Tag: Queen Elizabeth I

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Aries, the Nose and the King’s Evil March 22nd

Fascinating read about the King’s Evil by Andrew Taylor

Aries & Noses

aries star sign

We have just entered Aries. Now according to astrology, Aries is associated with health issues of the face. This, according to ‘Skin and Astrology Signs‘ is because of the “level of heat in their bodies”. So Arians tend to have problems such as “flushing, heat rashes, skin eruptions, and rosacea”. They suggest using chilled cucumber for the eyes and forehead, and using beauty products with soothing aloe vera in them. ‘Touching’ by the King could also cure certain nose conditions, particularly if caused by ‘The King’s Evil’.

Charles Kightly, in his Perpetual Almanac enjoins us to ‘Observe the features of the face which are ruled by Aries and seek cures for ills of the nose’.

The first example, Kightly gives, is from The Shepherd’s Prognostication of 1729 which explains how to understand people by studying their noses:

Nose round with a sharpness at the end signifies one to be wavering of mind; the nose wholly crooked, to be sure unshamefaced and unstable; crooked like an eagle’s beak, to be bold. The nose flat, to be lecherous and hasty in wrath; the nostrils large, to be ireful.’

A Fungous Nose & the King’s Evil

The second rather revolting tale is from John Aubrey.

Arise Evans had a fungous Nose and said, it was revealed to him, that the King’s hand would cure him. At the first coming of Charles II into St James Park he kissed the king’s hand and rubbed his nose with it: which disturbed the king, but cured him.

John Aubrey Miscellanies 1695. (for more miscellany from Aubrey read my post here.

Etiquette and Handkerchiefs

Now, on the subject of revolting nose conditions, I have just been reading a review of a book ‘Civility and the Theatre in Early Modern England’. The author, Indira Ghose, is studying early self-help books of manners and conduct, and how they influence or appear in contemporary plays. One such manual by Giovanni Della Casa has the following advice:

‘when thou hast blowne thy nose, use not to open thy handkerchief, to glare uppon thy snot, as if thou hadst pearles and Rubies fallen from thy braynes’.

Galateo: The Rules of Polite Behaviour published in Venice in 1558. It was translated into French (1562), English (1576), Latin (1580), Spanish (1585), and German (1587), (Wikipedia). Galateo translates as etiquette.

There is no need to thank me for passing on such good advice! I bet “Miss Manners” Judith Martin didn’t pass this particular gem on, but Wikipedia claims that modern books of manners are influenced by Galateo.

Scofula and the King’s Touch

Sketch of Dr Johnson from a portrait.
Sketch of Dr Johnson from a portrait.

People believed that Scrofula, could be cured by touching the Monarch. Tuberculous cervical lymphadenitis was, thus, known as the King’s Evil. So, the King or Queen would make herself, very reluctantly, available for his sick public to touch her. Dr Samuel Johnson suffered from Scofula and received the “royal touch” from Queen Anne on 30 March 1712 at St James’s Palace. He was given a ribbon, which he wore around his neck for the rest of his life (with a coin strung on it, I think see below). But it did not cure the disease, and he had to have an operation.

The Touching took place in the winter, between Michaelmas and Easter, when cold weather provoked the disease. The lucky few, who were allowed the Touch, would be touched or stroked by the King or Queen on the face or neck. Then a special gold coin, touched by the Monarch, was put around their neck. Readings from the bible and prayer finished the ceremony. Before Queen Elizabeth I, the Touch was said to cure many diseases such as Rheumatism, convulsions, fever and blindness, but after it was reserved for Scrofula.

Who Started touching for the King’s Evil?

It was only the French and the English who believed the King’s touch could cure people. The French claimed it began with Philip 1 in the 11th Century. The English claimed Edward the Confessor as the first. But this was denied by the French who claimed that the French King of England, Henry 1 introduced it to the English. The practice lasted until George 1 who resolutely refused to have anything to do with it.

For more on the King’s Evil have a look at this blogpost. Or read the book pictured at the top of the post.

On This Day

1312 – The Knights Templars are abolished by Pope Clement. King Philip of France had a massive debt owed to the Templars, following his war with England. He chose to avoid payment by accusing the Templars of impious acts, and homosexuality. Evidence was collected by torture and thus unreliable.

1622 – Jamestown massacre: 347 English settlers killed by Powhatan People of Tsenacommacah. This is estimated as a third of the colony’s population, during the Second Anglo-Powhatan War. Powhatan (Chief Wahunsunacawh) was the father of Pocahontas (aka Amonute, or Matoaka and Rebecca Rolfe). But it was Powhatan’s son, Opechancanough, who was in charge during the massacre. They were of the Algonquian peoples.

1888 – The English Football League was founded at Anderton’s Hotel, Fleet Street. Representatives from Aston Villa, Blackburn Rovers, Bolton Wanderers, Preston North End and West Bromwich Albion met. They discussed other teams that might join. Another meeting was called at the Royal Hotel in Manchester on 17 April 1888 to establish the league. The 12 founding members were: Accrington, Aston Villa, Blackburn Rovers, Bolton Wanderers, Burnley, Derby County, Everton, Notts County, Preston, Stoke City, West Bromwich Albion, Wolverhampton Wanderers. None from London. In season 1894–95 Woolwich Arsenal joined the 2nd Division of the Football League as the first London Team. For more information see: the-football-league-conceived-in-fleet-street-born-in-manchester/

First published in 2024, revised in 2025, Etiquette and On This Day added 2026

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Douai Martyrs Saints Day October 29th

Thomas Bilney martyred in Smithfield. Black and white engraving
Thomas Bilney martyred in Smithfield.

Today, is the feast day of 158 English Martyrs from the English School at Douai. They were killed by the English state between 1577 and 1680.

On the accession of the Protestant Queen Elizabeth, Catholics who preferred exile gathered in Douai (125 Kilometres South of Calais). An English School was set up, which was in essence a Catholic Oxford College in Exile. Its mission became to train priests to re-enter England and minister to the many Catholics who wanted to continue to practice their faith despite official intolerance.

Catholic worshippers were fined if they did not attend Church of England services in their local churches. Catholic Priests re-entering England could be charged with High Treason and, if found guilty, hanged, drawn and quartered. This was often at Tyburn (at the west end of Oxford Street in London).

In the short reign of Mary I, nicknamed ‘Bloody Mary’, over 250 protestants were burned at the stake for heresy. In the long reign of her sister, Elizabeth I, over 300 Catholics were executed for Treason by being Hanged, Drawn and Quartered. Elizabeth is known as ‘Good Queen Bess’. There is no value in balancing evil, but pro-rata Mary’s reign was much more bloody. Elizabeth would probably also suggest that she did not execute Catholics because of their belief, but because the policy of the Catholic Church was to destroy Elizabeth’s regime. So, the Priests were not executed for heresy but for treason. However, this is a fine distinction to be made, in such horrendous blood-letting.

The number of martyrdoms from one institution shows incredible bravery in the face of intolerance, and the Douai Martyrs were a remarkable group of people. Most have been beatified by the church, some have been made ‘venerable’, twenty have been canonised. A few remain simply as ‘martyrs’

In London in Ely Place is St Etheldreda’s Church, which has memorials to Catholic Martyrs, and no mention of Protestant Martyrs. A few hundred yards away in Smithfield is a plaque to the Protestant Martyrs under Queen Mary and no mention of the Catholic Martyrs. Personally, I think it is about time the two traditions made it clear that both groups of martyrs are worthy of equal distinction, and the authorities who allowed such toxic intolerance to triumph deserve our contempt.

Two examples of martyrs in Smithfield:

John Forest, a Franciscan Monk was burnt at the stake at Smithfield and commemorated in St Etheldreda’s Church. He was Catherine of Aragon’s Confessor, and refused to accept King Henry VIII as head of the Church of England.

John Rogers was a scholar and worked to continue William Tyndale’s work in translating the bible into English. He was the Vicar of the Holy Sepulchre Church, which is halfway between Smithfield and St Etheldreda. He was the first person to be burned during Queen Mary I’s reign, and mentioned on the memorial in Smithfield.

Thanks to my friend Derek, who suggested I cover this topic. His children went to a school in London named after the 158 English Martyrs,

For a longer look at the Protestant Martyrs at Smithfield have a look at my post which deals with the martyrdom of Thomas Thompkins a simple honest man burnt at the stake.

Anniversary of the accession of Queen Elizabeth I and the end of burning of heretics November 17th

For more on St Etheldreda look at my post here.

First published in 2024, revised 2025