St Patrick
St. Patrick has a very interesting autobiography (Confession), because it is one of the only personal reminisces of life in post-Roman Britain. He wrote in the form of a letter. In it, he explains that he was captured by Irish pirates while living in a Romano-British Town. His father we discover was a Decurion and a Deacon which suggests elements of Roman political organisation continued. No one knows the dates of St Patrick’s life, but he lived in the 5th Century. The use of Roman titles suggests, to some, an earlier rather than a later date. Perhaps in the early 400s. Unless, of course, you want to propose that Roman life continued later into the 5th Century than the first few decades. (which, increasingly, people are proposing.)
The town he lived in was called Bannavem Taburniae. Many places have been proposed for it. The closest linguistically is Bannaventa in Northamptonshire, but this seems a very unlikely place for Irish raiders to land, being about as far away from the sea as it is possible to get in Britain!
Nicholas Fuentes
Scholars have suggested South Wales and the Scottish borders most commonly. But my favourite suggestion, but about as unlikely as Northampton, is Battersea in London. This suggestion was made in the pages of the London Archaeologist by then editor Nicolas Fuentes.
Fuentes was one of a pioneering group of archaeologists when Rescue Archaeology first began a campaign to record the archaeology being destroyed by massive redevelopment of town centres in the 1970s.
He changed his name from the anglicised Nicholas Farrant back to its original Fuentes. He then wrote a magnificent series of papers, in London Archaeologist, which located St. Patrick in Battersea; St Alban’s execution in London and all 12 battles of King Arthur around Greater London.
St Albans Martyrdom in London
All were well argued, but as a set they do raise an eyebrow, being unsupported by any clear evidence. And, as far as I know, without much scholarly support. The one I really like is locating St Alban’s Martyrdom in London rather than in St Albans. It reminds everyone that the first reference to St Alban, which is by Gildas in the 6th Century, places the execution of the Saint firmly in London. It also makes sense of the story that Alban, keen for martyrdom, gets God to part the River so he can go quickly to the execution spot. The bridge it was said was full of people going to see the execution.
In Gildas’s case, the execution is in London, probably at the Amphitheatre, up a hill from the the mighty Thames. So God parted the Thames for Alban. Anglo-Saxon historian, the Venerable Bede places St Alban’s death firmly in St Albans, but the river that God needs to part there- the River Ver, is a piddle. Alban could have crossed it easily, hardly requiring even Wellington boots! Not much of a miracle compared with parting the Thames. The likely site of execution in both cases would have been the Amphitheatre, rather than the side of the hill where the St Albans execution site is located. But Gildas did mention the hill, which makes sense in the case of London and not in St Albans, as it is outside of the Roman City. away from the amphitheatre.
To my, unscholarly mind, when we worship people we tend to venerate them, at their birthplace and death place. So to me, it makes sense that St Alban’s main shrine was at Verulamium where he was born (now known as St Albans) and London where he died.
St Germanus
There is some supporting evidence from the hagiography of St Germanus of Auxerre. This tells us that Germanus came to an amphitheatre for a religious debate about 15 years after the end of the Roman occupation of Britain. After the debate, he went to a nearby shrine dedicated to St Alban. Unfortunately, the writer of the memoir is not really interested in post-Roman Britain, so does not tell us whether it was in London or St Albans. But there is an early church dedicated to St Alban just by the Roman Amphitheatre in London. For more on St Germanus follow this link to my post.
However, archaeology does not reveal any evidence early enough to support the idea that the Church is that early. Fuentes, argued that London as the Capital was likely to have been the place where capital punishments were carried out, particularly in the case of a Roman Citizen like Alban. I must note that in placing any credibility to Fuentes theory, I am standing largely alone.
The Twelve London Battles of King Arthur
I’m not so convinced by the 12 Battles of King Arthur were fought in the London Area. They are more likely to have been spread throughout Britannia. But the place name evidence is never going to be identify most of the locations.
St Patrick From Battersea?
So, to the point – St Patrick in Battersea? The evidence, as I remember it, is really only place name evidence. the suggestion that Battersea was derived from: Badrices īeg, ‘Badric’s Island’ and later Old English: Patrisey (Wikipedia), So, Patrick’s Island. The word ‘sea’ is used in that sense along the River Thames. For example in Chelsea, Thorney, Putney derived from ey which is short for eyot (island). Also spelt ait.’
St Patrick lived as a teenage slave for 6 years, then escaped from captivity in Ireland and returned home. Trained as a priest, in perhaps Auxerre (home to St. Germanus who is another crucial witness to post Roman Britain. (See my post here.) and returned to Ireland to begin the conversion to Christianity. He is the Patron Saint of Ireland, with St. Brigitte and St. Colomba.
St Patrick from Banwell?
Another candidate for Bannavem Taburniae’ comes from Andrew Breeze FSA. I read about this in Salon IFA, the newsletter of the Society of Antiquaries. Also you can read more about it in this History First article. Breeze has revived a theory that the Saint comes from the West Country, and that the ‘Bannavem Taburniae’ is Banwell, near Weston-super-Mare in North Somerset. He suggests that ‘Bannaventa was a Latinisation of a Brittonic name that included banna, for a bend’, crook or peak. Venta is a well known word for an area of local administration or marketplace. For example, Venta Bulgarum, was the name for Winchester in the Roman period.) . He suggests that these ‘elements, as well as the Berniae element of ‘Taburniae’, can be found in the name Banwell, itself a compound name of the Brittonic ‘Banna’ and the Old English wylle, both meaning pool, or in the names of surrounding villages.’ I’m sure Fuentes did something similar for Battersea.
What Banwell has over the London theory is that it is more likely to have been subject to Irish Raiders than London. But, for me, it is just another theory based on placename evidence that might or might not be true. I have read any number of Archaeology books where arguments about placenames are deployed to add some solidity to some theory about King Arthur, or a tale from Geoffrey of Monmouth. I therefore distrust them all. They essentially create circular arguments.
St Gertrude’s Day
And least we forget, today is also St Gertrude’s Day, patron saint of Cats.
On This Day
45 BC – Julius Caesar consolidated his power by defeating his main rival Pompey the Younger, and allies, at the the Battle of Munda. He went on to establish his Dictatorship, which led to his assassination on March 15th (see my post on the Ides of March)
1845 – The Rubber Band patented by Stephen Perry of St Johns Wood, London, for Messers Perry and Co,. Rubber Manufacturers of London.
Specification of the Patent granted to Stephen Perry, of Woodland’s-place, St. John’s-wood, in the County of Middlesex, Gentleman, and Thomas Barnabas Daft, of Birmingham, Manufacturer, for Improvements in Springs to be applied to Girths, Belts, and Bandages, and Improvements in the Manufacture of Elastic Bands. —Sealed March 17, 1845.
1861 – The Kingdom of Italy proclaimed with Victor Emmanuel as King. The unification of Italy was the culmination of the Risorgimento, led by Garibaldi, Cavour, Mazzini and Victor Emmanuel. It survived until 18 June 1946 when Italy became a Republic.
1951 – First Appearance of Dennis the Menace in the boy’s Comic the Beano. Published in Dundee, by DC Thomson. I read the Beano as a boy, along with the Robin, the Eagle, Topper, the Dandy, The Hotspur, and Whizzer and Chips. What made Dennis great was that he was a bad boy and didn’t get any better. Always at war with the ‘Softies’ – basically well-educated boys. And made us laugh with his antics. For more comic nostalgia read: nostalgiacentral.com/pop-culture/books-comics/british-comics-of-the-50s-60s-and-70s/
1973 – The Pulitzer Prize–winning photograph Burst of Joy is taken and symbolised the end of the US involvement in the Vietnam War
‘Burst of Joy’ By Slava “Sal” Veder”, Associated Press – https://www.columbiatribune.com/picture-gallery/news/2020/03/17/today-in-history-march-17/67299331007/, Public Domain, https://commons.wikimedia.org/w/index.php?curid=153972466
First Published in 2024, republished in 2025, On This Day augmented 2026
