Medieval drawing of an archer. Good resistance exercise to get the muscle/fat ratio on the healthy side?
‘Leaping is an exercise very commendable and healthful for the body.’
The Compleat Gentleman 1634
Thomas Fuller in his book published in 1642 says:
Running, Leaping, and Dancing, the descants on the plain song of walking, are all excellent exercises. And yet those are the best recreations which besides refreshing enable, at least dispose, men to some other good ends. Bowling teaches mens hands and eyes Mathematicks, and the rules of Proportion: Swimming hath sav’d many a mans life, when himself hath been both the wares, and the ship: Tilting and Fencing is warre without anger; and manly sports are the Grammer of Military performance. But above all Shooting is a noble recreation…..
‘The Holy State’ by Thomas Fuller B.D. and Prebendarie of Sarum
Published St Pauls Churchyard 1642
The Holy State is a fascinating book – it provides instruction on how to be the Good Wife; the Good Advocate; the Good King; Bishop etc. etc.; has general rules of behaviour; some case studies of good lives to emulate and discussion of profane states not to emulate.
15th of November 1712 A Famous Duel between Lord Mohun and the Duke of Hamilton
‘In short, they fought at seven this morning. The dog Mohun was killed on the spot; and while the Duke was over him, Mohun shortening his sword, stabbed him in at the shoulder to the heart. The Duke was helped towards the Cake House by the Ring in Hyde Park (where they fought) and died on the grass, before he could reach the house; and was brought home in his coach by eight, while the poor Duchess was asleep.‘
Jonathan Swift ‘The Journal to Stella’ 1712
Lord Mohun seemed to be the villian, not only making the initial affront, but also issuing the challenge and stabbing his rival in such an underhand way! After the Duel there was fighting between the servants of the men, and the seconds had to flee to avoid arrest. Duels were illegal but remained a part of upperclass society into the 19th Century. Pehaps, Thomas Fuller’s advocacy of fencing as a good keep fit exercise is not such a great idea!
Text taken from ‘A London Year’ Compiled by Travis Elborough and Nick Rennison
To read my post on Jonathan Swift and Chelsea Buns see my post here.
As the winter comes nearer and the St Martin’s Summer comes to an end – make sure you have good stocks of firewood. Here, is some ancient advice on the burning of wood:
Beechwood fires burn bright and clear If the logs be kept a year Oaken Logs if dry and old Keep away the winter’s cold Chestnut’s only good they say If for years ’tis laid away But ash-wood green or ash-wood brown Are fit for a King with a golden Crown Elm she burns like the churchyard mould Even the flames are cold Birch and pine-wood burn too fast Blaze too bright and do not last But ash wet or ash dry A Queen may warm her slippers by.
My own very limited experience of firewood is from the very occasional fires I lit during Christmas past. I found a particular joy in burning IKEA furniture which had failed during the year. My kindling of choice was dried Christmas tree, which pops and crackles like a good indoor firework. I suspect burning IKEA furniture, however good for the soul, is appalling for the environment, so please don’t do it! Take a pickaxe to it instead, or even better, upcycle it.
The nightmare that is a flatpack!
A postscript on IKEA. To appreciate the joy this gave me, you have to understand my dislike of shopping in IKEA. And my even greater frustration at putting together the flatpack items. I have a form of flatpraxia which begins with an inability to spot key construction information cryptically hidden in those little drawings. Magically, as you survey the slightly wonky creation in front of you at ‘completion’, my mind finally resolves the importance of tiny details on those little diagrams. Understanding comes with the realisation that I have put it all together in the wrong sequence. This added with a ham-fisted DIY disability means, my IKEA is full of quirks such as drawers that are not the smooth sliders you dream of. So, when an alternative piece of furniture comes to my attention, with more character and, crucially, already put together, the IKEA is ready for its joyous ritual disappearance from my house.
First Published 14th November 2022, revised 14th November 2023, 2024 and 2025
The Gunpowder Plotters, culminating on the 5th of November
Soon, after the discovery of the Gunpowder Plot, Parliament legislated for an annual commemoration of the Catholic Plot. The date they chose was the anniversary of finding Guy Fawkes with a lantern next to piles of barrels of Gunpowder underneath Parliament. This was the occasion of the State Opening of Parliament, 5th November 1605. The King, his Queen, the King’s children. The Lords from the House of Lords & MPs from the House of C would all have been blown up.
The Ashmolean Lantern
Guy Fawkes Lantern at the Ashmolean Museum
This was the one held by Fawkes. It was given the Museum by Robert Heywood in 1641. He got it from his brother, Peter, who was a Westminster Magistrate among the party who arrested Guy Fawkes in the cellar. Peter Heywood, took the lantern from Guy Fawkes to stop him setting fire to the pile of gunpowder barrels. Or at least that is the story Robert Heywood told.
A commemoration of fireworks and bonfires was clearly appropriate given that it has been estimated that the amount of gunpowder in the barrels would have killed the king, the Royal Family, the House of Lords and the House of Commons and devastated a huge area around Westminster. But some suggest that the nature of the commemoration draws some elements from Halloween – use of bonfires and dressing up. Halloween was frowned upon by puritans, but they supported Guy Fawkes Day as it was anti-catholic.
Banner in Lewes
The anti-catholic nature of the celebration is a fact, but it really isn’t something we think about today. There is little anti-Catholic prejudice in Britain (except in one or two very specific places). Irish friends are amazed we still celebrate it, but for the vast majority of people in Britain it is really just Fireworks night, nothing to do with anti-catholic sentiment.
The Lewes Bonfire
Traces of the original anti-catholic nature of it do continue in places like Lewes, which is one of the most traditional Fireworks Nights. This consists of clubs who organise a parade through the town. Then it ends with the burning of an effigy of the Pope and, more recently, other unpopular figures on the contemporary scene. Click here for more on Lewes.
Procession in Lewes
Tar Barrel Rolling
Ottery St Mary continues the tradition of using Tar Barrels. These are wooden barrels in which tar and tinder are set on fire. The Barrels are either rolled through the Town, or down a hill. But in Ottery they are carried on the shoulders of volunteers (see video below). This has a pedigree which goes back before 1605 as there are references to tar barrels and displays in Protestant processions to celebrate the accession to the throne of Edward VI and Elizabeth 1.
King James 1 took credit for discovering the plot as he is said to have deciphered the warning given in a letter, written to William Parker, 13th Baron Morley, 4th Baron Monteagle. Monteagle wrote the letter at his house in Hoxton, London (commemorated by a plaque in Hoxton Street near where I live) which warned against turning up at Parliament but was not explicit as to the nature of the threat.
Letter Lord Monteagle passed on to King James 1
My lord, out of the love I beare to some of youere frends, I have a care of youre preservacion, therefore I would aduyse you as you tender your life to devise some excuse to shift youer attendance at this parliament, for God and man hath concurred to punishe the wickedness of this tyme, and thinke not slightly of this advertisement, but retire yourself into your country, where you may expect the event in safety, for though there be no apparance of anni stir, yet I saye they shall receive a terrible blow this parliament and yet they shall not seie who hurts them this cowncel is not to be contemned because it may do yowe good and can do yowe no harme for the dangere is passed as soon as yowe have burnt the letter and i hope God will give yowe the grace to mak good use of it to whose holy proteccion i comend yowe.
James realised this sentence: ‘they shall receive a terrible blow this parliament and yet they shall not seie who hurts them‘ implied an explosion. His father, Lord Darnley, was killed in a Gunpowder Plot in Edinburgh, so perhaps he was particularly attuned to the threat. On the other hand, there is a possibility that the King’s Secret Service were aware of the plot and arranged matters, so the King could receive the credit for its discovery.
The Fifth of November
Remember, remember! The fifth of November, The Gunpowder treason and plot; I know of no reason Why the Gunpowder treason Should ever be forgot! Guy Fawkes and his companions Did the scheme contrive, To blow the King and Parliament All up alive. Threescore barrels, laid below, To prove old England’s overthrow. But, by God’s providence, him they catch, With a dark lantern, lighting a match! A stick and a stake For King James’s sake! If you won’t give me one, I’ll take two, The better for me, And the worse for you. A rope, a rope, to hang the Pope, A penn’orth of cheese to choke him, A pint of beer to wash it down, And a jolly good fire to burn him. Holloa, boys! holloa, boys! make the bells ring! Holloa, boys! holloa boys! God save the King! Hip, hip, hooor-r-r-ray!
El Dia de los Muertos – All Souls Day, in Haggerston, London. Photo K Flude.
Today is the Mexican Day of the Dead. In fact, the second day of El Dia de Muertos. Here is a video from Mexico, which you will enjoy for its Latin song and images of the Day of the Dead in Mexico. (It’s on Facebook, so may not work unless you have a login). And here is a YouTube explanation of celebrations in Mexico.
Today is the day to celebrate all those loved ones who have passed away. To keep them in mind, to remind you that you still care about them. It is the third day of the season of Allhallowstide, following All Hallows Evening (Halloween), and All Saint’s Day.
Beata, who comes from Poland, tells me that, November the 1st is the day when relatives visit the cemeteries of the dead. Loved ones bringing chrysanthemums to decorate the graves. It’s a happy day for the dead because they are being remembered and visited. Today, November 2nd, is a more sombre day – a day to stay at home and think of the loved ones. Perhaps looking through albums of photographs?
Souling
In England, it was the time of year in which ‘Souling’ used to take place. Households made soul-cakes. Children or people in need of food come to visit and are given soul cakes in exchange for praying for the dead.
Soul, soul, for a souling cake. I pray good Missus for a souling cake. Apple or pear, plum or cherry. Anything good to make us merry.
Traditional rhyme from Shropshire and Cheshire
Moving on from Purgatory
This is based upon the idea of Purgatory, and the belief that intervention on Earth can influence the amount of time an ancestor spends in purgatory for their sins. John Aubrey (1626 – 1697), antiquarian, collector of folklore and writer, mentions a custom in Hereford which shows a variant of the idea.
John Aubrey (Wikipedia)
In the County of Hereford was an old Custom at Funerals, to hire poor people, who were to take upon them all the Sins of the part deceased. One of them I remember (he was a long, lean, lamentable poor rascal). The manner was that when a Corpse was brought out of the house and laid on the Bier; a Loaf of bread was brought out and delivered to the Sin-eater over the corps, as also a Mazer-bowl full of beer, which he was to drink up, and sixpence in money, in consideration whereof he took upon him all the Sins of the Defunct, and freed him (or her) from Walking after they were dead.
John Aubrey, Remains of Gentilism 1688
This belief in the power of action in the Here and Now to lubricate passage through Purgatory to the Ever After was a major part of fund-raising for Catholic Institutions before the Reformation. For example, in the records of St Thomas Hospital, Southwark, a wealthy widow called Alice (de Bregerake – if I remember the spelling correctly) left her wealth to the hospital in return for an annual Rose rent; lifetime accommodation in the Hospital in Southwark, and for the monks and nuns to pray for her soul and the souls of her ancestors.
Purgatory was not a settled thing in Catholic Theology before the 12th Century or so. However, the idea that prayers for the dead could be useful dates back before the Roman period. Catholics took 2 Maccabees as their biblical authority for Purgatory. But Luther demoted Maccabees to “apocrypha“. And today the Anglicans view it as ‘useful’ but not to be used for ‘doctrine.’
Ludovico Carracci: English: An Angel Frees the Souls of Purgatory 1610 (Wikipedia)
All Souls, London
One of London’s most beautiful churches is dedicated to All Souls. It is All Souls, Langham Place. It is just near the BBC HQ and on a wonderful site, as it is on a bend in Regent’s Street. This shows it to great advantage. The architect was John Nash (1824) as part of his transformation of the West End with his boulevard from Regent’s Park south to Westminster. As he could not get all the property owners on the alignment of the road to sell him the land, he disguised this enforced bend with a magnificent Church.
All Souls Langham Place By David Castor (dcastor) – Own work, Public Domain, https://commons.wikimedia.org/w/index.php?curid=6516081Regent’s Street looking north to All Souls (photo K Flude)
See my posts on Halloween and, and All Hallows Day here
Revised 2nd November 2025, 2024, 2023 and first published 2nd Nov 2021
St Etheldreda or St Audrey By monk – [1], Public Domain, https://commons.wikimedia.org/w/index.php?curid=32907989
I’m republishing this post as I dated it to February 17th rather than October 17th and a few other egregious typos.
Etheldreda, also known as Audrey or Æthelthryth or Æðelþryð or Æþelðryþe is celebrated on October 17th, (the date her remains were ‘translated’ from her burial place to the Church at Ely) and on 23 June the date she died,
She lived from March 4th 636 to June 23rd 679. She is one of the well-born Saxon Virgin Saints of the 7th Century. This is when many royal Abbeys were founded by female members of the Anglo-Saxon Royal families, in the years following the conversion of the Anglo-Saxons to Christianity. She is the daughter of King Anna of East Anglia, and the sister of Saint Sexburga (widow of King Erconbert of Kent).
Etheldreda is said to be a Virgin despite being married twice. Etheldreda was widowed after three years of her first marriage. Then she married Egfrid, son of King Oswy of Northumbria. Egfrid got fed up with her virgin state. With the support of St Wilfrid, St Etheldreda was released to a Nunnery run by Wilfred’s aunt. In 672 she founded the famous double monastery at Ely, which is where the wondrous Cathedral of Ely still stands.
Here she died, and the many miracles that followed, led to Ely being one of the main destinations for Pilgrimages. St Sesxburga took over as Abbess after her death. By the number of Churches and holy days remembering Etheldreda show she was perhaps the most famous female saint of the era.
Tawrdy Audrey
Etheldreda died of a neck tumour, which she blamed on the heavy jewellery she wore around her neck before she became a nun. So she is a patron of those with neck or throat ailments. Accordingly, on February 3rd St Etheldreda’s Church in London holds the Blessing of the Throats ceremony. St Blaise is also a saint protecting the throat and you might like to read my post about him and throats here.
Pilgrims used to buy cheap, old-fashioned linen from the market at Ely, which they would wear around their neck to protect or cure them of throat illnesses. Puritans satirised the practice by coining the word Tawdry, from St Audrey, which came to represent cheap goods sold to gullible pilgrims.
Mopsa the shepherdess in Shakespeare’s Twelfth night says to her sweetheart:
“Come, you promised me a tawdry-lace and a pair of sweet gloves.
However, I thought something was amiss and searched for Tawdry in the excellent website SHAKESPEARE’S WORDS by DAVID CRYSTAL & BEN CRYSTAL (which I use all the time). And indeed Mopsa is not in Twelfth Night but in the Winter’s Tale which I saw recently at the RSC. Mopsa’s man can’t buy it for her as he has been cheated out of his money by the fey Autolycus.
St Etheldreda’s in London is in Ely Place, near Hatton Garden. There is a lovely old pub there called the ‘Ye Olde Mitre’ (which is a reference to a Bishop’s Mitre). The Church was founded (1250 and 1290) as the London residence of the Bishops of Ely. Inside are memorials to Catholic martyrs executed during the Reformation. (see my post on the Douai Martyrs here).
Ely place was lived in by John of Gaunt following the destruction of his Savoy Palace in the Peasants Revolt. Christopher Hatton rented parts of it in the reign of Queen Elizabeth II. During the Civil War it was used to hold Royalist Prisoners of War. Agnes Wicks fictionally lives at Ely Place. (Agnes is the woman David Copperfield should have married, rather than the ridiculous Dora).
In the 19th Century, the former Chapel was bought by the Catholic Church and restored by George Gilbert Scott.
Legend says that London was founded as New Troy. Historians believed it was founded as Londinium after the Bridge was built by the legionaries of the Emperor Claudius in AD 43. Archaeologists in the 1970s and 1980s discovered that London was refounded as Lundenwic in the 7th Century and again in the 9th Century when it was called Lundeburg.
This walk tells the epic tale of the uncovering of London’s past by Archaeologists. And provides an insight into the dramatic history of the Capital of Britannia, and how it survived revolts, fires, plagues, and reacted to the decline and fall of the Roman Empire. It became the foremost English City but with periods under Viking and Norman control.
We tell the story in the streets of the City of London, beginning in the valley of the River Walbrook by the Temple of Mithras, and visit many sites where important archaeological discoveries were made.
So, it may be a surprise that the Autumn is the time of plenty. I think, townies like me, would assume spring or summer. But in Autumn, not only is the Harvest in, but nuts and fruits are ripening and ready to pick. As we go deeper into Autumn, the livestock is culled to a level that can be sustained through the harsh winter. And so a lot of meat is also available. Truly a time of ‘mellow fruitfulness’.
A Surfeit of Autumn Peaches or Lamphreys
Anything with the word ‘surfeit’ in it must begin with the wonderful comic history of Britain called:1066 and All That: A Memorable History of England, Comprising All the Parts You Can Remember, Including 103 Good Things, 5 Bad Kings and 2 Genuine Dates
Here we find that King Henry I died of a ‘surfeit’ of lamphreys’, which he indulged in against his Doctors’ advice. This was in November,. While his Great Grandson, King John:
‘finally demonstrated his utter incompetence by losing the Crown and all his clothes in the wash and then dying of a surfeit of peaches and no cider; thus his awful reign came to an end.’
He is a fine example of a ‘Bad King’. He died on the night of October 18th — 19th. So another King to leave this mortal coil by the means of an autumnal surfeit. Other accounts say his ale was poisoned or the surfeit was of plums. But he did have dysentery shortly before he died.
If you haven’t already it got it you probably, at this point, need to buy my book ‘Divorced, Beheaded, Died’. This is the best selling book about the Kings and Queens of England, told in bite sized chunks. It is always on sale at the British Museum.
‘No surfeit so evil as the surfeit of eating naughty bread’
Andrew Boorde in ‘Dietary of Health’ 1547 says that Wheat Bread makes you fat, particularly when made from new wheat. He says’Evil Bakers’ will add half of Barley. This is no good, nor is bread made from beans or peas. He continues:
‘hot bread is unwholesome to any man, for it doth lie in the stomach like a sponge: yet the smell of new bread is comfortable to the head and the heart. Old or stale bread doth dry up the blood or natural moisture in man, and doth engender ill humours; and is evil and tardy of digestion: wherefore is no surfeit so evil as a surfeit of eating naughty bread.‘
Lavendar Caps
Now is the time to protect your head with Lavendar as winter approaches, or so says William Turner’s Herbal of 1568:
‘I judge that the flowers of lavender, quilted into a cap and daily worn, are good for all diseases of the head, that come of a cold cause, and that they comfort the brain very well, namely if it have any distemperature that cometh of moistness.‘
If you remember, I wrote about Turner’s medical education in Ferrara in Italy in June. You can read it here.
Apples and Pears & No Cider
The fate of King John (above) shows the danger of running out of cider. But the apple trees are now groaning with Apples and Pears. So production can begin. I have been at my Father’s House picking up all the pears that drop every night. We have been cutting them up and putting them in the freezer, making purée and crumbles. Also, giving them to anyone who enters the house. But still not able to keep up with the Pears! Lots of Apples too, infact a bumper crop, many more than in any previous year. Earlier there was a host of plums from which I made my very first plum jam. I am looking forward to making a batch of Quince Jam, for the third year running.
Storing a Surfeit of Apples
Picking up windfall is problematic, as it was thought they would soften and bruise much easier than those picked from the trees. They would also contaminate other apples if laid with them. So it is best to pick apples before they are completely ripe. Then you can use Gervase Markham’s apple storage advice, which I wrote about in January and you can see here:
But:
A Surfeit of unripe fruit is a danger:
Green fruits make sickness to abound Use good advice to keep thee sound Give not thy lusts what they do crave Lest thou unawares step in to thy grave.
Ranger’s Almanack 1627
If you do succumb, you need a medicine of nettle-seeds and honey.
A Surfeit of Filberts
As a caution to persons at this season, when nuts are so very abundant, we state that the sudden death of Mr Nunn of Cley, Norfolk is generally attributed to eating a great quantity of filberts and drinking pork wine therewith.’
York Current, September 1794
I do hope you have found this post fruitful and not too nutty. Please consult a doctor if you are having head or brain issues. The Lavender in your Peaky Blinders Cap may not do the trick
Acknowledgement
Again, I am very dependent on fruity tales from Charles Kightly’s A Perpetual Almanac of Folklore. It is worth buying as it also has many pretty pictures.
In the City of London, St Matthew’s Day was the day that they elected Governors to Christ’s Hospital, it was followed by a service at Christchurch attended by Aldermen, Sheriffs, the Lord Mayor and a procession of the children attending the school.
Dissolution of the Monasteries
Christ’s Hospital was founded in 1552 by a settlement arranged by Edward VI after the Reformation. The abolition of the Monasteries by Henry VIII caused a huge problem for the City of London, with the destruction of education and social services managed by monks and nuns. Henry VIII had already re-established St Bartholomew’s to look after the Poor Sick in the City. To complete the post dissolution, Edward IV established three Royal Hospitals to sort out additional problems. Bridewell Hospital became an orphanage and place of correction for wayward women. St Thomas Hospital for the homeless and poor sick of South London. Christ’s Hospital was to provide schooling. The school was originally near Newgate and Christchurch Church, which was originally the Choir of the Greyfriars Church.
The school was set up in 1552 and was for boys and girls. The Mathematical School was added in the late 17th Century to provide navigation skills for sailors.
Flogging the boys
In 1815, a shocking event took place. An MP named Sir Eyre Coote entered the Mathematical school. He shooed the younger boys away but paid the older ones to participate in mutual flogging. He was discovered by the school nurse doing up his breeches. George Cruikshank, a vaunted caricaturist, created a cartoon of the occasion, and it is extraordinary how it was treated far from seriously.
Cruikshank Cartoon
The blue-coated boys of Christ’s Hospital, eventually moved to Hertford but are now in Horsham. They maintain their City affiliation and still come to the City on or around St Matthews Day and take part in the Lord Mayor’s Show. The school is a public school, but has a large percentage of its students funded by bursaries. In 2016 former pupils opened up about historic sexual abuse leading to the prosecution of 6 teachers of Christchurch.
Also on St Matthews Day, the historic Bush Hotel in Farnham distributed bread to the poor. This began in 1660 a local benefactor bequeathed one pound annually to pay for the bread.
Queensberry House to the right, home of the The Queensberry House Cannibal. The Scottish Parliament in the background. Royal Mile, Cannongate in the foreground. (Photo: K. Flude)
Ian Rankin’s Edinburgh
One of my favourite books on Edinburgh is by Ian Rankin. It is one of the Inspector Rebus series. What makes Rankin a great crime writer is how the author makes Edinburgh central to the story. It adds realism to his stories. As you read the stories you enjoy learning about Edinburgh, its culture, history, people, streets and topography. And get insights into Edinburgh’s moods.
Model of the Scottish Parliament, with Queensberry House in the bottom right hand corner.
I haven’t read all the Rebus books but the one I want to feature is ‘Set in Darkness’ published in 2000. It is set in the period immediately after the success of the Scottish Referendum to set up a Scottish Parliament. The story also takes us back to 1979 when the first Scottish Referendum ‘failed’.
The Queensberry House Cannibal
The book begins with a body found in Queensbury House, which is being preserved and incorporated into the new Scottish Parliament buildings.
Scottish Parliament Building (photo by the author)
This setting was suggested by the well-known tale of the Queensberry House Cannibal; James Douglas the 3rd Marquess of Queensberry and, for a time, the Earl of Drumlanrig. The tale begins on the day, in 1707, that the Scottish Parliament agreed to disband itself. The Parliamentarians voted for an Act of Union with the United Kingdom.
On that day, the young Lord was left alone in Queensbury House with no one to look after him, except a kitchen boy. James had mental issues, and when the adults came home, they discovered that he had eaten the kitchen boy by spit-roasting him. The ghost of the boy is said to haunt the house. Or so the story goes. It’s always treated as a true story, but there is a suspicion it was a black calumny on those who agreed to the end of the Scottish Parliament.
The Restoration of the Scottish Parliament 11th September 1997
So, as today is the anniversary of the day the Scots voted Yes to a restoration of its Parliament (11th September 1997), let’s have a look at the long history of devolution. We will take the story backwards.
The referendum asked the Scots two questions. The first was: did they support a separate Parliament for Scotland? The second. Should it have the power to vary levels of taxation? 74.3% voted yes to the Parliament, and 63.5% voted yes for powers of taxation. On the 1st July 1999 the Scottish Parliament was set up by the Blair Government. The new Parliament was elected by the Additional Member system of proportional representation. The country is split into regions, the regions into constituencies, and each constituency elects a member of the Scottish Parliament by first part the post system. Each region has a party list of additional potential members, and the seats are allocated between the parties to make the final result as proportion as possible. This is said to combine the advantages of constituency MPs, and PR.
The ‘Failed’ 1979 Referendum
But this wasn’t the first vote for a measure of independence. In 1979, the Scottish Act set up a referendum for a Scottish assembly. James Callaghan was the Prime Minister, and the act followed a Royal Commision on the Constitution. The Referendum was won with a majority of 52%, but an amendment to the Act had a stipulation that there had to be a vote of at least 40% of the registered electorate for the vote to succeed. It won only 32% of the 62% turnout so the Act failed. (if only Cameron had done something similar for the Brexit Referendum!).
So it would be another almost 20 years before the Scots got their own debating chamber.
1707 Act of Union
The Scots lost their Parliament on the 1st May 1707 when the Act of Union with England was enacted. The Scottish Parliament had been in existence since the early 13th Century. The Scots had no House of Commons, but its unicameral Parliament had representatives from the Three Estates: prelates representing the Church; Aristocrats representing the nobility, and Burgh Commissioners representing the Towns. Later, Shire Commissioners were added to represent the countryside.
The decision to disband the Parliament of Scotland was very controversial, and blamed on the self-interest of the Nobility against the wishes of the people. Scotland had lost out on the huge profits being made by the Empire by England, excluded as the Scots were by the Navigation Acts from trading freely within the British Empire. So the Scots set up their own Company of Scotland Trading to Africa and the Indies which invested in the disastrous Darién scheme,
The idea was to build a colony on the Isthmus of Panama. 80% of the participants in the settlement died, and the 20% of Scottish wealth which was invested in the scheme was lost. Many of the Scottish members of Parliament lost money in the Scheme, and compensation and bribery offered by the English encouraged the Parliamentarians to accept the advantages of free trade within the British Empire and to join the Westminster Parliament.
Joint Monarchies
In 1603, the Scottish and English monarchies joined in the person of James VI of Scotland who became James 1st of England on the death of his childless aunt, Queen Elizabeth 1. But the Scots kept their own Parliament and legal system. There were attempts to bring a closer Union, but these all failed until 1707.
England Overlording it?
From the early beginnings of Scottish existence as an independent nation, the English Monarchy claimed to be the feudal overlord of Scotland. Scotland was normally able to deny this until the reign of Edward I. After the battle of Bannockburn the Scottish made a declaration of their complete independence from England at Arbroath. It was sent to the Pope who accepted it. This helped the Scots defy England until 1603 when the two monarchies joined.
September 3rd was Cromwell’s Lucky Day. This was because it was the date of two of his most famous victories. On September 3rd 1658 he refused to accept that he was dying because it was his lucky day. Unluckily, he was wrong.
The Battle of Dunbar September 3rd 1650
Engraving of Charles I
After the execution of King Charles I, the Scots chose Charles II as their King. This changed the Scots from allies of the English Parliament to enemies. The Lord General of the New Model Army, Thomas Fairfax, refused to lead an attack on their erstwhile allies. So Oliver Cromwell was promoted to command. He launched a preemptive attack but the army was ill prepared, and the campaign seemed in danger of failing. They took Arthur’s seat and bombarded Edinburgh and Leith from its heights. But they could not take Edinburgh.
In need of supplies, Cromwell retreated to Dunbar, which is on the North Sea, close to the Firth of Forth. The Scots advanced on Dunbar, and Cromwell came out to meet them. After a hard battle, the English Calvary outflanked the Scots and the Battle was won. Pride, Monk, Lilburne and Lambert were all involved in the Battle. Cromwell claimed to have killed 4,000 Scots and captured 10,000. Scottish sources suggested over 1,000 Scottish casualties and 5,000 prisoners.
The Battle enabled Cromwell to seize control of Edinburgh, and Leith. So he could then cross the First of Forth and attack Fife, where he was also successful.
Cromwell interpreted the overwhelming victory as a
“A high act of the Lord’s Providence to us [and] one of the most signal mercies God hath done for England and His people”.[ (Wikipedia)
Meanwhile, the Scottish Army marched South in to England. in an attempt to raise the support of English Royalists. King Charles II was now with them, They hoped Cromwell would be held up in Fife, but he wasn’t. He secured Perth and put General Monck in charge in Scotland. Lambert was sent to harrass the Scottish Army as they marched south. Meanwhile, Cromwell forced marched his way to the Tyne. General Harrison had collected fresh troops from Newcastle and joined Cromwell. Thomas Fairfax came out of retirement and raised troops in Yorkshire. The Southern troops were collected at Banbury by General Fleetwood. 14,000 militia men from the trained bands of London joined the march to intercept the Scottish Invasion.
The Battle of Worcester September 3rd 1651
The decisive battle took place at Worcester, which the Royalist occupied. It was an unusual battle in that it took place on both sides of the River Severn. Cromwell delayed the start of the battle to build two pontoon bridges. This meant he could reinforce his troops on either side of the River. It also delayed the start of the battle to his lucky day.
The pontoon bridges proved decisive. The Parliamentary side had over 30,000 troops while the Royalists only 16,000. Cromwell could shore up besieged formation with troops from the other side of the River. The Royalists were pushed back to the High Street. Here, they rallied to allow King Charles II to escape. And that was the end of the Second English Civil War. (The first being the defeat of Charles I, the second the defeat of Charles II).
Charles II made a hair-raising escape from England, hiding in an Oak Tree. Eventually, finding a ship on the South Coast at Shoreham, in Dorset to take him into a long exile. (see my post on Charles’ escape here🙂
Of the Scottish army, perhaps 3,000 men were killed and 10,000 taken prisoners. Some prisoners were conscripted into the New Model Army and sent to fight in Ireland. Many of the rest (perhaps up to 8,000) were forced into indentured labour. They were sent to New England, Bermuda, the West Indies or the Fens. Others were taken to London and detained in prison camps. One of which was at Tothill Fields in Westminster. Conditions were often appalling, leading to death by disease and malnutrition.
American Presidents pay their respects to the ‘famous’ Battlefield.
John Adams and Thomas Jefferson visited the site of the Battle in 1786. Adams reported:
‘The people in the neighborhood appeared so ignorant and careless at Worcester that I was provoked and asked “And do Englishmen so soon forget the ground where liberty was fought for? Tell your neighbors and your children that this is holy ground, much holier than that on which your churches stand. All England should come in pilgrimage to this hill, once a year”‘
And indeed will now only see the battle as one of the many battles of the Civil War. Generally, we are not aware of its special significance.
Cromwell’s Death September 3rd 1658.
By now, the Monarch in all but name, Cromwell, the Lord Protector fell ill, probably of malaria. Then, when weakened, his kidney stone infection turned to septicemia. On August 30th, there was a mighty storm, the like Europe had not seen for hundreds of years. And there was talk of the Lord taking him away in the furious storm. As he weakened he was asked to name his successor. He appeared to affirm when the name of his son Richard was spoken to him. But, it wasn’t very clear. He rallied, perhaps hoping that if he could survive to September 3rd, he would overcome his illness.
On the day, he said to his doctors ‘I tell you I shall not die this hour; I am sure on’t …. I speak the Words of Truth upon surer grounds than Galen and Hippocrates furnish you with.’
But he died on his lucky day. He was given a splendid funeral and was buried in state among the Kings and Queens in Westminster Abbey. And then in 1660 dug up, executed posthumously at Tyburn and buried under the Gibbet.
