Category: Mythology

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September – ‘Winter’s Forewarning and Summer’s Farewell’

Kalendar of Shepherds illustration of September showing harvesting grapes and the astrological signs for Virgo (August 23 – September 22) and Libra (September 23 – October 22)

It is that time of the year when you say ‘Where has the Summer gone? It can’t be September already?’ But, meteorology, speaking, Autumn starts today. September 1st was chosen on a numerical basis for ease of measuring rather than any profound floral, agricultural or solar reason. So, there are three Gregorian Calendar months for each season, and each season starts on the first of the month. Autumn: September, November and December.

Autumn, Harvest, Fall

Autumn comes from Latin (autumnus) which went into French and then into English. The season was also called Harvest (which went into Dutch herfst, German Herbst, and Scots hairst -Wikipedia) or from the 16th Century: the ‘fall of the year’ or ‘fall of the leaf’ which spread to America as Fall.

Summer’s Ending

It still feels like summer. In England, we often have a glorious September, and what we can an ‘Indian’ Summer, an unexpectedly warm period in mid-September to October.

Solar Autumn

Of course, for the real Autumn, we have to wait for the Equinox, the beginning of Astronomical or Solar Autumn. This year, it is on Monday, September 22nd, 2025, 7:19 pm.

Astrological September

The star signs for astrological September are: Virgo which is linked to Aphrodite (Venus) the Goddess of Love and Libra which is linked to Artemis (Diana), virgin goddess of many things, including hunting, wild animals, children, and birth.

Star signs for September

September

September gets its name from the Romans, for whom it was the 7th Month of the year (septem is Latin for seven). Later, they added two new months so it became our 9th Month. (For more on the Roman year, look at my post here).

It is called Halegmonath in the early English language, or the holy month, named because it is the month of offerings, because of the harvest, and the mellow fruitfulness of September? Medi in Welsh is the month of reaping, and An Sultuine in Gaelic which means the month of plenty.

Roman personification of Autumn from Lullingstone mosaic

Early Modern September and the autumn of Life

Here is an early 17th Century look at September from the Kalendar of Shepherds – for more on the Kalendar, look at my post here.

From the Kalendar of Shepherds

The Kalendar has an additional shorter look at September (see below). And it continues with its theme, linking the 12 months of the year with the lifespan of a man – 6 years for each month. So September is a metaphor for man at 56 years of age, in their prime and preparing for old age.

September from the Kalendar of Shepherds. The last sentence beginning ‘and then is man’ shows the link between September and the beginning of the autumn of life.

Season of ‘mists and mellow fruitfulness‘

John Keats (1795 – 1821) wrote a great poem called ‘To Autumn’:

Season of mists and mellow fruitfulness,
  Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
  With fruit the vines that round the thatch-eves run;
To bend with apples the moss’d cottage-trees,
  And fill all fruit with ripeness to the core;
    To swell the gourd, and plump the hazel shells
  With a sweet kernel; to set budding more,
And still more, later flowers for the bees,
Until they think warm days will never cease,
    For summer has o’er-brimm’d their clammy cells.

Who hath not seen thee oft amid thy store?
  Sometimes whoever seeks abroad may find
Thee sitting careless on a granary floor,
  Thy hair soft-lifted by the winnowing wind;
Or on a half-reap’d furrow sound asleep,
  Drowsed with the fume of poppies, while thy hook
    Spares the next swath and all its twined flowers:
And sometimes like a gleaner thou dost keep
  Steady thy laden head across a brook;
  Or by a cider-press, with patient look,
    Thou watchest the last oozings, hours by hours.

Where are the songs of Spring? Ay, where are they?
  Think not of them, thou hast thy music too,—
While barred clouds bloom the soft-dying day,
  And touch the stubble-plains with rosy hue;
Then in a wailful choir the small gnats mourn
  Among the river sallows, borne aloft
    Or sinking as the light wind lives or dies;
And full-grown lambs loud bleat from hilly bourn;
  Hedge-crickets sing; and now with treble soft
  The redbreast whistles from a garden-croft,
    And gathering swallows twitter in the skies.

Written September 19, 1819; first published in 1820. This poem is in the public domain and available here:

First published September 2024, revised 2025

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August – Octavian’s Month

The Roman month

August was originally ‘sextilis’ or the 6th Month of the ten-month Roman Calendar. It became the 8th Month when January and February were added to the calendar to make a 12 month year.  By tradition, this happened during the reign of King Numa Pompilius. Originally set as a 29-day month but changed to a 31-day month in the reforms of Julius Caesar. It was subsequently renamed August by a sycophantic Senate trying to flatter the divine Octavian, Emperor Augustus. (more of my posts about the Roman Calendar here and here)

The Celtic August

In modern Irish, it is Lúnasa, which means the month of the festival of Lughnasa. It is a harvest festival, celebrating the ripening of wheat, barley, rye, and potatoes. In Ireland, it is the festival of the God Lugh, celebrated with games, fairs, and ceremonies. Lughnasa is 6 months after Imbolc. It marks the ending of lactation of lambs and the beginning of the tupping season. (impregnation of the ewes). It can be celebrated by climbing hills, visiting springs, wells, lakes and eating bilberries. (Myths and Legends of the Celts. James MacKillop).

In Welsh, it is Awst which comes from the Latin.  Called Calan Awst in Wales, it is the festival of August. In Gaelic Scotland it is called Lunasuinn, and Laa Luanistyn in the Isle of Man.

Lughnasa is one of the Celtic quarter days,. They are halfway between the Solstices and Equinoxes. They are: Samhain (1 Nov) Imbolc (1 Feb), Beltane (1 May) and Lughnasa (1 Aug). All are, or can be seen to be, a turning point in the farming year.

The Gallic Coligny ‘Celtic’ Calendar records August as a ‘great festival month’. The stone-carved Calendar was found near Lyon, whose Roman name was Lugodunum. The town is named after the Gaulish God Lugos. It is thought he is related to the Irish God, Lugh and the Welsh Llew Llaw Gyffes. He has an unstoppable fiery spear, a sling stone, and a hound called Failinis. The Romans associate Lugos with Mercury, and the Church associated Lugh with St Michael.

Lughnasa was founded by Lugh himself to honour his foster mother Tailtiu at Brega Co. Meath. Tailtiu became one of Ireland’s greatest festivals, springing from the horse races and marital contests set up by Lugh.

Anglo Saxon August

In Anglo-Saxon: the Venerable Bede, writing in the 8th Century, says August is Wēodmōnaþ or the Weed Month. Named because of the proliferation of weeds. Why does that seem such an unsatisfactory name for August? An early Kentish source calls the month Rugern – perhaps the month of the harvest of Rye? (Winters in the World by Eleanor Parker).

Lammas

For the Anglo-Saxons, August brings in the harvest period. This is the most important months of the year. The Harvest brings in the bounty of the earth. It needs to be carefully collected, enjoyed but not wasted. It begins with the festival of Lammas, which derives from the English words for bread and mass. The Bread Mass when bread made from the first fruits of the harvest is blessed.

Kalendar of Shepherds

Kalendar of Shepherds, August
Kalendar of Shepherds, August

The 15th Century illustration in the Kalendar of Shepherds, above, shows that the Harvest is the main attribute of the Month, and the star signs, Leo and Virgo.

The 16th/17th Century text in the Kalendar of Shepherds gives an evocative insight into the month.

(For more about the Kalendar)

First Published in 2024, revised in August 2025

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Stone of Destiny Attacked with a Hammer at Perth Museum July 13th 2025

Screenshot of BBC Webpage annoucing the attack on the Stone of Destiny

I just tried to book a visit to see the Stone of Destiny, at Perth Museum. But I was told it was closed until at least the end of August. The reason being that a case had been damaged. A quick search revealed this notice that an Australian had attacked the case containing the Stone with a hammer. They are now repairing the Case, and double checking the condition of the stone, which is thought to be undamaged. The Stone is well protected in a special room of the Museum. But, until now, those booking to see it are not searched. So I imagine that this will become more formal in future.

Below is my post of 2024, updated on March 30th 2025.

New Home for the Stone of Destiny

Old Photograph of the Stone of Destiny beneath the Coronation Chair.
Old Photograph of the Stone of Destiny beneath the Coronation Chair.

Last year, the Stone of Destiny was set up in its new permanent place. The Stone was unveiled in a room at the centre of the redeveloped Perth Museum, in Scotland. This is near to its ‘original’ home at the Palace of Scone.

The Museums Association reported:

‘£27m development project ….funded by £10m UK government investment from the £700m Tay Cities Deal and by Perth & Kinross Council, the museum is a transformation of Perth’s former city hall by architects Mecanoo.’

As well as the Stone of Destiny, the Museum has Bonnie Prince Charlie’s sword and a rare Jacobite wine glass. Both on public display for the first time. This is the first time the sword has been in Scotland since it was made in Perth in 1739. https://perthmuseum.co.uk/the-stone-of-destiny/. Since I first wrote this I have visited about 5 times. Entry is free but needs to be booked. It is held in a separate structure in the open space at the heart of the Perth Museum. There is an excellent-animated introduction, and then the doors open and the Stone is revealed in a glass cabinet. It is very effective.

Webpage of the Perth Museum show a photo of the Stone of Destiny
Webpage of the Perth Museum show a photo of the Stone of Destiny

The Stone of Destiny in the Modern Era

Before Perth, the Stone was in London for a brief visit for the Coronation of King Charles III (6 May 2023) . It was put back, temporarily under the Coronation Chair. Before that it was on display in Edinburgh Castle. Tony Blair’s Labour Government sent it back to Scotland as a symbol of the devolution of power from Westminster. This was on the occasion of the restoration of the Scottish Parliament in Edinburgh in November 1996. Until then the Stone was under the Coronation Chair, where Edward I put it after he stole it (1296) from Scone. Virtually every English and British King has been crowned upon the Stone of Scone.

However, the Stone had a brief holiday in Scotland in 1950/51.  Four Scottish students removed it from Westminster Abbey on Christmas Day 1950. After three months, it turned up at the high altar of Arbroath Abbey. It was briefly in a Prison Cell, then returned to Westminster for the Coronation of Elizabeth II.

Poor photograph of a press cutting on display at the Palace of Scone (Photo by me!)
Poor photograph of a press cutting on display at the Palace of Scone (Photo by me!)

Declaration of Arbroath

I’m guessing the-would-be liberators of the Stone, thought Arbroath was the most suitable place to return it. For it was the Declaration of Arbroath which is the supreme declaration of Scottish Independence from England.

Following the Battle of Bannockburn the Scots wrote to the Pope of their commitment to Scotland as an independent nation. They said:

“As long as a hundred of us remain alive, never will we on any conditions be subjected to the lordship of the English. It is in truth not for glory, nor riches, nor honours that we are fighting, but for freedom alone, which no honest man gives up but with life itself”

The Pope agreed and Scotland remained independent until voluntarily joining England in the United Kingdom in 1707.

For an analysis of the Stone of Scone please look at my post here.

The Stone of Destiny at Scone Palace

Before Edward 1 stole the Stone, it was at Scone Palace. Here most of the Kings of Scotland were crowned, including Macbeth (August 14, 1040).

Moot or Boot Hill where Scottish Kings were crowned. Palace of Scone Photo Kevin Flude)
Moot or Boot Hill where Scottish Kings were crowned. Palace of Scone Photo Kevin Flude)

Those who attended the coronation traditionally shook their feet of all the earth they had brought from their homelands.  This over the centuries, grew into Boot Hill, aka Moot Hill. So the mound represents the sacred land of Scotland. 42 Kings were crowned upon its soil on its Stone. (but not Mary Queen of Scots she and her son were crowned at the Chapel Royal of Stirling Castle).

Where was the Stone of Destiny before Scone?

Before Scone, it was, possibly, in Argyllshire where the Gaelic Kings were crowned. Their most famous King was Kenneth MacAlpin. He united the Scots, Gaelic people originally from Ireland, the Picts, and the British. And created a new Kingdom which was originally called Alba, but became Scotland.

MacAlpin was the first king to be crowned on the Stone at Scone in 841 or so. He made Scone the capital of his new Kingdom because it was a famous Monastery, associated with the Culdees, an early sect of monks. MacAlpin brought sacred relics from Iona to sanctify the new capital. And Scottish Kings were by tradition crowned at Scone and buried on the holy Island of Iona.

Legend has it that the Scots bought the Stone from Ireland when they began to settle in Western Scotland (c500AD). The Scots, it is said, got the Stone from the Holy Land. Jacob lay his head on the stone to sleep. He had a dream of Angels ascending and descending a ladder to Heaven. Jacob used the stone as a memorial, which was called Jacob’s Pillow (c1652 years BC).

Fake, Copy or Genuine?

But, questions about the Stone remain. Firstly, would the Monks of the Abbey meekly hand over the stone to a raging King Edward I?  Sacking the Abbey was one of the last events of Edward’s failed attempt to unite the two countries. Isn’t it more likely that they hide the original and gave him a fake?

Secondly, was the Stone brought to Scone from Western Scotland in the 9th Century? Or was it made in  Scone?

These questions of doubt are based on the assumption that the Stone is made of the local Scone sandstone. If it were brought to Scone from somewhere else, it would be in a different type of stone, surely? So, either it was made in Scone, possibly for MacAlpin’s Coronation or the Monks fooled the English into taking a copy. The English would then have been crowning their Monarchs on a forgery.

Ha! Silly English but then the Scots have spent £27m on the same forgery.

Before bringing the stone to Scone, Historic Environment Scotland undertook a new analysis  of the stone. This confirmed:

‘the Stone as being indistinguishable from sandstones of the Scone Sandstone Formation, which outcrop in the area around Scone Palace, near Perth‘.

It also found that different stone workers had worked on the stone in the past. It bore traces of a plaster cast being made. It had markings which have not yet been deciphered. There was copper staining suggesting something copper or bronze was put on the top of it at some point in its life.

So it seems the Stone of Destiny was made in Scone. The simplest explanation is that it was made for MacAlpin in the 9th Century. But it does not rule out that it is a copy given to Edward I. But if this is the case it is still an awesome relic of history as so many Kings and Queens, Scottish and English, have been crowned upon it.

For more about MacBeth and St Margaret of Scotland see my post here:

 

First published in 2024, republished in 2025

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Twin, Twins – Festival of Castor and Pollux July 15th

The Ashwini kumaras twins, sons of the sun god Surya. Vedic gods representing the brightness of sunrise and sunset Wikipedia

The Divine Twins, aka the Dioscuri, were horsemen. Patrons of calvary, athletes and sailors, one of many Indo-European twin gods.   They had many adventures including sailing with Jason and the Argonauts.

And are they well connected?! Pollux is the son of Zeus  His twin brother has a different and mortal father, the King of Sparta.  But the boys share the same mother, Leda.  She was raped by Zeus in the guise of a swan.

This makes them examples of heteropaternal superfecundation as Mary Poppins didn’t sing.  But their different paternity had consequences. The most important is that one was (is?) therefore immortal and the other wasn’t. 

According to some version of the story, Castor (the mortal one) was mortally wounded. Zeus gave Pollux the option of letting his brother die while Pollux could spend eternity on Mount Olympus. The alternative was to share his immortality with his brother. Pollux did the good thing. So the twins spend half their year as the Constellation of Gemini and the rest, immortal, on Mount Olympus.  Thus, they are the epitome of brotherly love.

Divine Twins or Sisters from Hell?

The Dioscuri’s sisters were no less than Helen of Troy and Clytemnestra. Never mind the Brothers, what Sisters! Helen of Troy you know. And Clytemnestra! They were also twins, Helen the divine daughter of Zeus, husband of Menelaus, lover of Paris. Sister, Clytemnestra, mortal daughter of the King of Sparta, husband of Agamemnon (brother of Menelaus).

It happened like this.  The Swan was being pursued by an eagle, so Leda protected the Swan and took it to bed.  On the same night she slept with her husband Tyndareus of Sparta. Two eggs were fertilised, each split in two to give two sets of twins.

Leda and the Swan, 16th-century copy after the lost painting by Michelangelo

Clytemnestra

She was the wife of Agamemnon, the arrogant leader of the Greeks.  On the way to retrieve Helen from Troy, the Greek Fleet was becalmed. So, following his seers’ advice, Agamemnon sacrificed his own daughter, Iphigenia, on the island of Aulis.  The Gods then set the winds fair to Troy. (Read Iphigenia at Aulis by Aeschylus, a great play which I studied in Classical Studies at University).

Meanwhile, Queen Clytemnestra, abandoned at home, broods on her husband’s heartless fillicide. She takes a lover. After 10 years of war, Agamemnon comes back, in triumph, from the destruction of Troy. He brings with him his prize, the Trojan Princess, Cassandra, sister of Hector.

Cassandra has been gifted with the ability of accurate prophecy. But, as often in the case of prophecy stories, the gift came with a sting in its tale. She was also cursed with the inability to get anyone to believe her!  She prophesies disaster and that she too will be a victim.

Strutting with arrogance, Agamemnon demands Clytemnestra prepare him a bath. And, so she runs it for him, and she gives him the hottest bath possible. With the help of her lover, she hacks Agamemnon to pieces with an axe. Cassandra is butchered.

painting of Clytemnestra after she has slaughtered her husband Agamemnon _by_John_Collier,_1882 (Wikipedia Guildhall Museum)
Clytemnestra by John Collier,_1882 (Wikipedia Guildhall Museum)

Attitudes

I visit John Collier’s painting of Clytemnestra at the Guildhall, in London, regularly. I am fascinated by her grim, yet satisfied, expression.

In the 18th/19th Century, rich people were into ‘attitudes’.  For example, Emma Hart, later Lady Hamilton, would be invited to present an attitude in front of a dinner party of mostly male aristocrats.  She would dress up in a flowing, revealing unstructured classical gown.  Then she would stand on a table or pedestal, and present herself as Helen or Andromache or any other classical beauty guests might fancy an eyeful of.  She would assume an appropriate facial expression and posture for everyone’s pleasure. 

Detail of Emma Hart modelling as Iphigenia by George Romney in ‘Cimon and Iphigenia’

Being Clytemnestra is, surely, the most difficult? I imagine Collier’s model being prompted to look both sad at the loss of the daughter. Outraged at the arrogance of the husband. Horrified at the gore of the murder. But, overall, she has to portray a grim satisfaction that the bastard got exactly what he deserved.

Dorothy Dene

Lord Leighton had a famous model who was exceptionally skilled at adopting poses for his paintings. He determined to help her with an acting career. As part of the plan he helped improve her cockney accent. It is said this inspired Bernard Shaw’s story Pygmalion, which, in turn, inspired My Fair Lady and Eliza Doolittle. 

Leighton’s model was Dorothy Dene.  She became a famous actress, outstripping the fame of Ellen Terry and Lily Langtry. For more on Leighton and Dene look at my post here.

John Collier

Before we finish, do have a look at John Collier’s Wikipedia because he is the most ridiculously well-connected painter you can imagine! Related to half the Cabinet and married to TWO daughters of Darwin’s Bulldog, T.H. Huxley (grandfather of Aldous Huxley).

For more on Flaming June see my blog post of 12 July 2024

European Twin Gods

It is suggested that twin male gods are a feature of Indo-European religions. The divine Twins are associated with horses/chariots and are responsible for moving the Sun and the Moon. Their use of a horse above the water means that they can rescue people lost at sea.  

St Elmo’s fire was said to be the way they manifested their divinity to sailors.   Diodorus Siculus records that the Twins were Argonauts with Heracles, Telamon, and Orpheus. Further, he tells us, in the fourth book of Bibliotheca historica, that the Celts who dwelt along the ocean worshipped the Dioscuroi “more than the other gods”.

First written in 2023 updated in July 24 and 25

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Midsummer June 21st

A gentle midsummer reminder of our place in the universe – source Facebook post.

Midsummer Solstice is the 21st of June. The Celtic version begins when the Celtic Day begins. This is at dusk on June 20th, which we would call Midsummer’s Eve. Midsummer, astronomically, begins on 21st June.  But, meteorologically speaking, it has been here Summer since the beginning of June.

Midsummer is a fire festival, dedicated to the Celtic Fire God, Belinus. His name might mean Powerful One or Shining One, and he is linked to Apollo, one of the Greco-Roman Sun Gods. His main festival is Beltane, May Day, but many of the attributes of May celebrations and indeed Halloween celebrations are also carried out at Midsummer. (See my post on May Day)

In the early medieval period, the Church hijacked Midsummer’s Day and transferred it to June 24th. St John the Baptist’s Day. John was born 6 months before Jesus. John Aubrey in the 17th Century writes:

‘Still in many places on St John’s Night they make Fires on the Hills: but the Civil Warres coming on have putt all these Rites or customes quite out of fashion.’

John Aubrey, Miscellanies, 1695

For my post on St John the Baptist’s Day read my post here.

Appropriate Words for Midsummer?

Hark! hark!

The lark at heaven’s gate sings, And Phoebus ‘gins arise, His steeds to water at those springs. On chalic’d flowers that lies; And winking Mary-buds begin To ope their golden eyes; With everything that pretty is, My lady sweet, arise: Arise, arise.

Cloten Scene III Cymberline. William Shakespeare

Or words for a Druid watching the Sun rise?

Arise, O Sun!
Let the Darkness of Night
Fade before the beams of your glorious Radiance

Uncanny Summer

To prepare for Midsummer, remember that it is, like Halloween, an uncanny period. Hobgoblins, Fairies and Sprites, are, as in Shakespeare’s Play, Midsummer’s Night’s Dream, all abroad making mischief. Like May Fires, Belinus’ fire should be made from wood donated from all farms in the area, and using a range of trees. Ideally, collected by 9 men and from 9 different trees. Blazing branches should be carried sunwise around the fields to bless the crops, and it was good luck to jump over the ashes of the fire.

St John’s Wort

First in the line of defence against the infernal is St John’s Wort, known as Chasse-diable, Demon Chaser, Fuga Daemonum (amongst many other appellations). It was used to keep demons away, and to exorcise haunted houses. John Aubrey in ‘Miscellanies’ talks about a haunted London house which was cured by a Doctor who put St John’s Wort under the pillow of the bed. Bankes Herbel 1525 says:

Sedum_telephium by Bernd Haynold wikipedia

‘The virtue of St John’s Wort is thus. If it be put in a man’s house, there shall come no wicked sprite therein.’

Vervain, yarrow, corn marigold, and orpins were also used, often woven into garlands, and hung around the necks of cows, or on door lintels as protection. If the St John’s Wort withered, the picker was to die or at least endure disappointment. If orpins entwined themselves on Midsummer’s Night, marriage would follow. Orpine, (Sedum Telephium) aka Live Long, or Life Everlasting was valued for the length of time it remained fresh after being gathered. Medicinally, it was considered good to use outwardly to cool scaldings, inflammations, and wounds.

St John’s Wort has a reputation for helping with depression, menopausal symptoms, ADHD, anxiety and other conditions.

St John’s Wort Photo by Lex Melony on Unsplash

Hempseed & Love & Churches

A girl seeking love should walk around the Church seven or twelve times (accounts vary!) at midnight scattering hempseed, and singing:

Hempseed I sow
Hempseed I hoe
Let him that is my true love
Come after me and mow

In the South West of England, there was a custom to watch the church porch on Midsummer Evening. This was when the spirits of all the living people of the village could be seen entering the church. Those not seen coming out again would surely die, as would any watcher foolish enough to fall asleep.

Thanks to the ‘Customs and Ceremonies of Britain’ by Charles Kightly.

First written in June 2023, and revised and republished in June 2024, and 2025

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June & Juno, Queen of Goddesses

Palazzo Scifanoia, Ferrara Showing Fresco of June

June is, probably, named after Juno, the leading lady of Olympus, sister and brother to the Great God Jupiter (Jove). In Welsh, it’s ‘Mehefin’ – Midsummer. In Gaelic, ‘An t’Og mhios’ – the Young Month. In Anglo-Saxon, ‘Litha’, the month of the Midsummer Moon.

I am in Ferrara where I worked on a joint UK/Italian excavation in the 1980’s. We are currently at a reunion, in the beautiful UNESCO World Heritage City. The weather is beautiful, and so are the people and the City! One of its gems is the Palazzo Schifanioa, which was the home of the Este Family, Dukes of Ferrara. Borso D’Este in the 15th Century initiated the frescos on the wall of the Hall of the Months. There is one for each month although not all survive in recognisable form. But above is June. The top panels show the Gods of the Month with their chariots or waggons. Below are the star signs for the month, and at the bottom a scene from 15th Century seen from an aristocratic perspective. June has a delightful agricultural scene. You will see more of these in future months. Although I won’t say much today as its difficult to do anything serious without a desk and a decent internet connection.

Black and white engraving for June from Kalendar of Shepherds.
Kalendar of Shepherds. Title page for June

The picture above is from the Kalendar of Shepherds, with its 15th Century French Illustration. It shows shearing as the main occupation for the month but set within a flowery summer scene. In the roundels are the Gemini twins and the Cancer Crab, the star signs of June.

The text of the Kalendar of Shepherds gives a lyrical view of the joys of June:

From Kalendar of Shepherds, 17th Century Text Wellcome Library
From Kalendar of Shepherds, 17th Century Text Wellcome Library

June might come, not from Juno’s name, but from an Indo-European word for youth or vital energy. Ovid in Fasti, his poem about the Roman Year, lets Juno make her own case:

‘O poet, singer of the Roman year,
Who dares to tell great things in slender measures,
You’ve won the right to view a celestial power,
By choosing to celebrate the festivals in your verse.
But so you’re not ignorant or led astray by error.
June in fact takes its name from mine.
It’s something to have wed Jove, and to be Jove’s sister:
I’m not sure if I’m prouder of brother or husband.
If you consider lineage, I was first to call Saturn
Father, I was the first child fate granted to him.
Rome was once named Saturnia, after my father:
This was the first place he came to, exiled from heaven.
If the marriage bed counts at all, I’m called the
Thunderer’s Wife, and my shrine’s joined to that of Tarpeian Jove.
If his mistress could give her name to the month of May,
Shall a similar honour be begrudged to me?
Or why am I called queen and chief of goddesses?
Why did they place a golden sceptre in my hand?’

Translated by A. S. Kline © Copyright 2004 All Rights Reserved

In the previous Book (on May), Ovid told another story that June was named for young men.

‘So I deduce that the elders gave their own title
To the month of May: and looked after their own interests.
Numitor too may have said: ‘Romulus, grant this month
To the old men’ and his grandson may have yielded.
The following month, June, named for young men’
Gives no slight proof of the honour intended.’

The Latin for ‘Young men’ comes from the Latin iuvenis, “youth”)

But let’s not go into Indo-European roots, and let’s simply accept the most wonderful month is named after Juno, the Queen of Goddesses, the deity of marriage and women. Probably most famous for hating the Trojans – she had a grudge against Paris, as he ruled against her in that famous divine beauty competition. And more seriously, what other reaction can the Deity of Marriage, have to the man who showed such disregard for the sanctity of marriage that he ran away with the already spoken for Helen?

The Judgment of Paris 1700 by Daniel Purcell. Houghton Museum (Paris, Venus, Juno, Minerva)

‘A sweet season, the senses perfume and the spirits comfort.’

First Written in June 2023 and revised June 2024, 2025

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Floralia. Old Goats and an extraordinary Elephant April 28th

Flora (Floralia festival named after her) on a gold aureus of 43–39 BC Wikipedia photot by АНО Международный нумизматический клуб

This post got forgotten because April 28th was unexpectedly St George’s Day.  But it’s still relevant as the Roman festival of Floralia continued to May 15th.

On the 28th of April began the Floralia.  It continued to the Kalends (15th) of May. According to Ovid in the ‘Fasti’ Book IV, the Romans celebrated Flora, the Goddess of Spring.  The Floralia celebrated flowering, blossoming, budding, planting and fertility.

Flora was one of the 15 Roman Deities offered a state-financed Priest. Her home in Rome, was on the lower slopes of the Aventine Hill near the Circus Maximus.

The Circus Maximus is the large long arena in the middle of Rome. Model Musee Arte et Histoire, Brussels, photo Kevin Flude

Celebrations began with theatrical performances, at the end of which the audience were pelted with beans and lupins. Then there were competitive games, and spectacles. The latter, in the reign of Galba, including a tight-rope walking animal. A monkey you might guess but no, it was a tight-rope walking elephant!

The Year of the Four Emperors

Incidentally, Galba only survived for 7 months as Emperor.  A little longer than our Liz Truss’s 44 days. But then she was not murdered by a rampaging mob at the end of her reign. It was the year known to history as the year of the 4 Emperors. (great description by Tacitus here:)

Spectacles and Battles

Juvenal records that prostitutes were included in the celebration of Floralia by dancing naked, and fighting in mock gladiatorial battles. There is a raging debate about the existence of female gladiators. A burial in Southwark has been said to be one such.  To hear what Natalie Haynes has to say on the subject look here🙂

Fauns, Satyrs, Goats and Hares

Hares and goats were released as part of the ceremonies. These animals were both considered to be very fertile and have a ‘salacious’ reputation! (Satyrs or Fawns were, famously, obsessed with sex and were half man half goat. A man can still be referred to, normally behind his back, as an ‘old goat’). Fauns were Roman, Satyrs Greek. The one half man half goat, the other half man half horse. It all got a little mixed up and fauns became very similar to satyrs.

To read about the myths of hare see my post march-28th-as-mad-as-a-march-hare/

Written in 2023 revised April 2024, 2025

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Walpurgis Nacht & St Erconwald’s Day April 30th

Walpurgis Nacht. Screen Shot of https://astromagicklounge.com/2021/04/30/celebrating-walpurgis-night-with-black-sabbath-aleister-crowley/

On April 30th, 870AD, St. Walpurga remains were ‘translated’ to Eichstätt. St Willibald had set up the town as the Diocesan centre of this part of Bavaria. So, in Germany today is known as Walpurgis Nacht. I wrote more on my page on St. Walpurga. Walpurga and her two brothers, Willibald and Winibald were Anglo-Saxon Saints who helped convert Germany to Christianity in the 8th Century.

The evening of April 30th is also the beginning of Beltane. Beltane is one of the principal Celtic Festivals, dedicated to the God Belinus. It is a Celtic Fire Ceremony, 6 months before Halloween, and the traditional beginning of Summer. (see my post of Halloween here.) Walpurgis Nacht is also halfway between the Spring equinox and the Summer solstice. So, a very important day in the Celtic Calendar. (see my post on May Day).

The Celtic Day began at Dusk, so May Day begins on 30th April. The Christian Church took over many local traditions and adapted them to the calendar of the Church. So a Saint’s Day, is preceded by an Eve. For example, All Hallows’ Day and Halloween, and May Day and May Eve.

In Sweden it is known as Valborg and as Čarodejnice in the Czech Republic.

A day of Uncanny Weirdness?

As May Day was an uncanny period dedicated to Pagan Deities, Walpurgis Nacht became a time when all the weird things are alive in the world. In response, the Christian Church associated a saint to the day to be a focus for defeating witchcraft. So, it is a popular tradition for this Night to see the burning of an effigy of a witch on a bonfire.

Walpurgis Nacht has really been taken over by Heavy Metal, and I refer you this page to begin your journey down a dark rabbit hole of head-banging rock. https://astromagicklounge.com/2021/04/30/celebrating-walpurgis-night-with-black-sabbath-aleister-crowley/

Halloween October 31st

St Erconwald’s Day

Tomb of St Erconwald, destroyed by the Great Fire of London.
Tomb of St Erconwald, destroyed by the Great Fire of London. By Wenceslaus Hollar – Artwork from University of Toronto Wenceslaus Hollar Digital CollectionScanned by University of TorontoHigh-resolution version extracted using custom tool by User:Dcoetzee, Public Domain, https://commons.wikimedia.org/w/index.php?curid=6235771

It is also the Feast Day of St Erconwald. He was a Royal Prince who became one of the most famous Bishops of London (675 and 693). He set up Chertsey Abbey and Barking Abbey which his sister, St Ethelburga, became Abbess of. Not only that, but he was known as the light of London and was responsible for rebuilding St Pauls Cathedral. And helping completing the conversion of the Kingdom of Essex.

You might enjoy reading this alliterative poem of the 14th Century about his life. He is one of the patron saints of London, associated with early pilgrimage and many miracles.

First Published in 2024, revised in April 2025

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Vortigern April 2nd 1796

Bill for the 1796 play Vortigern and Rowena Public Domain Wikipedia

Content Move April 2nd 2026 to:

https://chr.org.uk/anddidthosefeet/?p=5187

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Sementivae Dies—the Days of Sowing January 24–26

“Victoria and Albert Museum” by Nick Garrod, licensed under CC BY-NC-ND 2.0. First V&A Director, Sir Henry Cole, to the left of the picture. Greek Deities in the roundells

Sementivae, was a festival dedicated to seed and to Ceres. Ceres is an Earth Goddess who gives her name to our word cereal. The festival was also called. Paganalia. The Mediterranean world had many names for the Earth Goddess. Tellus, Demeter, Cybele, Gaia, Rhea etc..

Ceres can be seen on the top left roundel resting on the Globe on the marvellous Ceramic Staircase at the V&A (photo above). And in my slightly out of focus photograph below. (To be honest, in real life, it looks a little more like my photo than the gorgeous photo above!)

Ceres represented Agriculture, Mercury Commerce, and Vulcan Industry. Old Photo by the Author. T
Ceres represented Agriculture, Mercury Commerce, and Vulcan Industry. Old Photo by the Author.

Sementivae Dies – a moveable feast.

To create life, we need earth and water to nurture and seeds for fertility. And so into the cold dead world of January the Romans created a festival of sowing. It had two parts, one presided over by Mother Earth (Tellus) and the other by Ceres, the Goddess of Corn. The actual day of the festival was chosen not by rote on a set day of the calendar but by the priests, in accordance with the weather. This seems very sensible, as there is no point sowing seeds in terrible weather conditions. I’m assuming the Priests took professional advice!

On the 24th-26th January Tellus prepared the soil, and in early February seeds were sown under the aegis of Ceres. Tellus Mater (also Terra Mater) was known as Gaia to the Greeks.

Gaia

Gaia was selected by James Lovelock & Lynn Margulis in the 1970s as the face of their Gaia hypothesis. To me, the importance of the idea is not the scientific principle that environments co-evolve with the organisms within them. But, rather in Gaia as a personification of our world as a complex living ecosystem. One that we have to care for. Gaia exists as a series of feedback loops. Lovelock hypotheses that she will spit us out unless we can live in balance with our alma mater.

Ovid and Sementivae

This is what the Roman Poet Ovid has to say in his poetic Almanac known as ‘Fasti’ (www.poetryintranslation.com)

Book I: January 24

I have searched the calendar three or four times,
But nowhere found the Day of Sowing:
Seeing this, the Muse said: That day is set by the priests,
Why are you looking for moveable days in the calendar?
Though the day of the feast ís uncertain, its time is known,
When the seed has been sown and the land ís productive.
You bullocks, crowned with garlands, stand at the full
trough,
Your labour will return with the warmth of spring.
Let the farmer hang the toil-worn plough on its post:
The wintry earth dreaded its every wound.

Steward, let the soil rest when the sowing is done,
And let the men who worked the soil rest too.
Let the village keep festival: farmers, purify the village,
And offer the yearly cakes on the village hearths.
Propitiate Earth and Ceres, the mothers of the crops,
With their own corn, and a pregnant sow ís entrails.
Ceres and Earth fulfil a common function:
One supplies the chance to bear, the other the soil.
Partners in toil, you who improved on ancient days
Replacing acorns with more useful foods,
Satisfy the eager farmers with full harvest,
So they reap a worthy prize from their efforts.
Grant the tender seeds perpetual fruitfulness,
Don’t let new shoots be scorched by cold snows.
When we sow, let the sky be clear with calm breezes,
Sprinkle the buried seed with heavenly rain.
Forbid the birds, that prey on cultivated land,
To ruin the cornfields in destructive crowds.
You too, spare the sown seed, you ants,
So you’ll win a greater prize from the harvest.

For more on Ovid look at my post on Ovid and Juno here. Or you can search for Ovid in the Search box.

First Published in January 2023, republished in January 2024, 2025