St Mellitus (Source: from saint-mellitus-of-canterbury-died-624
St Mellitus was the first Bishop of London (AD604) and the third Archbishop of Canterbury. But was he really? No, he was the first Bishop of London of the English Church. There were many before him. We know there were bishops of London from Britannia during the Roman period. And, according to John Stow, London’s first history. there were also post-Roman bishops. That line of Bishops ended, in 584 AD, when the 14th Bishop, Theanus, fled London. He headed for Wales to escape the Anglo-Saxon threat. However, even Stow was uncertain whether the list was genuine.
In 314 a Church Council or Synod was called at Arles, in France. Amongst those attending were three bishops from Britain, (and a Deacon and a presbyter) :
Adelfius “de civitate Colonia Londenensium” – that is, from the “colonia of the people of London”.
(Wikipedia)
The fact that two came from London suggests to some a mistake. Adelfus, perhaps, was either from Lincoln or Colchester which were Colonies. The Synod was called by the Emperor Constantine. Amongst its acts were to order that Easter should be held at the same time throughout the Empire. (See also my post on the Synod of Whitby which fixed the date of Easter in Britain as late as 684). They also banned Races, and Amphitheatre Games. and excommunicated all actors and charioteers. But it gives us our first certain facts about the origins of Christianity in Britain.
The Augustinian Mission and Mellitus
St Mellitus Burial Place, St Augustine’s Abbey, Canterbury. Photo K. Flude
In 597, the Augustinian Mission came to Kent. Mellitus was sent by Pope Gregory to join St Augustine’s mission in 601AD,. He was then sent to London to set up St Pauls and become its bishop (604). London was under the control of the Kingdom of Essex in those days. The King was Saberht, who was the nephew of St Ethelred, King of Kent. Saberht accepted Christianity but when he died. His heirs reverted to paganism and kicked Mellitus out. Mellitus went into exile in Gaul but came back to become the third Archbishop of Canterbury. He was buried in St Augustine’s Abbey in Canterbury. He is known as St Mellitus of Canterbury. St Mellitus had gout so is the go-to Saint for sufferers of gout.
London reverted to paganism until 654AD when St Cedd became its next Bishop.
1925 – McVitie’s Chocolate Digestive was created. There were made in Stockport and in Harlesden, London. I have moored my narrowboat outside the factory and been kept awake by the churning of chocolate in vast vats. News stories suggest that the Digestive was meant to be eaten with the chocolate on the bottom side. This is one of the most ridiculous things I have heard! But apparently it helps the chocolate get to your taste buds that bit quicker. But judge for yourself and read this page for the facts. And this one for more on the history of the Chocolate Digestive.
St Alphage. Church Tower on right, City Wall to left. Photo K Flude
I first came across St Alphage when I was working at the Museum of London. The Museum was built on the High Walk at London Wall. The raised Courbusian Walkway looked down on a ruin of a Gothic Church Tower, almost destroyed during the Blitz. This was St Alphage, a Church dedicated to the Saxon Archbishop of Canterbury. (Alphage is also spelt Alphege or Alfege or Ælfheah.)
On the other side of the Walkway was the old graveyard of the Church. This preserved one of the very best sections of the old London Wall. Special because on one side its full height was displayed. On the other, the only crenelated bit of the City Wall survived. And the only surviving part of the Wall dating to the War of the Roses.
St Alphage Roman and Medieval WallThe Crennelated Red Brick Section dates to 1477, during the War of the RosesSt Alphage Wall explained on an information plaque.
In the 1980s fellow Museum of London Archaeologist, Paul Herbert and I set up a Guided Walks company (Citisights of London). Our walks started from outside the Museum of London, and so St Alphage formed a big part of our success. It led to Guided Walks and tours being a big part of my life. So, St Alphage, thank you!
A Citisights Day Tour the Peasants Revolt (1980s)
St Alphage, Elsyng Spittle and St Mary
The Church was previously a monastic settlement called Elsyng Spittle (aka St Mary within Cripplegate). The Augustinian Canons looked after 100 blind men. It was refounded by Williain Elsing, and dissolved by Henry VIII in 1536. The Church was kept for a Parish Church. But the Puritans were not keen on dedications to St Mary. So, they renamed it after a London based Christian Martyr.
It remained a Parish Church until damaged in an air raid in World War One. (possibly on 8th September 1916 in a Zeppelin Raid – but I am speculating). The Church was partly demolished in 1923, leaving the Tower. The lower part of the Medieval Tower survived bombing in the Blitz. At 12.15 am on 25th Aug 1940, the first bombs on the City of London fell nearby in Fore Street. But the tower was hit in 1940. It was listed Grade 1 in 1950. Kept by the rebuilding of London Wall, and the Barbican area. Then substantially benefitting from a remodelling of the area in an excellent scheme of 2022.
St Ælfheah of Canterbury and Greenwich
StAlfege Greewich – Doyle own work Wikipedia CC BY-SA 4.0
St Ælfheah was captured during a Viking attack on Canterbury. The Viking hoard relocated to Greenwich where they tried to negotiate a fat ransom for him. He was one of the richest men in the Kingdom. This is what the Anglo Saxon Chronicle says:
.. the raiding-army became much stirred up against the bishop because he did not want to offer them any money, and forbade that anything might be granted in return for him. Also they were very drunk, because there was wine brought from the south. Then they seized the bishop, led him to their “hustings” on the Saturday in the octave of Easter, and then pelted him there with bones and the heads of cattle; and one of them struck him on the head with the butt of an axe, so that with the blow he sank down and his holy blood fell on the earth, and sent forth his holy soul to God’s kingdom.
St Alfege Greenwich, which is now a lovely Hawksmoor Church is said to be on the site of St Ælfheah‘s death. Thorkell the Tall tried to save the Archbishop, but failed and subsequently changed sides and joined the English King. Thrum, who was converted by Alphage, ended his agony by hitting him on the head with the butt of an axe. This seems like a strangely Viking form of mercy!
St Alphage’s body was taken to St Pauls Cathedral where it became venerated and brought income to St Pauls. His remains were removed in suspicious and violent circumstances by soldiers of King Cnut who translated the Saint’s bones to Greenwich. It is suggested King Cnut was punishing London for their opposition to him.
The Minotaur by Michael Ayrton
Also, part of the experience of visiting St Alphage from the High Walk was the statue of the Minotaur. I first came across this phallic Bull in Postman’s Park and am very fond of him. Then it disappeared and reappeared on the High Walk. Now it is on the ground level near the garden of St Alphage.
I understand that Michael Ayrton wanted to make a point about the destruction of London. He felt that the developers were more destructive than the Luftwaffe. They were like a Bull in a China Shop! So he created this statue of a very vigorous Bull (represented by the Minotaur). It is a very unusual work of art in that it sports a fully erect penis. Art History is full of naked women, but the erect male organ has largely not been seen to be a fit subject for art. For more about Ayrton follow this link.
The Minotaur in its present positionThe Minotaur on the High Walk
On This Day
1775 – Battles of Lexington and Concorde begin the American Revolutionary War.
Roman Months, and April the Month of Love – Table from Wikipedia
April was Aphrodite’s month. The goddess of love and beauty. Hence, the month of love. It is also National Couple Appreciation Month! (‘National Couple Appreciation Month was founded in 2010 by Blissful Escapes to, in the words of the company, “encourage couples to do something special to re-enforce and celebrate their relationship.”’ Quote taken from this site.). But first, the new section of:
On This Day
1738 –George Frideric Handel’s Serse, has its premiere performance in London, England. From 1723 Handel lived in a House at 23, Brook Street which is in Mayfair. The House became a museum. Jimi Hendrix lived next door. And so now it is the Handel Hendrix House.
1755 – Samuel Johnson published his famous ‘A Dictionary of the English Language’.
He had a team of clerks in his attic in Bolt Court. They wrote down his definitions and illustrations of their use. He was often quite naughty in including funny, rude or idiosyncratic definitions. For example, a lexicographer was ‘A writer of dictionaries. A harmless drudge.’ A Second Marriage was: ‘ A triumph of hope over experience.’ Oats. ”A grain which in England is generally given to horses, but in Scotland supports the people.’ The innovation of his dictionary was that the definitions came with copious illustrations of a word’s use from well-known authors. While researching he borrowed books from friends. When he eventually returned them they were marked with lots of underlining and annotation in the margins.
Dr Johnstone’s House in Bolt Court, Fleet Street, Photo K FludeStatue of Dr Johnstone, in Fleet Street Photo K FludeDr Johnstone’s famous Cat Photo K flude
1912 – Titanic sinks at 2:20 a.m. This was 2 hours and 40 minutes after she hit the iceberg. 1514 people were lost of 2,224.
1923 – Insulin becomes generally available for use by people with diabetes. Its development involved decades of work over 2 continents, but it was extracted by a team from the University of Toronto in 1921.
1945 – Bergen-Belsen concentration camp is liberated. The Imperial War Museum writes: ‘Thousands of bodies lay unburied around the camp and some 60,000 starving and mortally ill people were packed together without food, water or basic sanitation. Many were suffering from typhus, dysentery and starvation.… Nearly 14,000 died after the liberation.’
1989 – 97 Liverpool fans packed into the Hillsborough Stadium, were crushed to death watching the FA Cup Semi-final. 766 were injured. The Police tried to cover up the events, and the press blamed the Liverpool fans, particularly Rupert Murdoch’s the Sun.
Roman Months
I have spoken about the Roman Calendar in previous posts. Today, I’m concentrating on the Months. The Romans wrote about a ‘legendary’ calendar, set up by Romulus when he founded Rome. It consisted of 10 months of 30 and 31 days followed by a winter period not divided into months. This allowed them to extend the year so that it fitted into the Celestial cycle. The year began in March, suitable names were given to March, April, May and June.
Having given names to June the Romans gave up and the next 6 months were given numbers from 5th month to 10th month as in the diagram above. The Calendar was not well regulated and the months eventually began to lose their integration with the seasons, and needed reform.
Photo by Manasvita S on Unsplash
The Calendar was reformed several times. January and February were added by the legendary Numa Pompilius about 713 BC replacing the monthless winter period. But, Julius Caesar undertook the major reform in 46BC. This was the so-called ‘Year of Confusion’. This first year was 445 days long. This is how far out of sync the Calendar had got. The Julian Calendar realigned the calendar to the seasons.
The Year began on January 1st, with 365 days, 12 months and a 4 year leap year cycle. This held sway until the 16th Century when a further reform was ordered by Pope Gregory as the year is not exactly 365.25 days long. It was not adopted in the UK until 1752 when we lost 11 days to align ourselves with Europe.
Easter – Lullingstone Roman Mosaic representing Spring
The German name for Easter is Ostern. The English name is Easter which the Venerable Bede, in the 8th Century, derived from the Goddess Eostra. They probably have the same derivation. But this is all the evidence there is for the Goddess, despite many claims for the deep history of Easter traditions.
Easter, Estry and Canterbury
Philip A. Shaw has proposed that the name of Eastry in Kent might derive from a local goddess, called Eostra. Canterbury had a leading place in the development of the early Church both in England and Germany. So, perhaps, this led to the adoption of a local cult name in these two countries. Otherwise, the name for Easter in Europe derives from Pascha which comes from the Hebrew Passover and Latin. In French it’s Pâques, in Italian Pasqua, Spanish Pascua; Dutch Pasen, Swedish Påsk; Norwegian Påske and so on.
Eleanor Parker in her lovely book ‘Winter in the World’ gives a lyrical insight into how the dates were chosen. The Anglo-Saxons held the belief that God would only choose the perfect time for the Creation and the events of Easter. The Creation began with the birth of the Sun and the Moon. So it was fixed to the Equinox, when the days were of equal length, and the fruits of the earth were stirring into life. But Holy Week also needed to be in harmony with the Moon. Therefore, Easter was tied, like Passover, to the first full moon after the Equinox, which is also when the events take place in the Gospels.
Winters in the World by Eleano Parker
The quotations Parker uses from early English religious writing and poetry shows a profound interest in nature and the universe. It is a very appealing viewpoint. It seems to me that this is something the Church lost in later times, and replaced with a fixation with dogma and ‘worship’ of the Holy Trinity, rather than a spiritual sense of wonder at the Universe.
Celtic & Roman Churches in Conflict
At the time, fixing the date of Easter was very controversial as the Celtic Church in Britain had a different calendar to the Roman Catholic Church. Easter fell on a different day. The Anglian King of Northumberland, for example, celebrated Easter on a different day to that of his wife. King Oswiu was exiled to Ireland where he was influenced by Celtic Christianity. His wife, Eanflæd, from Northumberland, had been baptised by the Roman Catholic missionary, Paulinus.
Easter and the Synod of Whitby
Oswiu, became King of Northumberland and ‘Bretwalda’ (ruler of all Britain). He encouraged a reconciliation. This culminated at the Synod of Whitby (664AD), between the two churches. The Celtic Church finally agreed to follow the Catholic calendar and other controversial customs. The Abbess at Whitby during the Synod was Hilda of Whitby. The Celtic position was defended by Bishop Colmán and the Roman position by St Wilfred. Bishop Colmán resigned his position as Bishop of Lindisfarne, returned to Iona and then set up a monastery back in Ireland. Wilfrid studied at Lindisfarne, Canterbury, France and Rome. After her husband’s death, Queen Eanflaed became Abbess of Whitby,
The antagonism between the two churches went back to the time of St Augustine in the early 7th Century. In a meeting between St Augustine and Celtic churchmen, St Augustine was judged to have been arrogant, unwilling to listen. So agreement was not reached. Sometime afterwards, the Anglo-Saxons attacked the Celts at the Battle of Chester. Hundreds of monks from the Abbey at Bangor were slaughtered.
Days off at Easter & Rituals
Ælfric of Eynsham gives a powerful commentary on the rituals of the Church over Easter. They were full of drama and participation. These included Palm leaf processions on Palm Sunday, feet washing and giving offerings to the poor on Maundy Thursday. Then followed three ‘silent days’ with no preaching. Instead there were rituals and services aiming to encourage empathy for the ordeal of Jesus. This included the nighttime service of Tenebrae. All lights were extinguished in the Church while the choir sang ‘Lord Have Mercy’. The darkness represented the despair that covered the world after Jesus’ death. Good Friday was the day for the adoration of the Cross. The Cross would be decorated with treasures and symbolised turning a disaster into a triumph.
It seemed to me that I saw a wondrous tree Lifted up into the air, wrapped in light, brightest of beams. All that beacon was covered with gold; gems stood beautiful at the surface of the earth,….
The Dream of the Rood quoted in Eleanor Parker’s ‘Winter in the World’
The Harrowing of Hell
The days before Easter Sunday are known as the ‘Harrowing of Hell’. This was a very popular theme in the medieval period (featuring in Piers Plowman for example). Jesus went down to hell to free those, like John the Baptist, who had been trapped. Becauase when he died the world had no saviour until the first Easter. The name ‘Harrowing’ comes from ‘Old English word hergian ‘to harry, pillage, plunder’. The ‘Clerk of Oxford’ Blog provides more information on the Harrowing of Hell on this page,
The Clerk of Oxford Blog is written by Eleanor Parker. She started in 2008, whilst an undergraduate student at Oxford. The blog won the 2015 Longman-History Today award for Digital History‘.
The above is but a very poor précis of Eleanor Parker’s use of Anglo-saxon poetry and literature. She brings an Anglo-Saxon Easter to life. So if you are interested to know more please get a copy of her book.
Easter Days off
King Alfred’s law code gave labourers the week before and after Easter off work. This made it the main holiday of the year.
First Published in 2023 and republished in 2025, 2026
The Moon rules the months: this month’s span ends With the worship of the Moon on the Aventine Hill.
Fasti by Ovid
Cycle of the Moon, sketched from photo.
The Aventine Hill is one of the seven hills of Rome, named after a mythical King Aventinus. It is the hill where Hercules pastured his cattle. They were stolen by Cacus. According to Virgil in his Aeneid, the monstrous Cacus lived in a cave on a rocky slope near the River Tiber. Cacus was the son of Vulcan, the artificer God. He was, also, a fire breathing Giant who eat human flesh and stuck their skulls on the door of his house. When Hercules wrestled with him, Hercules hugged him so tight Cacus’ eyes popped out of his head.
The worship of Minerva also took place on the Hill. You can take a Google Earth fly past if you follow this link – also some nice photos.
The Aventine Hill & Romulus
Aventine Hill in a detail of the ‘Panorama of Rome From the Janiculum Hill’ in miniature mosaics by Antonio Tesca 1800-25 , Gilbert Collection V&A Photo K Flude. You can see the Walls of Rome in the Background. The Tiber runs across the middle but is not clearly visible.
The Hill is famous in the mythology of Rome because it is associated with Romulus. He and his twin Brother Remus, were born to the vestal virgin, Rhea Silvia, in the pre-Roman City of Alba Longa, not far away. Rhea was the daughter of former King Numitor. Her uncle, killed Rhea’s brother and forced her to be a vestal Virgin. Thus ensuring Numitor’s line died out.
But, in her sacred grove she was put to sleep by Somnus dripping a sleeping draft into her eyes and then raped by the God Mars. This was a terrible breaking of the taboo for Vestal Virgins. Rhea gave birth to the twin boys. They had to be hidden from the wrath of their Granduncle.
The Palatine & the Lupercal
The Seven Hills of Room (Facebook)
The boys were saved by the River God Tiberinus and then by being suckled by a Wolf in a cave called the Lupercal, which is at the foot of the Palatine Hill in Rome. A ‘grotto’ under Augustus’ Palace on the Palatine, has been claimed as the original Lupercal, but it is disputed. (see www.digitalaugustanrome.org/records/lupercal/.
When the boys grew up, they helped their Grandfather (Numitor) reclaim the throne of Alba Longa. The boys, being the children of the War God, were obviously excellent at the art of war. Then they decided to found their own City, but they could not decide upon which hill to build it or whom to name it after (accounts vary!). Remus favoured the Aventine, Romulus the Palatine (some accounts say vice versa).
So they decided to let the Gods decide. Remus claimed to have won when he saw a flight of 6 auspicious birds. Romulus saw 12 and declared himself the winner. And Rome was named in his honour. It was on his choice of Hill – the Palatine Hill. The Aventine hill was, originally, outside the City boundary.
The two quarrelled. Remus was killed. This story was first written down in the Third Century BC. The traditional foundation date of Rome is 753BC. These mythical foundation stories continue are retold and celebrated. In Britain, we largely ignore our creation myths. Despite our legendary Founder, King Brutus, being a relative of Romulus and Remus.
The ‘Panorama of Rome From the Janiculum Hill’ in miniature mosaics by Antonio Tesca 1800-25 , Gilbert Collection V&A Photo K Flude. It took 20 years to make.
You didn’t think I’d leave you with just a detail of the superb map did you? And to see a much better photo of it look at the V&A’s photo. It is part of the Gilbert Collection which I introduced in this post.
First written in 2023 and revised March 30th 2024, 2025, Object of the Day added 2026
The expression ‘Mad as a March Hare’ comes from the displays of hare boxing that takes place as the Hare mating season begins. And no, it’s not the male March Hare fighting in the spirit of romantic rivalry. It is the female hares fighting off unwanted attention from the males. Hares are solitary creatures, and the mating season is, perhaps, particularly difficult for them. The Country File website has more on the subject. www.countryfile.com
Not only March Hares but March Kittens too
There are also March Kittens and March Chickens. Edward Topsell in his ‘History of Four-footed Beasts‘ 1607 says the best Kittens to keep are those born in March. ‘The Closet of Sir Kenelm Digby Opened‘ 1669 says:
‘Keep a black cock hatched in March as a protection against evil spirits: his crowing terrifies them.’
He also gives a recipe for Cock Ale:
Eight gallons of Ale, a boiled March Cock, four pounds of stoned Raisins, half a pound of dates, nutmegs, mace. Beat the ingredients in a mortar, add to two quarts of Sherry. Add to the ale. Stop it in a container for 6 or 7 days. Bottle it, drink after a month.
Very weird. I challenge my readers to try it and let me know how it goes?
Was the March Hare Sacred?
But it’s not only March Hares because the hare itself was a sacred animal. It was sacred to Aphrodite because of their prodigious ability to have offspring:
‘For you know, I imagine, what is said of the hare, that it possesses the gift of Aphrodite to an unusual degree. At any rate it is said of the female that while she suckles the young she has borne, she bears another litter to share the same milk; forthwith she conceives again, nor is there any time at all when she is not carrying young.’
Classical Texts Library. Philostratus the Elder, ‘Imagines’ Book 1.1-15 c 3rd Century AD. Translated by Arthur Fairbanks.
Divine Celtic & Neolithic Hares
Research reported by Exeter University suggests that hares were worshipped in pre-Roman Britain. Julius Caesar wrote:
“The Britons consider it contrary to divine law to eat the hare, the chicken, or the goose.”
‘The Battle for Gaul’ Translation by Wiseman, Anne, Wiseman, T. P. Published by Penguin Random House, 1980 ISBN 10: 0701125047 (TP Wiseman was my professor for Classical Studies at Leicester University).
Hares are thought to be the original Easter Bunny. But finding good evidence before Germany in the early modern period is difficult. There is a tradition that witches can be scared away at Easter. Exactly, how this works is not at all clear to me. But it has been said that witches could take on the form of a hare. So eating Hare Pie at Easter helps rid the land of the witches.
Jugged Hares
You could have a jugged hare. Jugging is cooking a whole animal in a container over water. Follow this link for a recipe for jugged wild hare. Remember, you are not allowed to shot or trap them on a Sunday or on Christmas Day! For a discussion of hares and folklore, click here:
Hare’s Feet Totems
A jointed hare’s foot was considered very lucky and a remedy against gout, stomach pains and insomnia. (The Perpetual Almanack of Folklore by Charles Kightly, which I have used several times in this piece.) You can buy one on eBay. (Don’t click the links, it’s not an advert but a picture of an advert). I remember friends having rabbit feet which they carried around with them for luck. The foot would often be on a key rings.
Georgiana, Duchess of Devonshire (Johann Heinrich Hurter after Angelica Kaufman). Photo by K Flude of the miniature at the Victoria and Albert Museum
The Gilbert Collection has been re-displayed in the V&A in London. It has just opened, and is one of the most opulent displays you could hope to see! But, I loved this miniature of Georgiana. She was one of the richest women in Britain, a compulsive gambler, and a powerful political force for the Whig Party. And despite the Georgian Hairstyle the artist has contrived to make a very down to earth portrait. I can imagine bumping into her at the local Overground Station! She became better known after the bio graphy by Amanda Foreman, followed by the Film starring Keira Knightly. The Museum label says the portrait is ‘after Angelica Kaufman’. But I cannot find a Kaufman of Georgiana, that has this charming informality.
I have just heard news that the Arts Council wants to charge overseas visitors to visit our wonderful free national Museums, while allowing British Citizens free entry. Now, there are lots of arguments to be made about it, particularly in a time where money is in short supply. But, one result will be longer waits to get into Museums and Galleries. I am not sure how we Brits, are going to be asked to prove our nationality. If they have to inspect our Electricity Bills, Drivers Licenses, Passports, Library Cards, or Bank Statements, expect chaos.
One more object from the Collection is made of minature mosaics, and the V&A has several, But I have chosen this fabulous image of the Colosseum in Rome:
Colosseum by Domenico Moglia c1851
First published March 28th 2023, revised 2024, 2025. 2026 Object of the Day added and post revised 2026
Study for Lady Lilith, by Rossetti. 1866, in red chalk. Now in the Tel Aviv Museum of Art (Wikipedia) Lilith born at The Beginning of the Universe
This is now my most popular post. March 25th is the Annunciation—the day that the Archangel Gabriel tells Mary she is pregnant. (to see some very fine paintings of this meeting, look at my other March 25th post march-25th-feast-of-the-annunciation/). When I first wrote this post I was discovering how it all fitted together as I wrote. So I’m leaving it the way it was, proof reading and clarifying if necessary, but keeping the thrill of the discovery of the the significance of March 25th as the day that saw the Beginning of the Universe.
March 25th is also the anniversary of the birth of Adam and Eve (and Lilith); the death of Jesus Christ; the anniversary of the Immolation of Isaac; the Parting of the Red Sea; the Fall of Lucifer; and, (until 1752 in the UK) the beginning of the Year.
Of course, it isn’t. Or to put it another way, no one can, or ever could, prove any of these dates except 1752. So what they speak to is the way the Church saw the world as logically structured by God. Christian thinking about the year, the world, the universe, creation, developed over many years and took influences from many cultures. It is also very complicated to work out the sequence, so I’m going to summarise what I know (or at least what I think I know).
Happy Birthday, Dear Jesus.
Christians chose Christmas Day as the Birthday of Jesus, probably partly because it was a prominent birthday already shared with several Gods. Particularly, Attis, Mithras, Saturn and the Unconquered Sun. It was approximately at Solstice, the beginning of the Solar Year, and close to one of the main festivals of the Roman World, the Saturnalia. So it made it easier for new converts who could retain elements of their festivals after conversion.
December 25th might have been selected by the pagan religions because it is the time when the Sun begins to rise further north each day. The days stop shortening and start lengthening, light increases with the promise of warmer weather and budding plants. It was considered a rebirth of the Sun.
Solstice Anniversaries
So, Jesus was born on/or around the Solstice, so he must have been conceived approx. 9 months earlier. This is approximately at the Spring Equinox.
Ah, you are thinking! But today isn’t the equinox. It’s a few days after the equinox. Surely, God doesn’t do approximately?
I have always thought that the 4 or 5 days difference between the Solstice, the Equinox and the Christian festivals was down to the fact that the Calendars were not well coordinated with the actual movements of the Sun (because the Sun does not circle the earth in 365 days, or in 365 and a quarter days, but 365 days, 6 hours, 9 minutes. Unless corrected for this means dates slip from their proper place in the Solar Year. It also makes lunar Calendars difficult to align with the Sun cycles, and vice versa.
But when I first wrote this a sudden revelation dawned upon me which will be revealed in the next few paragraphs.
So, God sends his Son to save the human race. God is a logical being, so she would send her Son at an appropriate time? If Jesus is born at or near the Solstice, which is an appropriate time for the Son of the Creator, then conception 9 months earlier, March 25th, is near the Equinox. This is the beginning of Spring. For many people, Spring is a new beginning, for example, the Anglo-Saxons saw Winter as the death of the year, and Spring as the young Year. It all makes sense.
The Creation
So to the Creation. God, having a free choice, would have created the world at the beginning of Spring. In fact, if you think about it, God creates everything necessary for life at the creation in 6 days. As soon as it has all been created and put together, it is bound to immediately spring into new life. The first season must, therefore, be Spring? Right? So March 25th?
This gives a nice symmetry with Jesus’s Life. Conceived on March 25th, born December 25th, and died 30–40 years later, according to the Church, at Easter, on March 25th. (the only other famous person I know, born and died on the same day is William Shakespeare).
Easter
Easter, when Jesus is martyred, isn’t March 25th I hear you saying. But remember, Easter is a lunar festival, so its date varies each year. In fact the next time is 2035. Births and deaths, on the other hand, are fixed to the Solar Calendar. Therefore, the Church chooses March 25th as the most appropriate day to pin the death of Jesus, on the anniversary of his conception and the anniversary of the creation of the Earth. I am guessing that this is also the preferred date for the Day of Judgement.
It is also the Birthday of Adam, and his first wife Lilith (or so some say), and Eve. More about Lilith below. I hope this is all making sense?
Why was Adam born on March 25th?
I had thought this date was just one of the parallels that the Church liked, Jesus and Adam born on the same day. But, I have just worked out why Adam is born on March 25th, and why these dates are not the Equinox, March 20th/21 but March 25th, which has been bugging me.
Let’s go back to the beginning of Creation as described in Genesis. It has the following sequence of Seven Days, beginning with the Equinox March 20th. I have added dates to the 6/7 day sequence of Creation:
Day 1: Light – March 20th
Day 2: Atmosphere / Firmament – March 21st
Day 3: Dry ground & plants – March 22nd
Day 4: Sun, moon & stars – March 23rd
Day 5: Birds & sea creatures – March 24th
Day 6: Land animals & Adam, Lilith and Eve – March 25th
So there you have it! Adam, Eve (and Lilith) were created on Day 6 with the Land Animals – March 25th. Jesus conceived, also on this date, and so 9 months later is born on December 25th. It all makes sense, and aligns the Jesus’s Life, the Christian year fully with the Solar Year and the Creation!
And that, dear Reader, is the very first time anyone has been able to explain to me why Christmas is not at the Solstice, and why the Annunciation was not at the Equinox. Maybe you all know this, but it is very exciting to work this out for myself. And believe me, I have done a lot of reading about calendars and not spotted an explanation.
When was the Creation?
The Anno Munda‘s is a Jewish Calendar which begins counting from a year before the Creation – the Year of Emptiness. This was 5500 years plus 2026 years ago so 7526 Before the Present. And it was supposed to have ended in 600AD, 6000 years after the Creation. So, they got that wrong.
Dionysius Exiguus replaced the Anno Mundo year with the AD/BC system in the 6th Century AD). This became popular when the Venerable Bede used it in his writings in the 8th Century.
Beginnings of the year
The Celts chose October 31st, Julius Caesar chose January 1st, other cultures have other dates, and the Spring Equinox is another choice sometimes made. The Church and Dionysius Exiguus choose March 25th, although secular society also recognised the claims of January 1st. Britain kept to March 25th until 1752 when we adopted the Gregorian Calendar. But people like Samuel Pepys celebrated New Year’s Eve on 31st December. So January 1st was the secular New Year, but the Christian year number did not change until March 25th. So King Charles I thought his head was being cut off on January 30th 1648; while history books will tell you it was cut off on January 30th 1649. Same day, same head, different reckonings.
January 1st, the New Moon and New Year
December 31st/January 1st is essentially a Solstice New Year Festival. And I have, previously, used the difficulty of keeping calendars as to why these days has slipped out of alignment with the Solstice. But, today I realised that it is as likely that the reason is the Solar/Lunar nature of our time keeping. The year, and its festivals, is largely arranged around the Solar Cycle. But our weekly and monthly cycles are orginally derived from the Moon.
The first of a month, was called the Kalends by the Romans, the Nones the half moon, and the Ides signified the New Moon. The kalends of January is then, originally, the First New Moon after the Winter Solstice. So, January 1st is not a slightly misdated Solstice Festival it is a Festival celebrating the first New Moon of the New Year! Sorry, to seem excited but this is the first time I have realised this.
Over time societies give up trying to sync the lunar and solar calendars. Roman and Christian cultures gave up and fixed the moon months, completely abandoning any attempt to keep the months to the actual lunar cycle. This is our current system, in which only Easter and festivals that depend on Easter remain true to the movements of the moon festival, much to our perennial confusion.
Maybe you all know this, but it’s put many things into perspective for me!
Lilith
The April 2023 Issue of ‘History Today’ had a short piece called ‘The Liberation of Lilith’ which suggests that the story of Lilith, a figure from Jewish Folklore, is first attested in a Medieval satirical text called ‘The Alphabet of Ben Sira’. The story goes that Lilith is created from the same clay as Adam. Adam then demands she lies below him during sex. She refuses, saying that they are both made from the same stuff and, therefore, equal. Adam refuses to accept this, and so Lilith leaves the Garden of Eden. So the story goes.
The story of Lilith, Sarah Clegg suggests, is one of a series of similar stories found around Europe and Asia. And Clegg assumes that it is gradually modified to make Lilith a demon who will kill babies unless the names of three angels are spoken out loud.
The story survived as a charm to keep babies safe, and perhaps to remind people of equality among the sexes. But this causes problems for, OK, let’s call them out, the Patriarchy. Lilith cannot be equal to Adam so she is made into a monster, not made from the same clay as Adam but from the scum and waste left over from Adam’s creation. I imagine the story then went on to propose that God creates Eve from Adam’s rib, and so she is created from Adam, and is, therefore, not equal, but subservient to him, although not as bad as Lilith. Lilith is now a significant figure in feminist folklore circles.
Attached to the watercolour of Lilith by Rossetti (at the top of the page), was a label with a verse from Goethe‘s Faust as translated by Shelley. (Wikipedia)
“Beware of her fair hair, for she excells All women in the magic of her locks, And when she twines them round a young man’s neck she will not ever set him free again.”
The model is Fanny Cornforth, Rossetti’s mistress. He painted another version a few years later, but the model in that is Alexa Wilding. His models are arguably more interesting than the man himself and include: Elizabeth Siddall, Jane Morris and Fanny Cornforth. Christina Rossetti, his poet sister, modelled for Rossetti’s painting, Ecce Ancilla Domini which you can see here.
For more on the Annunciation, look at my other March 25th post here.
I think I might have enough material to begin my own Cult.
Stained Glass window depicting St Patrick (source of image, lost in the mists of time!)
St Patrick
St. Patrick has a very interesting autobiography (Confession), because it is one of the only personal reminisces of life in post-Roman Britain. He wrote in the form of a letter. In it, he explains that he was captured by Irish pirates while living in a Romano-British Town. His father we discover was a Decurion and a Deacon which suggests elements of Roman political organisation continued. No one knows the dates of St Patrick’s life, but he lived in the 5th Century. The use of Roman titles suggests, to some, an earlier rather than a later date. Perhaps in the early 400s. Unless, of course, you want to propose that Roman life continued later into the 5th Century than the first few decades. (which, increasingly, people are proposing.)
The town he lived in was called Bannavem Taburniae. Many places have been proposed for it. The closest linguistically is Bannaventa in Northamptonshire, but this seems a very unlikely place for Irish raiders to land, being about as far away from the sea as it is possible to get in Britain!
Nicholas Fuentes
Scholars have suggested South Wales and the Scottish borders most commonly. But my favourite suggestion, but about as unlikely as Northampton, is Battersea in London. This suggestion was made in the pages of the London Archaeologist by then editor Nicolas Fuentes.
Fuentes was one of a pioneering group of archaeologists when Rescue Archaeology first began a campaign to record the archaeology being destroyed by massive redevelopment of town centres in the 1970s.
He changed his name from the anglicised Nicholas Farrant back to its original Fuentes. He then wrote a magnificent series of papers, in London Archaeologist, which located St. Patrick in Battersea; St Alban’s execution in London and all 12 battles of King Arthur around Greater London.
St Albans Martyrdom in London
All were well argued, but as a set they do raise an eyebrow, being unsupported by any clear evidence. And, as far as I know, without much scholarly support. The one I really like is locating St Alban’s Martyrdom in London rather than in St Albans. It reminds everyone that the first reference to St Alban, which is by Gildas in the 6th Century, places the execution of the Saint firmly in London. It also makes sense of the story that Alban, keen for martyrdom, gets God to part the River so he can go quickly to the execution spot. The bridge it was said was full of people going to see the execution.
In Gildas’s case, the execution is in London, probably at the Amphitheatre, up a hill from the the mighty Thames. So God parted the Thames for Alban. Anglo-Saxon historian, the Venerable Bede places St Alban’s death firmly in St Albans, but the river that God needs to part there- the River Ver, is a piddle. Alban could have crossed it easily, hardly requiring even Wellington boots! Not much of a miracle compared with parting the Thames. The likely site of execution in both cases would have been the Amphitheatre, rather than the side of the hill where the St Albans execution site is located. But Gildas did mention the hill, which makes sense in the case of London and not in St Albans, as it is outside of the Roman City. away from the amphitheatre.
To my, unscholarly mind, when we worship people we tend to venerate them, at their birthplace and death place. So to me, it makes sense that St Alban’s main shrine was at Verulamium where he was born (now known as St Albans) and London where he died.
St Germanus
There is some supporting evidence from the hagiography of St Germanus of Auxerre. This tells us that Germanus came to an amphitheatre for a religious debate about 15 years after the end of the Roman occupation of Britain. After the debate, he went to a nearby shrine dedicated to St Alban. Unfortunately, the writer of the memoir is not really interested in post-Roman Britain, so does not tell us whether it was in London or St Albans. But there is an early church dedicated to St Alban just by the Roman Amphitheatre in London. For more on St Germanus follow this link to my post.
However, archaeology does not reveal any evidence early enough to support the idea that the Church is that early. Fuentes, argued that London as the Capital was likely to have been the place where capital punishments were carried out, particularly in the case of a Roman Citizen like Alban. I must note that in placing any credibility to Fuentes theory, I am standing largely alone.
Stained glass window of St Patrick and St Germanus
The Twelve London Battles of King Arthur
I’m not so convinced by the 12 Battles of King Arthur were fought in the London Area. They are more likely to have been spread throughout Britannia. But the place name evidence is never going to be identify most of the locations.
St Patrick From Battersea?
So, to the point – St Patrick in Battersea? The evidence, as I remember it, is really only place name evidence. the suggestion that Battersea was derived from: Badrices īeg, ‘Badric’s Island’ and later Old English: Patrisey (Wikipedia), So, Patrick’s Island. The word ‘sea’ is used in that sense along the River Thames. For example in Chelsea, Thorney, Putney derived from ey which is short for eyot (island). Also spelt ait.’
St Patrick lived as a teenage slave for 6 years, then escaped from captivity in Ireland and returned home. Trained as a priest, in perhaps Auxerre (home to St. Germanus who is another crucial witness to post Roman Britain. (See my post here.) and returned to Ireland to begin the conversion to Christianity. He is the Patron Saint of Ireland, with St. Brigitte and St. Colomba.
St Patrick from Banwell?
Another candidate for Bannavem Taburniae’ comes from Andrew Breeze FSA. I read about this in Salon IFA, the newsletter of the Society of Antiquaries. Also you can read more about it in this History First article. Breeze has revived a theory that the Saint comes from the West Country, and that the ‘Bannavem Taburniae’ is Banwell, near Weston-super-Mare in North Somerset. He suggests that ‘Bannaventa was a Latinisation of a Brittonic name that included banna, for a bend’, crook or peak. Venta is a well known word for an area of local administration or marketplace. For example, Venta Bulgarum, was the name for Winchester in the Roman period.) . He suggests that these ‘elements, as well as the Berniae element of ‘Taburniae’, can be found in the name Banwell, itself a compound name of the Brittonic ‘Banna’ and the Old English wylle, both meaning pool, or in the names of surrounding villages.’ I’m sure Fuentes did something similar for Battersea.
Image credit: Looking south from Winthill, near Banwell, Somerset, Colin S Pearson; Banwell in Somerset, Google Street View
What Banwell has over the London theory is that it is more likely to have been subject to Irish Raiders than London. But, for me, it is just another theory based on placename evidence that might or might not be true. I have read any number of Archaeology books where arguments about placenames are deployed to add some solidity to some theory about King Arthur, or a tale from Geoffrey of Monmouth. I therefore distrust them all. They essentially create circular arguments.
St Gertrude’s Day
And least we forget, today is also St Gertrude’s Day, patron saint of Cats.
Facebook post, posted by a friend, and about St Gertude patron saint of cats.
On This Day
45 BC – Julius Caesar consolidated his power by defeating his main rival Pompey the Younger, and allies, at the the Battle of Munda. He went on to establish his Dictatorship, which led to his assassination on March 15th (see my post on the Ides of March)
1845 – The Rubber Band patented by Stephen Perry of St Johns Wood, London, for Messers Perry and Co,. Rubber Manufacturers of London.
Specification of the Patent granted to Stephen Perry, of Woodland’s-place, St. John’s-wood, in the County of Middlesex, Gentleman, and Thomas Barnabas Daft, of Birmingham, Manufacturer, for Improvements in Springs to be applied to Girths, Belts, and Bandages, and Improvements in the Manufacture of Elastic Bands. —Sealed March 17, 1845.
1861 – The Kingdom of Italy proclaimed with Victor Emmanuel as King. The unification of Italy was the culmination of the Risorgimento, led by Garibaldi, Cavour, Mazzini and Victor Emmanuel. It survived until 18 June 1946 when Italy became a Republic.
1951 – First Appearance of Dennis the Menace in the boy’s Comic the Beano. Published in Dundee, by DC Thomson. I read the Beano as a boy, along with the Robin, the Eagle, Topper, the Dandy, The Hotspur, and Whizzer and Chips. What made Dennis great was that he was a bad boy and didn’t get any better. Always at war with the ‘Softies’ – basically well-educated boys. And made us laugh with his antics. For more comic nostalgia read: nostalgiacentral.com/pop-culture/books-comics/british-comics-of-the-50s-60s-and-70s/
Dennis the Menace By DC Thomson – The Beano 3671, Fair use, https://en.wikipedia.org/w/index.php?curid=38472209
1973 – The Pulitzer Prize–winning photograph Burst of Joy is taken and symbolised the end of the US involvement in the Vietnam War
‘Burst of Joy’ By Slava “Sal” Veder”, Associated Press – https://www.columbiatribune.com/picture-gallery/news/2020/03/17/today-in-history-march-17/67299331007/, Public Domain, https://commons.wikimedia.org/w/index.php?curid=153972466
First Published in 2024, republished in 2025, On This Day augmented 2026
Beware the Ides of March – With Apologies.Image from Facebook
Beware the Ides of March
SOOTHSAYER: Caesar! CAESAR: Ha! Who calls? CASCA: Bid every noise be still; peace yet again! CAESAR: Who is it in the press that calls on me? I hear a tongue shriller than all the music Cry ‘ Caesar!’ Speak. Caesar is turned to hear. SOOTHSAYER: Beware the ides of March. CAESAR: What man is that? BRUTUS: A soothsayer bids you beware the ides of March. CAESAR: Set him before me; let me see his face. CASSIUS: Fellow, come from the throng; look upon Caesar. CAESAR: What sayst thou to me now? Speak once again. SOOTHSAYER: Beware the Ides of March. CAESAR: He is a dreamer. Let us leave him. Pass.
Julius Caesar by William Shakespeare
Julius Caesar and the Ides of March, 44 BC
The Ides of March is the 15th of March. The day Julius Caesar didn’t take the warning that might have saved his life. You might suggest he got what was coming to the first populist Dictator. But any study of Roman History will find many precursors to Caesar in Roman and Greek History. Among populists, I rank Caesar with Napoleon a Dictators who was, personally, an intelligent, rational man. They, in some ways, ruled ‘wisely’ but were nonetheless willing to sacrifice millions of people for their own personal ambition.
Warning from history – Assassination is not the Answer!
Today, the world is faced with the populists who are geniuses only in their own minds. I know, we as humans, might think, if only X would drop dead, how much better it would be? Brutus, being an honourable man, took action upon his thought. But, as often is the case, what seemed the ‘right thing’ to do, turned out to be a disaster. The plotters were trying to save the Roman Republic, but the murder destroyed the Republic.
So, still those assassinary thoughts, read this article in ‘History Today’ about the impact of Julius Caesar’s murder. Do everything you can but use democratic means to defeat egotists to whom truth means nothing. In my opinion this is the major problem for humanity, it seems we do not know how to stop homicidal maniacs (like Hitler) causing war without needing to fight a war to stop them. We do not have a method of peaceful mass rebellion. Perhaps Gandhi came closest but then he was working against a system that was not a dictatorship. (I mentioned Gandhi in ‘On This Day’ on my post here.
Ides of March
Now, what the heck are or indeed is the Ides of March?
A Roman month was divided into three, first the Kalends, then the Nones and finally the Ides. These three days were the important days of the month. The Kalends is the 1st of the Month. The Nones the 7th of the Month, And the Ides the Fifteenth. It is said to go back to the early days of Rome and a lunar calendar. The Kalends being the first tiny sliver of a crescent moon a couple of days after the New Moon. The Nones the first quarter of the Moon and the Ides was the full moon. To me, as a way of dividing a month it is very lopsided. The cycle of the moon is 29 days not 15. So the tripartite division divides up the first half of the month, and leave the second half undivided.
Debts were supposed to be paid on the Kalends and that is where we get our word calendar from. These public calendars were called Fasti. This is the name of Ovid’s great Almanac Poem, the Fasti, which I often quote from.
Kalendar
This is a very bad photograph of a drawing by Herbert E Duncan Jr of a 1st Century Calendar
How was it used? When talking about a day in the future month you might say I’ll meet you on the 5th day before the Kalends. I’ve never really understood this system, despite a few attempts, until I saw this drawing of a Roman Calendar. You’ll have to read this closely.
The first column, on the left, with the letters from D to H then A – H. This is a recurring cycle of 8 market days, running in tandem with Kalends, Nones etc.. This gives an 8 day week.
Now reading across the top line in capitals: DKMARTNP. So the D is the 4 day of the 8 day ‘market week’. The second column begins with the Letter K for Kalends, then MART for March. So it’s the Kalends of March. Then NP which means this day is a day for public festivals.
Back to the second column. Below the K for Kalends, the days are counted down to the upcoming Nones. So the next one after Kalends is VI, meaning the 6th day before the March Nones. Then V, IIII, III. There is no II because PR means the day before Nones. Below and to the right of the PR are the letters NON which is, as you might hope, is short for Nones.
In the second column below this is the number VIII which means the next day is the 8th day before the Ides of March. The fragment of stone from which this drawing comes does not continue down to the Ides, unfortunately.
Complicated, huh? It gets worse. The third column has a series of letters in it: F C C C NP NON F C C. We already know that the NON is short for Nones, The F means it’s a fastus, a permissible day when legal action can be taken. (the plural of Fastus is Fasti.) The C means Ccomitialis which on fasti days the Roman people could hold assemblies. (see my post for more on the curiae).
Market and Public Days
We have already seen that NP marks days for public festivals. An N would mean days when political and judicial actions were prohibited, although there is not one here. The small unreadable text to the right is information, I believe, about holidays and historic events to be marked in the calendar. This is, in fact, a Roman Stone Almanac.
This confusing system survived Caesar’s major calendrical reforms. He transformed the Roman calendar, which was rotten at the core. He re-aligned with an almost accurate calculation of the time the Sun takes to circle the earth. (or the other way around!) This is known as the Julian Calendar.
But the Kalends, Nones, and Ides he left intact and it survived until Constantine the Great got rid of them. They were replaced with the familiar 4 fold division of the month. So, for the first time, you could work 24/7.
493 – Odoacer, the first barbarian King of Italy after the fall of the Western Roman Empire, was slain by Theodoric the Great, king of the Ostrogoths, while the two kings were feasting together. Odoacer was a mercenary General for the Romans, but seized the Throne from the child Emperor Romulus Augustulus, who ruled for only 10 months. Theodoric took over and ruled an Empire centred on Italy from 496 to 526. Both Kings followed the Arian version of Christianity, although generally did not persecute the Catholic Tradition.
Theodoric was, more powerful than the later Roman Emperors and had good relations with the Roman Senate, which continued in operation. Later in his rule, that relationship broke down. This lead to Theodoric arresting Boethius for treason. While awaiting execution, Boethius wrote ‘On The Consolation of Philosophy’. Often called the last great literary work of the Western Roman Empire. Amongst many translations into English are those by King Alfred the Great, Geoffrey Chaucer and Queen Elizabeth I. Boethius was executed in 523
1493 – Christopher Columbus arrived in Castille, back from the journey that changed the world. He made landfall in the Bahamas on 12th October 1492, ending what became known as the pre-Columbian Age (aka pre-contact era). The voyage began the era of exploration that turned the world into a global entity, but also bringing in its wake horrific genocide of indigenous peoples.
1877 – First Cricket Test Match between England and Australia, held at Melbourne which the Aussies won by 45 runs.
1909 – Selfridge’s opened on Oxford Street
1927 – The first Oxford v Cambridge Women’s Boat Race took place in Oxford on the Isis. The Isis is what posh folk call the River Thames as it flows passed the University Town. In Latin the Thames is called the Tamesis. And a conceit grew up at the University that the River was called the Isis until it was joined by the River Thame at Dorchester, where the conjoined river was called the Tamesis.
The Boat Race was won by Oxford. Strangely, the boats did not row at the same time. On the first leg they were judged by the style of their rowing, and on the second by the speed. The judges could not agree on the style scores, so in the end the decision was given to Oxford on account of being the faster of the two boats.
Gregorius I is known as Saint Gregory the Great. Pope from 3 September 590 to his death on 12th March 604. So 12th March is traditionally his feast day. It was changed to September 3rd, the date of his elevation to Pope because 12th March was often in Lent.
His is the 2nd most popular name for Popes. This is the top 18. I guess St Peter was too hard an act to follow, but then there are only 6 Pauls? I can’t help feeling there should be six Sixtus’s?
St Gregory is the patron saint of musicians, singers, students, and teachers. It is traditionally believed he instituted the form of plainsong known as Gregorian Chant. However, he was also a formidable organiser and reformer. He made changes that helped the Catholic tradition survive Arian and Donatist challenges. To read more about the Arian Heresy look at my post on St. Hilary and the Arians. (St Gregory and the Angles – why do these all sound like 80’s post punk bands?)
In the UK, St Gregory is venerated with St Augustine for bringing Christianity to the largely pagan Anglo-Saxons. The caption to the illustration above tells the story of how he came to send a mission to the pagan Angles in Briton. It includes his two most famous puns, riffing on the similarity of the words Angles/Angels and Aella/Alleluia. But in between these two he also punned on the name of Aella’s kingdom. This was called Deira which later joined with Bernicia to become the Kingdom of Northumbria. St Gregory said he would save them from the wroth of God which is ‘de ira’ in Latin. The ire of God. Deira. No? Not hitting your funny bone?
St Augustine’s Mission
In 597AD St Gregory sent St Augustine to Canterbury. His mission to convert the Germanic peoples of the former Roman Province of Britannia. Canterbury was chosen because its King was the ‘Bretwalda’ of Britain. And he, was married to Bertha, a French Princess who was already a Christian. The enigmatic title of Bretwalda was given to Britain’s most powerful King. At the time, it was Ethelbert of Kent. So, it was a relatively safe haven for St Augustine’s mission. The King was baptised, shortly, after in Canterbury.
Stained glass window showing the Baptism of King Ethelbert of Kent by St Augustine watched by Queen Bertha. In St Martins Church, Canterbury
Archbishop of London?
The mission came with a plan to recreate the ecclesiastical arrangements set up in the Roman period. From the early 4th Century there were archbishops in the two main capitals at London and York. (We know because they attended the Synod of Arles in 314). After Kent was converted, St Augustine sent St Mellitus to London. London was part of the Kingdom of Essex, ruled by St Ethelbert’s nephew, Sæberht. Mellitus was the first Anglo-Saxon bishop of London and he established St Pauls Cathedral in 604. St Paulinus was sent to convert Northumbria and established a Cathedral in York.
Unfortunately, for the plan, Sæberht died. His sons returned to paganism and Mellitus was kicked out. He returned to Canterbury, where he, eventually, became Archbishop. Ever since we have had an Archbishop of Canterbury and York and never had an Archbishop of London.
St Martin’s Church, Canterbury – where the Church of England began. Note the Roman tiles in the wall.
St Gregory and England
It is possible to argue (and I do) that St Gregory’s encounter with the Angles is why we are called English, not Saxons, nor Wessexians. Gregory sent Augustine to set up the Church of the Angles, not the Church of the Saxons. Saxon was the normal name used by the Romans for Germanic barbarians. The old Roman province of Brittania was by now divided into 3 Saxon Kingdoms. Essex, Wessex, and Sussex. (East, West, and South Saxons). 3 Anglian Kingdom, Mercia, East Anglia and Northumbria. (Middle, East and North Angles). And Kent, which the Venerable Bede says was a Jutish King of Germans from Jutland. These Kingdoms were often at war., sometimes allied, or subjected.
The Vikings then conquered most of these Kingdoms, except parts of Wessex and Mercia. After the attacks of the Vikings were beaten back, Alfred and his son, daughter and grandson reconquered or ‘liberated’ the ex-Viking areas. Alfred renamed the united kingdoms of Wessex and Mercia, the Kingdom of the Anglo-saxons. Athelstan his son liberated Northumbria and other areas, and in joining it to the Kingdom of the Anglo-Saxons renamed it Angeland or England.
The Church of England had made the term Anglish/English became a unifying term to unite Angles, Saxons and Jutes. Otherwise, the ‘liberated’ Angles and Jutes would have to swallow being part of Greater Wessex, rubbing in their loss of independence. Of course, it was all a bit more complicated, but it gives a summary of the formation of England, which was created by the end of the 10th Century.
St Gregory in Amsterdam
On a visit to Amsterdam and the Rijksmuseum I came across this painting which features Pope Gregory the Great. He is in the left hand part of the Triptych, shown in green kneeling at the altar. It shows Utrecht in the background.
Triptych of the Crucifixion. Showing the vision of the Crucifixion that St Gregory had while celebrating Mass (left). Crucifixion centre. St Christopher (right)
What is fascinating is all the paraphernalia of the Crucifixion above Gregory’s head. You’ll see 30 pieces of silver, dice to decide who gets Jesus’ robes, flails and torture devices, sponge and spear etc. Close up below.
Lazy Day in Anglo-Saxon Times. In the Laws of King Alfred the Great, this day was a day off for freemen. For more on Days off in the Anglo Saxon Calender see my post on August 15th.
1689 – Catholic King James II landed at Kinsale, County Cork, Ireland, in an attempt to regain the Kingdom from his daughter and son-in-law, William and Mary. James had fled to the continent following riots against his rule. William defeated James II at the Battle of the Boyne. James II returned to France never to return. Mary ruled jointly with her husband until she died of Smallpox, and he ruled alone until he fell off his horse.
1930 – Mahatma Gandhi begins the Salt March, a 200-mile march to protest the British monopoly on salt in India. One of the defining moments in non-violent civil disobedience. Offering the world a possible alternative to violent revolution, or military regime change.
1999 – Former Warsaw Pact countries, Czech Republic, Hungary and Poland join NATO. Bulgaria, Estonia, Latvia, Lithuania, Romania, Slovenia and Slovakia joined in March 2004; Croatia and Albania joined on 1 April 2009. Montenegro 2017. North Macedonia. 2020: (Ukraine) can forget about (NATO membership). That’s probably the reason the whole thing (war) started,” said U.S. President Donald Trump on February 26, 2026
First published in 2024, republished in 2025. On This Day added 2026
