A Radical Twelfth Night January 6th

Drawing for Twelfth Cake' at St. Annes Hill 
'Twelfth Night Cruikshank, Isaac,  
Frances Burdett and Charles James Fox
‘Drawing for Twelfth Cake’ at St. Annes Hill
’12th Night Cruikshank, Isaac, 1756-1811 printmaker. Published Janr. 10, 1807 by Thomas Tegg, 111 Cheapside’

Twelfth Night

Yesterday was Twelfth Night for the modern Church of England, but today is Twelfth Night for the Catholic Church and in England in former times. It is also Epiphany or Three Kings Day and because of calendrical differences, Christmas Eve for the Orthodox Church. In Ireland, it is Nollaig na mBan. This is Women’s Little Christmas; when Women get to rest and let men do the work. This is a typical Saturnalia-style reversal of roles.

I used the print above, three years ago for my post on New’s Day, then moved it to Twelth Night. I also use it for lectures on Christmas and Jane Austen. But the focus of my presentation is explaining the Twelfth Night Cake and the game that was played. But in fact, this is a very political satirical cartoon. More of that, later, let’s begin with the more trivial aspect of the print above.

Twelfth Night and Christmas Cake

It used to be the big party night, featuring the famous Twelfth Night Cake and theatrical entertainments; mumming and wassailing. The cake has disappeared from current Christmas celebration, probably because it transmuted into our present Christmas Cake. This, I regret. I have had a lifetime when a very heavy Christmas Dinner is followed first, by Christmas Pudding. Then, overloading with food, the Christmas Cake is brought out. No one, in their right mind, wants a slice of heavy Christmas Cake at that time. Many of my American friends disparage fruit cake, but they are mistaken. Good Christmas Cake is something to be thoroughly enjoyed, but on the days following Christmas Day.

I gave a recipe for the Twelfth Night Cake in another post, (here it is). But the important point is that it had a bean and a pea in it. The one who got the bean was selected as King for night and the pea the Queen. Traditionally, the women draw a card from a ‘reticule’ (bag) and the men’s from a hat. But there are no women at this satirical party. The cards detailed a role they were to play for the rest of the night. The card began with an introductory speech, or rhyme, for the person to speak. The King and Queen led the way, and for the rest of the evening the party members adopted their persona. They might be an aristocrat, a soldier, a cook, a parson, a dairy maid etc. The French do something similar with their Galette des Rois. The bean is called the feve, and may be replaced by a porcelain model. Other places have a King’s Cake for epiphany.

Twelfth Night Satire

So, as I was rushing to get the original Twelfth Night post done, I failed to examine it in any detail. I assumed the cards gave them satirical occupations which would be funny to the contemporary audience in 1807. But then, I noticed the title mentioned St Anne’s Hill. I looked it up and discovered myself down a deep and very enjoyable research rabbit hole.

St Anne’s Hill & Charles James Fox

Now, let’s go down that rabbit hole and look a little deeper.

The caption mentions St Anne’s Hill. I believe this refers to St Anne’s Hill, near Chertsey (SW of London on the River Thames). Here, there was a grand house which was owed by Charles James Fox. He was the leader of the Whigs, a persistent opponent of King George III. He was a supporter of the American and French Revolutions. This explains the red bonnet used to pull out the cards in the illustration.

The central figure is then, Fox. But he died in September,. 1806. The print is dated January 1807. Just before he died, his Foreign Slave Trade Bill of 1806 began the dismantling of this pernicious trade in the British Empire. He was Foreign Minister who assumed a couple of civil chats with the French would end the long-standing war. But he soon discovered that Napoleon was not to be trusted in negotiations. The war went on for another 9 or so years.

Charles James Fox was a mercurial figure with many radical views. He was also a notorious gambler and loved the high life. One of his many lovers was Georgiana, Duchess of Devonshire. He eventually married, Elizabeth Armistead, an ex-mistress of the Prince of Wales. St Anne’s Hill was her house. I am pleased to report that she is credited with calming his life-style. He now spent more time at St Anne’s where they would ‘read, garden, explore the countryside and entertain friends’ (Wikipedia).

Isaac Cruikshank’s ‘Drawing for Twelfth Cake’ at St. Annes Hill

Cruikshank’s illustration is, of course, not designed to document quaint Twelfth Night customs but is a political satire and I discovered that the British Museum has the original version of this print, and. It is dated to 1799 which makes much more sense!

At the back right of the print is a notice which says:

‘Rules to be observed at this Meeting
1. That the Cake be decorated with appropriate insignia
2 That the tickets be deposited in a Bonnet Rouge and drawn in Rotation
3 That the Old Fashioned Game of King and Queen be exploded & Catch as Catch can Substituted in its stead.’

The bonnet rouge is defined by the Collins Dictionary as a ‘redcap worn by ardent supporters of the French Revolution’ or ‘an extremist or revolutionary’. The last point relates to Fox’s opposition to the King, and the expression Catch as Catch Can refers to a free form of wrestling without rules.

The characters in the scene (all men) are all political figures. They are associated with the opposition to the very right-wing Government of William Pitt. During the war with France, the opposition was led by a supporter of the French Revolution. For those on the right, which included Pitt’s government, supporting the French Revolution was tantamount to treason. Pitt suspended many civil liberties in ‘Pitt’s Reign of Terror’. He arrested and indeed executed leading members of those demanding political change. The Government even suspended Habeas Corpus to make it easier to arrest their opponents,

Fox is seen drawing a 12th Night Game ticket which is marked ‘Perpetual Dictator’. To his right is Frances Burdett. He was a radical politician, who supported universal male suffrage, equal electoral districts, vote by ballot, and annual parliaments. Note that this is well before these aims became the core of the Chartists campaign for electoral reform. (for other people in the illustration look at the British Museum notes on the print. )

Frances Burdett, Edward and Catherine Despard

Burdett is shown holding a ticket saying ‘Keeper of the Prison in Cold Bath Fields’. This is a satirical reference to a serious political crisis. The Cold Baths Fields was the site of a medical spring in Clerkenwell, London. This was where a prison was situated where radicals were imprisoned. They were held in poor conditions despite the recent rebuilding under the aegis of the prison reformer, John Howard. Burdett exposed the scandalous conditions in the House of Commons. He began a campaign against the magistrates involved in the arrests.

One of the prisoners was Edward Despard who had associations with many radical groups. These included the London Corresponding Society, the United Irishmen and United Britons. Despard was married to Catherine, the daughter of a free black woman from Jamaica. She, with Burdett, led the campaign against these arrests without trial. Catherine wrote a letter to the Attorney General who replied in a demeaning manner:

‘it was a well-written letter, and the fair sex would pardon him, if he said it was a little beyond their style in general’

He did not comment on her colour. She described the imprisonment of her husband as being :

“in a dark cell, not seven feet square, without fire, or candle, chair, table, knife, fork, a glazed window, or even a book”

Execution of Edward Despard

Despard was freed in 1802, went to Ireland. But returned to London, where he was arrested again. But this time he was accused of a being the ringleader of a plot to assassinate the King. There was little real evidence. Horatio Nelson was a character witness, and appealed to the King for clemency. It was given. But only in so far as Despard was not disembowelled but ‘only ‘Hanged and Drawn’ at Horsemonger Lane Gaol (1803). This was the last time someone was drawn through the streets at the tail of a horse before execution for treason. These are his last words:

Fellow Citizens, I come here, as you see, after having served my Country faithfully, honourably and usefully, for thirty years and upwards, to suffer death upon a scaffold for a crime which I protest I am not guilty. I solemnly declare that I am no more guilty of it than any of you who may be now hearing me. But though His Majesty’s Ministers know as well as I do that I am not guilty, yet they avail themselves of a legal pretext to destroy a man because he has been a friend to truth, to liberty, and to justice

(a considerable huzzah from the crowd)

and because he has been a friend to the poor and to the oppressed. But, Citizens, I hope and trust, notwithstanding my fate, and the fate of those who no doubt will soon follow me, that the principles of freedom, of humanity, and of justice, will finally triumph over falsehood, tyranny and delusion, and every principle inimical to the interests of the human race.

(a warning from the Sheriff)

I have little more to add, except to wish you all health, happiness and freedom, which I have endeavoured, as far as was in my power, to procure for you, and for mankind in general.

https://en.wikipedia.org/wiki/Edward_Despard

After his death, his family denied that Catherine was his wife but merely his ‘house-keeper.’ I assume, was because they wanted the inheritance rather than, or perhaps, as well as naked prejudice.

Francis Burdett married into the fabulously rich banking family the Coutts. His daughter was the famous Angela Burdett Coutts who was a philanthropist who collaborated extensively with Charles Dickens.

@Phew! This is what I love about what I do, you find things out that link disparate parts of your knowledge, creating an ever-interwining web of history.

On this Day

1412 Joan of Arc was born. (it is believed).

Written 2022, and revised 2024, and 2025

Next Guided Walks

Here are listed the public guided walks and tours I have currently got in my diary. I will be adding others all the time.

Jane Austen’s London Anniversary Walk 2.30 pm Saturday 25th Jan25
To book
Jane Austen’s ‘A Picture of London in 1809 Virtual Walk Mon 7.30 27th Jan25 To book Charles I and the Civil War. Martyrdom Anniversary Walk Booking details to follow
The Civil War, Restoration and the Great Fire of London Virtual Tour 7:30pm Thurs 30th Jan25To book
Roman London – Literary & Archaeology Walk 11.30 am Sat Feb 9th 2025 To Book
Jane Austen’s London Anniversary Walk 2.30 pm Sunday 9th February 25 To book
A Virtual Tour of Jane Austen’s Bath 7.30pm 10th February 2025 To book
Roman London – Literary & Archaeology Walk To book
Jane Austen’s London Anniversary Walk 2.30 pm Saturday 8th March 25 To book
Jane Austen’s London Anniversary Walk 11.30 pm Sunday 6th April 25 To book
Chaucer’s Medieval London Guided Walk Sun 2:30pm 6 April 2025 to Book
Chaucer’s London To Canterbury Virtual Pilgrimage 7.30pm Friday 18th April 25 To book
Roman London – Literary & Archaeology Walk 2.30 am Sat May 4th 2025 To book
For a complete list of my guided walks for London Walks in 2025 look here

The Lord of Misrule & London, December 30th

black and white illustration of John Stow memorial in St Andrew's Church
John Stow memorial in St Andrew’s Church

On the sixth day of Christmas

My true love sent to me
6 Geese a Laying;
5 Golden Rings;
4 Calling Birds; 3 French Hens; 2 Turtle Doves
and a Partridge in a Pear Tree

The Lord of Misrule, Masters of the Revels, and Boy Bishops

The Roman festival of Saturnalia, held between 17th and 23rd of December, included reversing rules so that slaves, ruled and masters served. In the medieval period, the disorder of Christmas was continued with the election of Lords of Misrule, Masters of the Revels, and Boy Bishops.

John Stow’s, Survey of London

He was London’s first great historian, wrote of the Lord of Misrule in London. In this section, Stow begins the role of the Lords of Misrule at Halloween and continues it until Candlemas, in erly February. See my post here for more details on Candlemas. This is what Stow says:

Now for sports and pastimes yearly used.

First, in the feast of Christmas, there was in the king’s house, wheresoever he was lodged, a lord of misrule, or master of merry disports, and the like had ye in the house of every nobleman of honour or good worship, were he spiritual or temporal. Amongst the which the mayor of London, and either of the sheriffs, had their several lords of misrule, ever contending, without quarrel or offence, who should make the rarest pastimes to delight the beholders.

These lords beginning their rule on Alhollon eve, continued the same till the morrow after the Feast of the Purification, commonly called Candlemas day. In all which space there were fine and subtle disguisings, masks, and mummeries, with playing at cards for counters, nails, and points, in every house, more for pastime than for gain.

Against the feast of Christmas every man’s house, as also the parish churches, were decked with holm, ivy, bays, and whatsoever the season of the year afforded to be green. The conduits and standards in the streets were likewise garnished; (…) , at the Leaden hall in Cornhill, a standard of tree being set up in midst of the pavement, fast in the ground, nailed full of holm and ivy, for disport of Christmas to the people…

John Stow, author of the ‘Survey of London‘ first published in 1598. Available at the wonderful Project Gutenberg: ‘https://www.gutenberg.org/files/42959/42959-h/42959-h.htm’

Cover page of The Survey of London by John Stow from Project Gutenberg

Holm is an evergreen oak called Quercus ilex. John Stow talks about the Tree in Leadenhall Street being destroyed in the great wind of 1444 which you can read about here. You might also like to see the following posts, which include information about John Stow and London’s customs, and churches.

First Published on December 30th 2023 and revised in 2024

Boxing Day & St Stephens Day December 26th

St Stephens, Walbrook. This view of the Church is not normally visible. The brown brick area to the right is much ‘cruder’ than the left. Christopher Wren was saving money by not ‘finishing off’ parts that were not visible from the public thoroughfare. Photo by the Author in 2008

On the second day of Christmas
my true love sent to me:
2 Turtle Doves
and a Partridge in a Pear Tree

Feast Day of St Stephens

Sorry, this post is out of order. But I typed the date in wrong so you didn’t get it on Boxing Day.

It is the Feast day of St Stephen. He was the first Christian Martyr and was stoned to death not long after Jesus’ apotheosis. He was a deacon in the early Church, brought before the Sanhedrin for blasphemy. At the trial, he made a long speech outraging the audience. St Paul was in the audience (aka Saul).

Stephen attacked the importance of the Temple to Judaism, making parallels with idolatry. Perhaps, I wonder, this explains why there are so few early Christian Churches identified in the archaeological record? Were they consciously avoiding large Temple Basilican structures to differentiate themselves from pagan religions?

Wrens & Presents

The 26th is the day when Wrens could be hunted. Read my post about Robins and Wrens and their seasonal importance here. Also, the day, people gave presents (Boxes) to servants and working people. Other days for presents included St Nicholas’s Day (December 6th), Christmas Eve, Christmas Day, New Year’s Day, and Twelfth Night.

St Stephens Walbrook

Wren’s most beautiful Parish Church is dedicated to St Stephen. It is one of the first Parish Churches to have a dome. It also has a splendid Altar designed by Henry Moore. I took a Swedish Choir around the City of London on a guided walk. St Stephen’s was open, and, once inside, they just fancied the acoustics. So, they sang. I recorded. Listen below:

Swedish Choir singing in St Stephen’s London

If you wish to read the post on St Lucy click here:

Picture of Christmas greenery on a gift box
by Tjana Drndarski-via unsplash

Victorian Boxing Day

In 1858,James Ewing Richie wrote about ‘Boxing Night’ in ‘The Night Side of London’. I’ve mixed it up with another source. So here is a list of the people who might come knocking at the door for their traditional Boxing Day Box.

Richie’s advice was to tie up your knocker to avoid paying these people:

The Chimney sweep.  Then varlets playing French Horns pretending to be the Waits – {The Waits were licensed musical beggars}

Then came the Turncock, who switched the water supply to your side of the street on alternative days. Followed by the Postman, the Dustman; the Road Waterer in summer, and the Road Scrapper in Winter. After this, the real Waits turned up for a musical turn. Then the Lamplighter, the Grocer’s Boy and the Butcher’s Boy.

I imagine the Knocker-upper also got a Box. My grandmother told me about the knocker-upper in Old Street in the early Twentieth Century. He would tap on the window with his long stick to wake up those people without a reliable clock.

Google search image 'knocker-upper', the lady at top left worked in Limehouse
Google search image of the ‘knocker-upper’, the lady at top left worked in Limehouse and is using a pea-shooter.

Richie records that he had to give a tip to 6 people who wished him a Happy Christmas on his way to work. The tip he gave was half a crown each. He thought his wife would be lucky to get away with a shilling per person for the trade men listed above. Strange that he gave more than twice as much to random strangers than his wife gave to people who served them all year. Perhaps this reflects his belief that the size of his tip reflected his position in society. It is all curmudgeonly. This is probably because he believed it would be spent on drink, leading to the miseries of drunkenness.

The Drunkards Children by Cruikshank  1848.
The Drunkards Children by Cruikshank 1848. Cruikshank was a famous illustrator from a dynasty of visual satirists and one of Dickens illustrators. The story shows the effect of alcoholism on a family. It ends with the suicide from London Bridge of the mother.

First Published on Dec 26th 2022, Republished December 2023, 2024

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Birthday Of The Sun December 25th

The First Day of Christmas, my true love sent to me a Partridge in a Pear Tree

Nebra Sun disc from Stonehenge Exhibition British Museum
Nebra Sun disc from Stonehenge Exhibition British Museum (photo Kevin Flude) The Disc shows the Sun, the Moon, the Pleides, and illustrates the Summer and Winter Solstice movements of the Sun.

Dies Natalis Solis Invicti

On the 25th December were born Jesus, Mithras, Attis, Saturn, Apollo, and the Invincible Sun.

The Sun Gods have quite a complicated interrelationship. Zeus, and Apollo are both also considered to be Sun Gods. Apollo is particularly interrelated to Helios, the Greek God who drives the Chariot that carries the Sun across the skies every day. The Romans had a God called Sol who some say was a deity who declined to be of minor importance, until the transexual Emperor Elagabalas and then Aurelian in 274 AD revived the cult. Sol Invictus was the focus of Constantine the Great, and has been suggested as a response of the Romans to a trend towards monotheism in the later Roman period. Sol for Constantine was a gateway God to Christianity.

It is also notable that early worship of Jesus is full of solar metaphors, Jesus being, for example, the light of the world. Churches are also virtually all orientated East West, aligned with the rising and setting suns. The Altar is always at the East End, and effigies on tombs face the East.

Did the Celts have a sun-god? Belenos is a contender, but linguists are proposing his name does not come from words meaning bright but from strong. The God Lugh’s name is suggested to mean ‘shining’ but his attributes are more of a warrior than a sun god. Taranis is probably the best candidate, but he is more of a sky or thunder god than specifically a sun god. However, his symbol is a wheel and the wheel is symbolic of the turning of the year.

The Golden Wheel from Haute Marne in France

The Golden Wheel from Haute Marne in France, (Public Domain, Wikipedia)

His 8 spoked wheel is said to be symbolic of the Sun and it represents the division of the year by the 4 quarterly sun festivals (Winter Solstice, Spring Equinox, Summer Solstice and Autumn Equinox) and the 4 cross-quarter festivals, (Samhain or Halloween, Imbolc or Candlemas, Beltane or May Day, Lughnasa or Harvest Festival).

December 25th is a few days after our reckoning of the Solstice but it was the date of the Roman Solstice.

Christmas Cake

Today, you might be tucking into a Christmas Cake (originally eaten on Twelfth Night). Now, I know many Americans have a bizarre belief that fruit cake is the cake of the devil, something you receive as a gift and give away to someone else, as most Americans hate it. More fool them for missing out on one of the delights of the Christmas period, that and cold turkey sandwiches. Christmas Cake is made on stir up Sunday, the last Sunday in November, to let the ingredients develop their flavour. They are then covered with marzipan and decorative icing.

19th Century Christmas Cake, generally now the icing continues down the side of the cake.

In Germany, they also eat a fruit bread called Stollen or Weihnachtsstollen. The tradition is said to have been started in the 15th Century, when the Pope gave dispensation to allow the use of butter in the fasting period of Advent. The Germans had to use oil to replace the banned butter, but they could only make oil from turnips, so eventually the Pope allowed the use of butter, with which they made bread with added dried fruits.

Stollen By Gürgi – Own work, Public Domain, https://commons.wikimedia.org/w/index.php?curid=3720379

In Italy, they eat Panettone, a fruit bread/cake. It is a sourdough, and a cross between a brioche and a cake. It often comes in a beautiful decorative tin, and is delicious. The centre of panettone production is Milan and this year is the 200th Anniversary of Milan’s famous Marchesi 1824 which makes artisanal Panettone from ‘fine ingredients such as six-crown sultanas, naturally candied fruit, Bourbon vanilla from Madagascar, Italian honey and eggs from free-range hens, blended in a slow-rising dough with the exclusive use of Marchesi 1824 sourdough starter‘. Thank you, Mara from Milan, for the heads-up.

Screen shot from website – does not click through to sales!

Which is best? The only way to find out is to eat several slices of each. America, you don’t know what you are missing.

For stir up sunday see the second half of this post of mine.

First Published 24th December 2022, Republished 25th December 2023, 2024

Stage Coach Travel Misery December 22nd

As the Sun enters the House of Capricorn remember the poor Coachman travelling all day everyday in all weathers. Washington Irving in his ‘Old Christmas’ (Originally ‘The Sketch Book of Geoffrey Crayon’ pub. 1819) describes him with a broad red face, a broad body widened by drinking beer; swathed with any numbers of layers of coats trying to keep the cold out. He has many worries on his mind as he has a coach full not only of people who need looking after but also a lot of parcels and commissions that need to be carried out in the many stops along the way. He is delivering parcels, turkeys, geese, presents, children, you name it he is responsible for its safe delivery.

Feel sorry for the people crowded inside the carriage but even sorrier for those sitting on the roof. They have umbrellas in a vain attempt to keep dry, but the umbrella tines will be poking you in your ear, and the run off from the canopy of the umbrella might trickle down your neck. There might be 6 people inside and up to 10 on the roof. 3d for travelling inside and half of that for the roof. voach

Inside, you are next to a large man who is not very salubrious looking, nor too worried about pressing his thighs against you.

John Keats blamed his consumption on his journey on the roof of a stage-coach travelling from London to Hampstead on a cold wet day in February.

Stage coaches became regular sights on the road during the 17th Century and were quite dangerous as the roads were in such a poor condition. It was suggested that passengers made their wills before travelling! From the late 17th and with Parliament increasingly used to set up not-for-profit toll road, the roads got better, and ‘Flyers’ and mail coaches could get up to the tremendous speed of 10 miles an hour, and averaging 7. This happened because improved roads meant improved suspensions, and wheels, and more and faster horses could be harnessed.

This revolutionized travel. It used to take 5 days in around 1700 to get to Manchester from London, by the mid 18th Century the time taken was reduced to 24 hours, and there were many more scheduled coaches, The mail coaches had priority, the coach had a blunderbuss and two pistols to deter highway men, and the guard had a post-horn with which to warn other vehicles to give clear passage, to alert tollgate keepers to open gates, and to announce arrival at a stop. Extra horses would be harnessed to help get up steep hills which, in some cases, like Broadway in the Cotswolds, might mean an additional 10 horses. Passengers might be asked not only to get off the coach to lighten the load but also to push if the going got boggy. On mail coaches, the passengers were not allowed to get off when the horses were changed, and only 4 were allowed inside the coach.

London was ringed by Coaching Inns, which were coach terminals and hotels. The most famous ones, remaining, are in Southwark on the approach road to London Bridge. The Tabard where the Chaucer’s Canterbury Tales started, The White Hart where Dickens’ Sam Wheeler is the Bootboy, and the George, which although not quite so literary is at least still half intact.

Pilgrims leaving the Tabard for the Canterbury Pilgrimage
Pilgrims leaving the Tabard Inn for the Canterbury Pilgrimage
George Inn,Southwark
George Inn,Southwark (photo Kevin Flude)

Capricorn

‘The man born under Capricorn shall be iracundious and a fornicator; a liar, and always labouring.

....The woman shall be honest and fearful, and have children of three men, she will do many pilgrimages in her youth and after have great wit.’

From Kalendar of Shepheards 1604 quoted in ‘The Perpetual Almanac of Folklore by Charles Kightly’.

iracundious is first mentioned in a work published by Caxton in the 15th Century and pretty much obselete by the 17th Century. It means easily angered or irritable.

First published in 2023 and revised in 2024

Christmas with Jane Austen December 20th

Bullet Pudding

Christmas at Godmersham Park

Fanny Austen Knight was the daughter of Jane Austen’s rich older brother Edward. He, rather strangely to our modern minds, was adopted by distant relatives who were childless. ‘Hey! We have enough boys to be going on with – happy for you to take one, particularly as you own two stately homes!’ as Mr and Mrs George Austen probably never said.

One of those homes was Godmersham Park in Kent, the other was in Chawton, a lovely Hampshire Village where Jane, Cassandra and Mum Cassandra lived, and is now a Museum dedicated to Jane Austen.

Fanny also rather cruelly remembers Jane and Cassandra as being unfashionably dressed and not up with upper-class etiquette. She wrote this when she was an old woman. When she was a teenager and being well brought up she wrote letters to friends of the family and relatyives, and here are extracts from her Christmas letters.

1811 to 1812 Fanny writing to a friend, Miss Dorothy Chapman

I don’t know whether I told you that Ms Morris’s are at home for the Christmas holidays. They are very nice girls and have contributed a good deal to our entertainment. None of us caught the whooping cough and have been very well the whole time. We have, in general, had cards, snapdragons, bullet pudding etc on any particular evening and Whist, Commerce and others and tickets were the favourite games. I think when cards fail the boys played every evening at draughts, chess, and backgammon.

Commerce is a three card poker type game played with counters. Tickets was Lydia Bennett’s favourite game, which is a gambling game based on luck, and in Pride and Prejudice called ‘Lottery Tickets.’

Bullet Pudding is explained by Fanny in another letter

‘You must have a large pewter dish filled with flour which you must pile up into a sort of pudding with a peak at the top, you must then lay a Bullet at the top & everybody cuts a slice of it & the person who is cutting it when the Bullet falls must poke about with their noise & chins until they find it & then take it out with their mouths which makes them strange figures all covered with flour, but the worst is that you must not laugh for fear of the flour getting up your nose & mouth & choking you. You must not use your hands in taking the bullet out.’

I used to play this as a child at Christmas. We used a coin not a bullet. The contestants walk around the table with the flour pudding on which has a knife ready for cutting the pudding. The Music plays and when it stops the one the knife is pointing at cuts a slice of the flour hoping not to make the flour collapse and the coin fall. Snapdragons is a lively game, you put some brandy in a tray or flat dish, add a few raisins, light the brandy and the game is to pick up and eat the raisins without getting burnt!

Other games mentioned by Fanny

Hunt the Slipper, Oranges and Lemons, Wind the Jack; Lighting a Candle in Haste; Spare Old Noll.

Eventually, the coin will collapse, and the hapless winner, according to Jane’s niece, Fanny.

‘must poke about with their noise & chins until they find it & then take it out with their mouths, which makes them strange figures all covered with flour, but the worst is that you must not laugh for fear of the flour getting up your nose & mouth & choking you. You must not use your hands in taking the bullet out.’

In my family, we pushed the winner’s head into the flour to maximise the fun.

Another niece Anna received Jane Austen’s advice on writing a novel:

You are now collecting your people delightfully, getting them exactly into such a spot as is the delight of my life. Three or four families in a country village is the very thing to work on, and I hope you will do a great deal more, and make full use of them while they are so very favourably arranged.’

Jane Austen Virtual Tours Coming up!

Georgian female engraving

Jane Austen’s ‘A Picture of London in 1809’ Virtual Walk

7.30 27th January 2025

With the help of a contemporary Guide Book, Jane Austen’s letters, and works we explore London in 1809

For more details and to book

A Virtual Tour of Jane Austen’s Bath

7.30pm 10th February 2025

A tour of the City of Bath, and a look at the Georgian City that Jane Austen knew and lived in

For more details and to book

Tomorrow I turn towards the Solstice.

The London Winter Solstice Virtual Tour

Druids at All Hallows, by the Tower
Druids at All Hallows, by the Tower

Sat 21 Dec 2024 19:30

We explore London’s History through its celebrations, festivals, calendars, and almanacs of the Winter Solstice

To book

First Published 20th December 2022, revised and republished December 2023, 2024

Collect your Holly & Ivy December 18th

Picture of Christmas greenery on a gift box
by Tjana Drndarski-via unsplash

So, the old Sun is dying, and if the Sun keeps going down we are all going to die. To keep our anxiety to a minimum with all of nature seeming to be dying or hibernating, evergreens are a symbol of a promise/proof that life will continue through the dark days. So, with its bright-green leaves and its luminous berries, Holly is the ideal evergreen for the Solstice. And as the prickles symbolise Christ’s Crown of Thorns, and the berries the red blood of Jesus, the symbolism works, too, for Christians.

‘Ivy’ says Culpeper in his Herbal of 1653, says its winter-ripening berries are useful to drink before you ‘set to drink hard’ because it will ‘preserve from drunkenness’. And, moreover, the leaves (bruised and boiled) and dropped into the same wine you had a ‘surfeit’ of the night before provides the ‘speediest cure’. (The Perpetual Almanac of Charles Kightly)

Henry Mayhew (editor of Punch) in his ‘London Labour and London Poor’ (1851–62) talks of Christmasing for Laurel, Ivy, Holly, and Mistletoe. He calculated that 250,000 branches of Holly were purchased from street coster mongers every Christmas. He says that every housekeeper will expend something from 2d to 1s 6d, while the poor buy a pennyworth or halfpennyworth each. He says that every room will have the cheery decoration of holly. St Pauls Cathedral would take 50 to a 100 shillings worth.

He also calculates that 100,000 plum puddings are eaten. Mistletoe he believes is less often used than it used to be, and he hopes that ‘No Popery’ campaigners will not attack Christmassing again.

Hot plum pudding seller from Sam Syntax Cries of London 1820s
from the Gentle Author Spitalfields Life web site
Hot plum pudding seller from Sam Syntax Cries of London, 1820s
from the Gentle Author Spitalfields Life website

Culpeper on Ivy (1814 edition):

It is so well known to every child almost, to grow in woods upon the trees, and upon the stone walls of churches, houses, &c. and sometimes to grow alone of itself, though but seldom.

Time. It flowers not until July, and the berries are not ripe until Christmas, when they have felt Winter frosts.

Government and virtues. It is under the dominion of Saturn. A pugil of the flowers, which may be about a dram, (saith Dioscorides) drank twice a day in red wine, helps the lask, and bloody flux. It is an enemy to the nerves and sinews, being much taken inwardly, out very helpful to them, being outwardly applied. Pliny saith, the yellow berries are good against the jaundice; and taken before one be set to drink hard, preserves from drunkenness, and helps those that spit blood; and that the white berries being taken inwardly, or applied outwardly, kills the worms in the belly. The berries are a singular remedy to prevent the plague, as also to free them from it that have got it, by drinking the berries thereof made into a powder, for two or three days together. They being taken in wine, do certainly help to break the stone, provoke urine, and women’s courses. The fresh leaves of Ivy, boiled in vinegar, and applied warm to the sides of those that are troubled with the spleen, ache, or stitch in the sides, do give much ease. The same applied with some Rosewater, and oil of Roses, to the temples and forehead, eases the head-ache, though it be of long continuance. The fresh leaves boiled in wine, and old filthy ulcers hard to be cured washed therewith, do wonderfully help to cleanse them. It also quickly heals green wounds, and is effectual to heal all burnings and scaldings, and all kinds of exulcerations coming thereby, or by salt phlegm or humours in other parts of the body. The juice of the berries or leaves snuffed up into the nose, purges the head and brain of thin rheum that makes defluxions into the eyes and nose, and curing the ulcers and stench therein; the same dropped into the ears helps the old and running sores of them; those that are troubled with the spleen shall find much ease by continual drinking out of a cup made of Ivy, so as the drink may stand some small time therein before it be drank. Cato saith, That wine put into such a cup, will soak through it, by reason of the antipathy that is between them.

There seems to be a very great antipathy between wine and Ivy; for if one hath got a surfeit by drinking of wine, his speediest cure is to drink a draught of the same wine wherein a handful of Ivy leaves, being first bruised, have been boiled.

Happy Eponalia

Roman Horse from Bunwell, Norfolk. Illustration by Sue Walker.

In 2021 I posted about Eponalia for the 18th Dec but I have now added it here and this is what I said:

I’ve been too busy working on my Jane Austen and Christmas Virtual Tour (I have just done that again this year) to post over the last few days. And I have, therefore, shamelessly stolen this post off my Facebook friend Sue Walker, who is a talented archaeological illustrator, artist and a very good photographer.

She wrote: ‘the 18th December is the festival of the Celtic goddess Epona, the protector of horses, she was adopted by the Romans and became a favourite with the cavalry. This finely sculpted bronze horse with a head dress and symbol on its chest is 37mm high – found in Bunwell #Norfolk #Archaeology’

https://www.complete-herbal.com/culpepper/ivy.htm

First published on December 17th 2022, Revised and republished December 2023

Stir Up Sunday! November 26th

1803 Christmas Cartoon of Napoleon and Mr and Mrs John Bull
By William Holland, 1803

Stir-up Sunday is the last Sunday before advent and the day for stirring the Christmas Pudding. And I missed it! Last year it was on the 26th, but this year it was the 24th November. So, to make up for it here is a digression on the subject of nicknames, prompted by my ‘rediscovery’ of a History Today essay from March 2023 by PhD student Tristan Alphey. entitled ‘Toad Testicles, Foul-Beard and Broad-Arse’ Tristan is researching nicknames before 1000. It’s a tough gig but someone had to do it!

I have long had an interest in nicknames, since a school bully, when I was about 7, decided he was going to call me Acid. He explained his logic. Flude sounds like fluid and ccid is a fluid. It never caught on perhaps because chanting ‘Fludey is a rudey’ or a nudey, whichever was the fancy of the day, in the playground was more fun! In my dad’s day anyone called Clarke was nicknamed Nobby, and anyone small ‘Lofty’. But generally only a few people got themselves primarily identified by nicknames. This will, of course, be the meat of Tristan’s PhD. The social significance of the nicknames.

My interest was revived when reading a book about the Border Reivers, (by Allistair Moffet). These clans terrorised the borders between Northumberland and Scotland, particularly in the 13th – 17th Century. The people were controlled by a clan leader of ‘Heidsman’ and all his followers being in the same clan had the same surname. And the Names were many Armstrongs, Batesons, Bells, Croziers, Elliots, Glendinnings, Hendersons, Irvines, Johnstones, Scots, Moffets, Nixons, Routledges, Thomsons, Maxwells, Kers, And not to forget the Carletons, Fenwicks, Forsters, Robsons, Turnballs, Selbys, Storeys, Guthries.

The problem arose because there were so many with the same surname, and with the restricted use of a small number of first names (John being by far the most popular) a way of differentiating people was necessary. As I am short of time, I will cut and past from the Wikipedia page:

Some Border Reiver nicknames referred to physical injuries or impairments, such as “Fingerless,” “Gleyed” (blind in one eye), “Burnt Hand,” “Half-Lugs,” or “Lugless” (missing ears). Others followed a tradition similar to Highland naming customs, where the father’s (and occasionally the mother’s) name was added to the son. Many nicknames described physical appearance, such as “Black Heid,” “Hen-Heid,” “Sweet Milk” (meaning beautiful), or “Fergus the Plump.” Some appear to reference mental health or emotional states, including “Unhappy Anthone” and “Jock Unhappy.”‘

A number of nicknames seem metonymic or ironic, reflecting professions or roles, such as “The Sheriff,” “The Lawyer,” or “The Priest.” Intriguingly, certain names may hint at queer or LGBT identities, including “Buggerback,” “The Lady Elliot,” “The Lady Scott,” “The Lady Kerr,” “Bang-tail,”[108] and “Sym ‘the Lady’.” Other nicknames defy easy interpretation, such as “Hob-Wait-About-Him,” “Laird-Give-Me-Little,” “Bide Him Jock,” “the Pleg,” “Dog-Pyntle” (Dog Penis),[109] “Geordie Go Wi Him,” and “Cheesebelly,” illustrating the creative and often enigmatic nature of Border Reiver culture.’ Wikipedia entry

By the way ‘Buggerback’ Elliot was related to ‘the Lady Elliot’, and also, if I recall correctly, to Dog pyntle.

Tristan Alphey’s study takes the study back before 1100, wherewe can find King’s nicknames such as

Edward the Confessor, Alfred the Great, Edmund Ironsides, and Aethelred the Ill-advised (redeless). Further down the scale he presents: Alfred ‘Toad-Testicles from Winchester, where were also Alwin ‘Pebbles, Aelfstan ‘Broad-Arse’, Aelfstan ‘the Bald’, Thurstand ‘Buttock’ Aethelstan ‘The fat’ Osferth ‘Blackbeard’, Aelfstan ‘Limping’. Elsewhere we have Alvin ‘Sardine’, Wulfric ‘Large Pole’, Eadwig ‘the Wholly Drunk’, Wulfwiug ‘Wild’, Aelfric ‘Foul-Beard’.

Women are less frequently given nicknames, but we have Athelgifu ‘the Good’ and King Harold’s first wife, the beautiful Edith ‘Swan-Neck’. She must have been, mustn’t she?

To finish my look at nicknames, we go to Viking York among whom are the peerless warriors: ‘Ivan the Boneless’, Sihtric ‘the Squinty-eyed’and Erik Bloodaxe. Other Vikings include Thorkell the Tall and Thorkell Thorfinn.

And now back to ‘Stir-up Sunday’! It gets its name from the Book of Common Prayer, which has a verse:

“Stir-up, we beseech thee, O Lord, the wills of thy faithful people;
that they, plenteously bringing forth the fruit of good works,
may of thee be plenteously rewarded, through Jesus Christ, our Lord. Amen.’

So, the Christmas pudding was made with dried fruit and had 13 ingredients for Jesus and the Disciples. It is stirred from west to east, in honour of the Three Wise Men, and stirred by every member of the household who get to make a secret wish.

Here is a recipe.

Normally, a coin in put in the pudding for the lucky one to get. My grandma, a Londoner, used to put in a couple of ‘silver joeys’, long out of legal tender when I was young. She would watch us like a hawk while we ate, and claim the coins back as soon as we found them! She would then put them in an old folded brown envelope and put them away for next year.

MJ Hughes Coins website gives the following excellent history of the Silver Joey:

Originally a Joey was the nickname given to a groat (4 pence) but when that went out of circulation in 1855 the silver 3 pence inherited the name. The name came about due to the reintroduction of 4 pence coins in the 1830s by the politician Joseph Hume, MP (1777-1855).

For some great, coin-based facts! Look no further.

First Published Nov 27th 2022. The Jimi Hendrix content transferred to its own page, and this post republished Nov 26th 2023, revised with a section on nicknames in 2024

The Beginning of the Universe as We Know It; Birthdays of Adam, Lilith, & Eve; Conception of Jesus, Start of the Year March 25th

Lilith is shown coming her hair and looking in a mirror
Study for Lady Lilith, by Rossetti. 1866, in red chalk. Now in the Tel Aviv Museum of Art (Wikipedia
Study for Lady Lilith, by Rossetti. 1866, in red chalk. Now in the Tel Aviv Museum of Art (Wikipedia)

March 25th is the Annunciation—the day that the Archangel Gabriel tells Mary she is pregnant. (to see some very fine paintings of this meeting, look at my other March 25th post here)

March 25th is also the anniversary of the birth of Adam and Eve (and presumably Lilith); the death of Jesus Christ; the anniversary of the Immolation of Isaac; the Parting of the Red Sea; the Fall of Lucifer; and, (until 1752 in the UK) the beginning of the Year.

Of course, it isn’t or to put it another way, no one can, or ever could, prove any of these dates except the last one. So what they speak to is the way the Church saw the world as logically structured by God. Christian thinking about the year, the world, the universe, creation, developed over many years and took influences from many cultures. It is also very complicated to work out the sequence, so I’m going to summarise from what I know (or at least what I think I know).

Christians chose Christmas Day as the Birthdate of Jesus probably because it was a prominent birthday already shared with several Gods, but particularly Mithras and Saturn. It was approximately at Solstice, the beginning of the Solar Year, and close to one of the main festivals of the Roman World, the Saturnalia. December 25th might have been chosen by the pagan religions because it is the time when the Sun begins to rise, to the naked eye, further north each day, lengthening the day, increasing light and the promise of warmer weather.

So, Jesus was born on/or around the Solstice, so he must have been conceived approx. 9 months earlier, which would be around the Spring Equinox. I have always thought that the 4 or 5 days difference between the Solstice, the Equinox and the Christian festivals was down to the fact that the Calendars were not well coordinated with the actual movements of the Sun (because the Sun does not circle the earth in 365 days, or in 365 and a quarter days, but 365 days, 6 hours, 9 minutes which makes Calendars hard to align with the Sun). But I have just realised the importance of something I discovered yesterday when preparing my two posts on March 25th. And since writing that sentence I have had another revelation. But be patient.

So, God sends his Son to save the human race. God is a logical being, so she would send the Son at an appropriate time. If the Child is born at or near the Solstice, which is an appropriate time for the Son of the Creator, then 9 months earlier, March 25th, is near the Equinox, which is the beginning of Spring. For many people, Spring is a new beginning, for example, the Anglo-Saxons saw Winter as the death of the year, and Spring as the young Year.

So to the Creation. God, having a free choice, would have created the world at the beginning of Spring. In fact, if you think about it, God creates everything necessary for life at the creation in 6 days, and it is going to immediately spring into new life, and the first season must, therefore, be Spring? Right? So March 25th.

This gives a nice symmetry with Jesus’s Life. Conceived on March 25th, born December 25th, and died 30-40 years later, according to the Church, on March 25th. (the only other famous person I know born and died on the same day is William Shakespeare).

Easter, when Jesus is martyred, isn’t March 25th I hear you saying. But remember, Easter is a lunar festival, so its date varies each year. Births and deaths, on the other hand, are fixed to the Solar Calendar and the Church chooses March 25th as the most appropriate day to pin the death of Jesus, on the anniversary of his conception and the anniversary of the creation of the Earth, and I am guessing that this is also the preferred date for the Day of Judgement.

It is also the Birthday of Adam, and his first wife Lilith (or so some say), and Eve. More about Lilith below. I thought this date was just one of the parallels that the Church liked, Jesus and Adam born on the same day but, I have just worked out why Adam is born on March 25th, and why these dates are not the Equinox, March 20th but March 25th, which has been bugging me.

Let’s go back to the Beginning of Creation. According to the Anno Munda‘s arrangement of the Year, the world was created 5500 years plus 2023 years ago so 7523 Before the Present. And it was supposed to have ended in 600AD, 6000 years after the Creation. So, they got that wrong.

The Creation, as described in Genesis, has the following sequence of Seven Days. As the Creation began at the Equinox March 20th. I have added dates to the 6/7 day sequence of Creation:

  • Day 1: Light – March 20th
  • Day 2: Atmosphere / Firmament – March 21st
  • Day 3: Dry ground & plants – March 22nd
  • Day 4: Sun, moon & stars – March 23rd
  • Day 5: Birds & sea creatures – March 24th
  • Day 6: Land animals & humans – March 25th
  • Day 7: The Sabbath of rest – March 26th
  • For more information www.bibleinfo.com

So there you have it! Adam, Lilith, and Eve were created on Day 6 with the Land Animals – March 25th. Jesus conceived, also on this date, and so 9 months later is born on December 25th. It all makes sense, and aligns the Christian year fully with the Solar Year.

And that, dear Reader, is the very first time anyone has been able to explain to me why Christmas is not at the Solstice, and why the Annunciation was not at the Equinox. Maybe you all know this, but it is very exciting to work this out for myself. And believe me, I have done a lot of reading about calendars and not spotted an explanation.

So that was yesterday’s revelation. What about the revelation I had about 45 minutes ago? (now about 5 hours). When writing items like this, there are numerous things that are interconnected, and I begin writing them before realising I am interrupting the story I am trying to tell. This is often to the detriment of the story arc, or to understanding (although often, I think, adds to the joy of this blog – after all ChatGBT couldn’t write this stuff – could it?).

So I began to write about Dionysius Exiguus and his invention of the AD/BC system and about eras, cycles, and ages. (He replaced the Anno Mundo year with the AD/BC system in the 6th Century AD).

I was thinking about the beginning of the year. The Celts chose October 31st, Julius Caesar chose January 1st, other cultures have other dates, and the Spring Equinox is another choice sometimes made. The Church and Dionysius Exiguus choose March 25th, although secular society also recognised the claims of January 1st. Britain kept to March 25th until 1752 when we adopted the Gregorian Calendar. But people like Samuel Pepys celebrated New Year’s Eve on 31st December. So January 1st was the New Year, but the year number did not change until March 25th. So King Charles I thought his head was being cut off on January 30th 1648; while history books will tell you it was cut off on January 30th 1649. Same day, different reckonings.

December 31st/January 1st is essentially a Solstice New Year Festival. And I have, previously, used the difficulty of keeping calendars as to why these days has slipped out of alignment with the Solstice. But, today I realised that it is as likely that the reason is the Solar/Lunar nature of our time keeping. The year, and its festivals, is largely arranged around the Solar Cycle. But our weekly and monthly cycles are derived from the Moon. So, I think that January 1st (or the Kalends of January as the Romans would have called it) would originally have been the First New Moon after the Winter Solstice. Keeping the Moon months and the Sun years in sync is very, very difficult, and so Roman and Christian cultures gave up and fixed the moon months, completely abandoning any attempt to keep the months to the actual lunar cycle. This is our current system, in which only Easter remains a true to the moon festival, much to our perennial confusion.

Maybe you all know this, but I’ve learnt a lot in writing these two posts.

Lilith

The April 2023 Issue of ‘History Today’ has a short piece called ‘The Liberation of Lilith’ which suggests that the story of Lilith, a figure from Jewish Folklore, is first attested in a Medieval satirical text called ‘The Alphabet of Ben Sira’. The story goes that Lilith is created using the same clay as Adam. Adam then demands she lies below him during sex. She refuses, saying that they are both made from the same stuff and, therefore, equal. Adam refuses to accept this, and so Lilith leaves the Garden of Eden. So the story goes.

The story of Lilith, Sarah Clegg suggests, is one of a series of similar stories found around Europe and Asia. And Clegg assumes that it is gradually modified to make Lilith a demon who will kill babies unless the names of three angels are spoken out loud. So, the story survives as a charm to keep babies safe, and perhaps to remind people of equality among the sexes. But this causes problems for, OK, let’s call them out, the Patriarchy. Lilith cannot be equal to Adam so she becomes a monster, not made from the same clay as Adam but from the scum and waste left over from Adam’s creation. I imagine the story then went on to propose that God creates Eve from Adam’s rib, and so she is created from Adam, and is, therefore nor equal, but subservient to him. Lilith is now a significant figure in feminist folklore circles.

I wrote about more about eras and ages in my post which you can see her: Greater Cycles and the Six or Seven Ages

Attached to the watercolour of Lilith by Rossetti (at the top of the page), was a label with a verse from Goethe‘s Faust as translated by Shelley. (Wikipedia)

“Beware of her fair hair, for she excells
All women in the magic of her locks,
And when she twines them round a young man’s neck
she will not ever set him free again.”

The model is Fanny Cornforth, Rossetti’s mistress. He painted another version a few years later, but the model in that is Alexa Wilding. His models are arguably more interesting than the man himself and include: Elizabeth Siddall, Jane Morris and Fanny Cornforth. Christina Rossetti, his poet sister, modelled for Rossetti’s painting, Ecce Ancilla Domini which you can see here.

I think I might have enough material to begin my own Cult.

For more on the Annunciation, look at my other March 25th post here.