Droeshout Portrait of Shakespeare from the First Folio
Four Hundred and One Years ago, on 8th November in 1623, the First Folio was registered at Stationer’s Hall near the publishing district around St Pauls Cathedral in London. It was actually called:
Mr. William Shakespeare’s Comedies, Histories, & Tragedies
It was put together by his actor friends, John Heminge and Henry Condell seven years after his death, and they wanted to replace all the corrupt editions of his plays and poems that had been
“stol’n and surreptitious copies, maimed and deformed by frauds and stealths of injurious impostors”.
The true texts of his plays and poems “are now offer’d to your view cured, and perfect of their limbes; and all the rest, absolute in their numbers as he conceived them.” Wikipedia
In fact, the plays were ready early as they entered in to the catalogues for the Frankfurt Book festival to appear between April and October 1622,- and how amazing is it that, that festival is still the dream of any aspirant writer?
The First Folio offers plenty of proof that Shakespeare was the author of the plays. He left gold rings of remembrance to Heminge and Condell in his Will. They were part of his Players Company, and had worked together on many of the plays. The Folio has forewords by people extolling the virtues of the writer. Enough proof for any reasonable person.
Heminge and Condell are commemorated in the Garden of St Mary Aldermary behind the Guildhall, where they were Churchwardens, and not far from where Shakespeare was living in 1611. True friends.
St Mary Aldermany monument to Shakespeare, Heminge and Condell and the First Folio.
There was a wonderful BBC festival of Shakespeare on in 2023/24 to celebrate. Here:
International Intersex Day
Intersex Day of Remembrance, also known as Intersex Solidarity Day, is an internationally observed civil awareness day. (Wikipedia).
First Published November 2024, Intersex day added Feb 2025. To be completed November 2025
I published the following post about Hardy’s Tree on 28th December 2022. Here, follows the original post and an update which suggests the tree and the gravestones were not erected by Thomas Hardy.
This is the day that Herod ordered the slaughter of the Innocents, or Childermas, and I am glad to see that my Grandson is now older than Herod’s prescription.
Hardy’s Tree in St Pancras Church, Camden, London has fallen down. Hardy was an architect and worked in London for a while, where one of his jobs was to supervise the clearance of the graveyard. Several poems of Hardy refer to the removal of graves from their original positions and in this case, the gravestones were set around an Ash tree that inspires many, including my Central St Martin’s students who used it in a project recently. So, I was shocked to read a Guardian article (since deleted) which noted the sad demise of the Tree.
Extracts from one of several Hardy Poems about moving graves and gravestones follow, but I need to update the post about the connection to Hardy. The Guardian has now got an article which suggests the connection with Hardy is a more recent one than previously thought (Guardian article).
I (and I think the Guardian) were alerted to this by the work of Lester Hillman, who wrote a Churchyard Guide and a recent pamphlet about the Tree, which is reported in ‘Context ISSN 1462-7574’. This is the Journal of the City of London Archaeological Society. Evidence proves that the Ash Tree dates to the 1930s, and that the mound of gravestones is from burials relocated from St Giles in the Fields, and therefore unlikely to have been in St Pancras at the time Hardy was responsible for clearing it.
So it is not ‘the’ Hardy Tree, but then nor was the tree at Sycamore Gap anything to do with Robin Hood. What it was, was a beautiful piece of nature, in a poignant setting. May she rest in peace.
The Levelled Churchyard Thomas Hardy
O Passenger, pray list and catch Our sighs and piteous groans, Half stifled in this jumbled patch Of wrenched memorial stones!
We late-lamented, resting here, Are mixed to human jam, And each to each exclaimed in fear, I know not which I am.
Where we are huddled none can trace, And if our names remain, They pave some path or porch or place Where we have never lain!
It’s bad luck to buy, make or use a new broom in May because:
Sweep with a broom that is cut in May You’ll sweep the head of the house away.
But you can give good luck to a friend by leaving a branch of hawthorn flowers on the doorstep. But other woody messages were not so friendly according to traditional verses:
Alder for a scrowler; pear for the fair Nut for a Slut; plum for the glum Bramble if she ramble; gorse for the whores
It is basically rhyming slang, so no great wisdom involved, also I’m not sure quite how some of the rhymes work, and it does seem rather at the expense of women.
Spring is time for a tansy, so time to bring out again the many stories behind this awesome plant. The tansy not flowers display a classical Fibonacci spiral, which is two counter-rotating logarithmic spirals.
Mrs Grieve in her Modern Herbal repeats the belief that their name derives from the Greek word for immortality ‘Athanaton’. This might be because they grow so well that in some areas they are proscribed they are so prolific. But Tansy was supposed to have been given to Ganymede by Zeus to make him immortal. And, they were used for preserving dead bodies from corruption. So, Tansy was placed in coffins and winding sheets and tansy wreaths placed with the dead.
Its toxicity means that it repels many insects, particularly, flies and ants, and so it was used as a medieval and early modern strewing herb. And yet there are other insects that love Tansy – it seems to have a dark side and a light side.
It was collected in August (along with meadowsweet or elder leaves) and strewn on the floors of houses (and the ‘thresh’ was held in by the threshold). But it was also placed between mattresses to keep away bugs. People rubbed meat with Tansy to keep flies off. It is now used as a natural protection for crops from insects to reduce the amount of artificial pesticides.
It was an important medical and culinary herb, said to be a substitute for nutmeg and cinnamon, and the leaves, shredded, as a flavouring for puddings and omelettes. At Easter ball games a Tansy Cake was the reward for the winners. It was symbolic of the bitter herbs eaten by the Israelites at Passover. Tansy was thought to be a very wholesome ingredient to eat after the sparsity of Lent and Winter, and voiding the body of the worms caused by eating too many fish. It was used for expelling worms from the stomachs of children.
Interestingly it contains thujone, which is also in Wormwood, the other main herb for expelling intestinal worms. Thujone can cause convulsions, liver and brain damage if too much is taken.
In the 14th Century it was used for treating wounds. It was thought to be useful both to induce abortions but also to help women conceive and to prevent miscarriages. Culpepper and Gerard suggests the root was a cure for gout.
Take three pints of Cream, fourteen New-laid-eggs (seven whites put away) one pint of juyce of Spinage, six or seven spoonfuls of juyce of Tansy, a Nutmeg (or two) sliced small, half a pound of Sugar, and a little Salt. Beat all these well together, then fryit in a pan with no more Butter then is necessary. When it is enough, serve it up with juyce of Orange or slices of Limon upon it.
Sir Kenelm Digby was a Catholic and a natural philosopher of some reputation. After his death an employee published his cookery book. His father was executed after the Gunpowder Plot, and he supported Charles 1st but found a way to work with Oliver Cromwell.
He made a great success of his idea of the ‘powder of sympathy’ – 29 editions of his book on the subject were sold. He found the powder in France and it was made with precise ‘astrological’ techniques. The most famous example of a suggested application for the powder was to win the competition for a method of working out longitude (in the 18th Century). Basically, a working method meant knowing the time, normally noon, in two different places. This allowed a triangle to be created between the two points and the Sun which allowed the distance between the two places to be discovered by triangulation. Clocks were not accurate enough (yet) to help so Digby’s famous powder of sympathy was suggested.
This is the method:
A wounded dog would be taken on board a ship, and a bandage from the wound would be left in London. At noon in London it would be sprinkled with the powder of sympathy. The dog on the ship would, perforce, yelp when the powder was administered on the bandage in London and so the Captain would know when it was noon in London! Digby was long dead when the application for the prize money was made and rejected.
‘Longitude’ by Dava Sobel tells the story of the discovery of a clock-based method of calculating longitude.
A beetle is a hammer and a wedge is used to split logs, so the first thing Tusser enjoins his readers to do for December is to stop digging and hedging and, instead, cut firewood.
He also suggests (if I read the Tudor writing correctly):
He suggests covering strawberries with straw to protect them; Making sure your dried cod and ling don’t rot. Store the products of the Orchard in the attic. Bleed the horse and help the bees with ‘liquor and honie’.
‘Thus endeth Decembers abstract, agréeing with Decembers husbandrie.’
I have began to prepare my next set of tours both virtual and real. But here are the first two virtual tours, both with a seasonal theme.
The London Winter Solstice Virtual Tour
Wed, 21 Dec 2022 19:30
The Sun & the Solar System
We explore London’s History through its celebrations, festivals, calendars and almanacs of the Winter Solstice
Winter Solstice festivals have been a time of review, renewal and anticipation of the future from time immemorial. The Ancient Britons saw the Solstice as a symbol of a promise of renewal as the world entered bleak mid winter. The Roman season was presided over by Janus, a two headed God who looked both backwards and forwards, and Dickens based his second great Christmas Book on the renewal that the New Year encouraged.
We look at London’s past to see where and how the Solstice might be celebrated. We also explore the different Calendars – the Pagan year, the Christian year, the Roman year, the Jewish year, the Financial year, the Academic year and we reveal how these began. We look at folk traditions, Medieval Christmas Festivals, Boy Bishops, Distaff Sunday and Plough Monday, and other London winter traditions and folklore.
At the end we use ancient methods to divine what is in store for us in 2022.
By William Holland 1803From ‘Old Christmas’ by Washington Irvingby Tjana Drndarski-via unsplash
Friday 23 December 2022 7.30pm
We look at how Jane Austen spent Christmas and at Georgian Christmas traditions and amusements.
“It is a truth universally acknowledged, that a Jane Austen devotee in possession of the good fortune of a couple of free hours must be in want of this virtual walk.”
This is a special walk, which looks at the traditions of Christmas during the Regency period and how Jane Austen might have celebrated it. It will give some background to Jane Austen’s life and her knowledge of London. We used her novels and her letters to find out what she might have done at Christmas, but also at how Christmas was kept in this period, and the range of ‘Curiosities, Amusements, Exhibitions, Public Establishments, and Remarkable Objects in and near London available to enjoy.
This is a London Walks Guided Walk by Kevin Flude, Museum Curator and Lecturer.
Review: ‘Thanks, again, Kevin. These talks are magnificent!’
The Perpetual Almanac of Folklore by Charles Kightly reminds us that
‘The water of these strawberries distilled is a sovereign remedy and cordial in the palpitations of the heart, that is the panting and beating thereof’
William Coles Adam in Eden 1657
Mrs Grieve tells that it is good against feverish conditions, for the stone, gout and dysentery. The fresh fruit removes discolouration of the teeth if the juice is allowed to remain on the teeth for 5 minutes (then clean the teeth with warm water and bicarbonate of soda).
Wiping the face with a cut strawberry will whiten the skin and remove slight sunburn. Tougher sunburn rub the fruit well into the skin, leaving it on for 30 minutes, wash off with warm water with a few drops of tincture of benzoin (a balsamic resin.
Warning, the remedies are ancient and I have no idea how effective they are!
