The Lord of Misrule & London, December 30th

black and white illustration of John Stow memorial in St Andrew's Church
John Stow memorial in St Andrew’s Church

On the sixth day of Christmas

My true love sent to me
6 Geese a Laying;
5 Golden Rings;
4 Calling Birds; 3 French Hens; 2 Turtle Doves
and a Partridge in a Pear Tree

The Lord of Misrule, Masters of the Revels, and Boy Bishops

The Roman festival of Saturnalia, held between 17th and 23rd of December, included reversing rules so that slaves, ruled and masters served. In the medieval period, the disorder of Christmas was continued with the election of Lords of Misrule, Masters of the Revels, and Boy Bishops.

John Stow’s, Survey of London

He was London’s first great historian, wrote of the Lord of Misrule in London. In this section, Stow begins the role of the Lords of Misrule at Halloween and continues it until Candlemas, in erly February. See my post here for more details on Candlemas. This is what Stow says:

Now for sports and pastimes yearly used.

First, in the feast of Christmas, there was in the king’s house, wheresoever he was lodged, a lord of misrule, or master of merry disports, and the like had ye in the house of every nobleman of honour or good worship, were he spiritual or temporal. Amongst the which the mayor of London, and either of the sheriffs, had their several lords of misrule, ever contending, without quarrel or offence, who should make the rarest pastimes to delight the beholders.

These lords beginning their rule on Alhollon eve, continued the same till the morrow after the Feast of the Purification, commonly called Candlemas day. In all which space there were fine and subtle disguisings, masks, and mummeries, with playing at cards for counters, nails, and points, in every house, more for pastime than for gain.

Against the feast of Christmas every man’s house, as also the parish churches, were decked with holm, ivy, bays, and whatsoever the season of the year afforded to be green. The conduits and standards in the streets were likewise garnished; (…) , at the Leaden hall in Cornhill, a standard of tree being set up in midst of the pavement, fast in the ground, nailed full of holm and ivy, for disport of Christmas to the people…

John Stow, author of the ‘Survey of London‘ first published in 1598. Available at the wonderful Project Gutenberg: ‘https://www.gutenberg.org/files/42959/42959-h/42959-h.htm’

Cover page of The Survey of London by John Stow from Project Gutenberg

Holm is an evergreen oak called Quercus ilex. John Stow talks about the Tree in Leadenhall Street being destroyed in the great wind of 1444 which you can read about here. You might also like to see the following posts, which include information about John Stow and London’s customs, and churches.

First Published on December 30th 2023 and revised in 2024

Childermas, Santa Nicklaus & Boy Bishops December 6th

St Nicholas saving citizens from poisoned olive oil. Detail of painting by Margarito of Arezzo. National Gallery

Santa Klaus was, originally a 4th Century Bishop from Asia Minor who saved three girls from prostitution by throwing golden balls through their window enabling them to marry with a good dowry. He, also, saved three boys from beheading. So he became the patron saint of children. He died on the 6th of December in Myra, present day Turkey. From the moment of his internment his tomb flowed with the myrrh. In 1087, the Normans from Apulia raided Myra, then under the control of the Seljuk Turks, with a gang of 67 men and stole his remains, to bring them to Bari, in Southern Italy. Before his arrival there were 6 churches dedicated to St Nicolas in Bari. In 1969, Pop Paul VI revoked his Feast Day as he decided ther was no evidence St Nicholas was a real person.

Representation of the balls can still be seen on pawnbroker’s shop, and the gifts Nicholas gave led to the exchange of gifts to honour him. They were originally given on December 6th, his feast day. The tradition of Santa Klaus was taken by the Dutch to the United States and mixed with other traditions, including the English Father Christmas, to create our modern spirit of Christmas.

Boy Bishops

By Unknown author – fullhomelydivinity.org, Public Domain,
https://commons.wikimedia.org/w/index.php?curid=6709993

The idea of Boy Bishops may come from a tradition established by Saturnalia. This was the festival, in the Roman world, when servants exchanged duties with masters and mistresses. The medieval Christmas was ruled over not only by the Lord of Misrule but also by Boy Bishops. It was a tradition that was attacked in some quarters but defended by others on the basis of the humanity of the custom, the empathy it engendred and the fun it could instigate.

They were elected on December 6th (Childermass) It was stopped by Henry VIII, although later revived and practised to this day in the Cathedrals of Hereford and Salisbury. The Boy Bishops wears full ceremonial gear and takes part in ceremonies and services for three weeks.

There are also medieval records that speak of the custom:

“two children’s copes, also a myter of cloth of gold set with stones.”
1549 “For 12 oz. silver, being clasps of books and the bishop’s mitre,

St. Mary-at-Hill, London Church Accounts


“The vj myter of Seynt Nycholas bysshoppe, the grounde therof of whyte sylk,
garnysshed complete with ffloures, gret and small, of sylver and gylte, and stones

Westminster Abbey, St Pauls & St Nicholas Cole Abbey London inventories

Also records at St Pauls record: una mitra alba cum flosculis breudatis ad opus episcopi parvulorum baculus ad usum episcopi parvulorum;’

St Nicholas Cole Abbey in the City of London,

This Church to St Nicholas is first mentioned in the 12th Century and was never an Abbey. The Cole part of the name is thought to refer to a ‘Coldharbour’ which was a traveller’s or poor persons shelter from the cold.

There is an inventory dating to the Reformation that records vestments for children at St Nicholas. The Church was rebuilt by Christopher Wren after the Great Fire, and is, possibly, the location where Trotty Veck stands awaiting employment as a messenger or runner, in Dickens’s second greatest Christmas Book after the Christmas Carol. The story is more a New Year story than a Christmas story.

For more on boy bishops look at this, and look at this 1935 film about Boy ~Bishops in Compton, Guildford.

First published December 6th, 2022. Revised and republished 6th December 2023