Every year the English Civil War Society commemorates the execution of King Charles I, Martyr, on the last Sunday in January. Charles was executed on January 30th. Please look at my post about the execution here.
This year, I went to the Parade for the second time, and include some photos below. The reenactors met at St James Palace and marched along the Mall to Horseguards Parade. There they assembled, and then a detachment went to the Banqueting House where Charles was lawfully executed/murdered/martyred, depending upon your attitude. Here they lay a wreath.
Charles I Martyr?
He was a tyrant who tried to subvert the rule of Magna Carta and undermined Parliament. Then started a Civil War which killed 85,000. For the numbers behind the Civil War look here. So I’m going for lawfully executed, and I might say good riddance, but I don’t believe in the death penalty. By the way, the legal arrangements made for the unprecedented trial of the Head of State, laid the foundations for trials such as those at Nuremberg, and Kosovo. The Prosecutor was a lawyer called John Cook. Please read about him in this excellent book . The Tyrannicide Brief: The story of the man who sent Charles I to the scaffold. By Robertson, Geoffrey (2005). Chatto & Windus/Vintage. ISBN978-0-09-945919-4. Cook is remembered on Wikipedia as ‘Regicide’. But he was a pioneer of legal action against Tyranny. Another hero.
Here is the official publicity for Sunday’s Parade, followed by some of my photos.
January 25th 2026 Reenactors commemorating the execution of Charles I in Westminster
If you are interested, then you must either come to my walk, this Friday or attend my Virtual Tour, on Friday 30th January, evening. And you will find I am far more even-handed that this post suggests!
Kevin Flude’s walks to commemorate the Martyrdom of Charles I
Charles I and the Civil War. Martyrdom Anniversary Walk 2.30pm Jan 30th 26 To book
The Civil War, Restoration, and the Great Fire of London Virtual Tour 7:30pm Fri 30th Jan26 To book
Sementivae, was a festival dedicated to seed and to Ceres. Ceres is the Corn Goddess who gives her name to our word cereal. The festival was also called. Paganalia. The Mediterranean world had many names for the Earth Goddess. Tellus, Demeter, Cybele, Gaia, Rhea etc. who is celebrated around this time of the year with Ceres.
Ceres can be seen on the top left roundel resting on the Globe on the marvellous Ceramic Staircase at the V&A (photo above). And in my slightly out of focus photograph below. (To be honest, in real life, it looks a little more like my photo than the gorgeous photo above!)
Ceres represented Agriculture, Mercury Commerce, and Vulcan Industry. Old Photo by the Author.
Sementivae Dies – a moveable feast.
To create life, we need earth and water to nurture and seeds for their fertility. And so into the cold dead world of January the Romans created a festival of sowing. It had two parts, one presided over by Mother Earth (Tellus) and the other by Ceres, the Goddess of Corn. The actual day of the festival was chosen not by rote on a set day of the calendar but by the priests, in accordance with the weather. This seems very sensible, as there is no point sowing seeds in terrible weather conditions. I’m assuming the Priests took professional advice!
On the 24th-26th January Tellus prepared the soil, and in early February seeds were sown under the aegis of Ceres. Tellus Mater (also Terra Mater) was known as Gaia to the Greeks.
Gaia
Gaia was selected by James Lovelock & Lynn Margulis in the 1970s as the face of their Gaia hypothesis. To me, the importance of the idea is not the scientific principle that environments co-evolve with the organisms within them. But, rather in Gaia as a personification of our world as a complex living ecosystem. One that we have to care for. Gaia exists as a series of feedback loops. Lovelock hypotheses is that she will spit us out unless we can live in balance with our alma mater. I cannot believe he was not knighted. However, he is one of my heros.
James Lovelock. The original uploader was Bruno Comby at English Wikipedia. – Transferred from en.wikipedia to Commons., CC BY-SA 1.0, https://commons.wikimedia.org/w/index.php?curid=3873472. I hope the Goddess in the background is Gaia
Here is a tribute to Lovelock by his friend Bryan Appleyard. In it. He claims that work done by Lovelock ‘saved the world’. Lovelock invented a device that enabled the detection (and eventual eradication) of DDT and CFCs. If you remember, CFCs were destroying the Ozone layer until international agreement phased them out. Lovelock also worked for MI5. Appleyard, writing in The Sunday Times, described Lovelock as “basically Q in the James Bond films”.
Ovid and Sementivae
Ovid allocated January 24th to Sementivae but explains it is a variable date. But let’s let the Roman Poet Ovid has to say in his poetic Almanac known as ‘Fasti’ (www.poetryintranslation.com)
Book I: January 24
I have searched the calendar three or four times, But nowhere found the Day of Sowing: Seeing this, the Muse said: That day is set by the priests, Why are you looking for moveable days in the calendar? Though the day of the feast ís uncertain, its time is known, When the seed has been sown and the land ís productive. You bullocks, crowned with garlands, stand at the full trough, Your labour will return with the warmth of spring. Let the farmer hang the toil-worn plough on its post: The wintry earth dreaded its every wound.
Steward, let the soil rest when the sowing is done, And let the men who worked the soil rest too. Let the village keep festival: farmers, purify the village, And offer the yearly cakes on the village hearths. Propitiate Earth and Ceres, the mothers of the crops, With their own corn, and a pregnant sow ís entrails. Ceres and Earth fulfil a common function: One supplies the chance to bear, the other the soil. Partners in toil, you who improved on ancient days Replacing acorns with more useful foods, Satisfy the eager farmers with full harvest, So they reap a worthy prize from their efforts. Grant the tender seeds perpetual fruitfulness, Don’t let new shoots be scorched by cold snows. When we sow, let the sky be clear with calm breezes, Sprinkle the buried seed with heavenly rain. Forbid the birds, that prey on cultivated land, To ruin the cornfields in destructive crowds. You too, spare the sown seed, you ants, So you’ll win a greater prize from the harvest.
For more on Ovid look at my post on Ovid and Juno here. Or you can search for Ovid in the Search box for other my posts on the Roman poet.
On This Day
1788 – Foundation of the first colony of European Settlers at Port Jackson, now Sydney. It is now Australia Day, a public holiday.
1841 – Hong Kong became a British Sovereign Territory
1926 – The first Public demonstration of a TV image given by Scottish electrical engineer John Logie Baird (1888-1946)
1998 – ‘I did not have sexual relations with that woman’ or so said Bill Clinton, lying through his teeth. (although I guess it depends on your definition of lying?) For more, look at the Time article here.
First Published in January 2023, republished in January 2024, 2025, 2026
This was 5 years after his death. It is now celebrated around the world, making clear the importance of Robert Burns. Burns himself would have been astonished at the spread of Burn’s Night. He was modest about his attainments, saying, in his introduction to the Commonplace Book:
‘As he was but little indebted to scholastic education, and bred at a plough-tail, his performance must be strongly tinctured with his unpolished rustic way of life. ‘
Fair fa’ your honest, sonsie face, Great Chieftain o’ the Puddin-race! Aboon them a’ ye tak your place, Painch, tripe, or thairm: Weel are ye wordy of a grace As lang ‘s my arm.
The groaning trencher there ye fill, Your hurdies like a distant hill, Your pin wad help to mend a mill In time o’ need, While thro’ your pores the dews distil Like amber bead.
His knife see Rustic-labour dight, An’ cut ye up wi’ ready slight, Trenching your gushing entrails bright, Like onie ditch; And then, O what a glorious sight, Warm-reekin, rich!
Recently, a long lost portrait of Burns turned up and it provides an image of the poet as a young man. The story is interesting and worth reading here:
Screenshot of BBC web page on the lost portrait of Robert Burns.
The Writer’s Museum
Writers’ Museum photo K. Flude
Often bypassed by the tourists on a visit to the wonderful City of Edinburgh is the Writer’s Museum. It is in one of those remarkable Tower houses which seem unique to the High Street in Edinburgh. Inside, it gives a great introduction to the great writers of Scotland.
‘Is it not strange’ wrote philosopher David Hume in 1757 ‘that a time when we have lost our Princes, our Parliament, Independent Government …..that we shou’d really be the people most distinguish’d for literature in Europe?’ (source: Museum display panel)
Edinburgh Writer’s Museum Burns, Scott, Stevenson.
A Visual for Burn’s Night ‘Window in the Writer’s Museum, Edinburgh’ Photo by K Flude
1784 – The death in Edinburgh of Alexander Webster, a writer and church minister who is best remembered for the country’s first census. The first UK census was in 1801.
1817 – The Scotsman newspaper publishes its first edition in Edinburgh.
2012 – First Minister Alex Salmond launches a consultation on the SNP Government’s proposals for a referendum on Scottish independence. on the question “Should Scotland be an independent country?”. The voters answered “No” 55.3% and 44.7% voting in favour. (for more on Scottish Independence, see my post here.)
St Cadoc was born in 497 AD, a Saint, and Martyr, who founded a monastery at Llancarfan, near Cowbridge, Glamorgan, Wales. He also has associations with Scotland, Brittany, and England. His story is not written down until the 11th Century. But it is fascinating and, in its own way, a charming story. The gentle son of a savage, robber King, he was educated in Latin under an Irish priest, and refused his father’s orders to fight. But he lived to convert his parents . He is known as Cattwg Ddoeth, “the Wise”, although his sayings are mired in the forgeries of Iolo Morganwg. (aka Edward Williams, collector of Medieval Welsh literature and forger.)
Cadoc comes into conflict with King Arthur. In Welsh literature, King Arthur is a brave but wilful King. He demanded Cadoc give him compensation after the Saint sheltered a man who had killed three of Arthur’s men. The compensation was delivered as a herd of cows, but as soon as Arthur took charge of them they turned into ferns.
Cadoc and the Saxons
Cadoc was forced out of Britain by the pagan Anglo-Saxons, but eventually, he felt he had to return despite the grave danger he would face. He wanted to obey his own maxim:
Would you find glory? Then march to the grave.
He therefore moved to the Saxon settlements to give spiritual succour to the native British Christians, survivors of Saxon massacres. His martyrdom took place at Weedon in Northamptonshire. Here his Service was interrupted by Saxon horsemen, and Cadoc was slain as he served the Eucharist. He lived, probably, in the later 5th Century/Early 6th Century.
The Catholic Church celebrates him in September, elsewhere on the 24th January.
For more, look at https://celticsaints.org or Wikipedia.
On This Day
41 – Claudius found hiding behind a curtain and proclaimed Emperor after Caligula assassinated
1536 -Henry VIII falls off his horse while jousting, sustains brain injuries that some say explain his worsening behaviour? Or what is just that he was a narcissistic, privileged individual with too much power?
1972 – Japanese Sgt. Shoichi Yokoi discovered in a Guam jungle, where he had been hiding since the end of World War II.
1984 – Macintosh personal computer put on sale by Apple in the United States.
First published in January 2023, republished in January 2024, 2026
Many plants can be used for hedges, but hawthorn is the most common. It can be planted as bare-root from Autumn to Spring, so January is as good a time as any. It can also be grown from the seeds from its red berries. But this takes 18 months to achieve. Interspersed along the hedge line are often other trees—either trees for timber, or fruit trees perhaps crab-apples or pear-stocks. Trees were also useful as markers. Before modern surveys, property would be delineated by ancient trees. Hedges could be removed. Trees were more difficult to eradicate.
Hawthorn hedges are an oasis for insects, mammals and migrating birds (who eat the berries). It is a lovely plant for May. In fact, it is also called May, or the May Flower or May Tree and also whitethorn. The berries are called ‘haws’ hence hawthorn. For more on this, look at https://whisperingearth.co.uk.
Hawthorns & Folklore
A ‘Quarry’ of Stained Glass showing the Crown, a hawthorn Bush and initials representing Henry VII and his, Queen, Elizabeth of York. Possibly from Surrey. Early 16th Century and from the Metropolitan Museum of Art (Public Domain).
Hawthorn produces white flowers in Spring. So, it is one of the great pagan fertility plants, its flowers forming the garlands on May Eve. One of the chemicals in the plant is the same as one given out in decay of flesh. It is, therefore, associated with death in folklore, and not to be brought into the house.
It was also said to be the thorn in the Crown of Thorns, so sacred. A crown from the helmet of the dead King Richard III was found on a hawthorn bush at the Battle of Bosworth Field. The victorious Henry VII adopted it for a symbol. . For more on the plant, https://www.woodlandtrust.org.uk
The virtues of Hawthorn
John Worlidge, wrote in 1697
‘And first, the White-thorn is esteemed the best for fencing; it is raised either of Seeds or Plants; by Plants is the speediest way, but by Seeds where the place will admit of delay, is less charge, and as successful, though it require longer time, they being till the Spring come twelvemonth ere they spring out of the Earth; but when they have past two or three years, they flourish to admiration.’
Hawthorn is an excellent wood for burning, better than oak. It has the hottest fire so that its charcoal could melt pig-iron without the need of a blast. It is also good for making small objects such as boxes, combs, and tool-handles. The wood takes a fine polish, so also used for veneers and cabinets. For advice on the best wood to burn read my post here.
Hawthorn has many medicinal benefits according to herbalists. Mrs Grieve’s Herbal suggests it was used as a cardiac tonic, to cure sore throats and as a diuretic. (But don’t try any of these ancient remedies without medical advice!)
What to plant in late January
This is the time, according to Moon Gardeners, to plant and sow plants that develop below ground. So rhubarb and garlic, fruit trees, bushes, bare-root plants and hedging plants.
On This Day
1571 – The Royal Exchange opens in London. London first Business centre since the Roman Forum, creating the first Bourse in the UK
1785 – ‘Boys play on the Plestor at marbles & peg-top. Thrushes sing in the Coppices. Thrushes & blackbirds are much reduced.’ From the Garden Calendar in Gilbert White’s Year. the Plestor is the village green; peg-top is a spinning top game. For more on Gilbert White,the inspirer of Darwin, see my post.
This has become the day in which I update readers on the purpose and future plans for the Almanac of the Past.
What is the Almanac of the Past?
The nature of an almanac is to be a pot-pourri. They are about seasons, time, folklore, history, important events, and anniversaries. I also like to cover history, famous people and discoveries. Gods, Goddesses, Saints, sinners, and archaeology. What I want it to be is something that makes us more mindful about the passing of the year. How seasons and time change the way people see their world. My focus is mostly on the UK, but also on Rome and Greece. With occasional excursions to other ages, places and universes. I am also trying to find more content that is London-based.
What is the plan for the Almanac of the Past?
I plan to have one entry for each day. The problem with this, is that as I fill in the empty days, I will be republishing the already filled days. So subscribers will be seeing content they have seen before. Currently, I am trying to improve and extend existing content so it is worth reading again. And I am groping towards a final format for each day.
This is what I think it is. Each page will have the following sections:
Seasonal content: folklore about the day in question. Including historic texts about gardening, farming, cooking, witchcraft superstitions etc.
Saint or God/Goddess of the day
Calendar content: about epochs, ages, years, months, days, hours, and everything calendrical
Major article about something that happened on this day in history
On This Day section where other things that have happened on this day have happened.
I guess rather than a post it will be more like a newsletter of the day?
The almanac of the Past Publication
If I get the formula right, I will attempt to get a publication from it. Otherwise, it will remain online. So:
How’s it doin’?
The first graph, above, shows a steady growth from 2,000 views in 2020 to 26,000 views for 2025. Although encouraging, it has not gone ‘Kardashian viral’ as yet. 75% increase last year. This was partly achieved by taking more care of SEO – search engine optimisation. I’ve been doing a lot more of this. But if you are interested in this read last year’s ‘News from the Almanac of the Past’.
Screenshot from Jetpack showing the geographic reach of the Almanac of the Past from 2020 – 2025
The second graphic shows where the readers come from: mostly from the UK and the US, followed by France and Germany. It shows vast stretches of the world not registering as converts to the Almanac of the Past, including Greenland (or do I mean Iceland?).
Next up ‘Favourite pages, and referrers
Screenshot from Jetpack showing the most viewed pages (left and Referrers (Right)
The Skimmity Ride is way out ahead, the most popular post. The page is about a procession ‘designed to humiliate a member of the community.’ Why is it top? I think because hardly anyone else posts about it, so if you want to know what Thomas Hardy was writing about in the Mayor of Casterbridge my site is the go-to place.
Next is the ‘Beginning of the Universe‘ Post. This pleases me because it is something I discovered myself while writing the blog. It explains the beginning of the universe, the beginning of the year, the beginning of spring, and the Birthdays of Adam, Lilith, & Eve; the conception of Jesus, and why the year began in the medieval period on March 25th. So again, you won’t find this information easily in any one other place. The Almanac of the Past explains it all.
Queen Elisabeth I’s Nicknamesare third. She is always popular and the nicknames she gave to her advisers are fun, and either flattering or rude.
Then we have the post on Antarctic explorer Lawrence Oates. It is an interesting post, of course, but why it rates highly I have no idea. Maybe people know this expression ‘I am just going outside and may be some time’ and want to track it down?
The last one I shall mention is the ‘Miracle of the Testicles‘. This is one of my favourite posts! (I just typed: ‘because it’s nuts’ without realising the pun, so please forgive me!) But, really, it shows the often risible ways the early Saints became famous. And yet beneath that there is a real need in the community for spiritual help which the origin stories touch. Its high ranking must be down to the word ‘testicles?’ No?
The other side of the graphic shows referrers, which are mostly the obvious ones like search engines and facebook. But there is also a fansite for Damien Lewis, the actor who was in Band of Brothers and Henry VIII in Wolf Hall. One of his pages mentioned my page.
Screenshot from Jetpack showing the posting ativity for the past year. Grey means no posts, Dark green 2 or more, light green one post a day.
Posting Activity shows you how far I am from achieving one Almanac post a day. Not far in the winter, more to do in the summer.
So how can you help?
If you have a website or a blog or a social media page, post a reference to one of my pages, and encourage people to have a look. If you receive the email as a subscriber, occasionally visit the site, and like it? Send a WhatApp group a link to my page. Help me go properly viral, then, I can get a publishing deal, publish my Almanac and then my novels …… do it before you forget!
Any problems for the Almanac of the Past?
Please continue to forgive my wretched proofreading.
‘The man born under Aquarius shall be lonely and ireful; he shall have silver at 32 years; he shall win wherever he goeth, or he shall be sore sick. He shall have fear on the water, and afterwards have good fortune, and shall go into divers strange countries. He shall live to be 75 years after nature.’
‘The woman shall be delicious, and have many noises for her children; she shall be in great peril at 24 years and thereafter in felicity. She shall have damage by beasts with four feet and shall live 77 years after nature.
The Kalendar of Shepherds, 1604 (quoted in the Perpetual Almanac by Charles Kightly)
Resolutions & Predictions
the Author sporting a Betsy Trotwood aphorism ‘Never be mean, never be false, never be cruel’
The Kalendar of Shepherds predictions for those born in Aquarius, (see above) are so specific they cannot help but be wrong for most people. Surely, the art of the prophecy, is to be vague, be general and to know human nature.
By the 21st of January, we should have an idea of whether we are going to keep to your resolutions or not. And perhaps we should now be tuning them or adapting them to fit our lives as actually lived, rather than on our pious hopes. (for more on prophecy, see my post here).
Wisdom in a Taxi Ride
In 2023, on January 21st after my Uncle Brian’s Funeral. I had a chat with a taxi driver on the way to the railway station . He told me that funerals make him wonder how his behaviour might influence those the people who will, one day, make that special effort to turn up at his funeral. As a young Asian guy, he was thinking ahead quite some way.
I replied that ‘Funerals make me reflect on how much time I have spoiled by not being fully engaged in the moment’. All those conversations where my mind wandered. Those radio programmes I only half heard as I tried to read a book at the same time. All those train journeys, walks in the woods or along the canal while listening to headphones. My visits to relatives where I rushed back to get home as quickly as possible. Being present in the moment was, maybe, the key to improving the quality of life and interactions with others.
Dickens’ solution to the woes of the world
We continued chatting through the short journey. As we arrived in the forecourt of the station he suggested we exchange a final word of wisdom. As we had been talking about history, I turned to Charles Dickens. I told him Betsy Trotwood’s words to David Copperfield:
“Never,” said my aunt, “be mean in anything; never be false; never be cruel. Avoid those three vices, Trot, and I can always be hopeful of you.”
I said that Betsy’s words stem from Charles Dickens’ belief that the key to progress in the world was to ignore the dogma of religion but to live by just one tenet.
‘Treat people as you want to be treated by others.’
In return, he told me of an Islamic teacher who responded to his enquiry. ‘How to ensure salvation given all the many (possibly conflicting) moral teachings and texts there were’. The answer was, if he lived wisely and considered his impact on others, he could be sure of salvation.
By this time, I had missed my train. But the two of us had had a moment of connection. There are plenty of trains from Guildford to Waterloo.
Dickens Philosophy
Dickens was a brilliant propagandist against the evils that are endemic in society. And yet, he was no socialist. He wrote ‘Hard Times’ which is a virulently anti-trade union story. But his recipe for improvement in society was based on implementing the broad understanding of religion, as expressed in these two quotations:
“Thou shalt love thy neighbour as thyself” (Matthew 22:37–39).
“Do to others as you would have them do to you” (Luke 6:31).
T-shirts & the Rolling Stones
Philosophy for life as told to St Patrick by a Druid
I have a lot of t-shirts with quotations from history on them. I suspect I am one of the very few people who store his t-shirts in chronological order. The selfie shows chronologically, the first, and the last is:
“You can’t always get what you want But if you try sometime you’ll find You get what you need”
by Mick Jagger and Keith Richards of The Rolling Stones.
As the Rolling Stones have a big part to play in the musical history of Lindon, here are the lyrics in full and a youtube video.
You can’t always get what you want
I saw her today at the reception A glass of wine in her hand I knew she would meet her connection At her feet was her footloose man
No, you can’t always get what you want You can’t always get what you want You can’t always get what you want But if you try sometime you’ll find You get what you need
repeat above
And I went down to the demonstration To get my fair share of abuse Singing, “We’re gonna vent our frustration If we don’t we’re gonna blow a fifty-amp fuse” Sing it to me, honey
You can’t always get what you want You can’t always get what you want You can’t always get what you want But if you try sometimes, well, you just might find You get what you need Ah baby, yeah Ah
I went down to the Chelsea drugstore To get your prescription filled I was standing in line with Mr. Jimmy And, man, did he look pretty ill We decided that we would have a soda My favorite flavor, cherry red I sung my song to Mr. Jimmy Yeah, and he said one word to me, and that was “dead” I said to him
You can’t always get what you want, well no You can’t always get what you want. I tell you, baby You can’t always get what you want, no But if you try sometimes you just might find, uh, mm You get what you need, oh yeah, woo! Ah, woo! You get what you need, yeah, oh baby Ah yeah
I saw her today at the reception In her glass was a bleeding man She was practiced at the art of deception Well, I could tell by her blood-stained hands, sing it
You can’t always get what you want, yeah You can’t always get what you want, ooh yeah, child You can’t always get what you want But if you try sometimes you just might find You just might find You get what you need, ah yeah Ah baby, woo!
Ah, you can’t always get what you want, no, no, baby You can’t always get what you want, you can’t now, now You can’t always get what you want But if you try sometimes you just might find You just might find that you You get what you need, oh yeah
And here is an early video of the band, with Brian Jones, playing the song. Sadly, it doesn’t have the sublime choir singing the chorus. Youtube will probably play an ad. I don’t make any money from that by the way!
First written on 21st January 2023, revised January 2024, and republished 2026
On this day
1793 Louis XVI of France was guillotined at the Place de la Révolution in Paris. The National Convention convicted him of high treason 4 days earlier
Scene from the Eve of St Agnes & Keats poem. Porphyro looking at the sleeping Madeline by Edward Henry Wehnert (1813-68) Scanned image and text by Simon Cooke https://victorianweb.org/art/illustration/wehnert/8.html
January 20th is the Eve of St Agnes & Keats wrote a poem on the subject. The poem is one of his most important and was written in 1819, published in 1820. Folklore held that a maid would dream of her future lover on St Agnes Eve if she took certain precautions. In particular, they had to go to bed without supper, and transfers pins from a pincushion to their sleeve while reciting the Lord’s Prayer. John Keats used this tradition in his epic poem.
St Agnes was a martyr who, at 13 years old, refused to marry a pagan. She was martyred by being stabbed in the throat. Agnes is well attested and on a list of martyrs dating to AD345. She is the patroness of young women and of chastity. Her feast day is January 21st. I wrote about St Agnes and the Fraternity of St Anne and St Agnes on Distaff Sunday.
The poem begins with a great description of winter.
St. Agnes’ Eve—Ah, bitter chill it was! The owl, for all his feathers, was a-cold; The hare limp’d trembling through the frozen grass, And silent was the flock in woolly fold: Numb were the Beadsman’s fingers, while he told His rosary, and while his frosted breath, Like pious incense from a censer old, Seem’d taking flight for heaven, without a death, Past the sweet Virgin’s picture, while his prayer he saith.
Keats sets up the drama with a poetic description of the folklore:
They told her how, upon St. Agnes’ Eve, Young virgins might have visions of delight, And soft adorings from their loves receive Upon the honey’d middle of the night, If ceremonies due they did aright; As, supperless to bed they must retire, And couch supine their beauties, lily white; Nor look behind, nor sideways, but require Of Heaven with upward eyes for all that they desire.
In the poem, the maid Madelaine goes to sleep to dream of her love Porphyro. He risks everything to visit the young girl, and watches her while she sleeps. She dreams of him. Waking up and seeing him, Madelaine lets him into her bed thinking she is still dreaming.
She realises her mistake and tells him she cannot blame him for taking advantage as she loves him so much. But if he leaves her, she will be like “A dove forlorn and lost / With sick unpruned wing”.
The two lovers escape and run away together.
Keats & TB
Keats was born in a livery inn in Moorgate, in the City of London. He lived in Cheapside, later in Hampstead, and was published in Welbeck Street in the West End. As a young man he trained as a surgeon at Guys Hospital, Southwark. But he never practised, although he did consider a post as a Ship’s Surgeon.
One wet, cold February he went home to Hampstead on the roof of a stage coach. But. he had forgotten his coat, so he got soaked and chilled to the bone. That night, he coughed up blood. His medical and family experience led him to believe it was a fatal sign of consumption. He had lived in a small house with his brother and mother, who both died of TB. Keats had helped nurse them.
Later on, however, he consulted a doctor. He was told his illness was psychosomatic. And his thwarted love for his next door neighbour, Fanny Brawne, was contributing to his illness. As his consumption advanced, he was advised to go to a warmer climate. So, he embarked at Tower Pier by the Tower of London. He transferred to a small sailing ship at Gravesend called the Maria Crowther. On the ship to Italy, he shared a cabin with another consumptive. The two consumptives, had opposite ideas as to whether the portholes needed to be open or closed for their health. Letters he wrote makes it clear he was desperate to stop himself thinking about Fanny Brawne. He got to Rome where he died, achieving, he felt, nothing worthwhile in his life. His memorial stone proclaimed:
“Here lies One Whose Name was writ in Water.”
On This Day
1265– The first English parliament to include not only Lords but also representatives of the Commons holds its first meeting in the Palace of Westminster.
Today is also St Sebastian’s Feast Day. He has become a gay icon, and was celebrated in a Latin language film by Derek Jarman from 1976. (https://en.wikipedia.org/wiki/Sebastiane)
StSebastian by Marco Zoppo, Courtauld Gallery photo K Flude
A full version of the film is available on Youtube, but here are some scenes:
Events Coming up!
January 25th 2026 Reenactors commemorating the execution of Charles I in Westminster
In January, the ‘coney is so ferreted that she cannot keep in her borough’ says Nicholas Breton. He wrote in the January entry of the Kalendar of Shepherds. (See my post here). In modern speech he means, ‘the rabbit is so hunted with the aid of ferrets that she cannot keep to her burrow’. The London Illustrated Almanac of 1873 chose the Rabbit as its wild animal of the month.
Good Luck Rabbits!
If you need good luck say ‘Rabbit, Rabbit’. No less a person than FD Roosevelt used to say this. No one knows why. Rabbits’ feet are lucky too. I remember some of my friends had them in our Surrey village in the early 60s. Some of Dad’s neighbours kept ferrets, and I remember dead Rabbits hanging from walls. The merits of the feet are given by the history.com website:
“A 1908 British account reports rabbits’ feet imported from America being advertised as ‘the left hind foot of a rabbit killed in a country churchyard at midnight, during the dark of the moon, on Friday the 13th of the month, by a cross-eyed, left-handed, red-headed bow-legged Negro riding a white horse,’
As to why, no one really knows. But Pliny the Elder in 71AD reported that cutting off the foot of a live hare could cure gout. There are European traditions of rabbit and other animal’s feet amulets curing all sorts of ailments. There are associations with witches, who could shape-shift into a rabbit. So a rabbit’s foot would be witchy and therefore powerful. In March, I reported on the Hare, and their, similar, associations with witches:
For lovers (?) of music, Chas and Dave’s hit song ‘Rabbit’ has a chorus of ‘Rabbit, Rabbit’. According to the Cockney singers (they do love a Knee’s Up) it comes from the Cockney Rhyming Slang expression: Rabbit and Pork. This means ‘Talk’ because it rhymes with ‘Pork’. But, according to the rules of Cockney, you can shorten the phrase to Rabbit. To hear about the origins of the song, and royal connections, click here. To watch the official video. (It is misogynistic and of its day. Also, you may have to listen to an advert, but I don’t make any money from the ad!)
Now, I must stop rabbiting on. Time to get things done.
Third Monday in the year – traditionally the most depressing day. Traditional in the sense of the word meaning ‘made up recently as part of a marketing campaign” in 2005. It was only a marketing stunt but seems to have stuck. So, ‘officially’ Blue Monday is the third Monday of the year. It was worked out using this ‘equation’:
[W + (D-d)] x TQ M x NA
(W) weather, (D) debt, (d) monthly salary, (T) time since Christmas, (Q) time since failed quit attempt, (M) low motivational levels and (NA) the need to take action. (For more on Blue Monday read: https://news.sky.com )
More seriously, a large scale study has shown that: ‘suicides were most likely to happen on Monday compared to other days of the work week, with about 15% to 18% of suicides occurring on those days. And across all the studied countries, the likelihood of suicide always increased on New Year’s Day.‘
The suggestion was that people might put off any attempt, hoping the weekend might mark the turning of a corner. Then Monday arrives with no improvement. Similarly, we struggle through Christmas and New Year, and by the third monday are low on hope.
However, do not despair! If you have got through to today, things are on the up! Only yesterday, my companion pointed out that the evenings were now noticeably lighter. And also, I saw my first snowdrop. Signs that the Spring is beginning to prepare to spring. We are turning the corner, and hope springs eternal.
Samaritans & Chad Varah
If you need more help then ring the Samaritans 116 123 or visit their contact line here:
Chad Vara with Samaritan’s Phone ouside of St Stephen’s Walbrook (Wikipedia)
About 25 years ago, I used to lead a London based Cultural Studies programme on which we visited the Temple of Mithras, Saint Stephens, Walbrook, the Roman Amphitheatre and Guildhall. In St Stephen’s I would point out the glories of Wren’s most beautiful Parish Church as well as a telephone on the wall. This recorded the foundation of the Samaritans organisation by the Rector, in the Church in 1953.
The Rector was Chad Varah, and in that year the Grocers’ Company offered him the living of St Stephen Walbrook. The phone line’s original number was MAN 9000 (for MANsion House). It and the volunteers were originally in the Crypt. They received their first telephone call on 2 November 1953. Thereafter, it grew into a worldwide organisation.
Plaque on St Stephen’s wall commemorating Chad Varah;s foundation of the Samaritan’s Photo K Flude
My groups were on a strict timetable. I would sit them down on the seats (made by Chad Varah’s son) around the marvellous Carrera marble sculpture by Henry More that dominated the Church. More often as not, Chad Varah would appear unannounced and give my group an erudite explanation of the history of the Church. Then he would explain his collaboration with Moore and the controversial developer Peter Palumbo in the transformation of the interior. My schedule was shot but what a lucky day for my groups. He was always charming, and gave freely of his time.
Interior of St Stephen’s Walbrook, showing the Henry Moore sculpture which, in 1987, was very controversially installed in the Church.St Stephens Church, Walbrook. This is an unusual and rarely seen view, as it is normally obscured by a building in the right foreground. It shows that Wren only put effort into those parts of the Church that were visible from the streets around the Church. (the White stone segments)
Here is a rather interesting short video of the so-called Cheshire Cheese Sculpture with Chad Varah walking around it.
