The Soviet Union 1949 CPA 1368 stamp (International Women’s Day, March 8. (Wikipedia)
Today, is International Women’s Day. It began, as an idea within Socialist organisations in 1909/1910. Following the February Revolution in Russia and women gaining the vote, March 8th was chosen as the day to celebrate. The wider feminist movement adopted it in the 1960s followed by the UN in 1977. Since when, it has been a day to celebrate women’s achievements and campaigns worldwide.
Harper’s Road burial
The Harper Road Burial Southwark (museum of London web site)
Another important historic female was found in an excavations at the Harper’s Road. . I was reminded about it by reading Dominic Perring’s new book ‘London in the Roman World.’ He uses it to establish that Southwark was a place where people lived both before and after the Roman Conquest in 43AD. The burial was found in the 1970s’ and dated to 50 – 70 AD (Roman Invasion of Britain was in 43 AD). Recent scientific analysis has shown that the burial was of a woman (21 – 38 years of age). She had brown eyes and black hair and was brought up in Britain. Her grave goods indicate she was wealthy. She had both imported Roman pottery but also typically British Iron Age objects. The combination shows some adaption between her native culture and the new Roman ways.
Her British objects included a bronze necklace (a torc possibly of Catevalaunian or Trinovantian origin) and a mirror. Dr Rebecca Redfern & Michael Marshall on the Museum of London’s website make a case for her being a:
‘Powerful women in late Iron Age London’.
Mirrors of Power?
They make a case for the mirror being
‘used by women for divination and magic, and were a source of knowledge that only women could command. Being able to use and read the mirror meant that the woman was highly regarded by her community.’
Iron age burials are often found either with a sword or a mirror and the thinking is that the mirror reflects an equivalent status to a sword. I think we can say that the finds do reflect someone of standing, but as to the use of the mirror that must be speculation. Divination using a mirror is called ‘scrying’ and the British Museum has John Dee’s scrying apparatus from the 16th Century. You can buy scrying mirrors on etsy. https://www.etsy.com/uk/market/scrying_mirror. But to make a case that Mirrors were not just utilitarian and prestige objects but also in use for supernatural/religious purposes is surely just speculation?
Melanie Giles & Jody Joy in ‘Mirrors in the British Iron Age: performance, revelation and power published in 2007 (and available to read here) concludes:
‘Iron Age mirrors, whether made of iron or bronze were beautiful, powerful, and potentially terrifying or dangerous objects. They were used in the preparation and presentation of the body and prestigious displays, but may also have been associated with powers of augury and insight into the past, or access to ancestral or spiritual worlds.’
Women in the Age of Iron
The evidence we have for iron communities is for a powerful role for women in contrast to the Romans. The Romans dismissed women when they wrote that Boudicca was ‘uncommonly intelligent for a women’. In fact, she nearly forced the Romans to abandon their conquest of Britain. We also know that Queen Cartimandua of the Brigantes had executive power in the North of Britain. The Britons also worshipped the three Mother Goddesses, which focussed on the value of woman as maidens, mothers, and grand-mothers.
A book to order for International Women’s Day is ‘Patriarchs’ in which Angela Saini investigates when the Patriarchy took over. I heard her talk about it and it seems an excellent introduction.
Many martyrdom stories seem made up, often too extreme to take seriously. But Vivia Perpetua of Carthage told her own story in her own words. It has a ring of authenticity. In 203AD, the educated, noble 22 year old, against her father’s advice, decided to become a Christian. He beat her up and she was glad that her arrest as a Christian, kept her safe from him. She was arrested with her small group of converts and teacher: two slaves, Felicity and Revocatus, Saturninus and Secundulus. Their instructor, Saturus chose to share death with his flock. Perpetua was a mother and Felicitas pregnant.
Prison conditions were atrocious, crowded and stifling hot, particularly for the women. Perpetua was separated from her breastfeeding baby. Her father came to beg his daughter to recant, but she refused. They were, however, treated better as they bribed the jailors who allowed her to have her baby with her and moved them to better cells.
For the martyrdom, she persuaded the jailors to allow the condemned to be cleaned up and dressed in their own clothes. Her argument was that this was better for the honour of the Emperor Severus, whose birthday the Games celebrated. Perpetua acted with immense dignity during the proceedings of the Games in the Amphitheatre. She also encouraged the crowd to adopt Christianity.
When they were taken out to face the wild animals, she told her fellows to stand calmly. The men had to face bears, leopards, and wild boars, while the women were stripped to face a rabid heifer. The crowd reacted against their treatment. So, they were allowed to be dressed and to meet their ends at the hand of the gladiators’ swords.
Perpetua and Felicity (the enslaved woman) are the patron saints of mothers and expectant mothers. Presumably because of the heifer in the story, they are also the patron saints of ranchers and butchers! Their feast day is celebrated on March 7.
For March 6th, Ovid in his Almanac Poem called ‘Fasti’ (Book III: March 6) tells the story of Vesta. She is Hestria, in Greece and is depicted on the Parthenon Marbles, standing near Zeus and Athene. She was the Goddess of the Hearth, of the fire that keeps families warm, and fed. Vesta had 6 Virgins as her Priestesses. They had to remain 30 years, from before puberty, as a virgin. The punishment for breaking their vows was to be buried alive. Any partners in sin were beaten to death. At the end of their term they could marry, retire, or renew their vows. That suggests they would be late 30s, early 40s before they could be released
The Vestal Virgins tended Vesta’s hearth. It was not supposed to go out as it had, in theory, come from Troy with Aeneas. Vesta’s Temple also housed the Palladium. This was a wooden status of Pallas Athene, that kept Troy, then Rome free from invasion. Odysseus and Diomedes had stolen it just before the Trojan Horse episode ended the 10-year-long Trojan War. (To read more about palladiums, look at my post here.)
The Temple of Vesta was in Rome’s Forum, and it was a circular temple or a Tholos. Next to the Sacred Shrine at Bath was a circular Tholos, which may have been dedicated also to Vesta.
Ovid & Vesta
Here is what Ovid says in his March 6th entry:
Sketch of Swan Vesta Matches
When the sixth sun climbs Olympus’ slopes from ocean, And takes his way through the sky behind winged horses, All you who worship at the shrine of chaste Vesta, Give thanks to her, and offer incense on the Trojan hearth. To the countless titles Caesar chose to earn, The honour of the High Priesthood was added. Caesar’s eternal godhead protects the eternal fire, You may see the pledges of empire conjoined. Gods of ancient Troy, worthiest prize for that Aeneas Who carried you, your burden saving him from the enemy, A priest of Aeneas’ line touches your divine kindred: Vesta in turn guard the life of your kin! You fires, burn on, nursed by his sacred hand: Live undying, our leader, and your flames, I pray.
Caesar is Julius Caesar. Aeneas was the last Trojan who survived the end of Troy. He came to Italy, founded a Kingdom (Latium) in which his descendant, Romulus, would found Rome. This is told in Virgil’s Aeneid.
Rhea Silvia the Vestal Virgin
At the beginning of Book 3 of Fasti. Ovid tells us the story of Rome’s foundation, and how Mars took Silvia the Vestal while she slept. She was descended from Aeneas. She later gave birth to Romulus and Remus. The betrayal displeased the Goddess Vesta. The holy fires went out, the altar shook and the eyes of Vesta’s statue shut. Venus was more forgiving. The children survived. But Silvia eventually drowned in the Tiber. (For more on the foundation of Rome see my post here)
Foundation Calendars
The new City chose Mars, the Roman God of War, father of their founder – as its patron God. He suited the Romans with their destiny to rule the world. So March was named after Mars, and 1st March was the beginning of the Roman year. (At least in Rome’s early days as I discussed in my post on March 1st). Ovid in the ‘Fasti’ makes the point, through Romulus’s voice, and explains something about the various Calendars run by different tribes/Cities:
‘And the founder of the eternal City said: ‘Arbiter of War, from whose blood I am thought to spring, (And to confirm that belief I shall give many proofs), I name the first month of the Roman year after you: The first month shall be called by my father’s name.’ The promise was kept: he called the month after his father. This piety is said to have pleased the god. And earlier, Mars was worshipped above all the gods:
A warlike people gave him their enthusiasm. Athens worshipped Pallas: Minoan Crete, Diana: Hypsipyleís island of Lemnos worshipped Vulcan: Juno was worshipped by Sparta and Pelopsí Mycenae, Pine-crowned Faunus by Maenalian Arcadia: Mars, who directs the sword, was revered by Latium: Arms gave a fierce people possessions and glory. If you have time examine various calendars. And you’ll find a month there named after Mars. It was third in the Alban, fifth in the Faliscan calendar, Sixth among your people, Hernican lands. The position’s the same in the Arician and Alban, And Tusculum’s whose walls Telegonus made. It’s fifth among the Laurentes, tenth for the tough Aequians,
First after the third the folk of Cures place it, And the Pelignian soldiers agree with their Sabine Ancestors: both make him the god of the fourth month. In order to take precedence over all these, at least, Romulus gave the first month to the father of his race. Nor did the ancients have as many Kalends as us: Their year was shorter than ours by two months.
The Sabine Women
This section mentions the Sabines, these were a neighbouring tribe. The Romans were short of women, so they kidnapped the Sabine Women. This became known as the Rape of the Sabine Women. People argue whether they were raped or kidnapped. Romulus worked to convince the women that it was done out of necessity for Rome’s future. The Women, or some of them, certainly tried to escape. Many became pregnant. The Sabine Army approached and entered Rome determined to free them and enact revenge on their neighbours. Ovid tells the story of Hersilia, Romulus’s wife trying to persuade the women to stay. The poem then returns to Mars’ viewpoint, and ends with a beautiful description of spring in March.
The battle prepares, but choose which side you will pray for: Your husbands on this side, your fathers are on that. The question is whether you choose to be widows or fatherless: I will give you dutiful and bold advice. She gave counsel: they obeyed and loosened their hair, And clothed their bodies in gloomy funeral dress. The ranks already stood to arms, preparing to die, The trumpets were about to sound the battle signal, When the ravished women stood between husband and father, Holding their infants, dear pledges of love, to their breasts. When, with streaming hair, they reached the centre of the field,
They knelt on the ground, their grandchildren, as if they understood, With sweet cries, stretching out their little arms to their grandfathers: Those who could, called to their grandfather, seen for the first time, And those who could barely speak yet, were encouraged to try. The arms and passions of the warriors fall: dropping their swords Fathers and sons-in-law grasp each other’s hands, They embrace the women, praising them, and the grandfather Bears his grandchild on his shield: a sweeter use for it.
Hence the Sabine mothers acquired the duty, no light one, To celebrate the first day, my Kalends. Either because they ended that war, by their tears, In boldly facing the naked blades, Or because Ilia happily became a mother through me, Mothers justly observe the rites on my day. Then winter, coated in frost, at last withdraws, And the snows vanish, melted by warm suns: Leaves, once lost to the cold, appear on the trees, And the moist bud swells in the tender shoot: And fertile grasses, long concealed, find out Hidden paths to lift themselves to the air.
Now the field’s fruitful, now ís the time for cattle breeding, Now the bird on the bough prepares a nest and home: It’s right that Roman mothers observe that fruitful season, Since in childbirth they both struggle and pray. Add that, where the Roman king kept watch, On the hill that now has the name of Esquiline, A temple was founded, as I recall, on this day, By the Roman women in honour of Juno. But why do I linger, and burden your thoughts with reasons? The answer you seek is plainly before your eyes. My mother, Juno, loves brides: crowds of mothers worship me: Such a virtuous reason above all befits her and me.í Bring the goddess flowers: the goddess loves flowering plants: Garland your heads with fresh flowers,
Sketch of scene from ‘Seven Brides for Seven Brothers’
My children’s favourite film in childhood was ‘Seven Brides for ‘Seven Brothers’. It was loosely based on the Rape of the Sabine Women, and very Hollywood.
On This Day
12 BC – Augustus named Pontifex Maximus, which is essentially ‘Chief Priest’ which is a bit like King Henry VIII being the Supreme Head of the Church of England.
1836 – The Alamo in Texas fell to Mexican General Santa Anna after a 13-day siege. (apologising to Texas for posting this yesterday on the wrong day)
1957 – Ghana becomes an Independent State, the first of the UK’s colonies in Sub-Saharan Africa to be independent. Ghana consists of four separate colonial territories: Gold Coast, Ashanti, the Northern Territories, and British Togoland. Ghana remained within the Commonwealth of Nations. Kwame Nkrumah was the first President. It ranks 7th (out of 54 African states) for good governance on the Ibrahim Index of African Governance (IIAG).
First published in 2024, republished in 2025. On This Day added 2026
Lide 5th is St Piran’s Day. Photo of St Piran’s Oratory at Trézilidé, Finistère (wikipedia) By Kieffer92 – Own work, CC BY-SA 4.0,
March is named after the Roman War God Mars, whose Month it was. But in England it had, until recent times, a dialect name which survived in the South west of England. This was ‘Lide’.
Lide was still used in the 17th Century, and then survived into the 19th Century only in Cornwall. The Cornish named the first Friday in March ‘Friday in Lide’. They had a proverb.
‘Ducks won’t lay till they’ve drunk Lide water’.
Daffodils were called Lide-lillies. Eleanor Parker, who is a Lecturer in Medieval Literature at Brasenose College, Oxford, wrote an interesting article in History Today. She called March the loudest month of the year. The early English names for March were Hlyda or Lide monath meaning stormy or loud month. Other names include Hraed monath (rugged month) and Lentmonath (month of lent).
March brings breezes loud and shrill, Stirs the dancing daffodil.
Sara Coleridge (1802–1852), “The Months,” Pretty Lessons In Verse, For Good Children; With Some Lessons in Latin, In Easy Rhyme, 1834
There are many references to the changeable weather in March. Sometimes lovely spring days, and at others raging storms, and frosts. Parker quotes a proverb which says that March comes in:
‘like a lion and goes out like a lamb’.
In 2026, the 5th of Lide has been a beautiful spring like day, with, over the last few days a outburst of Hawthorn and Plum blossom.
St Piran
Lide 5th was a holiday for Miners, probably because it was St Piran’s Day. Very little is clear about St Piran. But he is thought to have been an Irish Missionary who founded an Abbey in Cornwall in the 5th Century. His legend says he was tied to a millstone by the Irish, who rolled the stone over a cliff. The sea was stormy, but calmed as soon as he fell into it. He floated on his stone to Perranzabuloe in Cornwall. Here he landed and got his first converts: a badger, a fox, and a bear. Then, he founded the Abbey of Llanpirran.
He is said to have reintroduced smelting to Cornwall, hence his attribution as patron Saint of Miners. Piran was martyred by Theodoric or Tador, King of Cornwall in 480. His bones scattered in reliquaries in the South West and in Brittany. He is the patron saint of Cornwall, so the week before the 5th of March is known as Pirrantide. And there are events and parades to commemorate him. People dress in black white and gold, carrying daffodils and walk across the dunes to St Piran’s Cross.
1702 – Queen Anne becomes Queen – the last of the Stuarts. She had 18 pregnancies. The eldest survived to 11 and then died. Of the other 17, 8 miscarried, 5 were stillborn. 4 were born alive but died soon after. She had poor health, gout and drank a lot, but she might well have had an autoimmune deficiency and her body rejected the offspring. The fact that the eldest was the only one to survive might suggest rhesus disease, which can now be prevented with an injection of a medication called anti-D immunoglobulin. The problem occurs when a woman with RhD negative blood is exposed to RhD positive blood and develops an immune response to it. The first child is not affected, subsequent ones risk miscarriage.
1936 – The Spitfire makes its maiden test flight. By 1947 over 20,000 had been made and it had been in continuous production throughout the war, unlike most other aircraft.
1946 – Churchill makes his”Sinews of Peace” Speech in which he coins the phrase ‘Iron Curtain. President Trueman invited the unemployed Statesman to Fulton Missouri to make the speech. In 1961, the proposal was made to commemorate the speech by reconstructing the blitzed City Christopher Wren Church, St Mary Aldermanbury in Fulton, Missouri. The Church was shipped to the States, rebuilt and rededicated on the 7 May 1969.
First published in 2024, rewritten March 2025 Revised, On This Day added 2026.
John Worlidge knew all about dung. And it is all spread out in his ‘Worlidge Systema Agriculurae’ of 1697 brought to my attention by Charles Kightly’s Perpetual Almanac.
Worlidge tells us that although it used not be esteemed, but Hens and Pigeons’s Dung is the best if mixed with common earth or sand, and let to rot. He says:
Pigeons or Hens dung is incomparable, one Load is worth ten Load of other Dung, and therefore it’s usually sown on Wheat (or Barly) that lieth afar off, and not easily to be helped; it’s extraordinary likewise on a Hop-garden.
… It’s generally little set by, because our Fore-fathers did not make any great matter of it, and because they understand not the strength and power of it; for when they take it out of the houses it’s of a very hot nature, and must needs injure some things, if laid thereon; but if it be mixed well with common Earth, Sand, or such-like, and let lie till it rot well together, you will finde it a very rich Manure, and of value to answer a great part of your Poultreys expence.
I have known a Quince-tree whereon Poultrey always pearched, that by reason of the Rain washing to its Roots the salt and fatness of the Dung, did bear yearly an incredible number of very excellent Quinces.
Mr. Camel is fascinated by his friend Dilbert Dung Beetle’s diet.
He thinks eating up excrement, feces and manure is a riot.
It is tasty! Delicious! You should try a salty elephant pie!
Dilbert Dung Beetle says. You would love it if you gave it a try!
Mr. Camel watches Dilbert dig in, gulping down gobs of the stuff.
He thinks it must have a weird smell, but Dilbert can’t get enough.
You might sample a tiny bit Dilbert says, it is delicious you see!
Mr. Camel shakes his head and says “Sorry, it does not appeal to me.”
Homemade Quince J am (just out of the freezerHomemade Quince Jelly
I made quince jam this winter for the third year running from my Father’s Tree. Likely to be the last year as he is 98 and has just gone into a lovely home. It’s very easy to make (although very hard to cut up the fruit) and delicious because it is not too sweet. Here is a recipe (not necessarily the one I used}. Indeed, my most successful year was when I didn’t use a recipe, just boiled the fruit with sugar to taste. Beginner’s Luck, I expect.
Quince is mentioned once in Shakespeare, when the Nurse says the pastry makers are calling for Quince and Dates. (Here is a recipe for Tudor Quince Pie) And of course, the mechanicals theatre director is Peter Quince the Carpenter. But the most famous reference is in the Owl and the Pussycat by Edward Lear.
They dined on mince, and slices of quince Which they ate with a runcible spoon; And hand in hand, on the edge of the sand, They danced by the light of the moon.
Quinces are native to the Caspian Seas, and Wikipedia says spread to England when planted at the Tower of London at the order of Edward I. Quinces were sacred to Aphrodite. and taste great with Cheese (dulce de membrillo) if you are in Span. The Balkans have an aqua vita called rakija. Quince is considered old-fashioned and not grown very much in gardens in the UK.
Portrait of Saint Guénolé (St Winnold) after a bust in silver on a reliquary from the Church Saint-Guénolé in Locquénolé.Public Domain Abgrall Jean-Marie (1846-1926) – Bibliothèque nationale de France
Here is a weather poem in which St Winnold appears
First comes David, then comes Chad. And comes Winnold, roaring like mad. White or black. Or old house thack.
St David’s Day was March 1st. St Chad, the 2nd. St Winnold’s Day is the third of March. Winnold is his English name, and Winneral, or Winwaloe or Guénolé his Celtic names.
The poem suggests that snow, rain or wind is going to come on these three days. When the wind roars, it will threaten the thatch of houses. If the storms do not come in the first 3 days, then they will come on the last three days of March, which were called ‘the Borrowing Days’. Or so it is said.
St Winnold was around 50 years (460 – 3 March 532) after the end of Roman Britain. His family was from Cornwall. He was the son of a Prince Fragan of Dumnonia, and St Gwen the Three-Breasted, His mother’s Feast day is October 3rd. She is a Saint of fertility, because of God’s Gift of an extra breast. They moved to Brittany to escape a British Plague. Their son grew up to be holy and was the founder and first abbot of Landévennec Abbey (the Monastery of Winwaloe). It is south of Brest.
Winwaloe became what is known as a ‘phallic saint’ because he was associated with fertility. Wikipedia says this came about because of confusion about the origin of his name:
‘his name was thought to derive from gignere (French engendrer, “to beget”)’
St Winnold’s Breton name is Guénolé. How this etymology works is not clear to me! But surely, he as likely to have got a reputation for helping people with fertility problems from his mother? Supplicants would make a wax phallus to persuade the Saint to help them conceive. There are several churches/ chapels dedicated to him in Wales, and a Priory in East Anglia.
March from the Kalendar of Shepherds – French 15th Century
Spring & March
This is the beginning of Spring, meteorologically speaking. There is nothing magical about this day that makes it in any sense actually the start of Spring. It is a convenience determined by meteorologists. They divide the year up into 4 blocks of three months based on average temperature, and the convenience of keeping statistics to months. It could be that spring starts on 2nd March. 14th February. Or the 1st of February as the Celts favoured.
The Venerable Bede in his ‘The Reckoning of Time’, written in 725 AD, quotes more diversity of dates:
However, different people place the beginnings of the seasons at different times. Bishop Isidore the Spaniard said …, spring [starts] on the 8th kalends of March [22 February],…
But the Greeks and Romans, whose authority on these matters, rather than that of the Spaniards, it is generally preferable to follow, deem that spring [begins] on the 7th ides of February [7 February],…
Noting that summer and winter begin with the evening or morning rising and setting of the Pleiades, they place the commencement of spring and autumn when the Pleiades rise and set around the middle of the night.
There is nothing that says we have to have 4 seasons. Egypt had three seasons, the tropics have two. Celts divided the year into 8. Plants have been blooming, sprouting and budding since January, and some will wait until later in the year. Lambs have been born since January. But scientists and society find it easiest to keep statistics on a monthly basis so March 1st it is.
Astronomically, the seasons are more rationally divided by the movement of the Sun. So Spring begins on the spring or vernal equinox, 20th or 21st of March. For my Spring Equinox post go here.
Anglo-Saxon March
In Anglo-Saxon ‘Hrethamonath’ is the month of the Goddess Hretha. Bede gives no further information on who she was and nothing else is known about her. Her name is Latinised to Rheda. J R. R. Tolkein used the Anglo-Saxon calendar as the calendar for the Shire where the third month is called Rethe.
For the Anglo-Saxon, spring was looked forward to with great joy after the bleakness of winter. Christian Anglo-Saxons also saw this as the pivotal month in the year. It was in March that the world was created, and the Messiah conceived, revealed, executed, and ascended to heaven. See my post:
In Welsh the month is called Mawrth, (derived it is thought from the Latin Martius). Gaelic Mart or Earrach Geamraidth – which means the ‘winter spring’.
Medieval/Early Modern March
The illustration (above), from the Kalendar of Shepherds, shows that in Pisces and early Ares preparation was still the main order of the farming day, clearing out the moats, and preparing the fruit trees. Lambing is also increasing in number. And the early modern text below from the Kalendar gives a fine description of the joys of spring.
Kalendary of Shepherds- Description of March.March in the Kalendar of Shepherds.
March the 1st was the beginning of the Roman year in Rome’s early days. The Month was named after Mars, the God of War, as Mars was the patron God of the Rome. March was also the beginning of the campaign season, and the army was prepared, and ceremonies held to Mars. The Salii, twelve youths dressed in archaic fighting costumes led a procession singing the Carmen Saliare. March 1 was also the Matronalia a festival celebrating childbirth motherhood. Dedicated to the Mother Juno Lucina,
Ovid & March & Kalends, Nones & Ides
Ovid says the year started on the Kalends of March. Here is what Britannica says about their strange system of dividing months:
‘In a 31-day month such as March, the Kalends was day 1, with days 2–6 being counted as simply “before the Nones.” The Nones fell on day 7, with days 8–14 “before the Ides” and the 15th as the Ides. After this the days were counted as “before the Kalends” of the next month’.
More about this if you read my post on the Ides of March and Julius Caesar.
At the beginning of his book, Fasti, Ovid provides the story of Rome’s foundation. Mars took Silvia the Vestal while she slept. She later gave birth to Romulus and Remus. He also gives details of how Rome was organised. In the piece of the long text I have chosen below he discusses Romulus’ arrangement of the year. It is a year that began on the 1st March, and had only 10 months. 10 is the number of digits we have and the length of pregnancy (so Ovid says).
Ovid wrote in his almanac poem the Fasti:
So, untaught and lacking in science, each five-year lustre That they calculated was short by two whole months. A year was when the moon returned to full for the tenth time: And that was a number that was held in high honour: Because it’s the number of fingers we usually count with, Or because a woman produces in ten months, Or because the numerals ascend from one to ten, And from that point we begin a fresh interval.
So Romulus divided the hundred Senators into ten groups, And instituted ten companies of men with spears, And as many front-rank and javelin men, And also those who officially merited horses. He even divided the tribes the same way, the Titienses, The Ramnes, as they are called, and the Luceres. And so he reserved the same number for his year,
Itís the time for which the sad widow mourns her man. If you doubt that the Kalends of March began the year, You can refer to the following evidence. The priest’s laurel branch that remained all year, Was removed then, and fresh leaves honoured. Then the king’s door is green with Phoebus’ bough, Set there, and at your doors too, ancient wards. And the withered laurel is taken from the Trojan hearth, So Vesta may be brightly dressed with new leaves. Also, it’s said, a new fire is lit at her secret shrine, And the rekindled flame acquires new strength. And to me it’s no less a sign that past years began so, That in this month worship of Anna Perenna begins. Then too it’s recorded public offices commenced, Until the time of your wars, faithless Carthaginian.
Lastly Quintilis is the fifth (TXLQWXV) month from March, And begins those that take their names from numerals. Numa Pompilius, led to Rome from the lands of olives, Was the first to realise the year lacked two months, Learning it from Pythagoras of Samos, who believed We could be reborn, or was taught it by his own Egeria. But the calendar was still erratic down to the time When Caesar took it, and many other things, in hand. That god, the founder of a mighty house, did not Regard the matter as beneath his attention, And wished to have prescience of those heavens Promised him, not be an unknown god entering a strange house.
He is said to have drawn up an exact table Of the periods in which the sun returns to its previous signs. He added sixty-five days to three hundred, And then added a fifth part of a whole day. That’s the measure of the year: one day The sum of the five part-days is added to each lustre.
For much more about the Roman Year (and leap years) look at my post here.
On This Day
St David’s Day – It is also the Feast of St David, (or Dewi) the patron saint of Wales, who lived in the sixth century AD. Little that is known about him is contemporary but he was an abbot-bishop. His hagiography was written in the 11th Century and not very trustworthy, but the aim was to show the independence of the Welsh Church from Canterbury. His association with the leek is unexplained.
293 – Inauguration of the Tetrarchy
Diocletian reorganises the Roman Empire to be a Tetrarchy with himself and Maximian the Augusti, one in the East the other in the West. Below them were Constantius Chlorus and Galerius the Caesars.
Coppermine Photo Gallery – Coppermine Photo Gallery; Bishop, Aubrey. Imperial Imagery of the Tetrarchy. Rhodes College. Archived from the original on 15 September 2024. Historic map of Roman Empire during the first tetrarchyCC BY-SA 3.0
Below them were Prefectures run by Prefects, who controlled officials called the Vicarious. Britannia, was a Diocese ruled by the Vicarious in London. The Diocese was divided into 4 Provinces,. In charge of those were the Governors, who were now civilians rather than military figures.
Later dioceses of the Roman Empire, around 400 AD By Mandrak – Own work, Public Domain, https://commons.wikimedia.org/w/index.php?curid=6088363
The reorganisation was designed to provide a peaceful career path for ambitious men, but in that it failed.
1562 – Massacre in Wassy France, when sixty-three Huguenots were killed and the French Wars of Religion began. Many Huguenots came to Britain, and many settled in Spitalfields, London. My family believe we are Huguenots from the East End.
1628 – Charles I decrees that the ship tax should be extended to every county. This was not put to a Parliament, and illegal impositions like this eventually lead to the English Civil War in 1642. (see my post on the beginning of the Civil War here:
Victorian lampoon on Socialist Values ‘Yes Gentlemen, these is my principles, no King, no Lords, No Parsons, No Police, No Taxes, No Transportation, no No’thing.’
Walk of Socialists at St. Paul’s February 28th & London Socialism 1887
My French friend went yesterday to St. Paul’s and saw a large procession of socialists. It is a strange move of the socialists to visit all the Churches. The Archdeacon of London preached to them from: “the rich and poor meet together, and the Lord is the maker of them all.” A noble sermon, they behaved fairly well.
Helen G. McKenney, Diary, 1887 (source: A London Year. Compiled by Travis Eldborough and Nick Bennison)
The quotation is from the Bible, Proverbs 22, where it sits with a number of other wise sayings. Perhaps, number 16:
‘One who oppresses the poor to increase his wealth and one who gives gifts to the rich—both come to poverty‘
is most likely to stir a Socialist. I imagine the Archdeacon was also making a point that the Lord made the Rich and the Poor. So there is nothing wrong with being Rich, as long as you are generous to the Poor. Equally, nothing wrong with being Poor.
Bloody Sunday
It’s rather lovely to imagine the Walk of Socialists walking around Wren’s masterpieces in the City of London. However, later in 1887, things turned much worse. The Social Democratic Federation and the Irish National League organised a march against Unemployment and the Irish Coercion Acts. Among the 10 to 30 thousand citizens present were William Morris, Annie Besant , George Bernard Shaw and Eleanor Marx.
The Police had been trying to prevent the ever-increasing use of Trafalgar Square and Hyde Park as protest venues. So, on November 13th, Bloody Sunday, the Police Commissioner, Charles Warren, ordered a massive police presence. He backed this up with 400 Soldiers. He aimed to prevent the entry to Hyde Park. Warren was acting as a caretaker until a new Commissioner was in place. He had already resigned following criticism of the failure to find Jack the Ripper. By the end of the day there were 2 people dead, 100 seriously injured, and 45 arrests, as well as 75 accusations of police brutality. On the other hand there were many police casualties.
Engraving from The Graphic (published 19 November 1887). Wikipedia describes it as ‘depicting a policeman being clubbed by a demonstrator as he wrests a banner from “a Socialist woman leader, one Mrs. Taylor”, while other people are covering their heads to protect themselves from raised police batons.’ Pubic Domain
Progressive Politics
Before the Foundation of the Labour Party, progressive politics were in the lukewarm hands of the Liberal Party. This Party developed from the Restoration period Whig Party. Although, the Liberal Party had a radical wing, it had a reluctance to put forward working-class candidates. In the early 19th Century, much of the agitation was led by a movement called the Chartists. But as their goals became adopted by the main two parties, progressive politics was led by various reform, radical, socialist, marxist and anarchic groups.
I have not been able to find out who led the 1887 Walk of Socialists around the City Churches. However, William Morris’ presence suggests the Socialist League? In 1885, the Socialist League was an offshoot of the Social Democratic Federation. But it was not a harmonious group. Its most famous members were William Morris, and Eleanor Marx. It included Fabians, Christian Socialists and Anarchists. By 1887 it was split ideologically into three main factions, Anarchists, parliamentary orientated Socialists, and anti-parliamentary Socialists. William Morris was the editor of their newspaper, ‘the Commonweal’ but he was sacked and replaced by Frank Kitz as the Anarchists took over the organisation.
So, without going into a long history of Socialism in London, what happened was that the Socialist groups made very little impact until the Independent Labour Party was set up in Bradford 1893. And in 1900, Keir Hardie, who was already an independent MP in Parliament, set up the Labour Representation Committee in 1900. This was soon renamed the Labour Party. The Independent Labour Party joined, and Labour began to take over control of the working-class vote. It fought for this with the Liberal Party. The Liberal vote, declined after WW1 and Labour was able to secure minority Governments. After World War 2 the Labour Party replaced the Liberals as one of the two Political Parties which could win a majority in Parliament.
London ‘Soviets’
London was one of the places where the Party experimented with left wing policies. The East End areas of Poplar, Limehouse and Bermondsey were particularly important. Alfred and Ada Salter were ‘typical’ activists. She became the first female Mayor of a London Borough. She was Returning Officer when her husband was elected MP for Bermondsey. His medical practice gave free medical care for poor people. From this they established a free medical clinic, that was a forerunner to the formation of the National Health Service. The London Councils also led the way in promoting mass council housing and Trade Union reform.
Here is a part of a letter from Alfred to Ada:
“Oh, the cruel wickedness of our society today! To thrust down these people by means of low wages and chronic unemployment into hopeless despair, and then leave them in that condition with no organised or conscious effort to rehabilitate them. What can we do?”
“You and I feel we have the same mission in life… we are living and working for the same goal- to make the world, and in particular, this corner of the world, happier and holier for our joint lives.”
Fenner Brockway said that in his youth Salter was a “Settlement firebrand – militant Republican, militant Socialist, militant Agnostic, militant Teetotaller, militant Pacifist.” Alfred converted Ada to Socialism and she converted Alfred to Christianity. They became Quakers.
Statues of Alfred Salter (sitting down) Ada Salter (behind his walking stick) and their only daughter Joyce (leaning against the River wall) who died aged 8 of Scarlet Fever. Garden near the Angel Pub, Rotherhithe. Photo K Flude
Life-long Labour voter
My Grandma, who was born in Hoxton in 1902, voted for Labour all her life. I’m pretty sure it was out of class loyalty because I always thought her opinions were more traditional than progressive. But she would never dream of voting anything other than Labour. For more on Hoxton and revolution, you may want to see my post on Hoxton and the Gunpowder plot.
1931 – Oswald Moseley formed the New Party which became the British Union of Fascists. He was a promising and economically radical MP for the Labour Party but resigned in frustration with their reluctance to adopt his policies. And his egotism, led him to the dark side.
1975 – An underground train ran into the end wall having failed to stop at the Moorgate terminus. 43 people died and 74 were injured. An inquiry concluded, in the absence of any faults in the train, that it was a driver’s error.
First Published in February 2024, republished in 2025 The Salters & On This Day added February 2026
John Evelyn is, with Pepys and Wren, one of the great figures of 17th Century London. Unlike Pepys, he was an avowed Royalist who hated Oliver Cromwell and all he stood for. He went into exile with his King and gives a great description of Paris (see below).
Like Pepys, John Evelyn was a diarist and a writer. And they, like Wren, were alumni of the Royal Society, one of the great scientific societies. John Evelyn was a founding fellow. It was innovative in that it employed an experimenter. This was Robert Hooke – one of the great early Scientists, who also worked with Wren rebuilding London after the Great Fire. The Royal Society encouraged scientists to experiment, write up their observations, and submit their theories for peer review. This is the foundation of modern Science, and a bedrock of the Enlightenment.
Frontispiece of ‘the History of the Royal-Society of London by Thomas Sprat. John Evelyn was a founder member
Evelyn the Writer.
John Evelyn has a place in my history because, in the 1980’s I worked. with Paul Herbert, on a project to create an interactive history of London. It was financed by Warner Brothers, and in cooperation with the short-lived ‘BBC Interactive TV Unit’. One part of it was a Literary Tour of London. The first half of this Tour is the basis for my book ‘In Their Own Words’ (To buy click here ) And this is where I came across John Evelyn using several of the quotations on this page.
Evelyn was a prolific traveller and a polymath. He wrote on the need to improve London’s architecture and air in Fumifugium (or The Inconveniencie of the Aer and Smoak of London Dissipated). Here is an extract from his Furmifugium.
‘That this Glorious and Antient City, which from Wood might be rendred Brick, and (like another Rome) from Brick made Stone and Marble; which commands the Proud Ocean to the Indies, and reaches to the farthest Antipodes, should wrap her stately head in Clowds of Smoake and Sulphur, so full of Stink and Darknesse, I deplore with just Indignation.
That the Buildings should be compos’d of such a Congestion of mishapen and extravagant Houses; That the Streets should be so narrow and incommodious in the very Center, and busiest places of Intercourse: That there should be so ill and uneasie a form of Paving under foot, so troublesome and malicious a disposure of the Spouts and Gutters overhead, are particulars worthy of Reproof and Reformation; because it is hereby rendred a Labyrinth in its principal passages, and a continual Wet-day after the Storm is over. ‘
And he was an expert on trees. Author of: Sylva, or A Discourse of Forest-Trees (1664). He lived at Sayes Court in Depford near Greenwich, which he ill-advisedly rented to Peter the Great of Russia. Letting to Peter was a lot-like inviting a 1960s Rock Band to trash your mansion.
John Evelyn the Exile
Here is a taste of Evelyn’s time as an Exile. It is a short extract from a long entry on the splendid Palaces in and around Paris.
27th February, 1644. Accompanied with some English gentlemen, we took horse to see St. Germains-en-Laye, a stately country house of the King, some five leagues from Paris. By the way, we alighted at St. Cloud, where, on an eminence near the river, the Archbishop of Paris has a garden, for the house is not very considerable, rarely watered and furnished with fountains, statues,[and groves; the walks are very fair; the fountain of Laocoon is in a large square pool, throwing the water near forty feet high, and having about it a multitude of statues and basins, and is a surprising object. But nothing is more esteemed than the cascade falling from the great steps into the lowest and longest walk from the Mount Parnassus, which consists of a grotto, or shell-house, on the summit of the hill, wherein are divers waterworks and contrivances to wet the spectators; this is covered with a fair cupola, the walls painted with the Muses, and statues placed thick about it, whereof some are antique and good. In the upper walks are two perspectives, seeming to enlarge the alleys, and in this garden are many other ingenious contrivances.
This was Evelyn’s reaction when Charles II was restored to the throne in 1660,
May 29th 1660:
This day came in his Majestie Charles the 2d to London after a sad, and long exile… this was also his birthday, and with a Triumph of above 20,000 horse and foote, brandishing their swords and shouting with unexpressable joy; the wayes strawed with flowers, the bells ringing, the streets hung with Tapisry, fountains running with wine: ‘
‘The mayor, Aldermen, all the companies in their liveries, chaines of gold, banners, Lords and nobles, cloth of Silver, gold and velvet every body clad in, the windows and balconies all set with Ladys, Trumpetes, Musik, and myriads of people … All this without one drop of bloud …it was the Lords doing…
1661 – ‘Ash Wednesday. Preached before the King the Bishop of London (Dr. Sheldon) on Matthew xviii. 25, concerning charity and forgiveness.‘
John Evelyn’s Diary Dr Sheldon, the Bishop of London mentioned above, went on to become Archbishop of Canterbury. He was a friend of Wren’s Father, and commissioned Wren to build the Sheldonian Theatre, in Oxford.
1782 – OK! Let’s give up! The House of Commons votes against continuing the war with Revolutionary America.
1900 – The Labour Party is founded. And today, the UK woke up to a by-election in a safe Labour seat won by the Greens (40%) with Reform 2nd (29%) and the Labour Party third (26%) Conservatives fourth (2%). So, clearly a progressive vote determined to beat Reform, Labour won about 50% of the vote last time, so a disaster for them. Not a success for Reform, and bad result for the Conservatives.
1933 – Reichstag burns down. Hitler uses it to suspend Civil Liberties, and attack the German Communist Party which was falsely blamed for the fire.
First Published 2024, republished 2025, Making Lardy Cake moved to Fat Thursday and On This Day added 2026
Spring Chickens appear in Cheap and Good Husbandry by Gervaise Markham London 1664
Of Setting Hens (and Spring Chickens)
Gervase Markham wrote a heap of farming and horticulture books in the 17th Century. In ‘Cheap and Good Husbandry’ he wrote about ‘Spring Chickens’. Spring Chickens are essentially March Chickens, March Hares and even March Cats are all special. Markham starts by suggesting this is the time to impregnate them for birth in March:
The best time to set Hens to have the best, largest, and most kindly Chickens;, is in February, in the increase of the Moon, so that they may hatch or disclose her Chickens; in the increase of the next new Moon, being in March; for one brood of March Chickens; is worth three broods of any other: You may set Hens from March; till October, and have good Chickens;, but not after by any means, for the Winter is a great enemy to their breeding….
The expression comes from the 17th Century when Spring/March Chickens were more profitable than old chickens that had gone through the winter. Commonly, it is used in the negative, as in ‘Kevin ain’t no spring chicken.’
Egyptian Book of the Dead goes on display at the Brooklyn Museum
After three years of conservation, the world’s most complete gilded Book of the Dead goes on display at the Brooklyn Museum. Have a look at their post here. The Book of the Dead was prepared to accompany the deceased on their journey in the afterlife. It is full of spells, prayers and incantations. There was no one fixed format, but some are incredibly complex and beautiful. My own feeling is that they confirm my opinion that the Egyptian way of death is totally OCD. There is so much an Egyptian has to do to get a good afterlife. Not only embalming but having models of food, slaves, boats, mummies of dead cats, anything you want to have. It feels like they must have been terrified of death.
A scene from the Papyrus of Ani (British Museum) It shows the heart being weighed on the scale of Maat against the feather of truth. Doing the weighing is the jackal-headed Anubis The ibis-headed Thoth records the result. Behind Toth is Ammit part crocodile, lion, and hippopotamus. The facsimiles were produced by E. A. Wallis Budge; original artist unknown. Public Domain
One of the issues is that the deceased had to have their heart weighed against the feather of Truth (belonging to the Goddess of Truth, balance, law, morality, and justice, Maat) . If it was found deficient, the deceased would be eaten by Ammit who has the head of a crocodile, the shoulders of a lion, and the legs of a hippo.
Wikipedia has a tremendous scan of the facsimile of the Papyrus of Ani, it is a 78ft long scroll and wonderful to look at To see it click on the first picture and zoom in and look left and right! https://en.wikipedia.org/wiki/Papyrus_of_Ani.
The story of its acquisition is also gob-smacking. Budge acquired in it Luxor in 1888. The Egyptian Police came to investigate the house of the illegal dealers. Budge distracted the police while his people tunnelled into the house from the rear, and retrieved ‘his’purchases. He took them to the British Museum and was paid a gratuity of £150 for them!
On this day
First £1 note of the Bank of England Museum 1797 Source Joy_of_Museums Public Domain (CC by sa 4.0)
February 26th 1797 First Pound Note:
The Bank of England issued it’s first ever one pound note (although some sources say March 1797). The Bank had been issuing paper notes since the late 17th Century, but this was the first £1 note. They still had to be signed by hand and allocated to a specific person. The hand signed white paper notes were withdrawn in 1820, and the pound note was, finally, withdrawn in 1988. The £1 in 1797 was worth the equivalent of £157.46 today, so quite a big note! (see here for the calculator.)
1815 – Bonaparte escapes from exile on the island of Elba. War begins all over again.
1995 – Barings Bank collapses after a rogue securities broker Nick Leeson loses $1.4 billion by speculating on futures contracts. Barings is the UK’s oldest investment banking institute,
Pound note first published 2024, Spring Chicken added February 26th 2025 Egyptian book of the Dead added February 26th 2026
