Today is the day after the anniversary of Queen Elizabeth 1’s coronation 1559. She soon developed enduring relationships with the senior members of her Government. For example, William Cecil, Lord Burghley served the Queen for the rest of his life – from 1558 to 1598 when he died.
Elizabeth gave leading members of her Court, nicknames. My interest in the nicknames was revived, a few days ago, by a post on the subject in an interesting blog called The Chronicles of History, whose author became a follower of this blog. She listed a few of the nicknames. I had a record of all the nicknames I had come across but can never find it when I want it. The Chronicles mentioned three of them so I went in search for the rest and here is what the internet says:
Her chief minister, William Cecil Lord Burghley, was called her ‘spirit’, and her alleged lover, Robert Dudley, Earl of Leicester, was her ‘eyes’. Rather more cheekily, she called François, Duke of Anjou, her ‘frog’.
Elizabeth called Robert Dudley, Earl of Leicester her “Eyes” William Cecil was her “Spirit” Robert Cecil was her “pigmy” or “elf” Sir Christopher Hatton was her “mutton” or “lids” Francis Walsingham was her “Moor” Francis, Duke of Alencon, (her French suitor) her “frog”
A comment on the same page says the moor was, in fact, Edward De Vere Earl of Oxford and that the attribution to Walsingham is a mistake. De Vere had a house in Clapton, Hackney, very near to where I lived, and is one of the many people conspiracy theorists think wrote Shakespeare (as is Queen Elizabeth 1).
Robert Cecil was Lord Burghley’s son and largely took over his father’s role. Christopher Hatton was a handsome aristocrat who had a lovely house and garden in Holborn which is now called Hatton Garden. Francis Walshingham was the ruthless spy master. Duke of Alencon was one suitor she seemed to take seriously, although she gently mocked him. Dudley was her favourite and almost her official escort/companion.
Illustrations from a Victorian History of England.
First Published in January 2023, republished in January 2024
Today is the most depressing day of the year, so called Blue Monday. It was only a marketing stunt but seems to have stuck. So, ‘officially’ Blue Monday is the third Monday of the year – in 2024 156 January. It was worked out using this ‘equation’:
[W + (D-d)] x TQ M x NA
(W) weather, (D) debt, (d) monthly salary, (T) time since Christmas, (Q) time since failed quit attempt, (M) low motivational levels and (NA) the need to take action. (https://news.sky.com )
Queen Elizabeth 1’s Coronation
Queen Elizabeth 1 ascended the throne on 17 Nov 1558. Her courtiers immediately began work on the Coronation, scheduled for January 15th 1559. In terms of Coronations, this was rushed. The precise date was, in fact, chosen by the Royal Astrologer, John Dee on a date that the celestial bodies deemed propitious, and which was sooner rather than later because Elizabeth’s position was not secure.
Her accession was certainly greeted with an outbreak of joy by the Protestant population. But the supporters of her dead sister Mary 1 did not want a Protestant monarch. On hearing the news of the death of her sister, Elizabeth rushed to occupy the Tower of London, even shooting London Bridge, such was her haste. She consulted lawyers about the legal position. Elizabeth, and her sister Mary, had been declared bastards by two Succession Acts passed during Henry VIII’s ‘troubled’ married life. The Third Succession Act of 1543/44, following Henry’s marriage to Katherine Parr, had restored Mary and Elizabeth to the Royal line but did not restore their legitimacy. Rather than tackle the complex legislation, Sir Nicholas Bacon, the Lord Keeper of the Great Seal, advised:
“the English laws have long since pronounced, that the Crowne once worn quite taketh away all Defects whatsoever“.
Which, when you think about it, basically legitimises successful any ‘Coup’! And, from a legal perspective, she was still, arguably, illegitimate.
The Coronation began with a procession from the Whitehall Palace in Westminster back to the Tower of London for the Vigil, then a Royal Procession through the City of London to Westminster Abbey for the Coronation service, followed by the traditional Coronation Banquet at Westminster Hall.
The Vigil Procession was on the Thames where she was escorted to the Tower by ‘ships, galleys, brigantines‘ sumptuously decorated. The Royal Entry consisted of 5 Pageants and 11 Triumphal Arches.
The first pageant showed the Queen’s descent from Henry VII and his marriage to Elizabeth of York. This marriage effectively ended the Wars of the Roses by linking the House of York and the House of Lancaster. The pageant also emphasised her ‘Englishness’ as opposed to the Spanish affiliations of Mary. The second pageant demonstrated that the Queen would rule by the four virtues of True Religion, Love of Subjects, Wisdom and Justice, while trampling on Superstition, Ignorance and other vices.
The third pageant, at the upper end of Cheapside near the Guildhall, provided the opportunity for the City to give Elizabeth a handsome crimson purse with 1000 marks of gold, showing the closeness of the City and the Crown. The fourth pageant, contrasted a decaying country during the time of Mary with a thriving one under Elizabeth. It featured the figure of Truth, who was carrying a Bible written in English and entitled ‘the Word of Truth’. The Bible was lowered on a silken thread to the Queen, who kissed it and laid it on her breast to the cheers of the crowd. She promised to read it diligently. The final pageant was Elizabeth portrayed as Deborah, the Old Testament prophet, who by rescuing Israel and ruling for 40 years was an ideal role model for Elizabeth. (https://www.rmg.co.uk/stories/topics/queen-elizabeth-coronation)
‘All the houses in Cheapside were dressed with banners and streamers, and the richest carpets, stuffs and cloth of gold tapestried the streets’.
British History.ac.uk Vol 1 pp315 -332.
The Coronation was traditional – in Latin and presided by a Catholic Bishop, but there were significant innovations. Important passages were read both in Latin and in English, and the Queen added to the Coronation Oath that she would rule according to the ‘true profession of the Gospel established in this Kingdom.’ This showed the way forward, introducing innovation gradually into tradition, but emphasizing that the fundamentals had indeed changed. This was going to be a Protestant reign.
Please do remember, I wrote a best-selling book on the Kings and Queens of Britain which k has been reprinted several times and is available below.
Advent Sunday is the beginning of the Christian Liturgical year, when the Church prepares for the major festivals of the Messiah’s life – his birth and his death. It begins with the ‘Hanging of the Greens’ when Churches and other public buildings were bedecked with seasonal foliage. The ‘Liturgical colours’, which are purple, green, gold (or white) and red – are changed to purple and used for altar linen, clergy robes and other hangings. At home, the Christmas Tree and decorations are taken out of the cupboard/cellar/shelf/box and put up.
Too Late to wed before Advent
Traditionally, you could not marry after Advent and before 12th Night. So it’s now too late to marry before that bump gets too big!
Wedding dresses were traditionally whatever beautiful dress you had. White only became de rigueur once Queen Victoria wore one, and the costs of material reduced because of mass production.
First Published 28th November 2022. Republished Dec 3rd 2023
THE REBIRTH OF SAXON LONDON ARCHAEOLOGY VIRTUAL WALK
Sunday 4th July 2021 6.30pm
An exploration of what happened following the Roman Period. How did a Celtic speaking Latin educated Roman City become, first deserted, then recovered to become the leading City in a Germanic speaking Kingdom?
The Walk creates a portrait of London in the early 16th Century. It has a particular emphasis on the life and times of Thomas Cromwell and Thomas More who feature in Wolf Hall, the novel by Hilary Mantel.
The Virtual Tour will start with a boat tour from Hampton Court, via Chelsea to the City, and then a Walk around the City.
More and Cromwell had much in common, both lawyers, commoners, who rose to be Lord Chancellor to Henry VIII and they both ended their career on the block at Tower Hill. But they found themselves on the other side of the gulf that suddenly opened with the religious ferment that accompanied Henry’s obsession with Anne Bolyen.
The Walk will include visits to the sites of More’s and Cromwell’s town houses and then walk through the market streets of Tudor London, to Cheapside and the Guildhall, St Pauls and outside the Walls to Smithfield where most of the religious executions took place. We visit Charter House where More took a break from the stress of public office, and whose Prior, Cromwell had hanged, drawn and quartered. We exit via the plaque pits, and finish off with a walk around the City Walls until we come to Tower Hill where both men ended their lives on the scaffold.
Saint or Sinner? What better place to ponder that question that the streets of Wolf Hall London?
Every Thursday (from Jan 7th 2021) at 6.30pm Exit 2 Bank Underground Station
A walk which explores the City of London that was destroyed by the Great Fire of London in 1666. By 1400 London was dominating the affairs of the Kingdom in spectacular fashion and had grown into a sophisticated medieval Capital, competing against the great capitals of Europe.
We will walk in the footsteps of Geffrey Chaucer, in the muddy City Streets, exploring the unhealthy conditions and poverty amidst great riches and pageantry. It was a cosmopolitan City with colonies of Italians, Germans, Dutch, and French who lived cheek by jowl with native Londoners.
By the 16th Century despite repeated visitations of plague, the huge influx of newcomers created non-stop growth in London. There was a corresponding increase in trade, in crime, in violence, and in creativity. There were riots against foreigners, riots against May Revels, and burnings at the stake of both protestants and catholics as society struggled to cope with the impact of religious change.
With so many young people drawn into the City to work in its expanding industries, entertainment grew more sophisticated and poets could make a living penning entertainments to the masses. The London landscape changed dramatically as new renaissance inspired architecture began to replace the medieval timber framed buildings and the old medieval monasteries were pulled down.
We explore London in one of its greatest periods of change. The walk is given alternately by Kevin Flude & Leo Heaton