Monday’s child is fair of face, Tuesday’s child is full of grace. Wednesday’s child is full of woe, Thursday’s child has far to go. Friday’s child is loving and giving, Saturday’s child works hard for a living. And the child born on the Sabbath day Is bonny and blithe, good and gay.
Fortune-telling poems are a big part of folklore. It says something about the power of the rhyme that people can believe a random rhyme can shape someone’s whole life. Interesting that there are many versions of this rhyme. I chose one that had an optimistic Thursday. Two year’s ago, my second Grandson was born, on a Thursday, just like me. And I’ve still got far to go.
Tinker Tailor
The Tinker Tailor rhyme is another example of a fortune-telling rhyme. This is the extended version, I found on wikipedia.
When shall I marry? This year, next year, sometime, never.
What will my husband be? Tinker, tailor, soldier, sailor, rich-man, poor-man, beggar-man, thief.
What will I be? Lady, baby, gypsy, queen.
What shall I wear? Silk, satin, cotton, rags
How shall I get it? Given, borrowed, bought, stolen.
How shall I get to church? Coach, carriage, wheelbarrow, cart.
Where shall I live? Big house, little house, pig-sty, barn.
One person recites the power verse by verse. The subject of the fortune-telling does something like counting petals on a flower, counts bounces of a ball, or gives a number between one and four. The outcome determines the future.
Today, is St Budoc’s Feast Day. However, it’s held on the 9th if you are in Brittany. Boduc is a Celtic name which either means “saved from the waters” or more likely ‘Victory’ or ‘Victorious’.
This etymology is shared by Queen Boudicca. Budoc lived in the 5th Century, after the Fall of Roman Britain. His mother was a Princess whose evil step-mother (or mother-in-law), persuaded her son that she was unfaithful. The Prince ordered the pregnant Princess to be thrown into the sea in a wooden cask. They floated around for 5 months, until Budoc was born. (Saved by the intercession of St Bride?). So, they landed safely in Cornwall, and afterwards went to Ireland. (Or they landed in Ireland.)
Eventually, Budoc’s dad realised his wife was faithful. So he came to rescue his wife. Sadly, they soon both died. (Or the wife survived). Budoc became a monk, and then a famous Bishop in late 5th Century Brittany at Doll. St Budoc is worshipped in several place: Pembroke, Cornwall, Devon, Brittany, and Oxford. But we have very little reliable evidence about him.
Monday’s Child published in 2023. St Budoc added in 2024, Revised 2025.
According to the Perpetual Almanac by Charles Kightly, this is the time when Robins are much to be seen singing their winter song, and when it is time to protect plants, particularly Rosemary, against winter frosts.
In December, rosemary flowers with a delicate blue flower. Rosemary was one of the most important plants, metaphorically and medically. Mrs Grieve, in her ‘Modern Herbal’ says it is used in medicine for illnesses of the brain and was thought to strengthen the memory. And as rosemary helps the memory, they are symbolically/metaphorically associated with friendship, love, worship and mourning. A branch of Rosemary was given as a gift to wedding guests, so they would remember the love shown at the ceremony. It was also entwined in the Bride’s wreath.
Shakespeare uses Rosemary in his plant lore in Hamlet.
OPHELIA: There’s rosemary, that’s for remembrance. Pray you, love, remember. And there is pansies, that’s for thoughts.
LAERTES: A document in madness: thoughts and remembrance fitted.
OPHELIA: There’s fennel for you, and columbines. There’s rue for you, and here’s some for me. We may call it herb of grace o’ Sundays. O, you must wear your rue with a difference.
There’s a daisy. I would give you some violets, but they withered all when my father died. They say ‘a made a good end.
(sings) For bonny sweet Robin is all my joy.
Ham IV.v.176
Rue is the herb of grace and has the sense of ‘regret’. Pansies are also for remembrance, and their heart shaped flowers are for love and affection. Fennel represents infidelity and Columbines insincerity or flattery. Daisies are for innocence. Violets are associated with death, particularly of the young. As to how Orphelia means them all to be understood is not entirely clear, particularly Fennel and Columbine. Some think they are directed towards Claudius and/or Gertrude.
Being evergreen, Rosemary was associated with religion and everlasting life. It was called the rose of the Virgin Mary. Lying on a bed of rosemary, the Virgin’s cloak was said to have been dyed blue. Indeed, Mary is mostly depicted in a blue cloak in Renaissance paintings.
And so Rosemary is especially important for Christmas. At Christmas, it was used to bedeck the house and used at funerals to remember the dead.
The Virgin Mary Googled.
Its strong aroma means it was used as an incense and also used in magic spells
Thomas More let rosemary ‘runne all over my garden walls’ because bees love it and as sacred to remembrance, therefore to friendship.
Rosemary flowering in December
I mostly use Rosemary for the very rare occasions when I cook lamb, but it is much more versatile than that, or so the SpruceEats website tells me:
‘Rosemary is used as a seasoning in various dishes, such as soups, casseroles, salads, and stews. Use rosemary with chicken and other poultry, game, lamb, pork, steaks, and fish, especially oily fish. It also goes well with grains, mushrooms, onions, peas, potatoes, and spinach. ‘
1917- End of the Battle of Cambrai in which Tanks were first used. The tanks had initial success when over 400 hundred of them were used by the British on the first day of the battle. Because the British Army did not precede the attack with the usual artillery barrage, the attack was a complete surprise and the British penetrated deep into the German Lines. But the army had too few troops to exploit the breakthrough and by early December the Germans had mostly recaptured the territory the tanks had won. So the battle was indecisive, but successfully showed the role of the tank in future battles. Casualties amounted to about 45,000 on each side.
1941 – Pearl Harbour bombed. The Japanese attack killed more than 2,300 U.S. military personnel were killed. Another 1,100 at least were wounded, and eight battleships were damaged or destroyed.
On December 8th,Congress approved Roosevelt’s request for a declaration of war on Japan. In the Senate, the vote was 82 – 0 and 388–1 in the House.
On 11 December 1941. Germany declared war on the US, in line with the Tripartite Pact between the two countries and Italy. Later that same day, the US declared war on Germany, with no dissenters from the vote.
St Nicholas saving citizens from poisoned olive oil. Detail of painting by Margarito of Arezzo. National Gallery
Santa Klaus was, originally a 4th Century Bishop from Asia Minor who saved three girls from prostitution. He throw golden balls through their window enabling the girls to marry with a good dowry and live a moral life. Saint Nicholas, also, saved three boys from beheading. So he became the patron saint of children. He died on the 6th of December in Myra, present day Turkey. From the moment of his internment, his tomb flowed with myrrh. There are many other miracles. Once St Nicholas appeared on a storm tossed boat and saved the sailors. Another has him saving people from poisoned olive oil. (see picture above.)
In 1087, the Normans from Apulia raided Myra, then under the control of the Seljuk Turks. The gang of 67 men stole the Saint’s remains, to bring them to Bari, in Southern Italy. Bari already had 6 churches dedicated to St Nicolas. In 1969, Pop Paul VI revoked his Feast Day as he decided there was no evidence St Nicholas was a real person.
Despite this, he is the ‘patron saint of sailors, merchants, archers, repentant thieves, children, brewers, pawnbrokers, toymakers, unmarried people, and students in various cities and countries around Europe’ (Wikipedia). He is also known as Nicholas the Wonderworker.
It’s all about the Balls
Representation of the balls can still be seen hanging in front of pawnbroker’s shops. The gifts Nicholas gave led to the exchange of gifts to honour him. Originaly, gift giving took place on December 6th, his feast day. The Dutch took the tradition of Santa Klaus to the United States. Here it mixed with other traditions, including the English Father Christmas, to create our modern spirit of Christmas, and Santa Klaus.
Boy Bishops
By Unknown author – fullhomelydivinity.org, Public Domain, https://commons.wikimedia.org/w/index.php?curid=6709993
The idea of Boy Bishops may come from a tradition established by Saturnalia. This was the festival, in the Roman world, when servants exchanged duties with their masters and mistresses. Tthe Lord of Misrule presided over Medieval Christmas. While Church ceremonises were presided over by Boy Bishops. The tradition was attacked in some quarters but defended by others. They felt it engendered empathy. had an element of humanity and instigated seasonal fun. The Boy Bishops were elected on December 6th. Their reign might continue until Childermas (Holy Innocents Day December 28th).
The custom was stopped by Henry VIII. It was then revived and is still practised to this day in the Cathedrals of Hereford and Salisbury. The Boy Bishops wears full ceremonial gear and takes part in ceremonies and services for three weeks.
Boy Bishops in London
There are also medieval records that speak of the custom:
“two children’s copes, also a myter of cloth of gold set with stones.” 1549 “For 12 oz. silver, being clasps of books and the bishop’s mitre,
St. Mary-at-Hill, London Church Accounts
“The vj myter of Seynt Nycholas bysshoppe, the grounde therof of whyte sylk, garnysshed complete with ffloures, gret and small, of sylver and gylte, and stones
Westminster Abbey, St Pauls & St Nicholas Cole Abbey London inventories
Also records at St Pauls record: una mitra alba cum flosculis breudatis ad opus episcopi parvulorum baculus ad usum episcopi parvulorum;’
St Nicholas Cole Abbey in the City of London has an inventory dating to the Reformation that records vestments for children at St Nicholas. The Church is first mentioned in the 12th Century and was never an Abbey. The Cole part of the name refers to a ‘Coldharbour’ which was a traveller’s or poor persons shelter from the cold. The Church was rebuilt by Christopher Wren after the Great Fire. This is, probably, the location where Trotty Veck stands awaiting employment as a messenger or runner, in Dickens’s second greatest Christmas Book after the Christmas Carol. The story is more a New Year story than a Christmas story. (I tell the story in my post here).
For more on boy bishops look at this, and look at this 1935 film about Boy ~Bishops in Compton, Guildford.
The Lord of Misrule.
Middle Temple, like the other Inns of Court in London, also had a Winter period of ‘condoned disorder’. This continued through to Christmas and beyond to Candlemas. It was presided over by a Lord of Misrule, or in the Middle Temple’s case a Prince of Love. The Revels of 1597-8 were republished in 1660. Each December, students, barristers and Benchers create and perform the Inn’s annual Christmas Revels. With thanks to https://www.middletemple.org.uk/about-us/history/elizabethan-and-jacobean-times
On This Day
1648 Pride’s Purge. The day that the New Model Army had had enough, and Colonel Thomas Pride, excluded members of the Long Parliament from sitting in Parliament. This led to the Execution of Charles I, and the establishment of Britain’s first and only Republic. (see my post on the execution of Charles I)
1964 Martin Luther King made a flying visit to St Pauls to deliver a sermon on his way to pick up the Noble Peace Prize in Oslo. He based his sermon on the following poem. The visit is described on the St Pauls Web Site here
Be The Best Of Whatever You Are
By Douglas Malloch
If you can’t be a pine on the top of the hill, Be a scrub in the valley — but be The best little scrub by the side of the rill; Be a bush if you can’t be a tree.
If you can’t be a bush be a bit of the grass, And some highway happier make; If you can’t be a muskie then just be a bass — But the liveliest bass in the lake!
We can’t all be captains, we’ve got to be crew, There’s something for all of us here, There’s big work to do, and there’s lesser to do, And the task you must do is the near.
If you can’t be a highway then just be a trail, If you can’t be the sun be a star; It isn’t by size that you win or you fail — Be the best of whatever you are!
The Venerable Bede tells us that King Lucius converted to Christianity in around 180AD. He says that the King asked Pope Eleutherius to send teachers to instruct him. The Venerable Bede (died 735 AD) got this from the Liber Pontificalis of c 590. There is also a tradition that St Peter’s Cornhill in London was set up by King Lucius, and that St Peter’s is the oldest Church in London.
13th Pope Eleutherius
What to make of this? Bede is considered to be a reliable historian and got his information, in this case, from the Vatican. Pope Eleutherius is held to be a real Pope. He reigned at the right time, from perhaps as early as c. 171, and to his death which may be as late as AD 193. (Wikipedia). But the tradition of Lucius has been written off as a legend.
But to my mind there are questions that need asking. Not the least of the questions to ask about the veracity of this legend is: ‘What does it mean to be called the King of Britain in the middle of the Roman occupation?’
St Peters Church First Cathedral in Britain?
As to the early origin of St Peters Church, archaeologists dismissed the tradition of a Roman St Peters Church because it is built over the Roman Forum. So how can it have been the site of a Christian Church?
St. Peter’s seen from Cornhill in a rarely seen view as there is normally a building in the way. (Photo K Flude)
But the balance of possibilities, arguably, changed in the 1980s, when archaeologists led by Gustav Milne showed that the Basilica of the Forum was pulled down in about 300AD. So from being practically an impossibility, there is now a possibility that this subsequently became the site of a Roman Church. It doesn’t make it true but it makes it more of a possibility.
We know London sent at least one Bishop to Constantine the Great’s Council of Arles in AD 314. So a Christian community in London must have predated this time. There must have been Churches, here. And a site at the prestigious centre of the Capital of Londinium, makes a lot of sense. There are, in fact, three Churches on the site of the Roman Forum: St Peters, St Michael and St Edmund the Martyr.
Constantine the Great
In AD 306, Constantine was acclaimed Emperor on the death of his Father, Constantius Chlorus. Constantius’s wife was Helena, a Christian. He and his mother were in York when his father died. He was recognised as Caesar, (but not Augustus) by Emperor Galerius and ruled the province for a while. Then he moved to Trier, then moved on Rome, where he accepted the Christian God’s help to win the Battle of Milvian Bridge. This led him to supreme power in the Roman Empire. And might give a context for the demolished Basilica to be replaced by a Church.
There is, however, no archaeological evidence for St Peters being Roman in origin apart from the demolition of the Basilica and the legends. And there is certainly no evidence of the Basilica being turned into a Church as early as the 2nd Century.
Early Christianity in Britain
Where does that leave King Lucius? There are well attested Christian traditions that Britain was an early convert to Christianity. (The following quotes are from my book ‘In Their Own Words – A Literary Companion To The Origins Of London‘ D A Horizons, 2009 by Kevin Flude and available here.)
‘In Their Own Words – A Literary Companion To The Origins Of London‘ D A Horizons, 2009
So, an early date for an active Christian community is likely. A Church, replacing the Basilica, is plausible, particularly, after Constantine the Great probably passed through London on his way to seize the Roman Empire. So an early date for St Peters in possible. But there is no evidence for its origin as early as the late 2nd Century, the time of King Lucius.
A King of Britain in the Roman Era?
And could anyone, claim to be the ‘King of Britain’ at this date? We do know that King Togidubnus was called Great King of Britain in a Roman Temple inscription in Chichester in the First Century.
Altar Dedication, Chichester
To Neptune and Minerva, for the welfare of the Divine House by the authority of Tiberius Claudius Togidubnus, Great King of Britain, the Guild of Smiths and those therein gave this Temple from their resources, Pudens, son of Pudentinus, presenting the site.
Togidubnos seems to have been placed in control of a large part of Southern England, centred around Chichester, after the invasion of 43AD. He is thought to have been the successor to Verica, who was exiled and called on the Romans to restore his throne. Tactitus says that Togidubnos remained loyal down ‘to our own times’ that is to the 70s AD. So he presumably held the line for the Romans against the Boudiccan revolt in 60AD.
The Romans had used Verica’s fall as their excuse for invasion, and so an honorific of Great King to him and his successors makes sense. It is assumed that after Togidubnos’s death after 80AD, the title lapsed. But it might have stayed with the family as an empty honour? Furthermore, we know that Britain had a plethora of Kings and Queens before the Roman period. Also, the Romans never conquered the whole of Britain. There were, therefore, many British Kings all the way through the period of Roman control, not least beyond Hadrian’s Wall.
So, it is possible there was someone in Britain who had, or made, a claim to be ‘King’. Whether he was ‘a’ or ‘the’ or merely descended from a King of Britain, we don’t know. And that that someone, perhaps converted to Christianity, possibly in the time of Pope Eleutherius. He may have taken the Roman name Lucius. Who knows? Its possible.
Confusing Luci?
It has been suggested that King Lucius of Britain was confused with King Lucius of Edessa, but this is considered unsatisfactory. Also, the link to London and St Peters, need not be a contemporary one. It might be two traditions that are linked together at a later period. But, of course, there is a faint possibility that the Basilica shrine room, above which St Peter’s is built, was converted for Christian use at the earlier time necessary to make sense of the King Lucius story.
King Lucius may not be a proper saint, but he has a feast day. This is because of his connections to Chur in Switzerland. There is a tradition that Lucius was martyred here. This got him an entry in the Roman Martyrology. David Knight proposes that the Chur connection comes from the transplanting of rebellious Brigantes to the Raetia frontier in the 2nd Century AD. He suggests that the Brigantes brought the story of Lucius to Chur. At the end of the King’s life, is it possible he travelled to join his people in exile in Switzerland. Here he met his unknown end. If true, this would base the story of Lucius in the North rather than London. For further reading, see ‘King Lucius of Britain’ by David J Knight.
Early Bishops of London
John Stow in the 16th Century records the tradition of King Lucius, which comes with a list of early British Bishops of London. These he finds are recorded in Jocelin of Furness’s ‘Book of British Bishops’. This book is discussed by Helen Birkett ‘Plausible Fictions: John Stow, Jocelin of Furness and the Book of British Bishops’. In Downham C (ed) /Medieval Furness: Texts and Contexts/, Stamford: Paul Watkins, 2013.
Her analysis concludes that the book is a ’12th-century confection in support of moving the archbishopric from Canterbury ‘back’ to its proper place in London. (This information was included in a comment to the original post by John Clark, Emeritus Curator of the Museum of London.)
To sum up. We can’t bring King Lucius out of legend, nor find any credible source linking him him with St Peters Cornhill. But the site of St Peters is a plausible, though unproven, location for a Roman Church from the 4th Century onwards. It also makes sense of the choice of the Saxons, to name their Church St Pauls. St Peter is more common as a dedication for important Churches and perhaps they chose St Paul as they knew of the ruins of St Peters the old Cathedral.
Any other early Cathedrals?
Archaeologists have also tentatively identified a masonry building in Pepys Street on Tower Hill as the Episcopal Church of late Roman London. The foundations suggest a large aisled building. Its identification as a Cathedral springs from multiplying the found foundations symmetrically by a factor of four and comparing the result to Santa Tecla in Milan. The discovery of Marble and window glass doesn’t sit so well with the alternative suggestion that it is a granary. But, to my mind, it’s not very convincing, although Dominic Perring in his recent book ”London in the Roman World’ makes the most of the case for it being a Cathedral.
And Finally?
Roman ForumSite of Roman Forum Google Maps
If you look at the two maps above. The one on the left shows the Forum, the white lines are the Roman Road system. You might just be able to see the modern road system super-imposed. What this shows is that the Forum is on a different axis than the modern day road system. Cornhill cuts right across the North Western corner of the Forum. Where the letter L is, and to the left is under the modern road. So, that shows that this part of the Forum must have been knocked down before Cornhill was built. On the right hand side you can see the dark grey east-west road which is Cornhill. To the South of it you can see a dark area (above the green of St Peter’s Churchyard). This grey area is St Peters. What the Google map shows clearly, is that the orientation of St Peters, is clearly on a different orientation to that of the modern road of Cornhill. And that orientation is closer to the orientation of the Roman Forum. This makes it more likely that the axis upon which St Peters was originally built (assuming Wren followed the original axis when he rebuilt it after the Great Fire) conformed to the Roman grid pattern. This is by no means proof, and can only be proved by excavation. But, its interesting.
On This Day
1660 – Margaret Hughes became the first woman (we know about) to act on the English Stage. She played Desdemona in Shakespeare’s Othello. It was staged in a converted tennis court called the Vere Street Theatre, which was in Lincoln’s Inn Fields. In 1660 Charles II was restored to the throne, and had got used to watching female actors perform while he was in exile in France. So when he returned, he licensed two theatre managers, Thomas Killigrew and Sir William Davenant to run theatre. Davenant claimed to be the natural son of William Shakespeare, suggesting that Shakespeare stayed in his parents’ Inn, the Crown, in Cornmarket, Oxford on his way home to Stratford-upon-Avon.
First Published on December 3rd, 2022. Revised in December, 2023, 2024 and 2025
Advent Sunday 2025 was yesterday, November 30th. It is the beginning of the Christian Liturgical year, its name comes from the Latin ‘adventus’, or ‘coming’. It is the four Sundays before Christmas, the ‘coming’ of Jesus. So, therefore, the serious part of the Christian year and of the Messiah’s life begins here. His birth and his death. It begins with the ‘Hanging of the Greens’ when Churches and other public buildings were bedecked with seasonal foliage. The ‘Liturgical colours’, which are violet, green, gold (or white) and red – are changed to purple and used for altar linen, clergy robes and other hangings.
Advent divides the world into those who love to plan; who love to anticipate, and people like me who buy all my presents in a mad flurry on Christmas Eve. Surely, my nephew will like the Arsenal Yearbook, my father ‘The History of the Spitfire’ and my brother the remastered version of the early Fleetwood Mac LP that I have, he tells me, already bought him twice before. (In my defence, not the middle-of-the -road Fleetwood Mac but the one with Peter Green in it and capable of the Green Manalishi. Play it here).
Advent Calendars
It dates back to 480AD; although it was the Council of Tours in 567 that ordered monks to fast every day in December until Christmas time. This was sometimes known as St Martin’s Fast or Nativity Fast. The Fast might simply mean no more roasts but eating fish, and soups and stews. Other traditions including Advent wreaths and Advent Calendars, these are 18th or 19th Century in origins. Originally, they may have had pictures or texts for each day, but now it is mostly chocolate that counts down the year. However, recently, more expensive Advent Calendars might have a different gin or whisky. tea or in my grandsons’ case a different dinosaur each day.
Fortum and Masons, Piccadily. A living Christmas advent calendar
Too Late to wed before Advent
Traditionally, you could not marry after Advent and before 12th Night. So it’s now too late to marry before that bump gets too big!
First Published 28th November 2022. Republished Dec 3rd 2023, 2024, 2025
French 15th Century December and the ‘Kalendar of Shepherds’
December comes from the Latin for ten – meaning the tenth month. Of course, it is the twelfth month because the Romans added a couple of extra months especially to confuse us. For a discussion on this, look at an early blog post which explains the Roman Calendar.
In Anglo-Saxon it is ærra gēola which means the month before Yule. In Gaelic it is An Dùbhlachd – the Dark Days which is part of An Geamhrachd, meaning the winter. The word comes from an early Celtic term for cold, from an ‘ancient linguistic source for ‘stiff and rigid’’, which describes the hard frosty earth. (see here for a description of the Gaelic Year). In Welsh, Rhafgyr, the month of preparation (for the shortest day).
For the Christian Church, it’s the period preparing for the arrival of the Messiah into the World. (see my post on Advent Sunday which this year was yesterday November 30th).
For a closer look at the month, I’m turning to the 15th Century Kalendar of Shepherds. Its illustration (see above) for December shows an indoor scene, and is full of warmth as the bakers bake pies and cakes for Christmas. Firewood has been collected, and the Goodwife is bringing something in from the Garden. The stars signs are Sagittarius and Capricorn.
The Sparrow and the Warm Hall
The Venerable Bede has an interesting story (reported in ‘Winters in the World’ by Eleanor Parker) in which a Pagan, contemplating converting to Christianity, talks about a sparrow flying into a warm, convivial Great Hall, from the bitter cold winter landscape. The sparrow enjoys this warmth, but flies straight out, back into the cold Darkness. Human life, says the Pagan, is like this: a brief period in the light, warm hall, preceded and followed by cold, unknown darkness. If Christianity, he advises, can offer some certainty as to what happens in this darkness, then it’s worth considering.
This contrast between the warm inside and the cold exterior is mirrored in Neve’s Almanack of 1633 who sums up December thus:
This month, keep thy body and head from cold: let thy kitchen be thine Apothecary; warm clothing thy nurse; merry company thy keepers, and good hospitality, thine Exercise.
Quoted in ‘the Perpetual Almanack of Folklore’ by Charles Kightly
December in the ‘Kalendar of Shepherds’
The Kalendar of Shepherds text below gives a vivid description of December weather. Dating from 1626 it gives a detailed look at the excesses of Christmas, which people are on holiday, and who is still working hard. But it concludes it is a costly month.
Nicholas Breton’s ‘Fantasticks of 1626 – December from the Kalendar of Shepherds
Six Dozen Years – a Lifespan
The other section of the Kalendar then elaborates on the last six years of a man’s life, with hair going white, body ‘crooked and feeble’. (from 66 to 72). The conceit here is that there are twelve months of the year, and a man’s lot of ‘Six score years and ten’ is allocated six years to each month. So December is not just about the 12th Month of the Year but also the last six years of a person’s allotted span. The piece allows the option of living beyond 72, ‘and if he lives any more, it is by his good guiding and dieting in his youth.’ Good advice, as we now know. But living to 100 is open to but few.
Kalendar of Shepherds
Interesting from my point of view as I have reached the end of my life span as suggested by the Calendar, and my father is 98 and approaching his hundred!
About the Kalendar of Shepherds.
The Kalendar was printed in 1493 in Paris and provided ‘Devices for the 12 Months.’ The version I’m using is a modern (1908) reconstruction of it. It uses wood cuts from the original 15th Century version and adds various texts from 16th and 17th Century sources. (Couplets by Tusser ‘Five Hundred Parts of Good Husbandrie 1599. Text descriptions of the month from Nicholas Breton’s ‘Fantasticks of 1626. This provides an interesting view of what was going on in the countryside every month.
1990 The UK was rejoined to Europe for the first time for 8000 years, when the Channel Tunnellers breached the final wall of rock. French and British workers exchanged flags and shook hands. The Tunnel was opened to traffic in 1994 more than 10 years after work started and 200 years since Napoleon proposed the idea. Read what ICE has to say about the (ICE – Institute of Civil Engineers!).
Britain was connected to the Continent until about 6,100BC, the North Sea, the Channel, and the Irish Sea were all dry (or marshy lands). Water levels were rising and ice melting. the Storegga Slides in Norway saw huge cliffs of ice slipped into the sea. This caused a tsunami over 30ft high and penetrating 25 miles inland. Read the BBC here.
Since then, Britain has been an Island. Archaeologists have been exploring the flooded area which is known as Dogger Land, after the Dogger Bank. (for more on Dogger Land.)
Saint Andrew was the first Apostle and, it was he who introduced his brother, Simon Peter, to Jesus. He was a simple fisherman. Not much about his later life is known, but the idea that he was martyred on a X-shaped cross, the saltire, is probably a medieval invention. As a fisherman, he is patron of fishermen, and fishmongers. Furthermore, the patron saint of Scotland and Russia; of singers and pregnant woman, and efficacious in offering protection against sore throats and gout.
His association with Russia comes from Eusebius, who quotes Origen recording that Andrew preached in Scythia. The Chronicle of Nestor says he travelled to Kiev and Novgorod and so became a patron saint of Ukraine, Romania, and Russia. (Wikipedia).
Scottish legends has St Andrew both visiting Scotland himself and some of his relics coming to Fife in the 4th Century or the 8th Century. St Rule (aka St Regulus) was tasked with taking some of Andrew’s relics to the edges of the world. In the 4th Century he turned up in Fife where he was welcomed by the Pictish King, Óengus I. He brought with him a kneecap, arm, and finger bone of St Andrew, which were kept in St Rule’s Church. This gave St Andrew’s name to the town. Óengus I is actually an 8th Century Pictish King, so perhaps the relics came to Scotland in the 8th Century which is a little more realistic. The relics were transferred to the Cathedral, but they were destroyed in the Reformation. In 1979, the Archbishop of Amalfi gifted a piece of Saint Andrew’s shoulder blade to St Andrews and Pope Paul VI gave further remains to Scotland in 1969.
The Town of St Andrews
The earliest recorded name for the town is Gaelic and is Cennrígmonaid, which means something like the King’s Peninsula near the Moor. The fame of the Church changed the name of the town to St Andrews (no apostrophe, as it was named before the French gave us apostrophes in the 1600s). St Andrews is also famous as the home of golf and the oldest University in Scotland, (founded in 1412).
In Kent and Sussex Andrewtide gave the right to hunt squirrels, and in Hasted’s History of Kent (1782) the day is said to allow the ‘lower kind’ to form a lawless rabble hunting any manner of hares, partridges, and pheasants. (Perpetual Almanac by Charles Kightly).
St Andrew in London
John Stow. Old PrintDancing Around the Maypole 17th Century PrintSt Andrew Undershaft Photo K Flude
On the corner of Leadenhall Street and St Mary Axe in the City of London is one of the very few medieval Churches that survived the Great Fire of London is 1666. It was sheltered by the firebreak that was the Leadenhall, a big market building made of stone (but with a big lead roof).
The Church is the Maypole Church, as it was here the Maypole or the shaft was stored under the eves of the Church when not in use. Hence, St Andrew’s sobriquet of ‘Undershaft’. The May Day riot in 1517 put an end to the dancing around the Maypole but the pole itself survived until 1547 when, in a Puritan riot, the ‘stynking idol’ was destroyed. (see my May Day blog post here for more details of Mayday.)
John Stow and Hans Holbein, memorials in St Andrews
This is where the great London historian John Stow is buried. His Survey of London is one of the best sources for Medieval and Tudor London. Every three years, on April 5th or thereabouts, there is a commemorative service and his quill is changed. The Lord Mayor attends. The service is organised by Stow’s Guild – the Merchant Taylors.
There is also a plaque to Hans Holbein, but no one knows, for sure, where he is buried. He died in London in 1543, possibly of plague.
Agas Map 1561 showing St Andrews (right centre)
Last Day to get married before Advent.
Traditionally, you could not marry after Advent and before 12th Night. So now might be the last chance to marry before that bump gets too big! This may be the reason that Shakespeare had to organise a special licence to get married in 1582! Advent that year was on 2nd December. See my post on their wedding here.
19th Century Illustration (From Author’s Collection)
Wedding dresses were traditionally whatever pretty dress you had. White only became derigueur once Queen Victoria wore one, and the costs of material reduced because of mass production.
The Saltire
The story of the Saltire stretches back to the Picts. In 832AD Picts under the High King Angus MacFergus were returning from a punitive raid into Northumbria. They were chased by the North Anglians led by Athelstan (not the English King) into East Lothian at place still called Athelstaneford. It is to the south of Edinburgh. Angus led prayers to St Andrew for victory. Above the battle appeared in the clowds a white diagonal cross, against a blue sky. Angus promised St Andrew he would become the Patron Saint of the Country. (at the time called Alba, and later called Scotland). Athelstaneford still calls itself ‘Birthplace of the Scottish Flag.’ the-flag-heritage-centre/the-legend-of-the-saltire/
First Published on 30th November 2022, Revised and republished on 30th November 2023, Advent weddings added in 2024, Revised and Saltire added 2025
Thanksgiving is a festival given over to celebrating God’s Bounty. There are unanswerable debates about which was the ‘First’ Thanksgiving, but the date of the 4th Thursday in November was set by Abraham Lincoln. It is basically a harvest festival, but was adopted by Lincoln as one method to unite a divided nation during the Civil War.
Thanksgiving today is mostly roast turkey with stuffing, cranberry sauce, mashed potatoes and pumpkin pie. But there are many variants and additions such as a first course of soup, and vegetables like Brussels sprouts and broccoli. Very like an English Christmas dinner, but replacing the Christmas Pudding with pumpkin pie.
Food eaten on the first Thanksgiving.
As to what the first Pilgrims would have eaten is not known, but their chronicler Edward Winslow noted:
“Our harvest being gotten in, our governor sent four men on fowling, that so we might after a special manner rejoice together, after we had gathered the fruits of our labours; they four in one day killed as much fowl, as with a little help beside, served the Company almost a week.”
So the birds shot by 4 marksmen would have been wild turkey but also other birds such as ducks, geese, and swans. Seafood; Mussels, lobster, and eel were also available.
As to ‘gathering the fruits of our labors’. This might have included onions, beans, lettuce, spinach, cabbage, carrots, and peas. Stuffing might be seasoned with sage, thyme, parsley, marjoram, fennel, anise or dill, The Pilgrims had plenty of Corn from their first harvest which would have been turned into cornmeal, and eaten as a mush if savoury or sweetened with molasses as a porridge, or made into cornbread, or for stuffing. Perhaps not so different to Frumenty. (see my post on Wife selling and Frumenty.
Native Americans & Thanksgiving
Indigenous Wampanoag Americans might have been present, but only to investigate the shooting of canons in celebration by the Pilgrims. Relationships were tense between the native Americans and the immigrants. Some Indigenous Americans consider it a day of mourning; others use it as a day of gathering for the family, but generally, consider images of the Pilgrims and Indigenous Americans sitting down peacefully celebrating together to be ‘a lie’. (Native Americans and the First Thanksgiving.)
First Published on 24th November 2022, Republished on 23rd November 2023, 27th November 2025
Catherine was high-born, beautiful and learned. She disputed with pagan learned men against the worship of idols. She wiped the floor with them, and Emperor Maxentius had 50 of the learned men burnt alive for their failure to answer adequately.
Catherine was imprisoned, where many people came to visit her and were converted to Christianity. The most illustrious visitor was the Emperor’s wife, Valeria Maximilla who was, herself, martyred. Then, the Emperor offered to marry Catherine, but she refused to abandon her faith. So he had her tortured. In prison, she was fed by the holy dove and had visions of Christ.
Her gaolers then tried to break her on a wheel, although the wheel broke, killing spectators with the splinters, she stood steadfast. Two hundred soldiers were converted to the faith on the spot. They were then beheaded, followed by Catherine herself. Milk, not blood, flowed from her severed veins.
The persecution in the early 4th Century was real, but it wasn’t driven by Maxentius, who came to power promising religious tolerance. But, following the accession of Constantine the Great, Maxentius’s reputation was blackened. There is no contemporary evidence for the events of Catherine’s life. There is a modern theory that her tale was conflated with the remarkable story of Hypatia of Alexandria (d. 415), a pagan and a real learned woman; The first female Mathematician we know any facts about. She was murdered by a rampaging mob of xenophobic Christians.
Catherine is remembered by the firework: the Catherine Wheel and is, of course, the patron of Philosophers, Theologians, and Royal women; young women, students, spinsters, and anyone who lives by working with a wheel: carters, potters, wheelwrights, spinners, millers. And, I imagine, Formula 1 drivers.
St Catherine in London
St Catherine Coleman (Wikipedia: Robert William Billings and John Le Keux: The Churches of London by George Godwin (1839))
There are several Churches in London dedicated to St Catherine or St Katherine, dedicated to St Catherine of Alexandria. The one in Coleman Street, rebuilt by Christopher Wren and his team, was demolished in the 1920s. There was a Chapel to St Catherine at Westminster Abbey (c1160), the ruins of which are visible in St Catherine’s Garden. I am sure that St Katherine’s Dock and St Katherine’s Cree Church are also so dedicated, but cannot as yet find a dedication for either. Katherine of Aragorn was patron of the Royal Foundation of St Katherines’ which gives its name to the Dock.
Ruins of Chapel of St Catherine, Westminster Abbey
There are customs that have attached themselves to St Catherine including the baking and eating of Catten Cakes. These are really a biscuit (or cookie) made of dough, and cinnamon and dried fruit. Carraway seeds are also suggested. Here is a recipe.
It’s considered a good day for rituals and prayers to summon a husband. Katherine of Aragorn was also commemorated on this day. Lace makers would play ‘jump the candlestick’. If they put the candle out they had bad luck. Katherine of Aragorn is said to have introduced lace making to England.
Finally, for my thoughts why female saints martydrom stories are so violent, extreme and often downright bizarre. Have a look at my post on St Margaret. She is the Saint who suffered probably the most torture in her convoluted route to Martyrdom.
My post which includes a link to an article about medieval attitudes to these terrifying stories of martyrdom, illustrated by a reredos on display at the V&A, in Kensington, London here.
Gladiators Exhibition Touring Britain
Exhibition post of the British Museum Exhibition ‘Gladiators of Britain’
I was just reading an article about the British Museum touring exhibition: ‘Gladiators of Britain’ exhibition. And so updated my August 12th post on St Lawrence who is remembered in a Church in London on the site of the Roman Amphitheatre. But the Exhibition will be closed by August, so here is what I wrote, in time to go to see the Exhibition.
The exhibition is currently at the Grosvenor Museum in Chester – until 25th January 2026.It then moves to Tullie House Museum & Art Gallery, Carlisle from 7th February to 19th April 2026. Recent research has shown that a young man buried in what seems to be a Gladiators Cemetary near Michelgate in York has lion’s teeth marks on his pelvis. When talking about Gladiators I was always reticent about whether animals as exotic as Lions would have been used in the distance province of Britannia. Now we know they were. The Exhibition has a marble relief from Ephesus showing a venetor (beast fighter), taking on a lion. We also know one Roman legionary in Britain had the title of Bear Keeper.
Displayed on the poster above is the Colchester vase which shows an actual gladiatorial combat. The gladiators are named as Secundus, Marius, Memnon, and Valentinus. Secundus and Marius are fighting a bear, while Memmon is fighting Valentinus. Memmon is a secutor and Valentinus, a retiarius. The secutor is the chaser and lightly armed with a heavy shield and short sword. The retiarius has a net and trident. Memmon is described as a 9th time victor, and Valentinus, a legionary of the Legio XXX Ulpia Victrix raises his finger to acknowledge defeat.
Although death and life threatening injuries were often the result, the competition was also not, necessarily, a fight to the death, it was a fight until one or other was defeated. So they could be ended by surrender. Gladiators tombstones, often announce the number of fights a gladiator was involved in such as fighting 25 fights of which he was victorious in 22. The chairman of the show would be given the duty of deciding whether the defeated deserved to be spared, or hit over the head with a big hammer, or decapitated. The Gladiatorial cemetery in Driffield Terrace, York has a high proportion of decapitated corpses. The normal ratio of normal burials is 5% or less of decapitated skulls. Of the 80 burials in Driffield Street 46 were decapitated. Many of the young men in the cemetery have healed wounds. One had leg irons one which showed evidence of being put on while still red hot from the blacksmiths forge. For more on the Cemetery follow this link.
On this Day
1471 – the Thames froze over strongly enough to hold a Frost Fair upon it.
‘In the year 1434 a great frost began on the 24th of November, and held till the 10th of February, following ; whereby the River Thames was so strongly frozen, that all sorts of merchandizes and provisions brought into the mouth of the said river were unladen, and brought by land to the city.’
1715 – the Thames froze again 281 years later
‘The Thames seems now a solid rock of ice; and booths for sale of brandy, wine, ale, and other exhilarating liquors, have been for some time fixed thereon; but now it is in a manner like a town; thousands of people cross it, and with wonder view the mountainous heaps of water that now lie congealed into ice. On Thursday, a great cook’s-shop was erected, and gentlemen went as frequently to dine there as at any ordinary. Over against Westminster, Whitehall, and Whitefriars, printing presses are kept on the ice.‘ (description of 14th January 1716 of the remaining ice by Dawkes’ News Letter.
Both quotes are from a list of times the Thames froze you can see here: https://thames.me.uk/s00051.htm. I have no idea where the evidence comes from for the Roman and Saxon era freezing, but the author says the source of it is:
‘The earliest chronology is given by Charles Mackay in “The Thames and its Tributaries”, 1840. He omits to mention how he knows!‘
1952 Agatha Christie’s the ‘Mousetrap’ opened in London, so it has now been continuously running for 73 years if my maths are correct.
First published on 25th November 2022. Revised and republished 25th November 23, 24, 25
Clemens I, the Pope of Rome. Mosaic from St. Sophia of Kyiv, 11th c. In places of loss (lower part of the composition) — oil painting of the 18th c. (Wikipedia) for St Clements Day
St Clement was a very early Bishop of Rome, shortly after St Peter. Although thought to be a historical and therefore a very important peron in the history of Christianity, his mode of martyrdom is a matter of legend. He is supposed to have been tied to an anchor and thrown in the Black Sea in around AD 99. He is, therefore, particularly venerated by Blacksmiths and Sailors. Some believe he is earlier than AD99 and place his letter as early as AD60.
St Clements and the Early Church
A letter of St Clements survives and is addressed to the Christians of Corinth. This letter is of fundamental importance, as it appears to have been written when the martyrdoms of St Peter and St Paul were relatively recent memories. The letter is also important as a counterargument to the Protestant view that there is no evidence that Peter was ‘Pope’. In this letter, St Clement is giving advice to the Church of Corinth as a Pope would. This can be used as early proof of Papal supervision of the early Church.
The letter is therefore worth reading, and you can read a version of it here. . I have chosen two extracts from a long letter. The first illustrates how close to the deaths of Peter and Paul it was. The second extract gives a great insight into an early Christian World view. I think there is also very little here that a Pagan would object to? The main message of the letter is to follow the example of Jesus and adopt humility.
Chapter 5. No Less Evils Have Arisen from the Same Source in the Most Recent Times. The Martyrdom of Peter and Paul.
But not to dwell upon ancient examples, let us come to the most recent spiritual heroes. Let us take the noble examples furnished in our own generation. Through envy and jealousy the greatest and most righteous pillars [of the church] have been persecuted and put to death. Let us set before our eyes the illustrious apostles. Peter, through unrighteous envy, endured not one or two, but numerous labours; and when he had at length suffered martyrdom, departed to the place of glory due to him. Owing to envy, Paul also obtained the reward of patient endurance, after being seven times thrown into captivity, compelled to flee, and stoned. After preaching both in the east and west, he gained the illustrious reputation due to his faith, having taught righteousness to the whole world, and come to the extreme limit of the west, and suffered martyrdom under the prefects. Thus was he removed from the world, and went into the holy place, having proved himself a striking example of patience.
Chapter 20. The Peace and Harmony of the Universe.
The heavens, revolving under His government, are subject to Him in peace. Day and night run the course appointed by Him, in no wise hindering each other. The sun and moon, with the companies of the stars, roll on in harmony according to His command, within their prescribed limits, and without any deviation. The fruitful earth, according to His will, brings forth food in abundance, at the proper seasons, for man and beast and all the living beings upon it, never hesitating, nor changing any of the ordinances which He has fixed. The unsearchable places of abysses, and the indescribable arrangements of the lower world, are restrained by the same laws. The vast unmeasurable sea, gathered together by His working into various basins, never passes beyond the bounds placed around it, but does as He has commanded. For He said, Thus far shall you come, and your waves shall be broken within you.Job 38:11 The ocean, impassable to man and the worlds beyond it, are regulated by the same enactments of the Lord. The seasons of spring, summer, autumn, and winter, peacefully give place to one another. The winds in their several quarters fulfil, at the proper time, their service without hindrance. The ever-flowing fountains, formed both for enjoyment and health, furnish without fail their breasts for the life of men. The very smallest of living beings meet together in peace and concord. All these the great Creator and Lord of all has appointed to exist in peace and harmony; while He does good to all, but most abundantly to us who have fled for refuge to His compassions through Jesus Christ our Lord, to whom be glory and majesty for ever and ever. Amen.
https://www.newadvent.org/fathers/1010.htm (Translated by John Keith. From Ante-Nicene Fathers, Vol. 9. Edited by Allan Menzies. Revised and edited for New Advent by Kevin Knight. )
Towards the bottom of this post you will find out more about St Clements place in Christian History, but first, lets find out his associations with London.
London & St Clements
Trinity House. Designed by Samuel Wyatt (1737-1807) Engraving 1834
The maritime connection may explain the three St Clements connections in London. Trinity House On Tower Hill has been working to keep shipping safe since being founded in Deptford in the 16th Century as:
‘The Master, Wardens and Assistants of the Guild Fraternity or Brotherhood of the most glorious and undivided Trinity and of St Clement in the Parish of Deptford Strond in the County of Kent.
They look after light ships, lighthouses, navigation buoys and licence Deep Sea Pilots. The HQ moved to Tower Hill in 1796.
St Clements Danes (left) St Clements Eastcheap (right) from Agas Map (1561)
London has two churches dedicated to St Clements. Both are by early London waterfronts and rebuilt by Christopher Wren and his team.
St Clement’s Eastcheap is on the terrace above the Roman port of London, near London Bridge (which leads to Wikipedia speculation that it might have been an early Roman foundation). And St Clements Danes is where the Strand meets Fleet Street on the terrace above the Lundenwic Saxon waterfront.
Lydia and Wickham get married
St Clements is where Lydia and Wickham finally get married in Jane Austen’s Pride and Prejudice. But which of the two St Clements? Wickham had lodgings in the East Cheap area. The Gardiners, Lydia’sUncle and Aunt were the only people at the wedding except Darcy. They lived in nearby Gracechurch Street. But perhaps St Clements Dane was more fashionable and might be more the raffish Mr Wickham’s cup of tea? (Jane Austen bought her family’s tea from Twinings, just off Fleet Street, where you can still buy it today )
Slide from my ‘Jane Austen’s 1809 Virtual Tour of London’
Oranges & Lemons
St Clements appears in the nursery rhyme/game Oranges and Lemons and both churches claim it refers to them, but as both are by the waterfront, either will do.
Here comes a candle to light you to bed, And here comes a chopper to chop off your head! Chip chop chip chop the last man is dead
I remember playing this as a child. Two children form an arch with their hands. The other children go through the arch reciting the rhyme until the chopper comes down when the hands forming the arch traps one of the children. The trapped child then whispers which side they want to be join, and they leave the procession to stand behind one or other of the arch-makers. I seem to remember we ended it off by having a tug of war between the two teams.
Alternatively, the trapped/chopped children make an additional arch and the remaining kids have to rush through a large space, fearing the chop.
On this day:
1963 the first episode of Dr Who was broadcast on the BBC, starring William Hartnell and his assistants played by William Russell;Jacqueline Hill; and Carole Ann Ford. The ‘An Unearthly Child’ episode may be responsible for me becoming an archaeologist. It begins in London and the Tardis is transported 100,000 years into the past where stone-age humans are fighting over lost fire-lighting skills. I don’t remember hiding behind a sofa but I do remember being gripped by it. This is now 62 years of Doctor Who.
Originally published Nov 23rd, 2022. Revised & Rewritten on Nov 23rd 2023, 2024 and 2025
