Category: Scotland

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New Year’s Eve—The White Heather Club and Hootenanny December 31st

Engraving showing the custom of First Footing
New Year’s Eve Customs

On the seventh day of Christmas
My true love sent to me:
7 Swans a Swimming; 6 Geese a Laying;
5 Golden Rings;
4 Calling Birds; 3 French Hens; 2 Turtle Doves
and a Partridge in a Pear Tree

First Footing on New Year’s Eve

The first person to set foot into your house needs to be a ‘Tall, well-made man’. Dark-haired men are preferred to fair-haired, but he must not be dressed in black, nor be from the ‘professions’ (those people who can counter-sign your passport). He must not carry a knife, but he must bring gifts, particularly a loaf of bread, a bottle of whisky, a piece of coal or wood, and a silver coin. Silence is to welcome him to the house until he puts the coal on the fire, pours a glass of the whisky and greets the family.

He will bring in the luck through the front door on the stroke of midnight; the bread symbolising that you will be well-fed, the fuel that you will be warm and safe, the whisky that you will have fun and the coin will bring prosperity. Your first-footer will take the old year and its bad-luck out of the back door when he leaves.

An Irish tradition is that you should open your front door at Midnight to let the old year out and the New Year in. Perhaps, open the back door to let the old year out and the front door to let the New Year in.

Burn the Calendar
First wind in nine
Times round with red
Wool and thread

Cast into the flames
And say:

Burn, burn, burn
Old Day Book, Burn!
Old year’s troubles
Never Return
Ka!

Clean the house
And do the first
footing
With silver, bread
and a piece of coal
or charchoal

Old Rhyme

Hogmanay – Holy Month or New Morning


Is the Scottish name for New Year’s Eve. There is no certain explanation of the word. But it has been suggested it comes from the Ancient Greek for Holy Month (or from the Anglo-Saxon for Holy Month). Or the Gaelic word for Oat Cakes or from the Middle French word for mistletoe (aguillanneuf = meaning “to the mistletoe be the new year”). Perhaps, it is named from the great giant Gogmagog. Or from Norse, or Scots. or any number of other possibilities. See Wikipedia for more guesses.

Hogmanay was celebrated all the way down to Richmond in North Yorkshire. (Remember that Northumbria used to control North Britain up to and including Edinburgh, and sometimes into Fife. ) The vividness of the Scottish Celebration, may simply stem from the Scottish temperament. But it is often proposed that it stems from a Presbyterian tradition in Lowland Scotland, which disapproved of the superstition that was Christmas. So all that Christmas Joy was transferred to the New Year Celebrations.

Wassail in the Orchard


On New Year’s Eve, wassailers went to the oldest tree in the apple orchard. There they poured a liberal dose of wassail over the roots of the tree. Then they pulled down the branches to dip the end of the branches in the punch. They decorated the tree, and then drank the cider based wassail themselves.

We wish you a merry Christmas, a Happy New Year
A pocket full of money, and a cellar full of beer
A good fat pig to last you all the year
Please to give us a New Year’s Gift. (Radnorshire song)

For more on Wassail, see the bottom half of my post here.

New Year Weather Prophecy

The weather today will be reflected on the 7th month, according to Gervase Markham. First Day of the 12 Days of Christmas prefigures the weather in January and the 12th Day that in the following December. So we are going to have a cool, sunny winter, and a sunny June, July, August, by the looks of the weather forecast.

Or as a Scottish Rhyme has it (quoted in the Perpetual Almanac)

If New Year’s Eve night-wind blow south
That betokens warmth and growth
If west, much milk, and fish in the sea
If North, much cold and storms will be
If east, the tress will bear much fruit.
If north-east, flee it, man and brute,

The wind is currently varying between West and West North West. So it would seem we are in for a year of much milk and fish in the sea, with the occasional cold storm? .

New Year Reflections

Happy new year card showing drunken wealthy young man slumped on the snow overlooked by a policeman
Victorian New Year’s Card

This is a day of preparation, and perhaps of anxiety. Have we got an invitation from anyone tonight? Is anyone going to come to our party? Can I take another blow-out feast, a belly full of alcohol and a very late night? I’ve just lost my Christmas weight, and you want me to come for a big feast?

My first memories of New Year’s Eve were spent with the parents watching some inexplicable variety show hosted in Scotland. Google has helped me remember that it was the ‘White Heather Club’ hosted by Andy Stewart. Up to 10 million people watched this between 1960 and 1968. I never understood the pleasure of it. To my rebellious teenage soul, it seemed a symbol of an old-fashioned world that was passing and irrelevant.

More recently, if not spent at a party, New Year’s Eve is often spent with Jools’ Annual Hootenanny, which is a music show masquerading as a live New Year’s Eve party. It features really excellent bands and singers. It is, however, recorded earlier in December (15th, 20th are dates I have seen) and hence a New Year’s fake. Here is a 2007 excerpt staring Madness’s ‘House of Fun’. The fun of this is to spot the stars grooving along to the music.

New Year’s Preparation

New Year’s Day needs a lot of preparation. Folklore suggests that this should include finishing off any unfinished work or projects, as a task carried forward is ill-omened. Your accounts for the year should be reconciled. As Charles Dickens suggests in the Chimes, his second Christmas Book, your moral account should also be addressed. So you can come into the New Year with a clean slate, good conscience and plans for a better new year. And don’t we all require that for 2025!

First Published 2024, revised 2025

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St Andrew’s Day November 30th

The Saltire – flag of Scotland

Saint Andrew was the first Apostle and, it was he who introduced his brother, Simon Peter, to Jesus. He was a simple fisherman. Not much about his later life is known, but the idea that he was martyred on a X-shaped cross, the saltire, is probably a medieval invention. As a fisherman, he is patron of fishermen, and fishmongers. Furthermore, the patron saint of Scotland and Russia; of singers and pregnant woman, and efficacious in offering protection against sore throats and gout.

His association with Russia comes from Eusebius, who quotes Origen recording that Andrew preached in Scythia. The Chronicle of Nestor says he travelled to Kiev and Novgorod and so became a patron saint of Ukraine, Romania, and Russia. (Wikipedia).

Scottish legends has St Andrew both visiting Scotland himself and some of his relics coming to Fife in the 4th Century or the 8th Century. St Rule (aka St Regulus) was tasked with taking some of Andrew’s relics to the edges of the world. In the 4th Century he turned up in Fife where he was welcomed by the Pictish King, Óengus I. He brought with him a kneecap, arm, and finger bone of St Andrew, which were kept in St Rule’s Church. This gave St Andrew’s name to the town. Óengus I is actually an 8th Century Pictish King, so perhaps the relics came to Scotland in the 8th Century which is a little more realistic. The relics were transferred to the Cathedral, but they were destroyed in the Reformation. In 1979, the Archbishop of Amalfi gifted a piece of Saint Andrew’s shoulder blade to St Andrews and Pope Paul VI gave further remains to Scotland in 1969.

The Town of St Andrews

The earliest recorded name for the town is Gaelic and is Cennrígmonaid, which means something like the King’s Peninsula near the Moor. The fame of the Church changed the name of the town to St Andrews (no apostrophe, as it was named before the French gave us apostrophes in the 1600s). St Andrews is also famous as the home of golf and the oldest University in Scotland, (founded in 1412).

St Andrew’s Day Celebrations

The Day is an official bank holiday in Scotland and is celebrated with events all over the country, including a torchlight procession in Glasgow. (https://theculturetrip.com/europe/united-kingdom/scotland/articles/what-is-st-andrews-day-and-how-do-people-celebrate-it-in-scotland/). Celebrate with a Haggis and a Whisky!

In Kent and Sussex Andrewtide gave the right to hunt squirrels, and in Hasted’s History of Kent (1782) the day is said to allow the ‘lower kind’ to form a lawless rabble hunting any manner of hares, partridges, and pheasants. (Perpetual Almanac by Charles Kightly).

St Andrew in London

John Stow. Old Print
Dancing Around the Maypole 17th Century Print
St Andrew Undershaft Photo K Flude

On the corner of Leadenhall Street and St Mary Axe in the City of London is one of the very few medieval Churches that survived the Great Fire of London is 1666. It was sheltered by the firebreak that was the Leadenhall, a big market building made of stone (but with a big lead roof).

The Church is the Maypole Church, as it was here the Maypole or the shaft was stored under the eves of the Church when not in use. Hence, St Andrew’s sobriquet of ‘Undershaft’. The May Day riot in 1517 put an end to the dancing around the Maypole but the pole itself survived until 1547 when, in a Puritan riot, the ‘stynking idol’ was destroyed. (see my May Day blog post here for more details of Mayday.)

John Stow and Hans Holbein, memorials in St Andrews

This is where the great London historian John Stow is buried. His Survey of London is one of the best sources for Medieval and Tudor London. Every three years, on April 5th or thereabouts, there is a commemorative service and his quill is changed. The Lord Mayor attends. The service is organised by Stow’s Guild – the Merchant Taylors.

John Stow, author of the ‘Survey of London‘ first published in 1598. Available at the wonderful Project Gutenberg: ‘https://www.gutenberg.org/files/42959/42959-h/42959-h.htm’

There is also a plaque to Hans Holbein, but no one knows, for sure, where he is buried. He died in London in 1543, possibly of plague.

Agas Map 1561 showing St Andrews (right centre)

Last Day to get married before Advent.

Traditionally, you could not marry after Advent and before 12th Night. So now might be the last chance to marry before that bump gets too big! This may be the reason that Shakespeare had to organise a special licence to get married in 1582! Advent that year was on 2nd December. See my post on their wedding here.

19th Century Illustration (From Author’s Collection)

Wedding dresses were traditionally whatever pretty dress you had. White only became de rigueur once Queen Victoria wore one, and the costs of material reduced because of mass production.

The Saltire

The story of the Saltire stretches back to the Picts. In 832AD Picts under the High King Angus MacFergus were returning from a punitive raid into Northumbria. They were chased by the North Anglians led by Athelstan (not the English King) into East Lothian at place still called Athelstaneford. It is to the south of Edinburgh. Angus led prayers to St Andrew for victory. Above the battle appeared in the clowds a white diagonal cross, against a blue sky. Angus promised St Andrew he would become the Patron Saint of the Country. (at the time called Alba, and later called Scotland). Athelstaneford still calls itself ‘Birthplace of the Scottish Flag.’ the-flag-heritage-centre/the-legend-of-the-saltire/

First Published on 30th November 2022, Revised and republished on 30th November 2023, Advent weddings added in 2024, Revised and Saltire added 2025

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Feast Day of St Margaret of Scotland November 16th

St Margaret (15th Century Prayer Book)

St Margaret should be better known in England because of her important rule in the bloodline of the English Monarchy. Her story is also of interest as it intertwines with the events of 1066 and of Macbeth.

She was the granddaughter of King Edmund Ironside. He was the last English King before the Danish Kings took over. He died after a peace treaty dividing England into an English and a Danish half.

This is what a draft of the text for my book on the Kings of Britain says about him:

Margaret’s Grandfather – King Edmund II 1016

Edmund was born in around 988AD and nicknamed Ironside. He was a formidable warrior who spent his short life fighting the Danes. In 1016, he was crowned in St Pauls Cathedral. Although he was defeated in battle by King Canute, the son of King Swein of Denmark, Edmund’s prowess won him a peace treaty in which England was divided between the two Kings. Unfortunately, Edmund died unexpectedly and Canute inherited the Kingdom. Edmund was buried in Glastonbury Abbey.

To buy ‘Divorced, Beheaded, Died – the history of the Kings of Britain in Bite-size Chunks’. click here.

Edmund’s wife Edith and her 2 children were exiled to Sweden and then, somehow, got to Hungary. Edmund’s eldest son was called Edward the Exile and was married to Agatha. Margaret was their third child. In 1056 Edward the Confessor invited the family back to England and soon made Margaret’s father the heir to the throne. Unfortunately, he died in 1057. He was buried in St Paul’s Cathedral.

Margaret’s Brother – Edgar the Atheling

The rest, as they say, is history. Edward the Exile’s son, Edgar the Atheling was only 6 or 7 and the throne was disputed between William of Normandy, Harald Hadarada of Norway, and Harold Godwinson.

In short, Margaret’s brother Edgar the Atheling was briefly chosen as King after the death of Harold. He was then forced to cede the throne to William the Conqueror. William was crowned King in December 1066.

Margaret’s brother Edgar the Atheling had an extraordinary life, living into his 70s. He continued to fight against the Norman rule of England, mostly from Scotland. Eventually, he reconciled with the Norman dynasty but was involved in any number of disputes, rebellions and dynastic fights.

Margaret’s Husband

Margaret was forced to flee and went to Scotland. In 1070, Margaret married the Scottish King Malcolm III ( Mael Column Mac Donnchada). Malcolm was the son of King Duncan (murdered by Macbeth – see my book Divorced, Beheaded, Died for a short biography!). In 1040, Malcolm fled to England, but returned with English help to defeat Macbeth at Dunsinane. (see my post on Macbeth and Equivocation of Phrophecy). After his first wife’s death he married the deeply pious Margaret. Their court was very influenced by Saxon and Norman ways. She helped aligned the Church more closely with the rest of Christendom, and brought up her children piously.

St Margaret’s Chapel at Edinburgh Castle. Built by her son King David. (Photos by the author)

Margaret’s Son – David

The Royal couple had 6 sons and two daughters. Her son David became one of the most influential Kings of Scotland. He introduced Norman ideas of feudalism, and created Boroughs to strengthen the Scottish economy. He also encouraged ‘modern’ forms of monasticism, encouraging the Cistercians to come to Scotland. By these means, he hoped to turn Scotland a Feudal society with a thriving market economy based on towns and monasteries.

Margaret – the Moderniser?

So, in many ways, Margaret had an influential role in ‘modernising’ the Scottish Monarchy from its Gaelic clan-based structure to a more European style that was ruled from the Lowlands and spoke the Scots version of English, rather than the Gaelic version of the Celtic branch of languages.

She died on 16th November 1093 AD and is ‘particularly noted’ for concern for orphans and poor people. There is an annual procession to her altar, followed by Evensong at Durham Cathedral on the following day. She was buried at Dunfermline following the violent death of her husband. The Abbey has recently celebrated the 950th anniversary of Queen Margaret consecrating the site.

Margaret’s Daughter

Margaret’s daughter, Matilda, married the son of William the Conqueror, King Henry I. This marriage was important for the Normans because it added a strong dose of English Royal blood to the French Norman Royal line. Their daughter was the formidable Empress Matilda, designated heir to the throne of England and founder of the Plantagenet line of English Kings. She was an uncrowned monarch of England and mother of Henry II. She was never crowned because of the disruption caused by the usurpation of the throne by King Stephen.

To read my posts on the events of 1066:

You can read what happened, in my detail, in my posts on the three battles that decided England’s fate in 1066.

Battle-of-fulford-september-20th-1066/
Battle-of-stamford-bridge-september-25th-1066/
William-the-bastard-invades-england-september-28th-1066/
Battle-of-hastings-october-14th-1066/

Also around this time in November

Foul privies are now to be cleansed and fide,
let night be appointed such baggage to hide:
Which buried in garden,in trenches alowe,
shall make very many things better to growe.

The chimney all sootie should now be made cleene,
for feare of mischances, too oftentimes seene:
Old chimney and sootie, if fier once take,
by burning and breaking, soone mischeefe will make.

Five Hundred Points of Good Husbandry. 1573 by Thomas Tusser

Full copy of 1580 edition available online.

First Published on November 19th 2021. Revised on Nov 15th, 2023, 2024, 2025

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Sliding Ducks & the Equivocation of Prophecy – November 3rd

Ducks in Winter Photo by <a href="https://unsplash.com/@timromanov?utm_content=creditCopyText&utm_medium=referral&utm_source=unsplash">Timur Romanov</a> on <a href="https://unsplash.com/photos/ducks-on-water-a5U8v7Pm-yg?utm_content=creditCopyText&utm_medium=referral&utm_source=unsplash">Unsplash</a>
Sliding Ducks? or Swimming Ducks? Timur Romanov, Photo from Unsplash

Folklore is full of ways of predicting the future – mostly about the weather or love. The Perpetual Almanac by Charles Kightly features many of these in rhyme form of the ‘Sky at Night Shepherd’s Delight’ type. Here is a seasonal one.

If ducks do slide at Hallowentide
At Christmas they will swim
If ducks do swim at Hallowentide
At Christmas they will slide

From my experience, in the south of the UK, this is simply not true as we very rarely get ice in early November. Nor do we get snow at Christmas that often. But maybe, the further north you go, the truer this becomes.

Macbeth & Prophecy

But, as far as taking prophecy seriously, it’s good to remember what Macbeth said on seeing the wood moving to Dunsinane.

‘(I) begin to doubt the equivocation of the fiend, that lies like truth.’

He has just realised that prophecy is a double-edged sword which has led him to his doom. He had been told by the Three Witches that he:

‘shall never vanquish’d be until Great Birnam Wood to high Dunsinane Hill shall come against him’

Still, as he heads to the final battle, Macbeth knows he is invincible and that

‘none of woman born shall harm Macbeth’.

But in his savage fight with Macduff, he is told that Macduff was not of woman born, but was:

‘from his mother’s womb / Untimely ripped’.

So Macbeth is killed.

Google Map showing Birnam (Scotland), top left, and Dunsinane Hillwith red markers in the middle. Note Scone is where Macbeth is Macbeth was crowned

King Macbeth (Mac Bethad mac Findlaích) 1040 – 1057

In reality, Macbeth, was a successful King who reigned for 17 years. He was one of the last Gaelic Kings as Scottish society was changing with contact with England.

This is a draft of the text that (edited) forms part of my best-selling book ‘Divorced, Beheaded, Died’ The Kings and Queens of Britain in Bite-sized Chunks’

Macbeth was nicknamed the Red King. He was a Gaelic speaker, descended from the Kings of Dal Riata. Macbeth’s father, Finlay MacRory, was Mormaer (Grand Steward) of Moray and was was murdered by Gillacomgain. He took MacRory’s title. Gillacomgain was burnt to death with 50 of his followers, probably by Macbeth, who thus not only regained the title as ruler of Moray but married his dead rival’s widow, Gruoch. She was the granddaughter of Kenneth II. Macbeth was also himself descended from the Kings of Scotland via his mother Donada probably daughter of Malcolm II.

His claim to the throne was therefore strong, and following the disasters of King Duncan’s reign, Macbeth seized the opportunity to take the throne for himself.

He ruled well for nearly 2 decades imposing a strong sense of law and order, encouraging Christianity and leading successful raids across the border into England. In 1050 he went on pilgrimage to Rome. Exiled Normans, supporters of Edward the Confessor were settled in Scotland in Macbeth’s reign. There is no evidence that Macbeth was any more evil then the rest of the early Scottish Kings.

In 1057 Macbeth was killed in battle against Duncan I’s son who became Malcolm III. Macbeth is buried on Iona. He and Gruoch had no children but Guoch’s son, Lulach, son of Gillacomgain briefly followed Macbeth as king before being assassinated by Malcolm III

‘Divorced, Beheaded, Died’ The Kings and Queens of Britain in Bite-sized Chunks’ for more details look here.

Prophecy ‘lies like the truth’ a trope that is used in many ancient tales such as Oedipus Rex.

On this Day

Hilaria

The 3rd of November is also the Hilaria, the last day of the festival of Isis/Osiris. This is the day of the rebirth of Osiris. He was ‘the god of fertility, agriculture, the afterlife, the dead, resurrection, life, and vegetation.’ Isis was the wife (and sister) of Osiris God-King of Egypt. Osiris was killed by his brother. Set. Isis restored his body to life for long enough to conceive their son Horus.

Horus revenged his father, regained the throne, restored Cosmic Order and completed the resurrection of Osiris. Isis is normally shown holding the baby Horus in a pose that may have influenced images of the Virgin Mary. Londinium would have had a celebration on this day as there is a pot found near London Bridge inscribed ‘At London, at the Temple of Isis).

Roman pot with Isis inscription, London

Head Graft and St Winifred

Stained glass depiction of St Winifred, designed by William Burges, at Castell Coch, Cardiff. Wikipedia Hchc2009 – Own work

St Winifred’s Day She was beheaded by Caradog who would not accept her refusal to have him because of her religious views. She was restored to life by St Beuno, or St Bono. Head and all. Where her head fell their slowed a spring. This is on the North Welsh Coast, and called Holywell. It was one of the Seven Wonders of Wales, and called the Lourdes of Wales.

First Posted on 3 November 2021. Revised 3 November 2023 & 2024 & 2025

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The Queensberry House Cannibal, Inspector Rebus and the Scottish Referendum September 11th 1997

Queensberry House to the right, home of the The Queensberry House Cannibal. The Scottish Parliament in the background. Royal Mile, Cannongate in the foreground. (Photo: K. Flude)

Ian Rankin’s Edinburgh

One of my favourite books on Edinburgh is by Ian Rankin.  It is one of the Inspector Rebus series. What makes Rankin a great crime writer is how the author makes Edinburgh central to the story. It adds realism to his stories.  As you read the stories you enjoy learning about Edinburgh, its culture, history, people, streets and topography. And get insights into Edinburgh’s moods.

Model of the Scottish Parliament, with Queensberry House in the bottom right hand corner.

I haven’t read all the Rebus books but the one I want to feature is ‘Set in Darkness’ published in 2000.  It is set in the period immediately after the success of the Scottish Referendum to set up a Scottish Parliament. The story also takes us back to 1979 when the first Scottish Referendum ‘failed’.

The Queensberry House Cannibal

The book begins with a body found in Queensbury House, which is being preserved and incorporated into the new Scottish Parliament buildings.

Scottish Parliament Building (photo by the author)

This setting was suggested by the well-known tale of the Queensberry House Cannibal; James Douglas the 3rd Marquess of Queensberry and, for a time, the Earl of Drumlanrig. The tale begins on the day, in 1707, that the Scottish Parliament agreed to disband itself. The Parliamentarians voted for an Act of Union with the United Kingdom.

On that day, the young Lord was left alone in Queensbury House with no one to look after him, except a kitchen boy. James had mental issues, and when the adults came home, they discovered that he had eaten the kitchen boy by spit-roasting him. The ghost of the boy is said to haunt the house. Or so the story goes.  It’s always treated as a true story, but there is a suspicion it was a black calumny on those who agreed to the end of the Scottish Parliament.

For more on the event, look here.

The Restoration of the Scottish Parliament 11th September 1997

So, as today is the anniversary of the day the Scots voted Yes to a restoration of its Parliament (11th September 1997), let’s have a look at the long history of devolution. We will take the story backwards.

The referendum asked the Scots two questions. The first was: did they support a separate Parliament for Scotland? The second. Should it have the power to vary levels of taxation? 74.3% voted yes to the Parliament, and 63.5% voted yes for powers of taxation. On the 1st July 1999 the Scottish Parliament was set up by the Blair Government. The new Parliament was elected by the Additional Member system of proportional representation. The country is split into regions, the regions into constituencies, and each constituency elects a member of the Scottish Parliament by first part the post system. Each region has a party list of additional potential members, and the seats are allocated between the parties to make the final result as proportion as possible. This is said to combine the advantages of constituency MPs, and PR.

The ‘Failed’ 1979 Referendum

But this wasn’t the first vote for a measure of independence.  In 1979, the Scottish Act set up a referendum for a Scottish assembly.  James Callaghan was the Prime Minister, and the act followed a Royal Commision on the Constitution. The Referendum was won with a majority of 52%, but an amendment to the Act had a stipulation that there had to be a vote of at least  40% of the registered electorate for the vote to succeed. It won only 32% of the 62% turnout so the Act failed. (if only Cameron had done something similar for the Brexit Referendum!).

So it would be another almost 20 years before the Scots got their own debating chamber.

1707 Act of Union

The Scots lost their Parliament on the 1st May 1707 when the Act of Union with England was enacted.  The Scottish Parliament had been in existence since the early 13th Century.  The Scots had no House of Commons, but its unicameral Parliament had representatives from the Three Estates: prelates representing the Church; Aristocrats representing the nobility, and Burgh Commissioners representing the Towns.  Later, Shire Commissioners were added to represent the countryside.

The decision to disband the Parliament of Scotland was very controversial, and blamed on the self-interest of the Nobility against the wishes of the people. Scotland had lost out on the huge profits being made by the Empire by England, excluded as the Scots were by the Navigation Acts from trading freely within the British Empire. So the Scots set up their own  Company of Scotland Trading to Africa and the Indies which invested in the disastrous  Darién scheme,

The idea was to build a colony on the Isthmus of Panama.  80% of the participants in the settlement died, and the 20% of Scottish wealth which was invested in the scheme was lost. Many of the Scottish members of Parliament lost money in the Scheme, and compensation and bribery offered by the English encouraged the Parliamentarians to accept the advantages of free trade within the British Empire and to join the Westminster Parliament.

Joint Monarchies

In 1603, the Scottish and English monarchies joined in the person of James VI of Scotland who became James 1st of England on the death of his childless aunt, Queen Elizabeth 1. But the Scots kept their own Parliament and legal system. There were attempts to bring a closer Union, but these all failed until 1707.

England Overlording it?

From the early beginnings of Scottish existence as an independent nation, the English Monarchy claimed to be the feudal overlord of Scotland. Scotland was normally able to deny this until the reign of Edward I. After the battle of Bannockburn the Scottish made a declaration of their complete independence from England at Arbroath. It was sent to the Pope who accepted it. This helped the Scots defy England until 1603 when the two monarchies joined.

To see the rest of my Edinburgh Booklist click here. or to see my post on poetry on the wall of the Scottish Parliament.

First Written in 2024, revised 2025

To follow up have a look at these websites:

The original Scottish Parliament

How the Scottish Parliament works

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Oliver Cromwell and his Lucky Day September 3rd

Frontispiece of ‘The Life of Oliver Cromwell’

September 3rd was Cromwell’s Lucky Day. This was because it was the date of two of his most famous victories. On September 3rd 1658 he refused to accept that he was dying because it was his lucky day.  Unluckily, he was wrong.

The Battle of Dunbar September 3rd 1650

Engraving of Charles I
Engraving of Charles I

After the execution of King Charles I, the Scots chose Charles II as their King. This changed the Scots from allies of the English Parliament to enemies. The Lord General of the New Model Army, Thomas Fairfax, refused to lead an attack on their erstwhile allies. So Oliver Cromwell was promoted to command. He launched a preemptive attack but the army was ill prepared, and the campaign seemed in danger of failing. They took Arthur’s seat and bombarded Edinburgh and Leith from its heights. But they could not take Edinburgh.

In need of supplies, Cromwell retreated to Dunbar, which is on the North Sea, close to the Firth of Forth. The Scots advanced on Dunbar, and Cromwell came out to meet them. After a hard battle, the English Calvary outflanked the Scots and the Battle was won. Pride, Monk, Lilburne and Lambert were all involved in the Battle. Cromwell claimed to have killed 4,000 Scots and captured 10,000. Scottish sources suggested over 1,000 Scottish casualties and 5,000 prisoners.

The Battle enabled Cromwell to seize control of Edinburgh, and Leith. So he could then cross the First of Forth and attack Fife, where he was also successful.

Cromwell interpreted the overwhelming victory as a

“A high act of the Lord’s Providence to us [and] one of the most signal mercies God hath done for England and His people”.[ (Wikipedia)

See my post on the execution of Charles 1st here:

March on England

engraving of Charles II
Engraving of Charles II

Meanwhile, the Scottish Army marched South in to England. in an attempt to raise the support of English Royalists. King Charles II was now with them, They hoped Cromwell would be held up in Fife, but he wasn’t. He secured Perth and put General Monck in charge in Scotland. Lambert was sent to harrass the Scottish Army as they marched south. Meanwhile, Cromwell forced marched his way to the Tyne. General Harrison had collected fresh troops from Newcastle and joined Cromwell. Thomas Fairfax came out of retirement and raised troops in Yorkshire. The Southern troops were collected at Banbury by General Fleetwood. 14,000 militia men from the trained bands of London joined the march to intercept the Scottish Invasion.

The Battle of Worcester September 3rd 1651

The decisive battle took place at Worcester, which the Royalist occupied. It was an unusual battle in that it took place on both sides of the River Severn. Cromwell delayed the start of the battle to build two pontoon bridges. This meant he could reinforce his troops on either side of the River. It also delayed the start of the battle to his lucky day.

The pontoon bridges proved decisive. The Parliamentary side had over 30,000 troops while the Royalists only 16,000. Cromwell could shore up besieged formation with troops from the other side of the River. The Royalists were pushed back to the High Street. Here, they rallied to allow King Charles II to escape. And that was the end of the Second English Civil War. (The first being the defeat of Charles I, the second the defeat of Charles II).

Charles II made a hair-raising escape from England, hiding in an Oak Tree. Eventually, finding a ship on the South Coast at Shoreham, in Dorset to take him into a long exile. (see my post on Charles’ escape here🙂

Of the Scottish army, perhaps 3,000 men were killed and 10,000 taken prisoners. Some prisoners were conscripted into the New Model Army and sent to fight in Ireland. Many of the rest (perhaps up to 8,000) were forced into indentured labour. They were sent to New England, Bermuda, the West Indies or the Fens. Others were taken to London and detained in prison camps. One of which was at Tothill Fields in Westminster. Conditions were often appalling, leading to death by disease and malnutrition.

American Presidents pay their respects to the ‘famous’ Battlefield.

John Adams and Thomas Jefferson visited the site of the Battle in 1786. Adams reported:

‘The people in the neighborhood appeared so ignorant and careless at Worcester that I was provoked and asked “And do Englishmen so soon forget the ground where liberty was fought for? Tell your neighbors and your children that this is holy ground, much holier than that on which your churches stand. All England should come in pilgrimage to this hill, once a year”‘

And indeed will now only see the battle as one of the many battles of the Civil War. Generally, we are not aware of its special significance.

Cromwell’s Death September 3rd 1658.

By now, the Monarch in all but name, Cromwell, the Lord Protector fell ill, probably of malaria. Then, when weakened, his kidney stone infection turned to septicemia. On August 30th, there was a mighty storm, the like Europe had not seen for hundreds of years. And there was talk of the Lord taking him away in the furious storm. As he weakened he was asked to name his successor. He appeared to affirm when the name of his son Richard was spoken to him. But, it wasn’t very clear. He rallied, perhaps hoping that if he could survive to September 3rd, he would overcome his illness.

On the day, he said to his doctors ‘I tell you I shall not die this hour; I am sure on’t …. I speak the Words of Truth upon surer grounds than Galen and Hippocrates furnish you with.’

But he died on his lucky day. He was given a splendid funeral and was buried in state among the Kings and Queens in Westminster Abbey. And then in 1660 dug up, executed posthumously at Tyburn and buried under the Gibbet.

See my post on the Puritans’ abolition of Christmas here:

See my post on John Evelyn’s diary entry on the Restoration of Charles II to the throne.

First written in September 2025

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St Giles Day and Cripplegate September 1st

Public domainThe Master of St Giles, National Gallery. ‘St Giles and the Hind’
This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author’s life plus 100 years or fewer.

St Giles

Today, is St Giles’ Feast Day. His story is mostly unknown, but his legend holds that he was a hermit who had a pet Hind in the Arles District of France sometime after the fall of the Roman Empire. The hounds of King Wamba (a Visigothic King) were chasing the deer, and shot an arrow into the undergrowth. The King and his men followed to discover Giles wounded by the arrow, protecting the hind, who he held in his arms. The hounds were miraculously stayed motionless as they leaped towards the hind. Wamba, which apparently means ‘Big paunch’ in Gothic, also had a Roman name: Flavius. Giles was injured in the leg, although the image above shows the arrow hit his hand. Wamba set him up as an Abbot of a Benedictine Monastery.

St Giles is, therefore, the patron saint of disabled people. He is also also invoked for childhood fears, convulsions and depression. He was very popular in medieval Britain, with over 150 churches dedicated to him, including four in London. Perhaps the two most famous are St Giles Without Cripplegate in London and St Giles Cathedral in Edinburgh.

St Giles Cripplegate, photographed by the Author at night from the Barbican Centre.

St Giles Cripplegate

St Giles was built in the 11th Century, rebuilt in the 14th Century and again in 1545-50 after nearly being destroyed by fire. It survived the Great Fire of London, being just beyond the extent of the Fire. But it was badly damaged in the Blitz, although the Tower and the outer walls survived.

Oliver Cromwell married Elizabeth Bourchier here. John Foxe of the Book of Martyrs, John Speed, the Cartographer, Martin Frobisher, the explorer and John Milton, the Poet were buried here.

Shenanigans with Milton’s Coffin

Milton’s coffin was opened in 1793 and he was said to have looked as if he had just been buried. One of those present, then, had a go at pulling Milton’s teeth out. A bystander helped by hitting his jaw with a stone. The few teeth Milton had left in his head were divided between the men, who also took a rib bone and locks of his hair. The Caretaker then opened the coffin for anyone who wanted to see the corpse!

From the London City Wall Trail.

Cripplegate

St Giles is without Cripplegate. It is one of the Gates in the City Wall (originally the North Gate of the Roman Fort). It may be named because St Giles made it agood place to gather for those trying to beg alms for their disabilities. An alternative explanation it from the Anglo Saxon crepel, which is an underground tunnel which is said to have run from the Gate’s Barbican to the Gate. Or perhaps because of the cure of cripples when Edmund the Martyr’s remains passed through the Gate in 1010.

The Corner Tower of the London City Wall, the Barbican in the background, and the tower of St Giles’ Church behind the Tower. Photo by the author

First Published in September 2024, and revised in 2025.

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Stone of Destiny Attacked with a Hammer at Perth Museum July 13th 2025

Screenshot of BBC Webpage annoucing the attack on the Stone of Destiny

I just tried to book a visit to see the Stone of Destiny, at Perth Museum. But I was told it was closed until at least the end of August. The reason being that a case had been damaged. A quick search revealed this notice that an Australian had attacked the case containing the Stone with a hammer. They are now repairing the Case, and double checking the condition of the stone, which is thought to be undamaged. The Stone is well protected in a special room of the Museum. But, until now, those booking to see it are not searched. So I imagine that this will become more formal in future.

Below is my post of 2024, updated on March 30th 2025.

New Home for the Stone of Destiny

Old Photograph of the Stone of Destiny beneath the Coronation Chair.
Old Photograph of the Stone of Destiny beneath the Coronation Chair.

Last year, the Stone of Destiny was set up in its new permanent place. The Stone was unveiled in a room at the centre of the redeveloped Perth Museum, in Scotland. This is near to its ‘original’ home at the Palace of Scone.

The Museums Association reported:

‘£27m development project ….funded by £10m UK government investment from the £700m Tay Cities Deal and by Perth & Kinross Council, the museum is a transformation of Perth’s former city hall by architects Mecanoo.’

As well as the Stone of Destiny, the Museum has Bonnie Prince Charlie’s sword and a rare Jacobite wine glass. Both on public display for the first time. This is the first time the sword has been in Scotland since it was made in Perth in 1739. https://perthmuseum.co.uk/the-stone-of-destiny/. Since I first wrote this I have visited about 5 times. Entry is free but needs to be booked. It is held in a separate structure in the open space at the heart of the Perth Museum. There is an excellent-animated introduction, and then the doors open and the Stone is revealed in a glass cabinet. It is very effective.

Webpage of the Perth Museum show a photo of the Stone of Destiny
Webpage of the Perth Museum show a photo of the Stone of Destiny

The Stone of Destiny in the Modern Era

Before Perth, the Stone was in London for a brief visit for the Coronation of King Charles III (6 May 2023) . It was put back, temporarily under the Coronation Chair. Before that it was on display in Edinburgh Castle. Tony Blair’s Labour Government sent it back to Scotland as a symbol of the devolution of power from Westminster. This was on the occasion of the restoration of the Scottish Parliament in Edinburgh in November 1996. Until then the Stone was under the Coronation Chair, where Edward I put it after he stole it (1296) from Scone. Virtually every English and British King has been crowned upon the Stone of Scone.

However, the Stone had a brief holiday in Scotland in 1950/51.  Four Scottish students removed it from Westminster Abbey on Christmas Day 1950. After three months, it turned up at the high altar of Arbroath Abbey. It was briefly in a Prison Cell, then returned to Westminster for the Coronation of Elizabeth II.

Poor photograph of a press cutting on display at the Palace of Scone (Photo by me!)
Poor photograph of a press cutting on display at the Palace of Scone (Photo by me!)

Declaration of Arbroath

I’m guessing the-would-be liberators of the Stone, thought Arbroath was the most suitable place to return it. For it was the Declaration of Arbroath which is the supreme declaration of Scottish Independence from England.

Following the Battle of Bannockburn the Scots wrote to the Pope of their commitment to Scotland as an independent nation. They said:

“As long as a hundred of us remain alive, never will we on any conditions be subjected to the lordship of the English. It is in truth not for glory, nor riches, nor honours that we are fighting, but for freedom alone, which no honest man gives up but with life itself”

The Pope agreed and Scotland remained independent until voluntarily joining England in the United Kingdom in 1707.

For an analysis of the Stone of Scone please look at my post here.

The Stone of Destiny at Scone Palace

Before Edward 1 stole the Stone, it was at Scone Palace. Here most of the Kings of Scotland were crowned, including Macbeth (August 14, 1040).

Moot or Boot Hill where Scottish Kings were crowned. Palace of Scone Photo Kevin Flude)
Moot or Boot Hill where Scottish Kings were crowned. Palace of Scone Photo Kevin Flude)

Those who attended the coronation traditionally shook their feet of all the earth they had brought from their homelands.  This over the centuries, grew into Boot Hill, aka Moot Hill. So the mound represents the sacred land of Scotland. 42 Kings were crowned upon its soil on its Stone. (but not Mary Queen of Scots she and her son were crowned at the Chapel Royal of Stirling Castle).

Where was the Stone of Destiny before Scone?

Before Scone, it was, possibly, in Argyllshire where the Gaelic Kings were crowned. Their most famous King was Kenneth MacAlpin. He united the Scots, Gaelic people originally from Ireland, the Picts, and the British. And created a new Kingdom which was originally called Alba, but became Scotland.

MacAlpin was the first king to be crowned on the Stone at Scone in 841 or so. He made Scone the capital of his new Kingdom because it was a famous Monastery, associated with the Culdees, an early sect of monks. MacAlpin brought sacred relics from Iona to sanctify the new capital. And Scottish Kings were by tradition crowned at Scone and buried on the holy Island of Iona.

Legend has it that the Scots bought the Stone from Ireland when they began to settle in Western Scotland (c500AD). The Scots, it is said, got the Stone from the Holy Land. Jacob lay his head on the stone to sleep. He had a dream of Angels ascending and descending a ladder to Heaven. Jacob used the stone as a memorial, which was called Jacob’s Pillow (c1652 years BC).

Fake, Copy or Genuine?

But, questions about the Stone remain. Firstly, would the Monks of the Abbey meekly hand over the stone to a raging King Edward I?  Sacking the Abbey was one of the last events of Edward’s failed attempt to unite the two countries. Isn’t it more likely that they hide the original and gave him a fake?

Secondly, was the Stone brought to Scone from Western Scotland in the 9th Century? Or was it made in  Scone?

These questions of doubt are based on the assumption that the Stone is made of the local Scone sandstone. If it were brought to Scone from somewhere else, it would be in a different type of stone, surely? So, either it was made in Scone, possibly for MacAlpin’s Coronation or the Monks fooled the English into taking a copy. The English would then have been crowning their Monarchs on a forgery.

Ha! Silly English but then the Scots have spent £27m on the same forgery.

Before bringing the stone to Scone, Historic Environment Scotland undertook a new analysis  of the stone. This confirmed:

‘the Stone as being indistinguishable from sandstones of the Scone Sandstone Formation, which outcrop in the area around Scone Palace, near Perth‘.

It also found that different stone workers had worked on the stone in the past. It bore traces of a plaster cast being made. It had markings which have not yet been deciphered. There was copper staining suggesting something copper or bronze was put on the top of it at some point in its life.

So it seems the Stone of Destiny was made in Scone. The simplest explanation is that it was made for MacAlpin in the 9th Century. But it does not rule out that it is a copy given to Edward I. But if this is the case it is still an awesome relic of history as so many Kings and Queens, Scottish and English, have been crowned upon it.

For more about MacBeth and St Margaret of Scotland see my post here:

 

First published in 2024, republished in 2025

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Burn’s Night January 25th

Edinburgh Writer’s Museum ‘Burn’s Monument from Campbell’s Close Canongate’ by John Bell. The Burn’s Monument is is on the hill in the background.

Burn’s Night is an increasingly important date on the calendar of Scotland’s Cultural Heritage. Wikipedia says it began:

‘at Burn’s Cottage in Ayrshire by Burns’s friends, on 21 July 1801‘

This was 5 years after his death. It is now celebrated around the world, making clear the importance of Robert Burns.

Burns himself would have been astonished at the spread of Burn’s Night. He was modest about his attainments, saying, in his introduction to the Commonplace Book:

‘As he was but little indebted to scholastic education, and bred at a plough-tail, his performance must be strongly tinctured with his unpolished rustic way of life. ‘

To celebrate Burn’s Night here is one of his most famous works. Also have a look at my post on his great narrative poem, Tam O’Shanter and the Cutty Shark.

Address to a Haggis

Fair fa’ your honest, sonsie face,
Great Chieftain o’ the Puddin-race!
Aboon them a’ ye tak your place,
Painch, tripe, or thairm:
Weel are ye wordy of a grace
As lang ‘s my arm.

The groaning trencher there ye fill,
Your hurdies like a distant hill,
Your pin wad help to mend a mill
In time o’ need,
While thro’ your pores the dews distil
Like amber bead.

His knife see Rustic-labour dight,
An’ cut ye up wi’ ready slight,
Trenching your gushing entrails bright,
Like onie ditch;
And then, O what a glorious sight,
Warm-reekin, rich!

(for the other five verses have a wee lookie here)

The Writer’s Museum

Often bypassed by the tourists on a visit to the wonderful City of Edinburgh is the Writer’s Museum. It is in one of those remarkable Tower houses which seem unique to the High Street in Edinburgh. Inside, it gives a great introduction to the great writers of Scotland.

‘Is it not strange’ wrote philosopher David Hume in 1757 ‘that a time when we have lost our Princes, our Parliament, Independent Government …..that we shou’d really be the people most distinguish’d for literature in Europe?’ (source: Museum display panel)

Edinburgh Writer’s Museum Burns, Scott, Stevenson.
A Visual for Burn’s Night ‘Window in the Writer’s Museum, Edinburgh’ Photo by K Flude
Writer’s Museum photo K. Flude

First published Jan 2023, republished Jan 2024, 2025

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Edinburgh. What a City!

Edinburgh from Arthur’s Seat. Castle to the left, St Giles the ’rounded’ spire in the middle, and Salisbury Crags to the right

This is a poem which is ‘printed’ on the side of the Scottish Parliament.

by Hugh MacDiarmid

But Edinburgh is a mad god’s dream
Fitful and dark,
Unseizable in Leith
And wildered by the Forth,
But irresistibly at last
Cleaving to sombre heights
Of passionate imagining
Till stonily,
From soaring battlements,
Earth eyes Eternity

Hugh MacDiarmid (1892-1978)

Poem by Hugh MacDiarmid about Edinburgh