden quim below the dress. You female body, you’re strong and fair, A faultless, fleshy court plumed with hair. I proclaim that the quim is fine, Circle of broad-edged lips divine, It’s a valley, longer than a spoon or hand, A cwm to hold a penis strong and grand; A vagina there by the swelling bum, Two lines of red to song must come. And the churchmen all, the radiant saints, When they get the chance, have no restraints, They never fail their chance to steal, By Saint Beuno, to give it a good feel. So I hope you feel well and truly told off, All you proud male poets, you dare not scoff, Let songs to the quim grow and thrive Find their due reward and survive. For it is silky soft, the sultan of an ode, A little seam, a curtain on a hole bestowed, Neat flaps in a place of meeting, The sour grove, circle of greeting, Superb forest, faultless gift to squeeze, Fur for a fine pair of balls, tender frieze, A girl’s thick glade, it is full of love, Lovely bush, blessed be it by God above.
Pilgrims leaving the Tabard for the Canterbury Pilgrimage
Canterbury Pilgrimage
Tonight (April 18th 2026 7.45pm) , I am leading my annual Canterbury Tales Virtual Pilgrimage. This is the day Chaucer’s pilgrims leave London to ride to Canterbury. (For more details or to book look here.) Also, at 11am today i do my Chaucer’s London walk – for details click here.
And I have just realised the above paragraph is wrong! Chaucer mentions it is April 18th in the Man of Law’s Tale which is told on the day they leave Dartford, the second day of the pilgrimage! According to an academic 1387 was the year and the timetable is:
Tuesday 16 April Gather at the Tabard Wednesday 17th April Leave the Tabard early in the Morning. Ride to Dartford Thursday 18th April leave Dartford after 10am which annoys Harry Bailly. Overnight in Rochester Friday 19th April Probably overnight at Ospringe Saturday 20th April travel to Canterbury, Probably overnight in Chequer of Hope, Mercery Lane but this comes from medieval fan fiction as Chaucer doesn’t say much about what happened in Canterbury, But tells of their riotous time in Canterbury.
Dating the Pilgrimage
At the beginning of the prologue, Chaucer gives clues as to the date. They go when April showers and Zephyrus’s wind is causing sap to rise in plants, engendering flowers. It is also when Aries course across the sky is half run. The pilgrims are accompanied by Harry Bailly who is the landlord of the Tabard Inn in Southwark. He was a real person and a fellow Member of Parliament of Chaucer. He is jolly and quite knowledgeable. In the Man of Law’s prologue we get a glimpse of Harry time telling in the days before clocks.
Telling the Time
A mass clock (scratch dial) at Steventon Church. Hampshire, Photo K Flude
Chaucer mentions ‘artificial day’ and this is a reference to the way days were divided into hours. There were twelve hours in the daylight part of the day, and twelve hours in the dark night. So in the winter daylight hours were short, and in the summer long.
Romans used water clocks. King Alfred used candles marked into hours. Harry Bailly knows how to tell the time by the height of the Sun. Harry tells the pilgrims it’s about time they got underway. Here is an extract:
Essentially, he is telling the time by the length of the shadows. On April 18th the shadows of trees are equal in length to the tree. Showing that the Sun has climbed 45 degrees and in this latitude it must be 10 o’clock. Time to get going on the Pilgrimage!
Mass Clocks & Time Divisions
The illustration of the mass clock at Jane Austen’s Church at Steventon shows how easy it was to tell the time by the sun. The first mass clock I noticed was at St James’ Cooling in Kent. Dickens used this in Great Expectations, where Pip’s brothers and sisters were buried. Once you find one mass clock, you suddenly discover them everywhere!
Telling the time, before mechanical clocks, was not complicated. The basic unit is the day and the night, and we can all tell when the dawn has broken. The Moon provides another simple unit of time. The month’s orbit around the Earth is roughly every 29 days. The new, the crescents and full moons provide a quartering of the month. For longer units, the Earth orbits around the Sun on a yearly basic. But it is easily divided into four, the winter solstice; the spring equinox, the summer solstice and the autumn equinox.
Nature’s Way of Time Telling
But there were other ways of marking days in the calendar, with natural time markers marked by, for example, migrating birds, lambing, and any number of budding and flowering plants such as snowdrops, daffodils and elm leaves:
When the Elmen leaf is as big as a mouse’s ear, Then to sow barley never fear; When the Elmen leaf is as big as an ox’s eye, Then says I, ‘Hie, boys” Hie!’ When elm leaves are as big as a shilling, Plant, kidney beans, if to plant ’em you’re willing; When elm leaves are as big as a penny, You must plant kidney beans if you mean to have any.’
In my north-facing garden, I have my very own solar time marker. All through the winter, the sun never shines directly on my garden. Spring comes appreciably later than the front, which is a sun trap facing south. But on 17th April, just after 12 o’clock the sun peeks over the block of flats to the south of me. It finds a gap between my building and the converted warehouse next door. For a short window of time, a shaft of a sunbeam brings a belated and welcome spring. This for my garden is the real beginning of spring. I took a photo of it this year.
The First Chink of Sun in the year in my Garden. Photo K Flude
New Light on Thomas Becket’s Window at Canterbury
Recent research has revealed the true story behind stained glass windows at Canterbury which had been reassembled wrongly. The story is told here:
On This Day
2026 The Tweed Run is a mass cycle ride around London with everyone dressed in Tweeds. It’s a twelve-mile ride around London (not a run). This year it is starting near Spa Fields, which is near Exmouth Market in Islington. The route is only published on the day of the race. See here for some photos of last year’s run. https://www.tweedrun.com
Magnolia and Cherry blossom in Weymouth Terrace Haggerston London. Photo K Flude
It might already have peaked in London, but there are lots of lovely magnolias still flowering. This year, last week was very hot and plant experts feared it would lead to a brief spring. However, the shirt-sleeve warmth was soon followed by a cold spell, dropping in some places to 0 degrees C. This may have saved the situation and prolonged the spring flowering.
Magnolias, Earnest ‘Chinese’ Wilson, said were the most esteemed of all flowers. He introduced new species from the Himalayas. Magnolias are among the oldest flowers and have their origins in the Cretaceous period. They evolved 100 million years ago before the evolution of bees. So they are pollinated by beetles, which is one reason for the size of the flowers.
The first magnolias to come to Britain were from America. John Banister sent Magnolia Virginiana to Henry Compton Bishop of London, who was also highly involved in the colony in Virginia. Compton sent Banister out as a missionary, but both loved flowers. Banister wrote the first flora of N. America which was included in John Ray‘s Historia Plantarum. Sadly, he was accidently shot while exploring.
Magnolias were named after the French botanist Pierre Magnol (1638-1715) ‘Professor of Botany and Director of the Royal Botanic Garden of Montpellier’. Magnol invented the idea of plant families, which Linnaeus developed.
Herbal uses
Mrs Grieve’s ‘A Modern Herbal’ suggests Magnolia was used for rheumatism and malaria. A warm infusion was thought to be laxative, sudorific (induces ‘sweating so that the sweat runs down the body in rills!’), If cold. If warm was antiperiodic (useful against diseases like malaria which keep coming back) and mildly tonic.
Where to see Magnolias
In London, they can be seen everywhere but Google suggests:
Kensington (Phillimore Gardens, The Boltons), Chelsea (Carlyle Square), and Notting Hill (Lancaster Road). And of course Kensington Gardens and Kew Gardens. My favourites ones are in the roads around my house, often in the most unprepossessing of places.
Magnolias and Camelias in Albion Square, Haggerston,. London. Photo by K Flude
But it is a delight to go to Hidecote the National Trust Property in Mickleton just off the edge of the Cotswolds. In April, it has spectacular magnolias. Unfortunately, I don’t have any good photos except this one which shows all the magnolia petals on the ground!
Hdcote in Magnolia time. Photo K Flude
Ernest ‘Chinese’ Wilson 1876 – 1930
Prunus Serrula, (aka Tibetan Cherry) brought to England by Ernest Wilson. My favourite tree because of its bark which feels like copper. Photo K Flude
He was born in Chipping Camden where there is a lovely memorial garden which contains my favourite tree, and many plants he introduced. He brought back over 2000 species into the West of which 60 are named after him. One of his expeditions took place during the Boxer revolution. So he adopted a native disguise and risked execution.
At 16, he was apprenticed at the Birmingham Botanical Gardens. Then he worked at the Royal Botanic Gardens, Kew. His next adventure was to be hired as the Chinese plant collector with James Veitch & Sons (originally based in Chelsea). He eventually moved to America, where he became keeper of the Arnold Arboretum in Boston. Unfortunately, he and his wife died in a car accident in 1930.
1116 (or 1117) – St Magnus the Martyr Executed. He was executed because of dynastic disputes amongst Vikings in the Orkneys. Magnus lived a pious life refusing, for example, to fight in the Battle of Menai Straits in Wales, and various miracles took place after his death. He is remembered by the Church of St Magnus at the foot of London Bridge in London. But that was, before the 18th Century, thought to be dedicated one or other of the other many St Magnus’s (6). The Church is by Christopher Wren, and very high Church Protestant. On the occasion I visited on his feast day I felt like I was in a Roman Temple.
Easter – Lullingstone Roman Mosaic representing Spring
The German name for Easter is Ostern. The English name is Easter which the Venerable Bede, in the 8th Century, derived from the Goddess Eostra. They probably have the same derivation. But this is all the evidence there is for the Goddess, despite many claims for the deep history of Easter traditions.
Easter, Estry and Canterbury
Philip A. Shaw has proposed that the name of Eastry in Kent might derive from a local goddess, called Eostra. Canterbury had a leading place in the development of the early Church both in England and Germany. So, perhaps, this led to the adoption of a local cult name in these two countries. Otherwise, the name for Easter in Europe derives from Pascha which comes from the Hebrew Passover and Latin. In French it’s Pâques, in Italian Pasqua, Spanish Pascua; Dutch Pasen, Swedish Påsk; Norwegian Påske and so on.
Eleanor Parker in her lovely book ‘Winter in the World’ gives a lyrical insight into how the dates were chosen. The Anglo-Saxons held the belief that God would only choose the perfect time for the Creation and the events of Easter. The Creation began with the birth of the Sun and the Moon. So it was fixed to the Equinox, when the days were of equal length, and the fruits of the earth were stirring into life. But Holy Week also needed to be in harmony with the Moon. Therefore, Easter was tied, like Passover, to the first full moon after the Equinox, which is also when the events take place in the Gospels.
Winters in the World by Eleano Parker
The quotations Parker uses from early English religious writing and poetry shows a profound interest in nature and the universe. It is a very appealing viewpoint. It seems to me that this is something the Church lost in later times, and replaced with a fixation with dogma and ‘worship’ of the Holy Trinity, rather than a spiritual sense of wonder at the Universe.
Celtic & Roman Churches in Conflict
At the time, fixing the date of Easter was very controversial as the Celtic Church in Britain had a different calendar to the Roman Catholic Church. Easter fell on a different day. The Anglian King of Northumberland, for example, celebrated Easter on a different day to that of his wife. King Oswiu was exiled to Ireland where he was influenced by Celtic Christianity. His wife, Eanflæd, from Northumberland, had been baptised by the Roman Catholic missionary, Paulinus.
Easter and the Synod of Whitby
Oswiu, became King of Northumberland and ‘Bretwalda’ (ruler of all Britain). He encouraged a reconciliation. This culminated at the Synod of Whitby (664AD), between the two churches. The Celtic Church finally agreed to follow the Catholic calendar and other controversial customs. The Abbess at Whitby during the Synod was Hilda of Whitby. The Celtic position was defended by Bishop Colmán and the Roman position by St Wilfred. Bishop Colmán resigned his position as Bishop of Lindisfarne, returned to Iona and then set up a monastery back in Ireland. Wilfrid studied at Lindisfarne, Canterbury, France and Rome. After her husband’s death, Queen Eanflaed became Abbess of Whitby,
The antagonism between the two churches went back to the time of St Augustine in the early 7th Century. In a meeting between St Augustine and Celtic churchmen, St Augustine was judged to have been arrogant, unwilling to listen. So agreement was not reached. Sometime afterwards, the Anglo-Saxons attacked the Celts at the Battle of Chester. Hundreds of monks from the Abbey at Bangor were slaughtered.
Days off at Easter & Rituals
Ælfric of Eynsham gives a powerful commentary on the rituals of the Church over Easter. They were full of drama and participation. These included Palm leaf processions on Palm Sunday, feet washing and giving offerings to the poor on Maundy Thursday. Then followed three ‘silent days’ with no preaching. Instead there were rituals and services aiming to encourage empathy for the ordeal of Jesus. This included the nighttime service of Tenebrae. All lights were extinguished in the Church while the choir sang ‘Lord Have Mercy’. The darkness represented the despair that covered the world after Jesus’ death. Good Friday was the day for the adoration of the Cross. The Cross would be decorated with treasures and symbolised turning a disaster into a triumph.
It seemed to me that I saw a wondrous tree Lifted up into the air, wrapped in light, brightest of beams. All that beacon was covered with gold; gems stood beautiful at the surface of the earth,….
The Dream of the Rood quoted in Eleanor Parker’s ‘Winter in the World’
The Harrowing of Hell
The days before Easter Sunday are known as the ‘Harrowing of Hell’. This was a very popular theme in the medieval period (featuring in Piers Plowman for example). Jesus went down to hell to free those, like John the Baptist, who had been trapped. Becauase when he died the world had no saviour until the first Easter. The name ‘Harrowing’ comes from ‘Old English word hergian ‘to harry, pillage, plunder’. The ‘Clerk of Oxford’ Blog provides more information on the Harrowing of Hell on this page,
The Clerk of Oxford Blog is written by Eleanor Parker. She started in 2008, whilst an undergraduate student at Oxford. The blog won the 2015 Longman-History Today award for Digital History‘.
The above is but a very poor précis of Eleanor Parker’s use of Anglo-saxon poetry and literature. She brings an Anglo-Saxon Easter to life. So if you are interested to know more please get a copy of her book.
Easter Days off
King Alfred’s law code gave labourers the week before and after Easter off work. This made it the main holiday of the year.
First Published in 2023 and republished in 2025, 2026
Regent’s Canal, London in the Month of April. Photo K Flude
The name of the Month of April comes from Latin. From Aperilis from aperio meaning ‘to open’. This is the month when the Earth opens up, the blossoms bloom, buds budding, the flowers flowering.
In Anglo-Saxon times, the Venerable Bede mentioned that they called the month Eostremonath. But there really is no other evidence for the Goddess Eostre. But it is from her that we get our word ‘Easter’. In Gaelic it’s the Cuckoo’s month ‘Ceitein na h-oinsich’. In Welsh it is Ebrill which comes from the Latin.
Title Page of the Kalendar of Shepherds for the Month of April
The image from the medieval Kalendar of Shepherds shows all the beautiful flowers blooming. The central figure is a rich man bearing bows of tree and flowers. Behind him is a female sitting on the grass embroidering. Love is in the air, and a castle on the hill. The star signs of the month are shown in the roundels.
Aries sign of the ZodiacTaurus sign of the zodiac
Star Signs as Greek Deities
Astrological signs and their associated Dieties.
I can’t remember where I found this illustration nor its justification. But, is it strange that the Greek God Ares is not the patron of the Star sign Aries? Of course, Ares/Mars has March named after him. Ares is a fire sign, its colour is red, and ruled by the planet Mars.
Aries is no ordinary Ram, he has wings and is called Chrysomallos. Ino the step-mother of Phrixus and Helle, wife of the King of Boeotia, hated her step-children, and plotted their death. But they were rescued by the flying Ram which had a Golden Fleece. Unfortunately, Helles fell off and drowned in what became known as the Hellespont, Phrixus came to safety in Colchis, and in an act of terrible piety, sacrificed the poor lamb to Zeus as a “Thank You”! The fleece was later taken by Jason and the Argonauts. (So, now we know why Zeus is the patron God of Aries!)
Hestia is the Goddess of the Heath. In other words, she is the Goddess of all those wonderful things that are encompassed by the word ‘Home’. (You’ll find more on Hestia in my reflections-on-the-solstice/)
The Month of April in the Kalendar of Shepherds
The Kalendar of Shepherds as usual gives a lyrical insight into the countryside in the month of April:
Kalendar of Shepherds description of nature and farming in April
It continues with a poem. Beneath the poem is text which describes what happens to the child in the fourth set of 6 years. January represents a child’s life from 0 – 6, February 6 – 12. So April represents the ages 18 – 24 – the spring time of Man. But also a time when the struggle between vice and virtue in the young mind.
For more about the Kalendar of Shepherds read my post.
First written on 7th April 2025, (some content was moved from its original April Fools Day post home). Revised and section on Aries added 2026
