Thank you very much to my subscriber for alerting me to St Kevin’s Day which is my Saint’s Day. I was aware of St Kev and that the name meant ‘of noble birth’ but that’s was the extent of my knowledge.
But a little research on Wikipedia while on the train to visit my Dad, revealed that Kev lived to the grand old age of 120, born in 498 and died in 628. As my Dad is 97 and still going strong, maybe he and St Kevin will inspire my longevity?
Briefly, St Kevin met the great St. Columba; had a poem written about him by the marvelous Seamus Heaney (https://poetryarchive.org/poem/st-kevin-and-blackbird/); a song by the Dubliners; several mentions by James Joyce and a long distance path, the St Kevin’s Way, part of the Camino de Santiago network, named after him. And St Kev can help us understand the weather for the rest of June :
‘The weather on St Kevin’s Day will last all month‘.
So that means uninterrupted sun. At least in Ravenna where I currently am.
Live recording of Dubliners’ Song about St Kevin
Coemgen, as he is known in Irish, was a hermit, living in a cave-like ledge above a lake. His piety attracted followers and a monastic settlement. He was known for his ascetic life and love for nature. So, a role model for all us Kevins?
His hagiography was written very late, so little of it can be confirmed. But, like other saintly hermits, he is associated with being tempted by women or the devil disguised as a woman. (St. Anthony the Great, St. Benedict of Nursia, Saint Chrysanthus, St. Vitus, St. Bernard of Clairvaux, St. Hilary etc.) Unfortunately, rather than just resisting his temptress, Coemgen is said to have drowned her. Not so good!
On the other hand, my sister sent me this photo of a souvenir from a shop in Northumberland.
That’s more like it! And oh so true! Clearly we, handsome, clever, positive, analytical Kevins have a lot going for us, despite the name.
For more on the Temptations of Hermits read this article:
Nechita, Andrea.“Offering Body, Pleasure, and Wealth: The Visual Representation of Women Tempting Saints (Fifteenth and Sixteenth Century).” Annual of Medieval Studies at CEU, 20 (2014): 96-112. For a summary, and some tempting illustrations, look here.
A Scribe – possibly the Venerable Bede. Late 12th Century from Lives of St Cuthbert.
He died on the evening of what we would call the 25th, but in ancient times, the Day changed at dusk. So for his contemporaries, he died on 26th May. But, as he shares his day with St Augustine, some celebrate the Venerable Bede on May 27th!
Called the Father of English History, the Venerable Bede was an excellent historian, who set the tone and standard for many centuries of English Historiography. He is mostly remembered for the ‘Ecclesiastical History of the English People’ which provides the most trusted account of the events of the Post Roman, Migration, and Anglo-Saxon periods.
So well regarded is he that he is the only Englishman mentioned in Dante’s Paradiso. This is the third part of the Divine Comedy. The other parts are about the bad people in Hell and Purgatory. Bede is with the Angels in Heaven.
He is Venerable not only in the general sense of being wise, old and respected, but also in the technical sense:
‘(in the Roman Catholic Church) a title given to a deceased person who has attained a certain degree of sanctity but has not been fully beatified or canonized.‘ (Oxford Languages)
In 1899, the Catholic Church honoured him with the title of Doctor of the Church – someone holy who had contributed to the theology of the Church.
He is considered by some to be the best historian in olden times, only equalled by Herodotus (said Thomas Carlyle). Thucydides surely says I! (Note: Herodotus is known as the ‘Father of History’ for his storytelling and breadth of the scope of his attention. While Thucydides didn’t tell tales, he concentrated on empirical evidence and so is known as the Father of Scientific History)
Bede is so good because he checked his sources and had access to a wide range of books. He even had a line to the Vatican so he could check his facts with Vatican records. This in the 8th Century! The Venerable Bede is the polar opposite of Geoffrey of Monmouth, (writing in the 12th Century). If Bede mentions a person or an event then they are accepted as part of the story of the English. By contrast, if Geoffrey of Monmouth mentions a person or event, without further corroboration, then historians tend to consider it a story, myth or simply made up by Geoffrey.
But, the truth is not so straightforward. Bede is not without his biases and his sources were not themselves always reliable, nor above accepting myth, legends and miracles as fact. Geoffrey also has access to some, probably, oral traditions so that some (but which?) of his many tales of the Kings of Britain may hold considerable historical information.
Bede’s Influence on English History
Bede followed Gildas (A British Monk writing in the 6th Century) in wondering why God allowed the native Christian Britons to be defeated by the foreign Pagan English. Gildas assumed God was punishing the Britons because of the evil deeds of their so-called Christian Kings. Bede extends this to argue that God is punishing the Britons for not trying to convert the English to Christianity AND by being generally not a great bunch of Christians. God knows that the English, when converted, will be much better Christians than the Britons.
This starts a histographical trend for the English to think of themselves as the chosen people. By contrast, the Britons (Welsh, Scots and Irish) are feckless Barbarians (they thought). Bede concentrates on the English and countless generations of Historians have either left out the Britons, or demeaned them in their histories of England and indeed of Britain.
For example, most histories of Kings, deal only with England and start either with William the Conqueror or Alfred the Great and omit any British, Welsh, Scots or Irish Kings. Except for my book on the Kings and Queens of Britain, which starts with the largely legendary Kings of Britain, and includes some Welsh and Scottish Kings. To buy it, you will find details of it here.
So Bede is a great historian without whom we would have an even less clear idea about what happened in the centuries following the Roman Period. But also, contributed to an Anglo centric view of history. He was writing in Northumberland at the Monastery of Jarrow, and is more sympathetic to Northumbria than to Wessex, Mercia, and the British Kingdoms.
Bede’s Books
He wrote over 60 books. One was about the theological science of computus. In particular, the dating of Easter. The British Church had one method, the Catholic Church another. This contributed to a series of confrontations between the 2 Churches. And was only finally resolved at the Synod of Whitby in the favour of the Catholic Church.
Bede was instrumental in making Dionysius Exiguus idea of dating from the birth of Christ as the standard AD /BC system. He also thought the Catholic calculation that Jesus was born 5000 years ago was wrong and used the Bible to calculate the more ‘correct’ date was 3952 BC. Archbishop Ussher in the 17th Century took Bede’s calculation and improved it and suggested the proper date was 4004 BC.
For more about Dionysius Exiguus and the division of time, see my post here.
Ruins of St Pancras, Canterbury Photo: K Flude (note the reused Roman Bricks.)
Pancras means ‘all-powerful’ in Greek. St Pancras was a 14 year old who refused to give up his Christian Faith during the persecution of Christians by the Emperor Diocletian. He was beheaded on the Via Aurelia, traditionally, on 12 May 303 AD. His youth makes him the Patron Saint of children, but he is also the patron saint ofjobs and health. He is ‘invoked’ against cramps, false witnesses, headaches, and perjury. His body was buried in the Catacombs, but his head is kept in a reliquary in the Church of Saint Pancras in Rome, where he was buried.
Ice Saints
He is also one of the Ice Saints. These are saints with feast days from May 11th to May 14th. They are: St. Mamertus, St. Pancras, and St. Servatius (and in some countries, Saint Boniface of Tarsus – Wikipedia). They represent a belief that there was often a cold snap in early May. Although modern statistics disprove this, it is however true that a late frost can cause havoc with crops. So the Ice Saints help persuade farmers to delay sowing.
In England, we have a saving ‘never cast a clout while may is out’. Which suggest you keep a coat at hand while the May flowers (Hawthorn) are still out, as it can be cold even in May. For more on the Folklore of Hawthorn -see my post here.
St Pancras in England
St Pancras, Old Church, London (Photo: Kevin Flude)
Pope Gregory is said to have given St Augustine relics from St Pancras when his mission came to Kent in 597AD. They built a church dedicated to St Pancras. The ruins still survive in the grounds of what is now St Augustine’s, Canterbury (see picture at tope of post).
This story is partly responsible for the claims that St Pancras Old Church, in Camden (pictured above) is a very old foundation. The idea being that there was a late Roman place of worship here. But there is very little solid evidence for this. It is also argued that, if it isn’t late Roman, then it dates to just after 604AD. This is when St Mellitus, sent by St Augustine, established St Pauls Cathedral. It is suggested that he also founded St Pancras Church. St Pancras’ Church was a Prebend of St Pauls Cathedral (a Prebend provides the stipend (pay) to support a Canon of a Cathedral). But this is not evidence it was established as early as the Cathedral was, and there really isn’t any other credible evidence for a 604 date.
When the Church was restored, the architects said it was mostly Tudor work with traces of Norman architecture. However, the suggested finding of a Roman tile or two, reused in the fabric, is used as evidence to keep the legend going.
If you read the Wikipedia page, you will see evidence of two strands to the contributions. One is playing down the legends of its early foundation. The other trying to keep hold of its place as among the ‘earliest sites of Christian worship’. Read the wikipedia page here: https://en.wikipedia.org/wiki/St_Pancras_Old_Church to make up your own mind.
It is a lovely Church, on an impressive site, with links to Thomas Hardy, and Sir John Soane whose tomb is the design inspiration for the iconic Red Telephone Box.
As Patron Saint of Headaches, St Pancras Day is a good day to make worms come out of your head. Or so say the Fairfax Household Book of the 17th/18th Century as quoted in Charles Kightly’s ‘The Perpetual Almanac’:
‘To make a worm come out of the head. Take, in May, the marrow of a bull or cow, and put it warm into the ear, and the worm will come forth for sweetness of the marrow.’
Generally, willowbark was used for headaches. We know this would have worked as the bark contains salicin, which is converted by the body into salicylic acid. This is a precursor to aspirin (acetylsalicylic acid). But it is not as effective.
Flora (Floralia festival named after her) on a gold aureus of 43–39 BC Wikipedia photot by АНО Международный нумизматический клуб
This post got forgotten because April 28th was unexpectedly St George’s Day. But it’s still relevant as the Roman festival of Floralia continued to May 15th.
On the 28th of April began the Floralia. It continued to the Kalends (15th) of May. According to Ovid in the ‘Fasti’ Book IV, the Romans celebrated Flora, the Goddess of Spring. The Floralia celebrated flowering, blossoming, budding, planting and fertility.
Flora was one of the 15 Roman Deities offered a state-financed Priest. Her home in Rome, was on the lower slopes of the Aventine Hill near the Circus Maximus.
The Circus Maximus is the large long arena in the middle of Rome. Model Musee Arte et Histoire, Brussels, photo Kevin Flude
Celebrations began with theatrical performances, at the end of which the audience were pelted with beans and lupins. Then there were competitive games, and spectacles. The latter, in the reign of Galba, including a tight-rope walking animal. A monkey you might guess but no, it was a tight-rope walking elephant!
The Year of the Four Emperors
Incidentally, Galba only survived for 7 months as Emperor. A little longer than our Liz Truss’s 44 days. But then she was not murdered by a rampaging mob at the end of her reign. It was the year known to history as the year of the 4 Emperors. (great description by Tacitus here:)
Spectacles and Battles
Juvenal records that prostitutes were included in the celebration of Floralia by dancing naked, and fighting in mock gladiatorial battles. There is a raging debate about the existence of female gladiators. A burial in Southwark has been said to be one such. To hear what Natalie Haynes has to say on the subject look here🙂
Fauns, Satyrs, Goats and Hares
Hares and goats were released as part of the ceremonies. These animals were both considered to be very fertile and have a ‘salacious’ reputation! (Satyrs or Fawns were, famously, obsessed with sex and were half man half goat. A man can still be referred to, normally behind his back, as an ‘old goat’). Fauns were Roman, Satyrs Greek. The one half man half goat, the other half man half horse. It all got a little mixed up and fauns became very similar to satyrs.
Rodmas – Rood screen in St. Helen’s church, Ranworth, Norfolk by Maria CC BY-SA 3.0
Rood is another word for the Cross. Parish Churches used to have a Rood Screen separating the holy Choir from the more secular Nave. This screen was topped with a statue of the Crucified Jesus nailed to a Rood. So, Roodmas, is the festival of the Holy Cross. Roodmas is celebrated on May 3rd and September 14th, although the Church of England aligned has itself with the Catholic Church’s main celebration on September 14th.
See my post on September 14th here for more on the True Cross.
The Shropshire News reported that two pieces of the True Cross were given to Charles III by the Pope! They have been put into a cross called the Welsh Cross. This was part of the Coronation Procession. The King gave the Cross (I assume with the pieces of the Holy Cross) to the Church in Wales. Let the Shropshire News tell the story:
It is a clear reminder that we are subjects not citizens and news, as a nation, we still set store by superstitions.
The Duke of Buckingham and the True Cross
The Duke of Buckingham had a piece in his collection, which he kept at York House in the early 17th Century. How he got it, I don’t know. But I think he must have acquired it from the aftermath of the destruction of the Reformation. John Tradescant, who looked after the Duke’s collection until Buckingham was murdered, had a piece of the True Cross. Tradecant created Britain’s first Museum, Tradescant’s Ark. Again, I suspect (without any evidence) that he got the fragments from Buckingham. Did he acquire it after the murder? Or shiver off a timber fragment hoping no one would notice?
First Written on May 3rd 2023, revised May 3rd 2024, and 2025
St Mellitus (Source: from saint-mellitus-of-canterbury-died-624
St Mellitus was the first Bishop of London (AD604) and the third Archbishop of Canterbury. But was he really? No, he was the first Bishop of London of the English Church. There were many before him. We know there were bishops of London from Britannia during the Roman period. And, according to John Stow, London’s first history. there were also post-Roman bishops. That line of Bishops ended, in 584 AD, when the 14th Bishop, Theanus, fled London. He headed for Wales to escape the Anglo-Saxon threat. However, even Stow was uncertain whether the list was genuine.
In 314 a Church Council or Synod was called at Arles, in France. Amongst those attending were three bishops from Britain, (and a Deacon and a presbyter) :
Adelfius “de civitate Colonia Londenensium” – that is, from the “colonia of the people of London”.
(Wikipedia)
The fact that two came from London suggests to some a mistake. Adelfus, perhaps, was either from Lincoln or Colchester which were Colonies. The Synod was called by the Emperor Constantine. Amongst its acts were to order that Easter should be held at the same time throughout the Empire. (See also my post on the Synod of Whitby which fixed the date of Easter in Britain as late as 684). They also banned Races, and Games. and excommunicated all actors and charioteers. (Synod_of_Arles). But it gives us our first certain facts about the origins of Christianity in Britain.
The Augustinian Mission and Mellitus
St Mellitus Burial Place, St Augustine’s Abbey, Canterbury. Photo K. Flude
In 597, the Augustinian Mission came to Kent. Mellitus was sent by Pope Gregory to join St Augustine’s mission in 601AD,. He was then sent to London to set up St Pauls and become its bishop (604). But he was kicked out in 618AD when King Sæberht of Essex died and was replaced by a pagan son. Mellitus went into exile in Gaul but came back to become the third Archbishop of Canterbury. He was buried in St Augustine’s Abbey in Canterbury. He is known as St Mellitus of Canterbury. London reverted to paganism until 654AD when St Cedd became its next Bishop.
St Mellitus had gout so is the go-to Saint for sufferers of gout.
Also on this day
1925 – McVitie’s Chocolate Digestive was created. There were made in Stockport and in Harlesden, London. I have moored my narrowboat outside the factory and been kept awake by the churning of chocolate in vast vats. Or so I imagine. News stories suggest that the Digestive was meant to be eaten with the chocolate on the bottom side. This is one of the most ridiculous things I have heard! But you can read this page for the facts. And this one for more on the history of the Chocolate Digestive.
Grandson on a visit to the British Library and British Museum. Photo of the Beethoven Exhibition, British Library, March 2022
A visit to the Britsh Museum & British Library? I think this might be worth reposting in the absence of anything else compelling for the day!
So this was my outing with my grandson on March 9th 2022.
For our second museum outing we went to the British Library. He didn’t like the Beethoven exhibition. It was too dark and nothing to surreptitiously climb on. He definitely does not like dark exhibitions. This is a shame because it seems to be the design idea of the moment. The Nero and the Stonehenge exhibitions were also dark spaces. The desigers working on creating atmospheric views using bright colours, spot lighting and spectacular objects on a dark background. But it doesn’t work for a sensitive 20 month year old!
Nor did the largely text based Paul McCartney’s Lyrics exhibition attract a second of his attention. ‘Paul who?’ he seemed to be saying as we stumped past to the very quiet sound of ‘Hey Jude’.
What he did like was the escalators. We went up and down, and up and down, and then onto the second set where we repeated the repeat.
British Library – note the escalator to the right
And then we went down and back up again, and no time to see the enigma machine. We ate in the upstairs Restaurant, which is a really pleasant place to spend a lunch time.
Enigma Machine, British Library
Time for him to have a sleep so we walked to the British Museum through Bloomsbury. However, there was very little sign that he wanted to nod off. But we found a couple of interesting revolutionaries of the 19th Century en-route. The first was to Robert Owen, the founder of the Cooperative Movement, famous for his model factories in New Lanarkshire.
Plaque to Robert Owen ‘father of the Cooperative Movement’, Burton Street
Then to Cartwright Gardens, named after John Cartwright, who was called ‘the Father of Reform’. He had quite an amazing life. He refused to serve in the Navy against the American Colonists in the War of Independence. Not only that, but he supported reform of Parliament, universal suffrage, annual Parliaments and secret ballots.
John Cartwright Statue Cartwright Gardens.
The milk soon did its job and my grandson was asleep. So I took him to the Member’s Room for a cup of tea.
Sleep in the Member’s Room overlooking the Great Court
When he woke we whizzed around the third Floor. But he was reluctant to leave his buggy because it was much more crowded than our last visit. Then he could run free around the almost empty galleries which he loved.
But, I was able to visit old favourites like the Portland Vase. This was smashed into hundreds of pieces, in 1848 by a drunken visitor. He threw a sculpture into the case and smashed the vase. It was restored, but 37 pieces were missing. In 1988 the vase was reunited with the missing pieces and expertly restored.
Screen shot from the Jorvik Viking Festival Site showing all the fun to be had if the Vikings invade your town!
The annual Jorvik Viking Festival is on from Monday 17th – Sunday 23rd February 2025 in York. The illustration above show there are Viking Trails, Feasts, Crafting, Berzerkering and encamping. And more! Visit the web site here.
The excavations under the floor of the Jorvik Centre. Photo K. Flude
York or Jorvik as the Vikings knew it as, has become the centre of all things Viking in the UK. Viking York came to the fore with the Coppergate Excavations in the 1980s. Underneath what is now a shopping mall and Primark, were the streets of Viking York in all its waterlogged glory. The waterlogging allowed the survival of organic material that rarely survives.
Excavation of Jorvik visible under the floor of the Museum. Photo By Chemical Engineer – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=58524883
At the time, the excavations were a sensation. York Archaeological Trust made a bold decision to turn part of the site into a ‘Dark Ride Experience’. The remnants of the excavation were preserved under glass, and nearby a replica of the townscape was created. Tourists sat in ‘cars’ with an audio guide and given a guided tour. It was very successful. The extensive profits were used for other York Archaeological Trust projects such as the reconstruction of medieval Barley Hall. Other historic towns followed suit and soon there were Dark Rides in Canterbury, London, Oxford and others. All, as far as I know have died a death except for the Jorvik Centre which continues to enthral visitors to York.
Tableau from the Jorvik Centre with Fishermen working. Photo By Chemical Engineer – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=58524883
The next best thing about Vikings are their colourfull names. Jorvik history vibrates with the deeds of ‘Ivan the Boneless’, Sihtric ‘the Squinty-eyed’and Erik Bloodaxe. For more on nicknames read my post!
News from the Almanac showing readership/viewership of the site.
I have been waiting for a day when I haven’ t got a post to publish. Why? To update readers about the Almanac of the Past. And with a bit of manoeuvring today is the day.
What is the News from the Almanac of the Past?
The plan is to have a post for each day. I am virtually there for November to March, but a way away for the warmer months.
In the winter months, I have been revising, improving, developing and adding content to previously published pages. For those of you who have been here a while, you will have been receiving posts you have seen before. Next year, you might be seeing some for the third time. I’m not sure what to do about this except improve posts and add content. But I am considering stopping automatically posting repeated posts to subscribers. Maybe from next November? Feed back would be good – please email me at kpflude at chr . org . uk (I’ve slightly scrambled the email to stop the robots).
What is the planned content for the Almanac of the Past?
The nature of an almanac is to be a pot-pourri. They are about seasons, time, folklore, history, important events, and anniversaries. I also like to cover history, famous people and discoveries. Gods, Goddesses, Saints, sinners, and archaeology. What I want it to be is something that makes us more mindful about the passing of the year. How seasons and time change the way people see their world. My focus is mostly on the UK, but also on Rome and Greece. With occasional excursions to other places. I am trying to find more content that is London-based, but not to the exclusion of everything else. I also have an ambition to add more important news of discoveries that change our view of the past. If I get the formula right, I will attempt to get a publication from it, otherwise it will remain online.
Developments for the Almanac
It takes quite a lot of time for me to keep it up. You will see, from the graph above, that the readership is yearly making progress. Particularly, last year. But then it’s a steady progress from a small base, rather than Kardashian viral.
This is, at least, partially because I would rather not spend my time marketing. I want to be writing. But, I have decided I need to spend a little more time marketing the site. When I ran the Old Operating Theatre Museum, I had the skills to get our web site to first place on google searches. But this was in the pioneering days of the World Wide Web. Now, it’s more difficult, but I am taking a ‘Search Engine Optimisation’ (SEO) course. I have also loaded some ‘plugins’ to WordPress which help with SEO. I thought you might be interested in some of the consequences.
The plugins ‘parse’ the site and give recommendations for improvements. This should, get the site further up the Google landing page. I have no doubt that it involves or will involve AI. The ‘Yoast’ plugin I am using as I type this, tells me words like ‘however’ are a ‘complex’ word and so they down grade my ‘readability’ quotient. It also tells me that that last sentence was too long. So, it wants simple sentences, and words that join sentences together. And not too many sentences in a paragraph and a proper scattering of headings.
It also assesses the SEOness of the text. So I have to tell it what the main subject of the page is. And it wants that word or phrase in:
the title: the first paragraph the image the meta description tag and scattered, but not too densely (because Google will punish the site for playing the algorithm) through the text.
Hence, you will see the phrase ‘News from the Almanac’ scattered more than I would normally like through this text. Of course, I know no one really will be searching for ‘News from the Almanac. So I should change the SEO phrase just to Almanac. But, then I’m not really interested in attracting non-readers to this page. I see this as between me and my email subscribers!
After writing that paragraph I realised that I would want people to land up here if they typed in ‘Almanac of the Past’. So you will see, I’ve editing the text scattering that phrase here and thereabouts.
In effect, I am being trained by a slightly stupid tutor who has no particular understanding of the needs of a writer of history! And you can’t answer back, you just get downgraded!
And it seems to be working as my numbers are getting better more quickly.
Any problems for the Almanac of the Past?
Obviously, my terrible proofreading is a concern! Maybe that’s one-way republishing helps. A year later, it’s easier to see the typos, the ugly writing, and issues with the content.
But there is another issue with the emails, which I have been trying to solve for about 6 months. The links in the emailed posts don’t work. But they do work if you visit the almanac on the web. This is nuts as I always use the full URL. For example: https://www.chr.org.uk/anddidthosefeet/december-29th-st-thomas-wassailing/.
So, this is very much a technical issue, one might say a bug in the system. I think it stems from the fact that my blog was stored not in https:/public_html/ but in https://public_html/anddidthosefeet. This seemed a logical choice at the time, as the blog shared space with other things. I haven’t managed to convince the tech guys at either the internet provider or WordPress that this is a bug. So, the alternative is to move the blog. But I am reluctant to do this in case it completely messes everything up.
Change the content of the newsletter, you might think. But I can find nothing that allows me to alter or add anything to the email version of the post. As I write this, I think I will temporarily add a line at the bottom of the post which says:
if the links are not working, copy and paste this URL https://www.chr.org.uk/anddidthosefeet/whateverkevinsalmanacpageiscalled
to your browser. This, will get you to the Almanac of the Past on the web where all the links will work.
And this will allow you to easily copy or link to the webpage and send the Almanac of the Past to your friends and followers. (I’m hoping you are Taylor Swift). You willalso be able to comment easily and maybe even like the post?
Another advantage of visiting the web version is that you get a better version to read. This is because I often find howling typos when I read the emailed post. I correct them, with a red embarrassed face.
If you are reading this on the web, then all the above must have been very annoying to read! Maybe I will move it down to the bottom of the post! (which I did).
Trying new things on the Blog
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In order to clear January 22nd I moved the previous January 22nd post to December 10th. As its all about Mulled Wine, Glugg, and Gluwein., its better at the beginning of the Christmas Season than in late January.
To see it click here: or cut and past this url https://www.chr.org.uk/anddidthosefeet/january-22-22-time-to-mull-it-over/
I also didn't tell you Monday was Blue Monday because I had already sent you one post on the 20th. So this is the Blue Monday Post. https://www.chr.org.uk/anddidthosefeet/january-13th-18th-blue-monday-wolf-moon-start-of-lambing-and-twelfth-night-old-style/
Please leave me a comment – its great to hear what you think.