St Margaret should be better known in England because of her important rule in the bloodline of the English Monarchy. Her story is also of interest as it intertwines with the events of 1066 and of Macbeth.
She was the granddaughter of King Edmund Ironside. He was the last English King before the Danish Kings took over. This is what a draft of the text for my book on the Kings of Britain says about him:
King Edmund II 1016
Edmund was born in around 988AD and nicknamed Ironside. He was a formidable warrior who spent his short life fighting the Danes. In 1016, he was crowned in St Pauls Cathedral. Although he was defeated in battle by King Canute, the son of King Swein of Denmark, Edmund’s prowess won him a peace treaty in which England was divided between the two Kings. Unfortunately, Edmund died unexpectedly and Canute inherited the Kingdom. Edmund was buried in Glastonbury Abbey.
To buy ‘Divorced, Beheaded, Died – the history of the Kings of Britain in Bite-size Chunks’. click here.
Edmund’s wife Edith and her 2 children were exiled to Sweden and then, somehow, got to Hungary. Edmund’s eldest son was called Edward the Exile and was married to Agatha. Margaret was their third child. In 1056 Edward the Confessor invited the family back to England and soon made Margaret’s father the heir to the throne. Unfortunately, he died in 1057. He was buried in St Paul’s Cathedral.
The rest, as they say, is history. Edward the Exile’s son, Edgar the Atheling was only 6 or 7 and the throne was disputed between William of Normandy, Harald Hadarada of Norway, and Harold Godwinson.
In short, Margaret’s brother Edgar the Atheling was briefly chosen as King after the death of Harold, but was forced to cede the throne to William the Conqueror, after the defeat of Harold Godwinson (Harold II). William was crowned King in December 1066. Margaret was forced to flee and went to Scotland.
You can read what happened, in my detail, in my posts on the three battles that decided England’s fate in 1066.
In 1070, Margaret married the Scottish King Malcolm III ( Mael Column Mac Donnchada).
Malcolm was the son of King Duncan (murdered by Macbeth – see my book Divorced, Beheaded, Died for a short biography). In 1040, Malcolm fled to England, but returned with English help to defeat Macbeth at Dunsinane. After his first wife’s death he married the deeply pious Margaret. Their court was very influenced by Saxon and Norman ways. She helped aligned the Church more closely with the rest of Christendom, and brought up her children piously.
St Margaret’s Chapel at Edinburgh Castle. Built by her son King David. (Photos by the author)
The Royal couple had 6 sons and two daughters. Her son David became one of the most influential Kings of Scotland; introduced Norman ideas of feudalism, and created Boroughs to strengthen the Scottish economy. So, in many ways, Margaret had an influential role in ‘modernising’ the Scottish Monarchy from its Gaelic clan-based structure to a more European style that was ruled from the Lowlands and spoke the Scots version of English, rather than the Gaelic version of the Celtic branch of languages.
She died on 16th November 1093 AD and is ‘particularly noted’ for concern for orphans and poor people. There is an annual procession to her altar, followed by Evensong at Durham Cathedral on the following day. She was buried at Dunfermline following the violent death of her husband. The Abbey has recently celebrated the 950th anniversary of Queen Margaret consecrating the site.
Margaret’s daughter, Matilda, married the son of William the Conqueror, King Henry I. This marriage was important for the Normans because it added a strong dose of English Royal blood to the French Norman Royal line. Their daughter was the formidable Empress Matilda, designated heir to the throne of England and founder of the Plantagenet line of English Kings and mother of Henry II.
Matilda has a plausible claim to having been the first ruling Queen of England. But she was never crowned because of the disruption caused by the usurpation of the throne by King Stephen.
Margaret’s brother Edgar the Atheling had an extraordinary life, living into his 70s. He continued to fight against the Norman rule of England, mostly from Scotland. Eventually, he reconciled with the Norman dynasty but was involved in any number of disputes, rebellions and dynastic fights.
First Published on November 19th 2021. Revised on Nov 15th, 2023, and 2024
Soon, after the discovery of the Gunpowder Plot, Parliament legislated for an annual commemoration of the Catholic Plot. The date was chosen as it was the anniversary of finding Guy Fawkes with a lantern next to piles of barrels of Gunpowder on the occasion of the State Opening of Parliament, 5th November 1605.
Guy Fawkes Lantern at the Ashmolean Museum
The Ashmolean Lantern was given by Robert Heywood in 1641, and he got it from his brother, Peter, who was a Westminster Magistrate who was among the party who arrested Guy Fawkes in the cellar. Peter Heywood, took the lantern from Guy Fawkes to stop him setting fire to the pile of gunpowder barrels. Or at least that is the story Robert Heywood told.
A commemoration of fireworks and bonfires was clearly appropriate given that it has been estimated that the amount of gunpowder in the barrles would have killed the king, the Royal Family, the House of Lords and the House of Commons and devastated a huge area around Westminster. But some suggest that the nature of the commemoration draws some elements from Halloween – use of bonfires and dressing up. Halloween was frowned upon by puritans, but they supported Guy Fawkes Day as it was anti-catholic.
Banner in Lewes
The anti-catholic nature of the celebration is a fact, but it really isn’t something we think about today. There is little anti-Catholic prejudice in Britain (except in certain places). Irish friends are amazed we still celebrate it, but for the vast majority of people in Britain it is really just Fireworks night, nothing to do with anti-catholic sentiment.
Traces of the original anti-catholic nature of it do continue in places like Lewes, which is one of the most traditional Fireworks Nights. This consists of clubs who organise a parade through the town, and then the burning of an effigy of the Pope and, more recently, other unpopular figures on the contemporary scene. Click here for more on Lewes.
Procession in Lewes
Ottery St Mary continues the tradition of using Tar Barrels. These are wooden barrels in which tar and tinder are set on fire. The Barrels are either rolled through the Town, or down a hill, or, as in Ottery, carried on the shoulders of volunteers (see video below). This has a pedigree which goes back before 1605 as there are references to tar barrels and displays in Protestant processions to celebrate the accession to the throne of Edward VI and Elizabeth 1
King James 1 took credit for discovering the plot as he is said to have deciphered the warning given in a letter, written to William Parker, 13th Baron Morley, 4th Baron Monteagle at his house in Hoxton, London (commemorated by a plaque in Hoxton Street near where I live) which warned against turning up at Parliament but was not explicit as to the nature of the threat.
Letter Lord Monteagle passed on to King James 1
My lord, out of the love I beare to some of youere frends, I have a care of youre preservacion, therefore I would aduyse you as you tender your life to devise some excuse to shift youer attendance at this parliament, for God and man hath concurred to punishe the wickedness of this tyme, and thinke not slightly of this advertisement, but retire yourself into your country, where you may expect the event in safety, for though there be no apparance of anni stir, yet I saye they shall receive a terrible blow this parliament and yet they shall not seie who hurts them this cowncel is not to be contemned because it may do yowe good and can do yowe no harme for the dangere is passed as soon as yowe have burnt the letter and i hope God will give yowe the grace to mak good use of it to whose holy proteccion i comend yowe.
James realised this sentence: ‘they shall receive a terrible blow this parliament and yet they shall not seie who hurts them‘ implied an explosion. His father, Lord Darnley, was killed in a Gunpowder Plot in Edinburgh, so perhaps he was particularly attuned to the threat. On the other hand, there is a possibility that the King’s Secret Service were aware of the plot and arranged matters, so the King could receive the credit for its discovery.
The Fifth of November
Remember, remember! The fifth of November, The Gunpowder treason and plot; I know of no reason Why the Gunpowder treason Should ever be forgot! Guy Fawkes and his companions Did the scheme contrive, To blow the King and Parliament All up alive. Threescore barrels, laid below, To prove old England’s overthrow. But, by God’s providence, him they catch, With a dark lantern, lighting a match! A stick and a stake For King James’s sake! If you won’t give me one, I’ll take two, The better for me, And the worse for you. A rope, a rope, to hang the Pope, A penn’orth of cheese to choke him, A pint of beer to wash it down, And a jolly good fire to burn him. Holloa, boys! holloa, boys! make the bells ring! Holloa, boys! holloa boys! God save the King! Hip, hip, hooor-r-r-ray!
Folklore is full of ways of predicting the future – mostly about the weather or love. The Perpetual Almanac by Charles Kightly features many of these in rhyme form of the ‘Sky at Night Shepherd’s Delight’ type. Here is a seasonal one.
If ducks do slide at Hallowentide At Christmas they will swim If ducks do swim at Hallowentide At Christmas they will slide
From my experience, in the south of the UK, this is simply not true as we very rarely get ice in early November, and don’t get snow at Christmas that often. But maybe, the further north you go, the truer this becomes. But it’s good to remember what Macbeth said on seeing the wood moving to Dunsinane ‘(I) begin to doubt the equivocation of the fiend, that lies like truth.’ as he realises that prophecy is a double-edged sword which has led him to his doom. He had been told by the Three Witches that he:
‘shall never vanquish’d be until Great Birnam Wood to high Dunsinane Hill shall come against him’
Still, as he heads to the final battle, Macbeth knows he is invincible and that ‘none of woman born shall harm Macbeth’.
But in his savage fight with Macduff, he is told that Macduff was not of woman born, but rather ‘from his mother’s womb / Untimely ripped’. And Macbeth is killed.
In reality Macbeth, was a successful King who reigned for 17 years, and was one of the last Gaelic Kings as Scottish society was changing with contact with England.
This is a draft of the text that forms part of my best-selling book ‘Divorced, Beheaded, Died’ The Kings and Queens of Britain in Bite-sized Chunks’
King Macbeth (Mac Bethad mac Findlaích) 1040 – 1057
Macbeth was nicknamed the Red King. He was a Gaelic speaker, descended from the Kings of Dal Riata. Macbeth’s father, Finlay MacRory, was Mormaer (Grand Steward) of Moray. He was murdered by Gillacomgain, who took MacRory’s title. Gillacomgain was burnt to death with 50 of his followers, probably by Macbeth, who thus not only regained the title as ruler of Moray but married his dead rival’s widow, Gruoch. She was the granddaughter of Kenneth II. Macbeth was also himself descended from the Kings of Scotland via his mother Donada probably daughter of Malcolm II.
His claim to the throne was therefore strong, and following the disasters of King Duncan’s reign, Macbeth seized the opportunity to take the throne for himself.
He ruled well for nearly 2 decades imposing a strong sense of law and order, encouraging Christianity and leading successful raids across the border into England. In 1050 he went on pilgrimage to Rome. Exiled Normans, supporters of Edward the Confessor were settled in Scotland in Macbeth’s reign. There is no evidence that Macbeth was any more evil then the rest of the early Scottish Kings.
In 1057 Macbeth was killed in battle against Duncan I’s son who became Malcolm III. Macbeth is buried on Iona. He and Gruoch had no children but Guoch’s son, Lulach, son of Gillacomgain briefly followed Macbeth as king before being assassinated by Malcolm III
‘Divorced, Beheaded, Died’ The Kings and Queens of Britain in Bite-sized Chunks’ for more details look here.
Prophecy ‘lies like the truth’ a trope that is used in many ancient tales such as Oedipus Rex.
The 3rd of November is the Hilaria, the last day of the festival of Isis/Osiris, the day of the rebirth of Osiris. Isis was the wife (and brother) of Osiris God-King of Egypt who was killed by his brother. Isis restored his body to life for long enough to conceive their son Horus, who revenged his father, regained the throne, restored Cosmic Order and completed the resurrection of Osiris. Isis is normally shown holding the baby Horus in a pose that may have influenced images of the Virgin Mary. Londinium would have had a celebration on this day as there is a pot found near London Bridge inscribed ‘At London, at the Temple of Isis).
Roman pot with Isis inscription, London
Also on this day
St Winifred’s Day She was beheaded by Caradog who would not take her refusal to have him because of her religious views. She was restored to life by St Beuno, or St Bono.
Portrait of Saint Guénolé (St Winnold) after a bust in silver on a reliquary from the Church Saint-Guénolé in Locquénolé.Public Domain Abgrall Jean-Marie (1846-1926) – Bibliothèque nationale de France
Here is a weather poem in which St Winnold appears
First comes David, then comes Chad. And comes Winnold, roaring like mad. White or black. Or old house thack.
St David’s Day was March 1st. St Chad, the 2nd. St Winnold’s Day is the third of March. Winnold is his English name, and Winneral, or Winwaloe or Guénolé his Celtic names.
The poem suggests that snow, rain or wind is going to come on these three days. When the wind roars, it will threaten the thatch of houses. If the storms do not come in the first 3 days, then they will come on the last three days of March. Or so it is said.
St Winnold was around 50 years (460 – 3 March 532) after the end of Roman Britain. His family was from Cornwall. He was the son of a Prince Fragan of Dumnonia, and St Gwen the Three-Breasted, His mother’s Feast day is October 3rd. She is a Saint of fertility, because of God’s Gift of an extra breast. They moved to Brittany to escape a British Plague. Their son grew up to be holy and was the founder and first abbot of Landévennec Abbey (the Monastery of Winwaloe). It is south of Brest.
Winwaloe became what is known as a ‘phallic saint’ because he was associated with fertility. Wikipedia says this came about because of confusion about the origin of his name:
‘his name was thought to derive from gignere (French engendrer, “to beget”)’
St Winnold’s Breton name is Guénolé. How this etymology works is not clear to me! But surely, he as likely to have got a reputation for helping people with fertility problems from his mother? Supplicants would make a wax phallus to persuade the Saint to help them conceive. There are several churches/ chapels dedicated to him in Wales, and a Priory in East Anglia.
Philip Mould Galley,Bond Street.The home of painter Mary Beale
The painter Mary Beale was born on March 26th 1633 in Barrow.
Last year, I was asked to do two Jane Austen’s London walks. The walk explores Mayfair, where her brother, Henry lived and had his Bank, and where Austen placed the central drama of Sense and Sensibility. I decided to use the time between the walks to look for a shopping mall which dates back to Jane Austen’s time, but I got diverted as I saw a sign for a free exhibition on Mary Beale in Pall Mall.
Mary Beale is that rare beast; a professional female artist of the 17th Century (1633-1699). So, I double-checked the ‘free entry’ notice because this was a posh West End private art gallery and the name Philip Mould was familiar. I went in and realised that this was something special. I returned to the entrance to ask the very friendly staff whether I could take photographs. ‘Yes, of course, they said.’ much to my surprise.
Mary Beale Exhibition sign.
Downstairs, the art of Mary Beale was beautifully displayed, and the exhibition had a very interesting story to tell, which was well-told, using excellent labels and a film narrated by Philip Mould. He was, as I thought, the co-presenter of ‘Fake or Fortune’ (with Fiona Bruce, newsreader and anchor of the BBC’s Antiques Roadshow). This is a BBC art programme which is in its 12th Series. The conceit of the show is that they investigate dubious paintings to find out whether they are genuine or not.
The film revealed that Philip Mould opened his Art Gallery here over a decade ago, but research has recently discovered that this is the very address where Mary Beale had her studio.
Scene shot of Philip Mould in the Mary Beale Exhibition in his short film shot in his Art Gallery.
Her career is not only remarkable in itself, but it was recorded in great detail by her husband. She was the bread winner. He was her partner, and in effect the studio manager. In correspondence, he describes her as his ‘dearest heart’.
Self-Portrait of Mary, with her husband and son
It was a family business and their children also worked as painting assistants, doing draperies and other background details. Her paintings gave them an income of around £200 a year, which is not riches but, by comparison, a labourer got about £30 a year.
She was associated with Sir Peter Lely, the Court painter who succeeded Van Dyke. Mary Beale made copies of many of his paintings. She also painted many pictures of her family.
Mary Beale’s painting after Sir Peter Lely’s portrait of Charles II
There are several excellent short films about Mary Beale on the Gallery’s web site, which is well worth a visit. The exhibition ends on the 19th July, but there is also, for you to see, Tate Britain’s exhibition ‘Now you see us’ which is the story of British female artists from the 1520’s to 1920.
On continued this walk to the Royal Academy when I encountered the painting ‘Flaming June’ by Lord Leighton – I removed the content to its own page which you can see here
I’ve been taking groups around Britain from London to Edinburgh and have fallen behind on my postings.
So, I am going to post a few posts today to put them on my Almanac of the Past. They will be brief, and will be worked up for a re-publication in greater length next year.
Archaeological Discoveries at Elverton St. Westminster
Near the site of the medieval jousting arena in Westminster, London at Elverton St, archaeologists, nearly 30 years ago, excavated a Cemetery which contained the remains of horses. The University of Exeter has recently revealed the results of their analysis of the horses’ bones. The 15 animals studied were found to be above average in height, and marked by a life where they had been worked hard. Analysis of their teeth suggested they came from as far afield as Scandinavia, the Alps, Spain, and Italy.
Three of the animals are the largest found in England at the time. The findings suggest they might be from a Royal Stud farm, providing war, jousting or hunting animals for the elite.
Coltsfoot is a daisy-like plant which is flowering about now. Gerard’s Herbal of 1633 suggests that the ‘fumes of the dried leaves taken through a funnel’ is good for those with coughs and shortness of breath. He suggests that it is smoked like tobacco and it ‘mightly prevaileth.’
This idea, Mrs Grieves says in her herbal (1931), is endorsed by ‘Dioscorides, Galen, Pliny, and Boyle’. And Coltsfoot is ‘nature’s best herb for the lungs’. (This is historic information re herbs and NOT current medical advice, as Coltsfoot can be very dangerous!).
Detail from Lobspruch deß edlen hochberühmten Krauts Petum oder Taback Nuremberg, 1658 New York Public Library Public Domain
My grandson and parents found a 19th Century pipe bowl, much like the one above, by the Thames where there were many fragments of clay pipe. For more on 17th Century smoking, have a look here.
Blossom is also coming out in London a little early. (2022 we had a false spring when Cherry Blossom came out, and I think we are now just getting used to it, so I don’t think it is being noted so much in 2024). Blackthorn (I think) is coming out in profusion in my local park. Photos below by the Author of Haggerston Park in East London. Left February 2022, Right Feb 23.
One thing I am trying to improve in my Almanac of the Past, is to include more specific London content. This can be difficult on a daily basis. But I think I have, by chance, found a solution. I was trying to glue the toe flap on a perfectly good pair of trainers so that it did not flap, and I needed a heavy weight to press the two edges together. I found a random couple of heavy books for the purpose. 24 hours later, I lifted the books to discover the failure of my project. But, as I returned the books to their place in the book case, I found the heaviest was called ‘A London Year. 365 Days of City Life in Diaries, Journals, and Letters.’ Compiled by Travis Elborough and Nick Bennison, published in 2013, and the price on it of £5.99 makes me feel I must have bought it second hand. Have I opened it before now? Indeed, I had forgotten its existence, but Cometh the Hour, Cometh the Book! What a timely rediscovery.
Cholera in London. The news of the Cholera being in London has been received abroad. According to the feelings of the different nations towards England, France, who wish to court us has ordered a quarantine in her ports of three days; Holland, who feels aggrieved by our conduct at the conference, one of 40 days. The fog so thick in London that the illuminations for the Queen’s Birthday were not visible.
24th February 1832 Thomas Raikes, Diary 1832 (from ‘A London Year’ Compiled by Travis Elborough and Nick Bennison, 2013,
I think the Conference mentioned above was the London Conference of May 1832, which aimed to establish a Kingdom of Greece with a King, It was set up by Foreign Secretary Lord Palmerston without discussion with the Greeks and ended up giving them a Bavarian King. King Otto. Otto was forced from the throne in a revolution in 1862, and replaced by a Danish King, from whom Prince Philip, Duke of Edinburgh was descended.
I update this from time to time to keep track of walks I have done and to keep them on the internet in case anyone is searching for someone to give a walk on one of ‘my’ subjects.
The ‘London Before and After the Roman invasion Walk’ was a brand new walk, although I had done it as a virtual tour.. But as an actual walk it was new and quite a challenge. Although the Roman finds are concentrated in an area that can reasonably be ‘walked’ the prehistoric element is spread all over Greater London. So I did quite a lot of waving my arms and saying ‘Over there, archaeologists found….’ or ‘To the South East was the Kingdom of the Atrebates, whose King Verica fled to the Romans asking their help to regain his throne. ‘ or ‘Claudius crossed the Thames with Nine Elephants some where, almost certainly to the West of us.’ It went quite well, although the sunny weather changed into a downpour which made the climax of the tour a bit of a damp squib.
But I learnt a lot, because it made me read Dominic Perring’s new book on Roman London ‘London in the Roman World’ more closely than I otherwise would have. I should say that I worked with Dominic when we were young archaeologists at the Museum of London. He is now a Professor at the Institute of Archaeology, and, occasionally, I am lucky enough to join him and a few archaeological friends, watching our football team, Tottenham Hotspur.
Tomorrow is my Plough Tuesday as I spent today, my last day of my ‘holiday’ period, bringing my boat up the Regent’s Canal to outside my flat in Hackney and what a glorious January day it was! Tomorrow I have a meeting to sort out my Road Scholar lecturing for the year and Wednesday is my first day lecturing at College.
Below are the walks I have done so far this year
Ring in the New Year Virtual Walk
Old New Year Card
Monday 1st January 2024 7.00pm On this Virtual Walk we look at how London has celebrated the New Year over the past 2000 years.
The New Year has been a time of review, renewal and anticipation of the future from time immemorial. The Ancient Britons saw the Solstice as a symbol of a promise of renewal as the Sun was reborn. As the weather turns to bleak mid winter, a festival or reflection and renewal cheers everyone up. This idea of renewal was followed by the Romans, and presided over by a two headed God called Janus who looked both backwards and forwards. Dickens Christmas Carol was based on redemption and his second great Christmas Book ‘The Chimes’ on the renewal that the New Year encouraged.
We look at London’s past to see where and how the New Year was celebrated. We also explore the different New Years we use and their associated Calendars – the Pagan year, the Christian year, the Roman year, the Jewish year, the Financial year, the Academic year and we reveal how these began. We look at folk traditions, Medieval Christmas Festivals, Boy Bishops, Distaff Sunday and Plough Monday, and other Winter Festival and New Year London tradition and folklore.
At the end we use ancient methods to divine what is in store for us in 2023..
The virtual walk finds interesting and historic places in the City of London to link to our stories of Past New Year’s Days. We begin with the Druids at Tower Hill, and walk around the Roman City of London, and through London History until we get to St Pauls Cathedral
The London Winter Solstice Virtual Tour
Druids at All Hallows, by the Tower
Fri 22 Dec 2023 19:30
We explore London’s History through its celebrations, festivals, calendars and almanacs of the Winter Solstice
Winter Solstice festivals have been a time of review, renewal and anticipation of the future from time immemorial. The Ancient Britons saw the Solstice as a symbol of a promise of renewal as the world entered bleak mid winter. The Roman season was presided over by Janus, a two headed God who looked both backwards and forwards, and Dickens based his second great Christmas Book on the renewal that the New Year encouraged.
We look at London’s past to see where and how the Solstice might be celebrated. We also explore the different Calendars – the Pagan year, the Christian year, the Roman year, the Jewish year, the Financial year, the Academic year and we reveal how these began. We look at folk traditions, Medieval Christmas Festivals, Boy Bishops, Distaff Sunday and Plough Monday, and other London winter traditions and folklore.
At the end we use ancient methods to divine what is in store for us in 2023.
An exploration of Mayfair, the centre of the London section of Sense & Sensibility and where Jane came to visit her brother
“It is a truth universally acknowledged, that a Jane Austen devotee in possession of the good fortune of a couple of free hours today must be in want of this walk.”
People associate Jane Austen and her characters with a rural setting. But London is central to both Jane Austen’s real life and her literary life. So, this tour will explore Jane’s connections with London and give the background to Sense and Sensibility, a good part of which is based in this very area. We begin with the place Jane’s coach would arrive from Hampshire, and then walk the streets haunted by Willougby; past shops visited by the Palmers, the Ferrars; visit the location of Jane Austen’s brother’s bank and see the publisher of Jane’s Books. The area around Old Bond Street was the home of the Regency elite and many buildings and a surprising number of the shops remain as they were in Jane Austen’s day.
This is a London Walk Guided Walk lead by Kevin Flude
We look at how Jane Austen spent Christmas and at Georgian Christmas traditions and amusements.
“It is a truth universally acknowledged, that a Jane Austen devotee in possession of the good fortune of a couple of free hours must be in want of this virtual walk.”
This is a special walk, which looks at the traditions of Christmas during the Regency period and how Jane Austen might have celebrated it. It will give some background to Jane Austen’s life and her knowledge of London. We used her novels and her letters to find out what she might have done at Christmas, but also at how Christmas was kept in this period, and the range of ‘Curiosities, Amusements, Exhibitions, Public Establishments, and Remarkable Objects in and near London available to enjoy.
This is a London Walks Guided Walk by Kevin Flude, Museum Curator and Lecturer.
Review: ‘Thanks, again, Kevin. These talks are magnificent!’
Roman London – A Literary & Archaeological Walk Saturday 16 Dec & 21st Jan 2023 11.30 am Monument Underground Station To book
Dickens London. Life, Work and Christmas Virtual Tour
From ‘Old Christmas’ by Washington Irving
Friday 15th December 2023 7.30pm
A Virtual Tour of Dickens London with a dash of Dickensian Christmas
The Virtual Tour weaves an exploration of Victorian London with Dickens London Life and writing. On the tour we have a look at London at Christmas and the contribution Dickens made to it by his Christmas Books
Dickens writing always has a moral element as exemplified by his Christmas Books. ‘Christmas Carol’ was based on redemption and his second great Christmas Book ‘The Chimes’ on the renewal that the New Year encouraged.
We start in Southwark, visit sites associated with the Christmas Books and others and end at Staple Inn with the Christmas Book ‘The Haunted Man’.
Chaucer’s Medieval London Guided Walk
Medieval City Gate
Aldgate Underground Sunday 12 November 2023 11.30pm
A Walk around Medieval London following in the footsteps of its resident medieval poet – Geoffrey Chaucer
One of the spectators at the Peasants Revolt was Geoffrey Chaucer, born in the Vintry area of London, who rose to be a diplomat, a Courtier and London’s Customs Officer. He lived with his wife in the Chamber above the Gate in the City Wall at Aldgate. His poetry shows a rugged, joyous medieval England including many scenes reflecting life in London. His stories document the ending of the feudal system, growing dissatisfaction with the corruption in the Church, and shows the robust independence with which the English led their lives.
His work helped change the fashion from poetry in French or Latin to acceptance of the English language as suitable literary language. This was helped by the growth of literacy in London as its Merchants and Guildsmen became increasingly successful. In 1422, for example, the Brewers decided to keep their records in English ‘as there are many of our craft who have the knowledge of reading and writing in the English idiom.’
Chaucer and other poets such as Langland give a vivid portrait of Medieval London which was dynamic, successful but also torn by crisis such as the Lollard challenge to Catholic hegemony, and the Peasants who revolted against oppression as the ruling classes struggled to resist the increased independence of the working people following the Black Death.
A walk which explores London in the Middle Ages, We begin at Aldgate, and follow Chaucer from his home to his place of work at the Customs House, and then to St Thomas Chapel on London Bridge, and across the River to where the Canterbury Tales start – at the Tabard Inn.
This is a London Walks event by Kevin Flude
London before and after The Roman Invasion
View of London from the SE as it might have looked before the Roman Invasion
October 29th
The walk looks into the evidence for a prehistoric London and tells the story of the coming of the Romans in AD43
The walk is led by Kevin Flude, a former archaeologist at the Museum of London.
The walk investigates the City of London before and after the the Roman Conquest. What is the evidence for settlement before the Romans set up town of Londinium? Why did the Romans establish the town on this spot? Who were the early Roman Londoners and what made their choice of site so successful?
The fledgling Town was then burnt down by Queen Boudiccan and her Icenian rebels. We look at the evidence for the Revolt and London’s recovery to became the capital of Britain.
This is a London Walks Guided Walk. Look at their web site for a list of other of their amazing walks.
REVIEWS (from London Walks website) “Kevin, I just wanted to drop you a quick email to thank you ever so much for your archaeological tours of London! I am so thrilled to have stumbled upon your tours! I look forward to them more than you can imagine! They’re the best 2 hours of my week! 🙂 Best, Sue
London Before London – Prehistoric London Virtual Walk
View of London from the SE as it might have looked before the Roman Invasion
October 29th
An exploration of London before the foundation of Londinium
It was long thought that London was founded by a Trojan Exile in the Late Bronze Age. But historical analysis and archaeological excavation gradually demoted the idea to a myth.
On this tour we explore what was in the London area before the Romans. We begin at Heathrow and tour Greater London for evidence from the Paleolithic to the invasion of the Emperor Claudius.
We concentrate on the period since the introduction of farming, and bring together evidence for the prehistoric Kingdoms that controlled the area on the eve of the Invasion. We look for henges, barrows, hill forts, hut circles and look at genetic evidence for identity of prehistoric Londoners. The tour will end in the City.
This is a London Walks event by Kevin Flude, ex Museum of London Archaeology and Museum Curator
The Peasants Revolt Anniversary Guided Walk (virtual tour on the same day at 7.30) Aldersgate Underground Sunday 11th June 2023 10.45am
A Virtual Walk tracking the progress of the Peasants as they take control of London
On the anniversary of the Peasants Revolt we reconstruct the events that shook the medieval world. In June 1381, following the introduction of the iniquitous Poll Tax, England’s government nearly fell, shaken to the core by a revolt led by working men. This dramatic tour follows the events of the Revolt as the Peasants move through London in June 1381.
We met up with the Peasants at Aldgate, force our way into the City. We march on the Tower of London as the King makes concessions by ending serfdom, at Mile End. But the leaders take the mighty Tower of London and behead the leaders of Richard’s government. Attacks follow on the lawyers in the Temple, the Prior at St. John’s of Jerusalem, Flemish Londoners, and on Lambeth and Savoy Palaces.
The climax of the Revolt comes at Smithfield where a small Royal party confront the 30,000 peasants. To Book:
Tudor London – The City of Wolf Hall
Friday 28 April And June 4th 2023 5.15pm Barbican Underground Station
The Walk creates a portrait of London in the early 16th Century, with particular emphasis on the life and times of Thomas Cromwell and Thomas More
More and Cromwell had much in common, both lawyers, commoners, who rose to be Lord Chancellor to Henry VIII, and ended their careers on the block at Tower Hill.
The walk starts with an exploration of Smithfield – site of the stake where Heretics were burnt alive and to St Bartholomew’s Monastery – given to Richard Rich after his decisive role in the downfall of Thomas More. We continue to St Paul where Martin Luther’s books where burnt, and later, were Puritans attacked dancing round the Maypole. We walk along the main markets streets of London, to Thomas More’s birthplace, and to the site of More’s and Cromwell’s townhouses before, if time allows, finishing at the site of the Scaffold where More and Cromwell met their ends.
Myths & Legends of London May Eve Special Guided Walk
Druids at All Hallows, by the Tower
Sunday 30th April 2023 3.00pm Tower Hill Tube Station
The walk tells the story of London’s legendary past, explores May Day and the Celtic Festival of Beltane
The walk is led by Kevin Flude, a former archaeologist at the Museum of London, who has an interest both in the archaeological evidence as well as the myths and legends of London’s origin.
The walk is one of a series about London’s Myths and Legends which take place on or around one of the significant festivals of the calendar. On this walk we celebrate May Day, or Beltane – the celebration of the coming of Summer.
The walk begins with the tale of London’s legendary origins in the Bronze Age by an exiled Trojan called Brutus. Stories of Bladud, Bellinus, Bran, Vortigern and Arthur will be interspersed with how they fit in with archaeological discoveries. As we explore the City we also look at evidence for ‘Celtic’ origins of London and how May Day may have been celebrated in London.
The route starts at Tower Hill, then down to the River Thames at Billingsgate, to London Bridge and Southwark Cathedral, into the valley of the River Walbrook, past the Temple of Mithras, along Cheapside towards the Roman Amphitheatre and St Pauls.
This is a London Walks guided walk. Look at their web site for a list of other of their amazing walks.
REVIEWS (from London Walks website) “Kevin, I just wanted to drop you a quick email to thank you ever so much for your archaeological tours of London! I am so thrilled to have stumbled upon your tours! I have wanted to be an archaeologist since 1978 at the ripe old age of 8 years,… I was told for years that I could not be an archaeologist [for any number of reasons, which I now realise are completely ridiculous!], so I ended up on a different course of study. And now at the age of 50, it is my one great regret in life. So, I am thoroughly enjoying living vicariously through you, the digs you’ve been on, and the history you bring to life for us! British archaeology would have been my specific area of study had I pursued it. ?? Thank you SO MUCH for these! I look forward to them more than you can imagine, and honestly, I’ll be sad if you get them down to 1.5 hours! They’re the best 2 hours of my week! 🙂 Best, Sue
Myths, Legends of London May Day Special Virtual Tour
Monday 1st May 2023 7.30pm
The virtual tour tells the story of London’s myths and legends and the Celtic Festival of Beltane
The virtual tour is led by Kevin Flude, a former archaeologist at the Museum of London, who has an interest both in the archaeological evidence as well as the myths and legends of London’s origin.
It is one of a series about London’s Myths and Legends which take place on or around one of the significant festivals of the Celtic calendar. On this tour we celebrate May Day, or Beltane – the celebration of the coming of Summer.
The walk begins with the tale of London’s legendary origins in the Bronze Age by an exiled Trojan called Brutus. Stories of Bladud, Bellinus, Bran, Vortigern and Arthur will be interspersed with how they fit in with archaeological discoveries. As we explore the City we also look at evidence for ‘Celtic’ origins of London and how May Day was celebrated in London.
The virtual route starts at Tower Hill, then down to the River Thames at Billingsgate, to London Bridge and Southwark Cathedral, to the Roman Forum at the top of Cornhill, into the valley of the River Walbrook, passed the Temple of Mithras, along Cheapside to the Roman Amphitheatre, and finishing up in the shadow of St Pauls
This is a London Walks Virtual Walk. Look at their web site for a list of other of their amazing walks.
To Book: https://www.eventbrite.co.uk/e/myths-and-legends-of-london-special-may-day-virtual-tour-tickets-601341648057
Chaucer’s Medieval London Guided Walk Aldgate Underground Sunday 16 April 2023 11.30pm
A Walk around Medieval London following in the footsteps of its resident medieval poet – Geoffrey Chaucer
One of the spectators at the Peasants Revolt was Geoffrey Chaucer, born in the Vintry area of London, who rose to be a diplomat, a Courtier and London’s Customs Officer. He lived with his wife in the Chamber above the Gate in the City Wall at Aldgate. His poetry shows a rugged, joyous medieval England including many scenes reflecting life in London. His stories document the ending of the feudal system, growing dissatisfaction with the corruption in the Church, and shows the robust independence with which the English led their lives.
His work helped change the fashion from poetry in French or Latin to acceptance of the English language as suitable literary language. This was helped by the growth of literacy in London as its Merchants and Guildsmen became increasingly successful. In 1422, for example, the Brewers decided to keep their records in English ‘as there are many of our craft who have the knowledge of reading and writing in the English idiom.’
Chaucer and other poets such as Langland give a vivid portrait of Medieval London which was dynamic, successful but also torn by crisis such as the Lollard challenge to Catholic hegemony, and the Peasants who revolted against oppression as the ruling classes struggled to resist the increased independence of the working people following the Black Death.
A walk which explores London in the Middle Ages, We begin at Aldgate, and follow Chaucer from his home to his place of work at the Customs House, and then to St Thomas Chapel on London Bridge, and across the River to where the Canterbury Tales start – at the Tabard Inn.
This is a London Walks event by Kevin Flude
Archaeology of London Guided Walk
London in the 5th Century Reconstruction painting.
Sunday 16th April and 4th June 2023 2.30 Exit 3 Bank Underground Station
Legend says that London was founded as New Troy. Historians believed it was founded as Londinium after the Bridge was built by the legionaries of the Emperor Claudius in AD 43. Archaeologists in the 1970s and 1980s discovered that London was refounded as Lundenwic in the 7th Century and again in the 9th Century when it was called Lundeburg.
This walk tells the epic tale of the uncovering of London’s past by Archaeologists. And provides an insight into the dramatic history of the Capital of Britannia, and how it survived revolts, fires, plagues, and reacted to the decline and fall of the Roman Empire. It became the foremost English City but with periods under Viking and Norman control.
We tell the story in the streets of the City of London, beginning in the valley of the River Walbrook by the Temple of Mithras, and visit many sites where important archaeological discoveries were made, including the Roman Forum, Amphitheatre. Bath Houses, Temples, Roman roads and the City Walls.
Chaucer’s London To Canterbury Virtual Pilgrimage Sunday 16th April 2023 7.30pm A Virtual Walk from Chaucer’s London on pilgrimage along the route of the the Canterbury Tales to Canterbury
One of the spectators at the Peasants Revolt was Geoffrey Chaucer, born in the Vintry area of London, who rose to be a diplomat, a Courtier and London’s Customs Officer. He lived with his wife in the Chamber above the Gate in the City Wall at Aldgate, while he wrote the Canterbury Tales. His poetry shows a rugged, joyous medieval England including many scenes reflecting life in London.
His stories document the ending of the feudal system, growing dissatisfaction with the corruption in the Church, and shows the robust independence with which the English led their lives, following the Black Death.
A walk which explores London in the Middle Ages, and takes us on the pilgrimage to Canterbury. We begin at Aldgate, and follow Chaucer from his home to his place of work at the Customs House. We cross to Southwark via the famous London Bridge where we start the Pilgrimage at St Thomas Chapel. Then to the Tabard to meet the Pilgrims and onto the Old Kent Road to Canterbury. This is a London Walks event. Look at their web site (www.walks.com) for a list of other of their amazing walks.
Archaeology of London Guided Walk Sunday 2nd April 2023 11:15 Exit 3 Bank Underground Station
A TALE OF FOUR CITIES
Legend says that London was founded as New Troy. Historians believed it was founded as Londinium after the Bridge was built by the legionaries of the Emperor Claudius in AD 43. Archaeologists in the 1970s and 1980s discovered that London was refounded as Lundenwic in the 7th Century and again in the 9th Century when it was called Lundeburg.
This walk tells the epic tale of the uncovering of London’s past by Archaeologists. And provides an insight into the dramatic history of the Capital of Britannia, and how it survived revolts, fires, plagues, and reacted to the decline and fall of the Roman Empire. It became the foremost English City but with periods under Viking and Norman control.
We tell the story in the streets of the City of London, beginning in the valley of the River Walbrook by the Temple of Mithras, and visit many sites where important archaeological discoveries were made.
Jane Austen’s London Sat 2.30 pm 02/04/23 Green Park underground station, London (north exit, on the corner)
An exploration of Mayfair, the centre of the London section of Sense & Sensibility and where Jane came to visit her brother
“It is a truth universally acknowledged, that a Jane Austen devotee in possession of the good fortune of a couple of free hours today must be in want of this walk.”
People associate Jane Austen and her characters with a rural setting. But London is central to both Jane Austen’s real life and her literary life. So, this tour will explore Jane’s connections with London and give the background to Sense and Sensibility, a good part of which is based in this very area. We begin with the place Jane’s coach would arrive from Hampshire, and then walk the streets haunted by Willougby; past shops visited by the Palmers, the Ferrars; visit the location of Jane Austen’s brother’s bank and see the publisher of Jane’s Books. The area around Old Bond Street was the home of the Regency elite and many buildings and a surprising number of the shops remain as they were in Jane Austen’s day.
This is a London Walk Guided Walk lead by Kevin Flude
CHAUCER’S MEDIEVAL LONDON VIRTUAL WALK
The Vintry 14th Century London
Sunday 12 February 2023 7.30pm
A Virtual Walk around Medieval London following in the footsteps of its resident medieval poet – Geoffrey Chaucer
One of the spectators at the Peasants Revolt was Geoffrey Chaucer, born in the Vintry area of London, who rose to be a diplomat, a Courtier and London’s Customs Officer. He lived with his wife in the Chamber above the Gate in the City Wall at Aldgate. His poetry shows a rugged, joyous medieval England including many scenes reflecting life in London. His stories document the ending of the feudal system, growing dissatisfaction with the corruption in the Church, and shows the robust independence with which the English led their lives.
His work helped change the fashion from poetry in French or Latin to acceptance of the English language as suitable literary language. This was helped by the growth of literacy in London as its Merchants and Guildsmen became increasingly successful. In 1422, for example, the Brewers decided to keep their records in English ‘as there are many of our craft who have the knowledge of reading and writing in the English idiom.’
Chaucer and other poets such as Langland give a vivid portrait of Medieval London which was dynamic, successful but also torn by crisis such as the Lollard challenge to Catholic hegemony, and the Peasants who revolted against oppression as the ruling classes struggled to resist the increased independence of the working people following the Black Death.
A walk which explores London in the Middle Ages, We begin at Aldgate, and follow Chaucer from his home to his place of work at the Customs House, and then to St Thomas Chapel on London Bridge, and through London to Poultry, Bucklersbury and Cheapside before visiting the Guildhall and St Pauls. We will walk in the muddy City Streets, exploring the unhealthy conditions and poverty amidst great riches and pageantry.
This is a London Walks event by Kevin Flude
THE REBIRTH OF SAXON LONDON ARCHAEOLOGY VIRTUAL WALK
Reconstruction of Dark Age London
Sunday 29 January 2023 7.30pm
An exploration of what happened following the Roman Period. How did a Celtic speaking Latin educated Roman City become, first deserted, then recovered to become the leading City in a germanic speaking Kingdom?
The Romans gave the name of Saxons to the barbarian pirates that plagued the North Sea region in the Late Roman Period. Historians link them with the Angles and Jutes who, according to the Venerable Bede, conquered the Roman Province of Britannia and turned it into England. London became its leading town.
But excavation and DNA analysis make the traditional story more difficult to sustain and although the Anglo-Saxons have a rich history how much of it can be trusted? Was there a Dark Age? Or was it just a ‘transition’ from Roman to English? How did English become the main language sweeping aside native Celtic and Latin languages? Much of the story of Saxon London has been founded on myth and dubious historical sources, but archaeological, documentary and genetic research are, perhaps, beginning to provide a clearer narrative.
Following the fall of Roman Britain, London was almost deserted. On this walk we explore how London recovered and grew to be the most important City in England by 1066. We begin our walk in the heart of the City at Bank, and walk through the City to St Pauls, Then along Fleet Street and the Strand to Covent Garden..
This is a London Walks event by Kevin Flude, ex Museum of London Archaeology and Museum Curator
The Decline And Fall Of Roman London Archaeology Virtual Walk
Reconstruction View of Roman Riverside Wall being built
Sunday 22nd January 11.30am Exit 2 St Pauls Underground Station
An exploration of what happened at the end of the Roman Period, and how the City became deserted, and then, reborn as an English City.
The first British Brexit? The Roman Britons kicked out the Romans in 407AD, and, soon, asked them to come back after a catastrophic collapse. Faced with plaque, civil war, invasion, mass immigration, industrial decline, reversion to barter; the authorities struggled against anarchy and descent into a dark age.
But was that how it was? Wasn’t it a rather a transition into the Late Antique period in which life for most people went on much as before except paying taxes to local rulers rather than distant Romans?
The walk investigates why the Roman system in London broke down, and what really was the impact of the end of the Roman system in London? What is the evidence? and can we trust it? Or can we really do nothing much more than guess?
We tramp the streets of London in search of light to shine on the dark age of London.
The Decline And Fall Of Roman London Archaeology Virtual Walk
Reconstruction of Dark Age London
Sunday 22nd January 7:00pm
An exploration of what happened at the end of the Roman Period, and how the City became deserted, and then, reborn as an English City.
The first British Brexit? The Roman Britons kicked out the Romans in 407AD, and, soon, asked them to come back after a catastrophic collapse. Faced with plaque, civil war, invasion, mass immigration, industrial decline, reversion to barter; the authorities struggled against anarchy and descent into a dark age.
But was that how it was? Wasn’t it a rather a transition into the Late Antique period in which life for most people went on much as before except paying taxes to local rulers rather than distant Romans?
This virtual walk explores why the Roman system in London broke down, and what really was the impact of the end of the Roman system in London? What is the evidence? and can we trust it? Or can we really do nothing much more than guess?
We tramp the virtual streets of London in search of light to shine on the Dark Ages in London.
London Before And After The Roman Invasion
View of London from the SE as it might have looked before the Roman Invasion
Tower Hill Underground Sunday 8th January 2023 11.30pm
The walk looks into the evidence for a prehistoric London and tells the story of the coming of the Romans in AD43
The walk is led by Kevin Flude, a former archaeologist at the Museum of London.
The walk investigates the City of London before and after the the Roman Conquest. What is the evidence for settlement before the Romans set up town of Londinium? Why did the Romans establish the town on this spot? Who were the early Roman Londoners and what made their choice of site so successful?
The fledgling Town was then burnt down by Queen Boudiccan and her Icenian rebels. We look at the evidence for the Revolt and London’s recovery to became the capital of Britain.
This is a London Walks Guided Walk. Look at their web site for a list of other of their amazing walks.
REVIEWS (from London Walks website) “Kevin, I just wanted to drop you a quick email to thank you ever so much for your archaeological tours of London! I am so thrilled to have stumbled upon your tours! I look forward to them more than you can imagine! They’re the best 2 hours of my week! 🙂 Best, Sue
London Before London – Prehistoric London Virtual Walk
Sunday 8th January 7pm
An exploration of London before the foundation of Londinium
It was long thought that London was founded by a Trojan Exile in the Late Bronze Age. But historical analysis and archaeological excavation gradually demoted the idea to a myth.
On this tour we explore what was in the London area before the Romans. We begin at Heathrow and tour Greater London for evidence from the Paleolithic to the invasion of the Emperor Claudius.
We concentrate on the period since the introduction of farming, and bring together evidence for the prehistoric Kingdoms that controlled the area on the eve of the Invasion. We look for henges, barrows, hill forts, hut circles and look at genetic evidence for identity of prehistoric Londoners. The tour will end in the City.
This is a London Walks event by Kevin Flude, ex Museum of London Archaeology and Museum Curator
A New Year Walk on the Myths, Legends and the Origins of London
Sunday 1st January 2023 2.00pm Tower Hill Underground
The walk tells the stories of London’s myths, legends and archaeology to find out what they say about the origins of London. As its New Year we also look at New Year as it was celebrated in London through the ages.
The walk is led by Kevin Flude, a former archaeologist at the Museum of London, who has an interest both in myths, legends and London’s Archaeology.
The walk will tell the story of the legendary origins of London which record that it was founded in the Bronze Age by an exiled Trojan called Brutus. The new City was called Troia Nova or New Troy, which became corrupted to Trinovantum, and then changed to Lud’s Dun or London. When the Roman system broke down in 410 AD, historical records were almost non-existent, until the Venerable Bede recorded the building of St Pauls Cathedral in 604 AD. The two hundred year gap, has another rich selection of legends. The walk will explore these stories and compare the legends with Archaeological discoveries. We also look at New Year Customs and Folklore, and the arrangements of the Calendar for different cultures.
The route starts at Tower Hill, then down to the River at Billingsgate, London Bridge, and into the centre of Roman London.
This is a London Walks Guided Walks. Look at their web site for a list of other of their amazing walks both physical and virtual.
Ring in the New Year Virtual Walk
Sunday 1st January 2023 7.00pm
On this walk we look at how London has celebrated the New Year over the past 2000 years.
The New Year has been a time of review, renewal and anticipation of the future from time immemorial. The Ancient Britons saw the Solstice as a symbol of a promise of renewal as the Sun was reborn. As the weather turns to bleak mid winter, a festival or reflection and renewal cheers everyone up. This idea of renewal was followed by the Romans, and presided over by a two headed God called Janus who looked both backwards and forwards. Dickens Christmas Carol was based on redemption and his second great Christmas Book ‘The Chimes’ on the renewal that the New Year encouraged.
We look at London’s past to see where and how the New Year was celebrated. We also explore the different New Years we use and their associated Calendars – the Pagan year, the Christian year, the Roman year, the Jewish year, the Financial year, the Academic year and we reveal how these began. We look at folk traditions, Medieval Christmas Festivals, Boy Bishops, Distaff Sunday and Plough Monday, and other Winter Festival and New Year London tradition and folklore.
At the end we use ancient methods to divine what is in store for us in 2023..
The walk finds interesting and historic places in the City of London to link to our stories of Past New Year’s Days. We begin with the Druids at Tower Hill, and walk around the Roman City of London, and through London History
I was interested in this site because it was one of the many palaces owned by Henry VIII, and it began as a moated manor house before a transition into a small red brick courtyarded Palace, as seen above. Henry had, if my memory serves me well, approximately 57 Palaces and Manor Houses. 16 in the London area and 11 along the River Thames
But what I really liked when I visited the website was the charm of this lovely video by the Enfield Archaeology Society. Now those who know the wonderful TV Sitcom called the ‘Detectorists’ starring Toby Jones, Mackenzie Crook, Diana Rigg and others, will recognise the styling of the amateur archaeologists – all looking like rumpled would be Indiana Jones’s! Very English.
Replica of the Stone of Destiny at Scone Palace, Photo Kevin Flude
A study of the Stone of Destiny, the Stone of Scone, the Coronation Stone, has revealed new information. Firstly, it has some markings which look like three X’s and something like a V – perhaps Roman Numerals or more likely, crosses.
The Stone also revealed traces of copper alloy showing that a metal object had been attached to the Stone for a considerable time. The most obvious suggestion would be a relic associated with a Saint, and a Bell is one possibility.
Traces of gypsum suggested someone sometime made a plaster copy of the stone. No one knows when or why, and it has not been found.
Historic Environment, Scotland has released this fascinating 3-D scan of the stone for the public to view – it is annotated too.
You can read more at the links below, and thank you to Jean Kelly of the Britarch mailing list for alerting me to this.
The Stone has been moved from its permanent home at Edinburgh Castle for the first time since 1996, to be placed under the Coronation Chair for Charles’s May 6 Coronation at Westminster Abbey.
Coronation Chair, with Stone of Scone under the seat.
The Stone was kept at Scone before it was stolen by Edward 1 of England, who placed it under the Coronation Chair, at Westminster, to sanctify English Kings and to make the point that he was the overlord of the Scottish. In the 1950’s Scottish students stole it back, hid it for a few weeks and then left it at Arbroath Abbey. They did this because the so-called Declaration of Arbroath (1320) is a letter to the Pope asking for his endorsement of Scotland’s claim to be independent of England. The Pope agreed.
The Stone was recovered from Arbroath taken back to Westminster. The Labour Party under Tony Blair, granted Scotland back their own Parliament and as a symbol of their regained independence, the Stone of Destiny was taken back to Scotland.
Newspaper cutting showing the Stone being taken from Arbroath Abbey
To my mind it should be in Scone, which is where Macbeth and most other Scottish Kings were crowned, but perhaps they thought it should be in the Capital and in the safety of the Castle. At Scone, the Stone was placed on a mound of earth which was said to be made up of the dust from the feet of those attending Coronations symbolising the consent of all of Scotland for the new King.
