Helios Colossus of Rhodes, artist’s impression, 1880
The Eve of the Day
Tomorrow is the Dies Natalis Solis Invicti – the birth of the Invincible Sun. In some calendars, such as the Celtic & the Anglo Saxon, the day begins at dusk. So Christmas Eve is not the evening before Christmas Day. It is the beginning of Christmas Day itself.
So some countries celebrate the eve as much or more than the day. The Church would have encouraged this to accommodate former pagan belief into newly converted societies. (the most obvious example is Halloween see my post here).
But the Church also suggests celebration of the Eve derives from the Jewish tradition of the beginning of the day at dusk. In Genesis are the words;
‘And there was evening, and there was morning—the first day.’
Christian tradition holds that Jesus was born on the holy night and thus is celebrated by the midnight mass.
When does the day begin?
This seems a silly question. In our society, the day officially begins at midnight. But it clearly begins at dawn. This was the normal start of day for Ancient Egypt, Republican Romans, and Western Europe till the coming of clocks in about 1400. We have already seen there are calendars that start the day at Sunset: Muslim, Jews, Celts, and the Saxons. In Britain, astronomers started the day at midday until an Act of Parliament reset it to midnight as recently as 1925.
Dawn seems the obvious choice, it’s called daybreak after all. But the problem is that the first light is so variable. It is an opinion when the light arrives and will vary depending on clouds, hills and height above sea level etc. Midnight is halfway between dawn and dusk, and I assume can be determined mathematically and astronomically. So Julius Caesar changed the Roman start of day to midnight when he reformed the Roman Calendar. (See my post on the Julian Calendar here).
Dusk is a counterintuitive choice, I think. The reasoning is that the Sun has gone down. It is finished for the day. Sunset is the end of the day. So it is also the start of the next daily cycle.
The Celts started their year at Halloween for similar reasons. In autumn, the various harvests have been collected. Most plants have ended their growing cycle and shed their leaves. Therefore, November 1st (or its eve) is the end of the growing year. On the ground, the seeds are ready and waiting to begin sprouting to bring new life. So, this is the new year. Sort of makes sense?
Christmas Eve Celebrations
In Britain, among the general population, there are no special customs except for preparing for the arrival of Father Christmas, and perhaps going to Midnight Mass. In Germany, Heiliger Abend is when Gifts are exchanged. Afterwards, is a relatively light dinner, often consisting of potato salad and sausages.
In my experience, Christmas Eve is a relaxing evening in front of the TV while wrapping presents. (After the children have gone to bed of course). Sometimes in front of the first roaring fire of the winter.
Then the filling of pillow cases or stockings full of presents. Last thing is tip-toeing upstairs placing a plate in the hall upstairs with a mince pie, shot of brandy for Father Christmas and a carrot for the reindeer. Then the crinkle of the wrapping paper as the presents are placed on the children’s bed. Now, the little darlings are finally fast asleep after an overexcited bedtime. These are the precious moments of family life.
Mothers of God’s Eve
December 24th is a day for Mothers, as tomorrow, the 25th, will be born Jesus, Mithras, Attis, Saturn, Apollo, and the Day of the Birth of the Invincible Sun, Solis Invictus. And so we think of Mary, Isis, Theia, the Three Mother Goddesses and mothers everywhere.
First Published 24th December 2022, Republished 2023,2024,2025
The Solstice and the East Pediment of the Parthenon
British Museum Shop, reproductions of Hestia and Selene’s Horse from the Parthenon Marbles
At the Summer Solstice, I took a group to the British Museum and, a few days later, to Stonehenge, and managed to ‘integrate’ the two into a solstice narrative. At the BM, over years of trying to explain the sculptures, I have been building in my mind an interpretation of the Pediment that gives, I hope, an original insight into the possible intentions of the sculptors. I don’t know how ‘true’ it is, but I do think it gives an insight into metaphor and symbolism in great works of art. Bear in mind that there is a lot of uncertainty about some of the attributions, and, that the male and female virtues that I am talking about are traditional ones, not necessarily how we would express it in the modern world.
At the left of the above photography, you see the horses that take Helios chariot into the sky to bring up the sun to light the world every day. Most sun deities are male, and the Sun gives light and life to the world, without it this earth is an inert block of ice cold stone. The next statue is casually laying back and looking fit, relaxed and not looking as if he is in that position because of the impossible triangular Pediment space he inhabits. He is the epitome of male strength, usually identified with Hercules but other people have other ideas and a young Dionysus is another suggestion. Whoever he is he represents male beauty and strength. So this end of the pediment represents the Sun and male virtues. This is the East Pediment of the Parthenon which is orientated to the rising sun, a little north of east.
Next figure is Demeter, the goddess of fertility, the goddess of the earth. Placed here to remind us that the Sun needs the Earth to create life and sustenance. It reminds us that the universe is not male, the male only works in conjunction with the female. Demeter is cuddling her daughter Persephone, the Goddess of Hades. She reminds us that life is a cycle of death and life. Plants die, turn into soil and create the conditions for future life.
Next is Hebe, daughter of Zeus and Hera, wife of Heracles (Hercules). She is the cupbearer to the Gods and gives them the ambrosia that keeps them forever young. She is the Goddess of Immortality, a reminder that the universe is eternal.
Next to Hebe is a void where there was the central statue of the east pediment depicting the Birth of Athena (according to Pausanias who wrote a guide in the 2nd Century BC to the Temple). Athena was born from the head of her father Zeus- a virgin birth. Athena therefore is, in some ways, the greatest of the Olympians, as she has the virtues of her female sex and the virtues of her father’s masculinity (and, dear Gods, hopefully not the massive ‘Me Too’ vices of her father). She is therefore, wise, nurturing, just, intuitive, decisive, a leader; an ideal combination of male and female.
Zeus (sitting) Hephastus to right (looking back with Axe) Athena just visible above Zeus’s head
Her back story is that her dad, Zeus eats her mum, Metis, who is pregnant with her. Sometime later, he has a cracking headache. Hephaestus, the disabled artificer God hits Zeus over the head with an axe to clear the headache. Zeus gives birth to a fully formed Athena through the split in his head. She was known as Athena Parthenos, Athena the Virgin. Her name is originally Athene but it got changed to Athena in 500 BC.
Hestia, Dione, Aphrodite, Horse of Selene’s chariot
To Athene’s left is Hestia (Vesta for the Romans). Her name means “hearth, fireplace, altar” and she is the goddess of the domestic sphere, of the comforts of home, of a warm fire enjoyed by a loving family.
The next set are two beautifully draped women languidly leaning on each other, and these are Dione, with her daughter Aphrodite – the Goddess of Love. Dione is the daughter of Gaia and Uranus daughter of earth and sky. So, here, counterpoised to Hercules, are epitomes of women. Women of power, creation, and love.
Finally, we have the exhausted horse of Selene. Her chariot takes the moon into the sky, positioned opposite to Helios and the Sun. Selene is the Moon goddess, and the Moon is beautiful, powerful as it gives us the tides and fundamental to the life of humans as she presides over the menstrual cycle. Compared to the movements of the Sun which any fool can work out, and which are relentless (symbolising Justice) the movements of the Moon are mysterious to most of us. So Selene is beautiful, powerful, creative and the Goddess of Intuition.
So, if you put it all together, the East Pediment of the Parthenon shows that the world is a union of the male and the female, balanced between the two with Zeus and Athene in the middle, with Athene holding the main part because she, in her person, represents both the male and the female.
Of course, we know that the Athenian society was a patriarchal one with women mostly kept in the domestic sphere. But here, at least, women were given an equal billing in the organisation of the Cosmos.
Sculptures from the east pediment of the Parthenon
I must end by warning the reader that this is only my interpretation. I am not a scholar of Ancient Greece. I have come to my own conclusion based on spending a lot of time looking at the marbles, doing Solstice Virtual Tours, and mostly informed by the labels in the gallery, with of course, some reading including Mary Beard’s book entitled ‘Parthenon’ and the BM’s guidebook. In particular, I have not incorporated into my ‘story’ the sculptures that were in the gaps that do not survive or only in fragments scattered throughout the Museum world. However, what we do know is that in the centre is Zeus and Athene and at the edges are the chariots of the Sun and the Moon. And so fitting to celebrate the Solstice.
The Winter Solstice this year is: Sunday, December 21, at 3.03pm GMT in the UK. according to the Royal Museums Greenwich. Today, the Sun is at its lowest midday height of the year. This morning was the most southerly rising of the Sun this year. If the southward diminishing of the Sun everyday were to continue, life will be extinguished on earth. The world would have no light and no heat. So, societies all round the world, made a point of honouring their Sun Gods and Goddesses on this day.
And so on this day, or so it was thought, our Deities renew their promises as the Sun begins its rebirth. It begins to rise further north each day, the Sun at noon is higher, and it sets further north. So the days are longer, brighter, eventually warmer. Thank God(s)!
For some, it’s just the turn in the cycle of life. For others, it’s the death of the old Sun and the birth of a brand-new Sun. The Egyptians believed that the sun was reborn every day as a dung beetle.
Symbolically, the winter solstice is an ending as well as a beginning. It is a turning point and a promise by the Deity that the world will continue. It will turn, the wheel will turn. Warmth and growth will return. Buds already growing in the earth will break out and bring new growth.
The Winter Solstice – time for a party!
Culturally, it’s a time to have a party before the weather gets really cold. It is a time to evaluate your life; look back at the lessons from the last year. A time to begin, like the Sun, a new and hopefully better cycle.
Note. So if the Sun is at its shortest and weakest, why isn’t it the coldest time of the year? That is because the earth and particularly the oceans retain the heat of the Sun, and so the coldest time is at the end of January.
Capella Palatina Palermo 12th Century Mosaics God is shown creating the firmament. ‘And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters’
We are coming up to the key days in the year. And so will be looking at calendars and counting days. But what about ages, epochs and aeons?
‘Practical Magic in the Northern Tradition’ reports that there are seven ages of the world:
This is how they calculate it: the life of a yew tree is 729 years, and there are seven ages from the creation of the world until its doom. So the world will last 5103 years.
‘Practical Magic’ divides ages up as follows:
A wattle has a life of 3 years (1*3) Three wattles are the life of a hound – 9 years (3*3) Three hounds are the life of a steed – 27 years (9*3) Three steeds are the life of a man – 81 years (27*3) Three men are the life of an eagle – 243 years (81*3) Three Eagles are the life of a yew. – 729 years (243*3)
How Old is a Yew Tree/Eagle
A comment by a reader has prompted me to write the following about the ages given above:
‘Practical magic’ says the poem is ‘Ancient’. So it’s folklore and not science, and the ages are opinion not scientific fact.
As I understand it Yew trees live a long time but not quite as long as many people think. I base this on the Yew Tree at Steventon, Hampshire where Jane Austen was born. The tree has/had a plague on it saying it was 1200 years old. I used to visit it regularly. On one visit, I was told that an expert opinion suggested it was more like 700 years old. (ifmy memory serves). I do not have the details, but my source would have been one of the people associated with the Church.
The Woodland Trust (says Yew Trees get old at 900 years. They cite a few which are ‘said to be’ over 2000 years old. But are they? The scientific sites I have looked at suggest that Yew Trees should be described as ‘ancient’ from 400 not 900 years. There are problems with dendrochronology dating of yew trees, and so most methods depend upon an estimation from the width of the tree trunk. But that, itself, depends upon how much you believe in the claims of the ancient trees. So, I think it’s best to take the extreme cases with a very large pitch of salt. So 729 years is probably not so far off the mark for a Yew tree.
As to Eagles, this website on eagles says they can live to 30ish in the wild and 68 years in captivity. So the claim for 243 years is way off the mark! Wattles what are they? I have searched, but not found any reference. My guess is a short-lived bird.
The End Was Nigh
Archbishop Usher of Armagh (1581 – 1656) calculated that the world was created in 4004 BC. He counted the begettings in the Bible. If we accept his date, and apply the seven yew tree ages rule (5,103), then the world should have ended in AD 1099 (give or take a year). But it didn’t end then, did it? We are in the 9th Age and counting.
It doesn’t make sense to me to have a factor of 3 for the smaller divisions, and then to switch to a factor of seven. Surely, far more logical is to have a factor of 3*3 years. So, if there were nine ages of the world, then it would survive for 6561 years, which will end in approx. 535 years time (cAD2557). This calculation has the massive advantage of not yet being proved wrong! (Please note, cult owners, I have copyright on this date).
It’s notable that when a Cult declares the imminent end of the world, and they trudge up to the top of a high eminence to observe it (normally by Hampstead Pond in London). They seem quite happy to trudge back down again. Soon they are up and running again with the same enthusiasm for the next ‘end of the world’ date.
Of course, the world was created around 4.54 ± 0.05 billion years ago according to Wikipedia. According to the Doomsday Clock the world will end at 12 O’clock and we are 89 seconds away from it. This is based on a catastrophic end for our civilisation. If we avoid this then other scientists have suggested mammals will be wiped out in approximately 250 million years.
Abrahamic Ages
The Jewish tradition was for six or seven ages of 1000 years. The seventh didn’t really count because it was the age of the messiah when there was a 1000-year sort of super sabbath. Or another idea is that it was an age that ran parallel with the other six. So the world was to be 6000 years long.
With the coming of Christianity, dating the Creation, and (therefore the Day of Judgement) became more important. The Romans dated from the foundation of Rome, and the Greeks from the First Olympiad. But beyond that they had a whole mythology and creation myths about an Age of Gold. Followed by a Bronze Age (Troy and all that) followed by their very own base Iron age. You can read about this in my post about Hesiod.
An early Christian attempt to tell the age of creation was the Anno Munda‘s arrangement of the Year. This is pretty complicated and is based on a Talmudic tradition. A late Roman version uses ‘the Diocletian Years’, which is when the persecution of Christians began. It held that the world was created 5500 years before the Birth of Christ. So we are 5500BC plus 2025 years since the date of the creation. And it was supposed to have ended in 500AD. 6000 years after the Creation. so we have outlived Creation by 1525 years.
St Augustine of Hippo took the tradition of six ages and brought it into the Christian canon. These are the six ages:
The First Age “is from the beginning of the human race. That is, from Adam, who was the first man that was made. Down to Noah, who constructed the ark at the time of the flood“, i.e. the Antediluvian period.
The Second Age “extends from that period on to Abraham, who was called the father indeed of all nations”.
The Third Age “extends from Abraham on to David the king”.
The Fourth Age is “from David on to that captivity whereby the people of God passed over into Babylonia”.
The Fifth Age is “from that transmigration down to the advent of our Lord Jesus Christ“
The Sixth Age: “With His [Jesus Christ’s] coming, the sixth age has entered on its process.”
As each age is 1000 years, then you can see why so many people were worried as 1000 AD approached.
The Seven Ages of Man
The Age of Man can also relate to the average age of a human lifespan. Of course, six is not such a magical number as seven, and so Shakespeare ran with the idea in the Seven Ages of Man spoken by Jacques in ‘As you like it’. If there are seven ages of human life, and we have a span of six score and ten, then each age is ten years.
All the world’s a stage, And all the men and women merely players; They have their exits and their entrances, And one man in his time plays many parts, His acts being seven ages. At first, the infant, Mewling and puking in the nurse’s arms. Then, the whining school-boy with his satchel And shining morning face, creeping like snail Unwillingly to school. And then the lover, Sighing like furnace, with a woeful ballad Made to his mistress’ eyebrow. Then, a soldier, Full of strange oaths, and bearded like the pard, Jealous in honour, sudden, and quick in quarrel, Seeking the bubble reputation Even in the cannon’s mouth.
And then, the justice, In fair round belly, with a good capon lined, With eyes severe, and beard of formal cut, Full of wise saws, and modern instances, And so he plays his part. The sixth age shifts Into the lean and slippered pantaloon, With spectacles on nose and pouch on side, His youthful hose, well saved, a world too wide For his shrunk shank, and his big manly voice, Turning again toward childish treble, pipes And whistles in his sound. Last scene of all, That ends this strange eventful history, Is second childishness and mere oblivion, Sans teeth, sans eyes, sans taste, sans everything.
(Jacques, Act 2, Scene 7)
Seven Ages of Man Statue 22-foot high cast aluminium Sculpture by Richard Kindersley, located on Queen Victoria Street, Blackfriars, near the Blackfriars. St Andrew’s by the Wardrobe in the background. Photos k. Flude
The Kalendar of Shepherds
Now, the Kalendar of Shepherds has a similar idea, but it calculates it differently. The Kalendar, based on a 15th Century French original, says there are 12 ages of man, corresponding with the 12 months of the year. Each age is 6 years long, and so our likely lifespan is 72.
Kalendar of Shepherds
Each month is allocated to one of the ages, and has an insight into human life for that span. In January, the first 6 years of a human life are mapped out. If you read above you will see we have no ‘wit, strength or cunning. Nor ‘may do nothing that profiteth’ in those first years. A little harsh, and as a fond grandfather, it, I refute it. In December, the last 6 years are prefigured.
Our alloted span, says Practical Magic is 81 years, Kalendar of Shepherds say 72, and Shakespeare offers us 70.
Life expectancy at birth in the UK was 83.0 years for females and 79.1 years for males. This is an increase of 18 weeks from 82.7 years for females and 21 weeks from 78.7 years for males since 2019 to 2021.‘
Capella Palatina, Sicily
By the way, the Capella Palatina, illustrated at the top of this post, is a marvel of gold mosaics. It is absolutely stunning. It makes a trip to Palermo a must.
On This Day
1843 – Charles Dickens published ‘A Christmas Carol’
First Published on December 18th 2022, revised and republished in December 2023, 2024,2025
So, the old Sun is dying, and if the Sun keeps going down we are all going to die. With all of nature dying or hibernating, evergreens are a symbol of a promise/proof that life will continue through the dark days. So, with its bright-green leaves and its luminous berries, Holly is the ideal evergreen for the Solstice. And as the prickles symbolise Christ’s Crown of Thorns, and the berries the red blood of Jesus, the symbolism works, too, for Christians.
Henry Mayhew (editor of Punch) in his ‘London Labour and London Poor’ (1851–62) talks of Christmasing for Laurel, Ivy, Holly, and Mistletoe. He calculated that 250,000 branches of Holly were purchased from street coster mongers every Christmas. He says that every housekeeper will expend something from 2d to 1s 6d, while the poor buy a pennyworth or halfpennyworth each. He says that every room will have the cheery decoration of holly. St Pauls Cathedral would take 50 to a 100 shillings worth.
He also calculates that 100,000 plum puddings are eaten. Mistletoe he believes is less often used than it used to be, and he hopes that ‘No Popery’ campaigners will not attack Christmassing again.
Hot plum pudding seller from Sam Syntax Cries of London, 1820s from the Gentle Author Spitalfields Life website
Culpeper on Ivy (1814 edition):
‘Ivy’ says Culpeper in his Herbal of 1653, its winter-ripening berries are useful to drink before you ‘set to drink hard’ because it will ‘preserve from drunkenness’. And, moreover, the leaves (bruised and boiled) and dropped into the same wine you had a ‘surfeit’ of the night before provides the ‘speediest cure’. (The Perpetual Almanac of Charles Kightly)
It is so well known to every child almost, to grow in woods upon the trees, and upon the stone walls of churches, houses, &c. and sometimes to grow alone of itself, though but seldom.
Time. It flowers not until July, and the berries are not ripe until Christmas, when they have felt Winter frosts.
Government and virtues. It is under the dominion of Saturn. A pugil of the flowers, which may be about a dram, (saith Dioscorides) drank twice a day in red wine, helps the lask, and bloody flux. It is an enemy to the nerves and sinews, being much taken inwardly, out very helpful to them, being outwardly applied. Pliny saith, the yellow berries are good against the jaundice; and taken before one be set to drink hard, preserves from drunkenness, and helps those that spit blood; and that the white berries being taken inwardly, or applied outwardly, kills the worms in the belly. The berries are a singular remedy to prevent the plague, as also to free them from it that have got it, by drinking the berries thereof made into a powder, for two or three days together. They being taken in wine, do certainly help to break the stone, provoke urine, and women’s courses. The fresh leaves of Ivy, boiled in vinegar, and applied warm to the sides of those that are troubled with the spleen, ache, or stitch in the sides, do give much ease. The same applied with some Rosewater, and oil of Roses, to the temples and forehead, eases the head-ache, though it be of long continuance. The fresh leaves boiled in wine, and old filthy ulcers hard to be cured washed therewith, do wonderfully help to cleanse them. It also quickly heals green wounds, and is effectual to heal all burnings and scaldings, and all kinds of exulcerations coming thereby, or by salt phlegm or humours in other parts of the body. The juice of the berries or leaves snuffed up into the nose, purges the head and brain of thin rheum that makes defluxions into the eyes and nose, and curing the ulcers and stench therein; the same dropped into the ears helps the old and running sores of them; those that are troubled with the spleen shall find much ease by continual drinking out of a cup made of Ivy, so as the drink may stand some small time therein before it be drank. Cato saith, That wine put into such a cup, will soak through it, by reason of the antipathy that is between them.
Roman Horse from Bunwell, Norfolk. Illustration by Sue Walker.
In 2021 I posted about Eponalia for the 18th Dec but I have now added the text to this page.
I’ve been too busy working on my Jane Austen and Christmas Virtual Tour ) to post over the last few days. And I have, therefore, shamelessly stolen this post off my Facebook friend Sue Walker, who is a talented archaeological illustrator, artist and a very good photographer.
She wrote: ‘the 18th December is the festival of the Celtic goddess Epona, the protector of horses, she was adopted by the Romans and became a favourite with the cavalry. This finely sculpted bronze horse with a head dress and symbol on its chest is 37mm high – found in Bunwell #Norfolk #Archaeology’
First published on December 17th 2022, Revised and republished December 2023
Abney Park cemetery in winter photo by Harriet Salsibury
Hesiod is a contemporary of Homer, and therefore one of the first European poets, writing about 700BC. One of the first commentators on Greek life, thought, religion, mythology, farming and time keeping. Hesiod’s Works & Days ‘ is his Farmers Almanac and therefore long overdue an appearance on my Almanac of the Past.
Hesiod’s poems also introduce the idea of the epoch. Past glorious epochs of Gold and Bronze with a further descent to his own epoch which was of the base metal age of Iron. His so-called Myth of Five Ages, starts with a Golden Age, in which Humans don’t need to work. Followed by a Silver Age where they live to one hundred years, but live a life of strife. The Bronze Age follows which is an even tougher age as the bronze armoured men are thoroughly violent. The Age of Heroes follows which is the age of the Trojan War. There follows the Iron Age which is Hesiod’s age a time of toil and misery!
.In the 19th Century, European antiquarians, imbued with a humanist belief in Progress, developed the idea of Stone, Bronze and Iron Ages, an almost direct opposite of Hesiod’s, downhill-all-the-way to the present day idea.
Hesiod also brings in early references to Prometheus and Pandora, two of the great myths of the flaws of humanity.
Hesiod and Winter
This is what he says of Winter. It is from a translation by Christopher Kelk, available to download here (I have added line breaks after full stops, just for ease of reading.)
Excerpt from Hesiod’s Works & Days
…. you should make A detour during winter when the cold Keeps men from work, for then a busy man May serve his house. Let hardship not take hold, Nor helplessness, through cruel winter’s span, Nor rub your swollen foot with scrawny hand.
An idle man will often, while in vain He hopes, lacking a living from his land, Consider crime. A needy man will gain Nothing from hope while sitting in the street And gossiping, no livelihood in sight.
Say to your slaves in the midsummer heat: “There won’t always be summer, shining bright – Build barns.” Lenaion’s evil days, which gall The oxen, guard yourself against. Beware Of hoar-frosts, too, which bring distress to all When the North Wind blows, which blasts upon the air In horse-rich Thrace and rouses the broad sea, Making the earth and woods resound with wails.
He falls on many a lofty-leafed oak-tree And on thick pines along the mountain-vales And fecund earth, the vast woods bellowing. The wild beasts, tails between their legs, all shake.
Although their shaggy hair is covering Their hides, yet still the cold will always make Their way straight through the hairiest beast.
Straight through An ox’s hide the North Wind blows and drills Through long-haired goats. His strength, though, cannot do Great harm to sheep who keep away all chills With ample fleece. He makes old men stoop low But soft-skinned maids he never will go through – They stay indoors, who as yet do not know Gold Aphrodite’s work, a comfort to Their darling mothers, and their tender skin They wash and smear with oil in winter’s space And slumber in a bedroom far within The house, when in his cold and dreadful place The Boneless gnaws his foot (the sun won’t show Him pastures but rotate around the land Of black men and for all the Greeks is slow To brighten).
That’s the time the hornèd and The unhorned beasts of the wood flee to the brush, Teeth all a-chatter, with one thought in mind – To find some thick-packed shelter, p’raps a bush Or hollow rock. Like one with head inclined Towards the ground, spine shattered, with a stick To hold him up, they wander as they try To circumvent the snow.
As I ordain, Shelter your body, too, when snow is nigh – A fleecy coat and, reaching to the floor, A tunic. Both the warp and woof must you Entwine but of the woof there must be more Than of the warp. Don this, for, if you do, Your hair stays still, not shaking everywhere.
Be stoutly shod with ox-hide boots which you Must line with felt. In winter have a care To sew two young kids’ hides to the sinew Of an ox to keep the downpour from your back, A knit cap for your head to keep your ears From getting wet.
It’s freezing at the crack Of dawn, which from the starry sky appears When Boreas drops down: then is there spread A fruitful mist upon the land which falls Upon the blessed fields and which is fed By endless rivers, raised on high by squalls.
Sometimes it rains at evening, then again, When the thickly-compressed clouds are animated By Thracian Boreas, it blows hard. Then It is the time, having anticipated All this, to finish and go home lest you Should be enwrapped by some dark cloud, heaven-sent, Your flesh all wet, your clothing drenched right through.
This is the harshest month, both violent And harsh to beast and man – so you have need To be alert. Give to your men more fare Than usual but halve your oxen’s feed. The helpful nights are long, and so take care.
Keep at this till the year’s end when the days And nights are equal and a diverse crop
Keep at this till the year’s end when the days And nights are equal and a diverse crop Springs from our mother earth and winter’s phase Is two months old and from pure Ocean’s top Arcturus rises, shining, at twilight.
Roman Bust of Hesiod (Wikipedia photo by Yair Hakla) Neues Museum
Acturus is not seen in winter, and in the Northern Hemisphere its rising (50 days after the winter solstice) and has always been associated with the advent of spring.
Boreas was the winged God of the North wind, which bore down from the cold Mountains of Thrace (north of Macedonia). One of his daughters, Khione, was the Goddess of Snow. Lenaion was associated with January one of the festivals of Dionysus, and a theatrical season in Athens particularly for comedy.
Medieval Cataract Surgery – calling couching Eye Care through the Ages .
So, on St Lucy’s Day, you, being someone worried about your eyes, might have sought an altar dedicated to St Lucy, the patron saint of eye health. (see December 13th’s Post on St Lucy). Although you may be disappointed that there has been no miraculous cure for you, you might have been encouraged to do something about it. So that’s what this post is about.
There are only two churches in the UK dedicated to St Lucy or St Lucia. One run by the National Trust in Upton Magna, Shropshire, but there must have been a few chapels in Cathedrals and Abbeys dedicated to her. I have my eyes open for them!
For Redness of the Eye or Pink Eye
There are many household books still, existing. These show that much of medical practice was carried out in the home, by ordinary men and women. More often women, actively not only collected useful recipes and cures, but also tested them out and improved them. Here is an example:
For the redness of eyes, or bloodshot. Take red wine, rosewater, and women’s milk, and mingle all these together: and put a piece of wheaten bread leavened, as much as will cover the eye, and lay it in the mixture. When you go to bed, lay the bread upon your eyes calmer and it will help them.
Fairfax Household book, 17th/ 18th century. (Reported in The Perpetual Calendar of Folklore by Charles Kightly)
‘Pink eye’ is mentioned in a document unearthed at the Roman Fort of Vindolanda. It lists the troops of the Cohort in occupation. We read that of the garrison of 750, 474 are absent with 276 in the fort of which 38 are sick, 10 with ‘pink eye’. This is probably conjunctivitis.
Prevention is better than cure
Things hurtful to the eyes. Garlic, onions, radish, drunkenness, lechery, sweet wines, salt meats, coleworts, dust, smoke, and reading presently after supper.
Good for the eyes. fennel, celandine, eyebright, vervain, roses, cloves and cold water.
Whites Almanack 1627
Cataract operations
Cataract operations have been carried out since 800 BC using a method called ‘couching’.
This was a last resort when the cataract was opaque and the patients nearly blind. It would mean they would need very thick lenses to see well again but, crude as it seems, it worked.
But the operation, without anaesthetics must have been a considerable ordeal. The recovery (still required today for those suffering from a displaced retina) means that the patient has to lie on their back for a week with supports on either side of the head to prevent movement. Of course, there was a serious risk of infection, so prophylactic visits to a chapel of St Lucy might be called for.
The modern treatment for cataracts was established in the 1940s and offers a great solution in 15 minutes surgery. Currently, the NHS has been having trouble dealing with all the cases required, (6% of surgery is for cataract operations). Before COVID-19, there was some talk about cataracts being, in practice, not readily available on the NHS. The waiting time is supposed to be 18 weeks but, for example, at NHS Chesterfield Royal Hospital the waiting time approaches almost 10 months. But waiting times around the country vary from 10 weeks to over a year.
Patrick Brontë’s Eye
On 26th August 1846 Charlotte Brontë took her father to Manchester from Haworth for Cataract surgery. The operation took 15 minutes but without anaesthesia. He was very calm and said the pain was ‘a burning pain.’ It was vital he stay still through the pain. Then, he had to remain in bed for a month in the dark, minimising movement. Leeches were applied to his face, to reduce the inflammation of the wound. He was looked after by a nurse 24 hours a day, supervised by Charlotte. She used the time she spent waiting in writing Jane Eyre. Her Father’s vision was significantly improved and he was able to resume his Parish duties.
You will note, above, that it was considered bad for the eyes to read in low light. It is a myth and not true. Poor Samuel Pepys was continually worried about his reading and writing habits ruining his eyesight. This is an extract from the poignant last entry in his famous diary:
And thus ends all that I doubt I should ever be able to do with my own eyes in the keeping of my journal, I being not able to do it any longer, having done now so long as to undo my eyes almost every time that I take a pen in my hand; and therefore, whatever comes of it, I must forbear: and therefore resolve from this time forward to have it kept by my people in long-hand. I must be consented to sit down no more than is fit for them and all the world to know; or, if they be anything, which cannot be much now my amores are past and my eyes hindering me almost all other pleasures. I must endeavour to keep a margin in my book open, to add, here and there, a note in shorthand with my own hand.
Samuel Pepys Diary, May 31st
The sad thing is that Pepys had another 38 years before he went blind, and what glorious diary entries have we missed because of his false fears of the effect of eye strain?
First published in 2022, updates 2023, 2024 and 2025
St Lucy, by Francesco del Cossa (c. 1430 – c. 1477) (Wikipedia User:Postdlf)
I reposted my two posts on St Lucy, and the follow-up email on eye-care, on the appropriate days. But the email to subscribers was not sent. So here it is again. The name Lucy is from the same Latin origin (Lucidus) as lucent, lux, and lucid. It means to be bright, to shine or be clear. It is similar to the Ancient Greek λευκός (leukós, “white, blank, light, bright, clear”. Luke has the same origins (bright one, bringer of light and light of the sacred flame) and is very appropriate for the most literate of the evangelists.
St Lucy of Syracuse
St Lucy is from Syracuse in Sicily. She was a victim of the Diocletian Persecution of Christians in the early 4th Century. She is an authentic early martyr. But details of her story cannot be relied upon as true. She was a virgin, denounced as a Christian by her rejected suitor. Then, miraculously saved from serving in a brothel.; destruction by fire, but did not escape having her eyes gouged out. Finally, her throat was cut with a sword.
Her connection to light (and the eye gouging) makes her the protectress against eye disease. So she is depicted holding two eyes as you can see in the picture at the top of the page. Other symbols include a palm branch which represents martyrdom and victory over evil. Other symbols are lamp, dagger, sword or two oxen.
She appears in Dante’s Divine Comedy, as the messenger to Beatrice whose job is to get Virgil to help Dante explore Heaven, Hell and Heaven.
St. Aldhelm (died in 709) puts St Lucy in the list of the main venerated saints of the early English Church, confirmed by the Venerable Bede (died in 735). Her festival was an important celebration one in England. It was views ‘as a holy day of the second rank in which no work but tillage or the like was allowed’.
Dimming of the Light
This year is a glorious sunny St Lucy’s Day. But, the afternoons soon dim. So, at this time of the year, we are in need of a festival with bright lights to cheer us up! And St Lucy’s Day is the beginning of the winter festival that culminates with the Solstice, where the old sun dies, and the new one is born. December the 13th was the Solstice until Pope Gregory reformed the Calendar in the 16th Century, as nine days were lopped off the year of transition.
Sankta Lucia in Sweden
The festival of Sankta Lucia is particularly popular in Sweden, where December 13th is thought to be the darkest night. In recent years, the Swedish community in the UK has had a service to Lucia in St Pauls. But the last couple of years has been in Westminster Cathedral. This year on the 5th December. And a Santa Lucia Carol Concert on 12 December at St Paul’s. But every year it has either been and gone or sold out by the time I get around to thinking of going!
St Stephens Church by Christopher Wren (Photo K Flude) a rare view during building work.
I found out about Sankta Lucia from a Swedish choir who hired me to do a tour of the City of London some years ago. We went into Christopher Wren’s marvellous St Stephen’s Church. Under the magnificent Dome, the choir fancied the acoustics and spontaneously sang. I recorded a snatch of it, which you can hear below
Swedish Choir singing in St Stephen’s London St Stephens Church in the middle foreground of the photo. (Photo K Flude)
You can watch the Sankta Lucia service in Westminster Cathedral below:
The Importance of Light
Recent medical research has shown the importance of light, not only to our mental health but to our sleep health. Work places need to have a decent light level with ‘blue light’ as a component of the lighting. It is also an excellent idea to help your circadian rhymes by going for a morning walk, or morning sun bathing, even on cloudy days. This will help you sleep better. And so St Lucy remains relevant as an inspiration
The Great Bookcase by William Burges Ashmolean Museum (Photo K. Flude)
The Ashmolean posts, every year, an online Advent Calendar with gorgeous items behind each ‘flap’. The choice seems to be, mostly, a random selection. But their collection is so wonderful, they are all interesting.
The Great Bookcase by William Burges & the Singing Pierides
In 2022 The Ashmolean featured the Great Bookcase by William Burges. Burges is one of the great Gothic Revival architects and a designer in the Arts & Crafts Movement with an affinity for Pre-Raphaelite painters. He asked 14 of them to paint panels on his bookcase. The decorative scheme was to represent the Pagan and Christian Arts (Museum label).At the bottom of the Wardrobe are the Singing Pierides painted by Henry Stacy Marks. The Pierides were a sort of classical Greek Von Trapp singers, 9 daughters who foolishly challenged the Muses to a singing competition. Of course, the Goddesses of the Arts — the Muses won., As punishment for their vanity, they turned the Pierides into songbirds. Let this be a warning to all those who overrate their own talents!
‘Whenever the daughters of Pierus began to sing, all creation went dark and no one would give an ear to their choral performance. But when the Muses sang, heaven, the stars, the sea and rivers stood still, while Mount Helicon, beguiled by the pleasure of it all, swelled skywards tilI, by the will of Poseidon, Pegasus checked it by striking the summit with his hoof.
Since these mortals had taken upon themselves to strive with goddesses, the Muses changed them into nine birds. To this day people refer to them as the grebe, the wryneck, the ortolan, the jay, the greenfinch, the goldfinch, the duck, the woodpecker and the dracontis pigeon.’
Print of the International Exhibition of 1862, South Kensington
The bookcase by William Burges was originally displayed as the centre point of the ‘Medieval Court’ of the 1862 International Exhibition, South Kensington, London. The Exhibition was almost as successful as the more famous Great Exhibition of 1851. Both got about 6m visitors. The 1862 Exhibition was just south of the site of the 1851 (on the south side of Hyde Park) and in what were then the Royal Horticultural Society’s gardens (now the Science, Natural History Museum, Imperial College etc.)
Raphael
This year, they posted a Raphael drawing of an angle. I show a screen shot below. But to have a real look click here.
I discovered the Nuragi on a University Field trip, with my students, to the Capital of Sardinia, Cagliari. The Nuragic culture is not well known. However they have amazing Bronze sculptures which give the viewer a really vivid view of their lives and fashions in the Bronze Age. They lived in round towers called nuraghe, which are a little like the Brochs of Scotland. They were around during the time of the Mycenaean Culture in Greece. But their origins and indeed their history are argued about. They may be part of the ‘Sea People’ who brought the end to the Bronze Age cultures of the Eastern Mediterranean, or they may not.
Here, in Britain, the Bronze Age is dominated by discussions of henges, barrows, metal axes and swords. But with very little sense of what life was like to live in those days. However, go to the Cagliari Museum, look at these wonderful statues, and it becomes possible to picture the people. Particularly with a copy of ‘Il Popolo di Bronzo’ by Angela Demontis to hand. It is a catalogue of Nuragi statures with interpretative drawings. It really brings the people to life depicted in the statues. They are mostly warriors, but also there are ‘normal trades’ such as shepherds and bakers which are depicted as well.
Here is my slight adaption of one of the drawings. It is of a shepherd similar to the one photo’d above.
A sketch drawing of a Nuragi sculpture derived from ‘Il Popolo di bronzo’ by Angela Demontis
What you can see is some detail of the clothes and the knife belt around the torso. Not to mention the sheep around his neck! The drawing brings a living person from the Bronze Age before you, not just a lump of bronze. Wikipedia has a long article on the nuragic culture. You can see a wonderful collection of nuragi bronzes and their homes on this website.here.
Originally written for December 12, 2022, revised and republished December 2023, and the Nuragi added in 2024 and Raphael added in 2025
Tombstone of Philus from Corinium DobunnorumWinter from Ostia AnticaMosaic from Lullingstone Villa, Kent, representing winter.
December 11th is dedicated to Bruma the Roman Goddess of Winter or so says my Goddess Book of Days,. However, I’m not having much luck tracking her down. Elsewhere, I find reference to a Greek or Roman festival of Winter called Brumalia. It starts in late November and ends on the 25th December, the Roman Solstice. Or so they say. But, only the Goddess Book of Days has it on December 11th.
Cover of the Goddess Book of days
However, there is more evidence for the Brumalia festival in the Eastern Roman Empire. So, let’s imagine a Winter Goddess beginning her reign on November 24th. Then, Saturnalia took place from 17th – 24th December and the climax of the reign of the Winter Goddess was Brumalia on the 25th December. The festival was celebrating the seeds in the ground, necessary for a good harvest. To ensure a good harvest Civic officials delivered gifts of wine, olive oil, grain, and honey to the Priests and Priestesses of the Goddess Ceres. Farmers sacrificed sheep and pigs to Saturn and Ceres. They inflated sheep bladders with air and jumped upon them as part of the celebration!
December 25th
Aurelian in 274 AD fixed December 25th by as the day to celebrate Sol Invictus. The worship of the Unconquered Sun was the Roman attempt to have a monotheistic element to their religion. December 25th was also chosen by Mithras, Saturn, and Christians. For more about December 25th see my post here.
Underlying this confusion of dates is the difficulty of aligning the solar year to the calendar year, and in the Roman period it was all over the place until Julius Caesar fixed the Calendar. (for more on that, see my post here)
Roman Hoodie
The picture of the tombstone, above, comes from Cirencester, and the inscription says:
Philus, son of Cassavus, a Sequanian, aged 45, lies buried here.
For details look at the ‘Roman Inscriptions of Britain.org’ here:
Philus’ cloak is very interesting. Similar Hoodies are found in other places in Roman Britain, for example, on a mosaic at Chedworth. They are called the Birrus Britannicus. And were famous throughout the Empire. It was a hunting cloak made of wool. I imagine it was a sort of ‘thorn proof’ woollen garment that was warm, rugged, and waterproof. Britain was exported hunting dogs and slaves. The Cotswold wool was also famous in medieval Europe. It was made from Cotswold Lion sheep which were introduced first during the Roman period into the local sheep stock. The large number of rich Roman villas in the area suggest that the wool made the local economy strong.
The British Hoodie, and Inflation.
In AD 301, the emperor Diocletian issued his Edict of Maximum Prices. In it, the Emperor rages against inflation:
Greed raves and burns and sets no limit on itself. Without regard for the human race, it rushes to increase and augment itself, not by years or months or else days, but almost by hours and very moments. Diocletian Maximum Prices Edict(click here for Pdf)
The Edict then lists maximum wages and prices. The birrus listing says that the Tailor,
‘cutting and finishing a hooded cloak (birrus) of the finest quality shall have a maximum wage of 60 denarii. ‘
The sanctions against breaking the Edict were terrifying. This suggests the difficulty of enforcement was compensated for by extreme punishment. Diocletian also insisted that labour shortages were addressed by making children follow the same profession as fathers. Interesting how familiar rampaging inflation and severe staff shortages seems to a post.
Reorganisation of the Roman World
Diocletian, having a hug in with his junior Augustus and 2 Caesars, Venice
Diocletian was obviously a very logical man, looking for structural fixes to society’s problems. His analysis of the Roman Empire and its frequent Civil Wars/Coup D’Etats/Usurpers was that there was a deficiency in the career ladder for megalomaniacs. So to stop them usurping the Emperorship, he set up a rational career progression and divided up the Empire as follows:
1 Augustus for the Eastern (Greek speaking) Empire 1 Augustus for the Western (Latin speaking) Empire 2 Caesars for each Augustus Prefects reporting to the Caesars Vicari reporting to the Prefects Governors reporting to the Vicarius.
So you could begin your career in charge of a Province, then progress to the Diocese, then to the Prefecture, then to a quarter of the Empire, then to the Western Empire and finally to be the top dog in the richest Greek-speaking part of the Empire – the supreme Augustus. Brittania was divided up into 4 provinces, each controlled by a non-military Governor. They reported to the Vicarius in London, who reported to the praetorian prefecture of the Gallic region, which was based at Trier, who reported to Rome. They copied in the supreme Emperor who normally hung out in the East of the Empire. (the rich bit).
Did it work? Well, while Diocletian was alive maybe. When his Augustus of the West Constantius Chlorus died, his troops, in York, declared his son Constantine to be Augustus. Thus, bypassing the peaceful progression from Governor to Augustus. The system reverted to the usual tactic of wiping out your fellow Prefects, Caesars and Augustii. After his victory at the Battle of Milvian Bridge, Constantine was universally recognised as the supreme Augustus. He moved the Eastern Capital from Nicosia to Byzantium and renamed it Constantinople.
More on the Sequani
The Sequani were from the upper Saône Valley, near Besançon.
One of our readers alerted me to the Wikipedia page on the Sequani which explains that the name comes from the Goddess Sequana who is a water goddess. The centre of the territory is Besançon which is on the Doubs River. part of the Haute Saône Doubs and near to the springs that are the source of the Seine (west of Dijon). The Fontes Sequanae (“The Springs of Sequana”) gave her name to the River Seine, and a healing spring was established in the 2nd/1st BC. Enlarged by the Romans, it became a significant health centre. as Wikipedia explains in the clip below:
Image of Sequana in a duck boat by Wikipedia FULBERT • CC BY-SA 4.0
‘Many dedications were made to Sequana at her temple, including a large pot inscribed with her name and filled with bronze and silver models of parts of human bodies to be cured by her. Wooden and stone images of limbs, internal organs, heads, and complete bodies were offered to her in the hope of a cure, as well as numerous coins and items of jewellery. Respiratory illnesses and eye diseases were common. Pilgrims were frequently depicted as carrying offerings to the goddess, including money, fruit, or a favourite pet dog or bird.’
