Feast Day of St Margaret of Scotland November 16th

St Margaret (15th Century Prayer Book)

St Margaret should be better known in England because of her important rule in the bloodline of the English Monarchy. Her story is also of interest as it intertwines with the events of 1066 and of Macbeth.

She was the granddaughter of King Edmund Ironside. He was the last English King before the Danish Kings took over. This is what a draft of the text for my book on the Kings of Britain says about him:

King Edmund II 1016

Edmund was born in around 988AD and nicknamed Ironside. He was a formidable warrior who spent his short life fighting the Danes. In 1016, he was crowned in St Pauls Cathedral. Although he was defeated in battle by King Canute, the son of King Swein of Denmark, Edmund’s prowess won him a peace treaty in which England was divided between the two Kings. Unfortunately, Edmund died unexpectedly and Canute inherited the Kingdom. Edmund was buried in Glastonbury Abbey.

To buy ‘Divorced, Beheaded, Died – the history of the Kings of Britain in Bite-size Chunks’. click here.

Edmund’s wife Edith and her 2 children were exiled to Sweden and then, somehow, got to Hungary. Edmund’s eldest son was called Edward the Exile and was married to Agatha. Margaret was their third child. In 1056 Edward the Confessor invited the family back to England and soon made Margaret’s father the heir to the throne. Unfortunately, he died in 1057. He was buried in St Paul’s Cathedral.

The rest, as they say, is history. Edward the Exile’s son, Edgar the Atheling was only 6 or 7 and the throne was disputed between William of Normandy, Harald Hadarada of Norway, and Harold Godwinson.

In short, Margaret’s brother Edgar the Atheling was briefly chosen as King after the death of Harold, but was forced to cede the throne to William the Conqueror, after the defeat of Harold Godwinson (Harold II). William was crowned King in December 1066. Margaret was forced to flee and went to Scotland.

You can read what happened, in my detail, in my posts on the three battles that decided England’s fate in 1066.

https://www.chr.org.uk/anddidthosefeet/battle-of-fulford-september-20th-1066/

https://www.chr.org.uk/anddidthosefeet/battle-of-stamford-bridge-september-25th-1066/

https://www.chr.org.uk/anddidthosefeet/william-the-bastard-invades-england-september-28th-1066/

https://www.chr.org.uk/anddidthosefeet/battle-of-hastings-october-14th-1066/

In 1070, Margaret married the Scottish King Malcolm III ( Mael Column Mac Donnchada).

Malcolm was the son of King Duncan (murdered by Macbeth – see my book Divorced, Beheaded, Died for a short biography). In 1040, Malcolm fled to England, but returned with English help to defeat Macbeth at Dunsinane. After his first wife’s death he married the deeply pious Margaret. Their court was very influenced by Saxon and Norman ways. She helped aligned the Church more closely with the rest of Christendom, and brought up her children piously.

The Royal couple had 6 sons and two daughters. Her son David became one of the most influential Kings of Scotland; introduced Norman ideas of feudalism, and created Boroughs to strengthen the Scottish economy. So, in many ways, Margaret had an influential role in ‘modernising’ the Scottish Monarchy from its Gaelic clan-based structure to a more European style that was ruled from the Lowlands and spoke the Scots version of English, rather than the Gaelic version of the Celtic branch of languages.

She died on 16th November 1093 AD and is ‘particularly noted’ for concern for orphans and poor people. There is an annual procession to her altar, followed by Evensong at Durham Cathedral on the following day. She was buried at Dunfermline following the violent death of her husband. The Abbey has recently celebrated the 950th anniversary of Queen Margaret consecrating the site.

Margaret’s daughter, Matilda, married the son of William the Conqueror, King Henry I. This marriage was important for the Normans because it added a strong dose of English Royal blood to the French Norman Royal line. Their daughter was the formidable Empress Matilda, designated heir to the throne of England and founder of the Plantagenet line of English Kings and mother of Henry II.

Matilda has a plausible claim to having been the first ruling Queen of England. But she was never crowned because of the disruption caused by the usurpation of the throne by King Stephen.

Margaret’s brother Edgar the Atheling had an extraordinary life, living into his 70s. He continued to fight against the Norman rule of England, mostly from Scotland. Eventually, he reconciled with the Norman dynasty but was involved in any number of disputes, rebellions and dynastic fights.

First Published on November 19th 2021. Revised on Nov 15th, 2023, and 2024

Lay in stocks of fire wood against the Winter November 14th

Photo by Sergey Lapunin on Unsplash

As the winter comes nearer and the St Martin’s Summer comes to an end – make sure you have good stocks of firewood. Here, is some ancient advice on the burning of wood:

Beechwood fires burn bright and clear
If the logs be kept a year
Oaken Logs if dry and old
Keep away the winter’s cold
Chestnut’s only good they say
If for years ’tis laid away
But ash-wood green or ash-wood brown
Are fit for a King with a golden Crown
Elm she burns like the churchyard mould
Even the flames are cold
Birch and pine-wood burn too fast
Blaze too bright and do not last
But ash wet or ash dry
A Queen may warm her slippers by.

For more professional modern advice for your wood burning stove, look here, or at this, excellent, although American source:

My own very limited experience of firewood is from the very occasional fires I lit during the Christmas period. I found a particular joy in burning IKEA furniture which had failed during the year. My kindling of choice was dried Christmas tree, which pops and crackles like a good indoor firework.

I suspect burning IKEA furniture, however good for the soul, is appalling for the environment, so please don’t do it! Take a pickaxe to it instead, or even better, upcycle it.

A postscript on IKEA. To appreciate the joy this gave me, you have to understand my dislike of shopping in IKEA and my even greater frustration at putting together the flatpack items. I have a form of flatpraxia which begins with an inability to spot key construction information cryptically hidden in those little drawings. Magically, as you survey the slightly wonky creation in front of you at ‘completion’ my mind finally resolves the importance of tiny details on those little diagrams. Understanding comes with the realisation that I have put it all together in the wrong sequence. This added with a ham-fisted DIY disability means, my IKEA is full of quirks such as drawers that are not the smooth sliders you dream of. So, when an alternative piece of furniture comes to my attention, with more character and, crucially, already put together, the IKEA is ready for its joyous ritual disappearance from my house.

First Published 14th November 2022, revised 14th November 2023, and 2024

Gordon Russell, the Mosquito and Broadway November 14th

De Havilland DH.98 Mosquito B Mk IV Series 2n (Wikipedia CCO)

On November 14th, 1940 on the night of the Coventry blitz, a bomb dropped on a barn in a beautiful village in the Cotswolds. Broadway is a tourist attraction and was known as one of the most beautiful villages in Britain when it was the playground for many artists, writers, actors, designers and other bohemians of the late 19th Century. The Coventry raid was the most concentrated bombing raid on a UK town in the War. Why the pilot chose to drop bombs on Broadway is not known, but probably to get rid of unused bombs, on his way home and not targeted specially on Broadway. However, the Barn contained stock from the Gordon Russell shop in Mayfair, London and Gordon Russell was playing his part in the war effort.

Gordon Russell was a famous furniture designer, and during the War he turned over his carpentry workshops to the war effort. They made the wings of the famous World War Two Mosquito fighter bombers in Russell’s modernist furniture factory in the Back Lane of Broadway next to the barn. The Mosquito was fast enough to be a fighter and could carry a decent payload of bombs. Because of their flexibility and speed, they had many roles in the war, including being the pathfinder for many of the nighttime raids on Germany.

Gordon Russell Ltd also made ammunition boxes, and high-precision aircraft models for wind tunnel testing and other purposes. Gordon himself designed a utility range of furniture to minimise the amount of wood needed for new furniture during the war.

Images above taken by Kevin Flude of the displays at the Gordon Russell Museum, Broadway. The Museum is well worth a visit, and Broadway itself remains a delight.

A little further research reveals that the Broadway fire brigade history pages suggests the raid was on Dec 11, and I have found another site claiming the barn was destroyed in October.

There were several large fires in Broadway during the war. On the night of December 11th 1940 a German bomber dropped a quantity of incendiary bombs on the village. A number of them fell on Gordon Russell’s furniture factory setting light to a large wooden, thatched barn. The building containing fine furniture and textiles, brought from London for safe keeping, was quickly destroyed. Ironically, the barn also contained a large order of furniture for Sir John Anderson – the Minister for Air Raid Precautions!


Another incendiary landed on the machine shop roof burning a hole, before being extinguished, it is believed, by a factory worker who lived nearby. The temporary plywood patch which was nailed on the underside of the hole was still in place when the factory was demolished in 2004. When a cottage adjacent to the factory was recently re-thatched, an unexploded incendiary bomb was discovered lodged in the old thatch. According to an Evesham Journal report, published at the end of the war, bombs fell in the Broadway area on seven separate occasions.

The two paragraphs above are taken directly from http://www.broadwayfire.co.uk/second_world_war.htm

My father, I discovered a couple of nights ago, worked on Mosquitoes in his time in the RAF. His job at the time was to salvage instruments from crashed aeroplanes, and Mosquitoes were, along with Spitfires, and Hurricanes, amongst the ones he worked on.

For more from the Almanac about Broadway, see:

and:

Another source for this post was: https://www.facebook.com/share/p/nEzPogPpsy7QD4US/

First published on 14th November 2024

Martinmas – Festival of Winter’s Beginning November 11th

Statue of St Martin at Ligugé

So, this is All Saints Day, Old style, also known as St Martin’s Day, one of the most important Christian festivals of the medieval world.

Father Francis Weiser in the Handbook of Christian Feasts and Customs suggests this was the Thanksgiving of Medieval Europe:

It was a holiday in Germany, France, Holland, England and in Central Europe. People first went to Mass and observed the rest of the day with games, dances, parades, and a festive dinner, the main feature of the meal being the traditional roast goose (Martin’s goose). With the goose dinner, they drank “Saint Martin’s wine,” which was the first lot of wine made from the grapes of the recent harvest. Martinmas was the festival commemorating filled barns and stocked larders.

It was celebrated with Bonfires in Germany, and with St Martins Beef and Mumming plays in England, but, following the Reformation, its place in the Calendar has been taken by Bonfire Day and Halloween.

St. Martin of Tours (died AD397) was a soldier in the Roman Army who would not fight because of his Christian beliefs. When he met a beggar, he cut his cloak in half and shared his cloak. He rose in the hierarchy of the Gallic Church and became Bishop of Tours. He is one of the few early saints not to be martyred and is the saint of soldiers, beggars and the oppressed. Furthermore, he stands for holding beliefs steadfastly and helping those in need. According to legend, his barge on the River Loire was accompanied by flowers and birds.

Early 20th Century Image of Trafalgar Sq. St Martin’s is in the top right-hand corner.

There are two famous Churches dedicated to St Martin in Central London with possible early origins. St Martin’s in the Fields, near Trafalgar Square, has been the site of excavations where finds show a very early settlement, with early sarcophagi. It is the one place where a convincing case can be made for continuity between the Roman and the Anglo-Saxon period. It is possible, that the Church was founded soon after St Martin’s death (397AD). A settlement grew up near it, and this expanded to become Lundenwic, the successor settlement to Londinium.

Old Print of London c1540 showing St Pauls, with St Martin's by the wall to the left of the photo
Old Print of London c1540 showing St Pauls, with St Martin’s by the wall to the left of the photo

The other St Martins is St Martins Within, just inside the Roman Gate at Ludgate. Many early churches are found at or indeed above Gates and this one also has legendary links to burial places for King Lud, and for King Cadwallo, or Cadwallon ap Cadfan, one of the last British Kings to have any chance of recovering Britain from the Anglo-Saxons. Geoffrey of Monmouth says that Cadwallo was buried here in a statue of a Bronze Horseman, and thereby to protect London as a ‘Palladium’ (see for more about Palladiums of London. It has been suggested by John Clark, Emeritus Curator at the Museum of London, that Geoffrey of Monmouth might have used the discovery of a Roman Equestrian Statue as an inspiration for the story.

St Martin was also the saint of Travellers, and this might explain the location of the Church near the gate. Although there is nothing but legendary ‘evidence’, it would make sense for an early church to be built near Ludgate, which is the Gate that leads to St Pauls which was founded in 604AD. Although the City might have been mostly empty, the presence of St Pauls means that Ludgate was most likely still in use or at least restored around this period. It also leads, via Fleet Street and Whitehall, almost directly to the other St Martin.

St Martin’s Day was also the time of year when lime plaster was renewed because lime needs to be kept moist when renewed. It takes three to four days to form the calcite crystals that make it waterproof.

(Originally, posted 11 Nov 2021, revised 2022, 2023 and 2024)

Remember, Remember, the 5th of November

Old print showing the plotters for the Gunpowder plot
The Gunpowder Plotters

Soon, after the discovery of the Gunpowder Plot, Parliament legislated for an annual commemoration of the Catholic Plot. The date was chosen as it was the anniversary of finding Guy Fawkes with a lantern next to piles of barrels of Gunpowder on the occasion of the State Opening of Parliament, 5th November 1605.

Guy Fawkes Lantern at the Ashmolean Museum

The Ashmolean Lantern was given by Robert Heywood in 1641, and he got it from his brother, Peter, who was a Westminster Magistrate who was among the party who arrested Guy Fawkes in the cellar. Peter Heywood, took the lantern from Guy Fawkes to stop him setting fire to the pile of gunpowder barrels. Or at least that is the story Robert Heywood told.

A commemoration of fireworks and bonfires was clearly appropriate given that it has been estimated that the amount of gunpowder in the barrles would have killed the king, the Royal Family, the House of Lords and the House of Commons and devastated a huge area around Westminster. But some suggest that the nature of the commemoration draws some elements from Halloween – use of bonfires and dressing up. Halloween was frowned upon by puritans, but they supported Guy Fawkes Day as it was anti-catholic.

Banner in Lewes

The anti-catholic nature of the celebration is a fact, but it really isn’t something we think about today. There is little anti-Catholic prejudice in Britain (except in certain places). Irish friends are amazed we still celebrate it, but for the vast majority of people in Britain it is really just Fireworks night, nothing to do with anti-catholic sentiment.

Traces of the original anti-catholic nature of it do continue in places like Lewes, which is one of the most traditional Fireworks Nights. This consists of clubs who organise a parade through the town, and then the burning of an effigy of the Pope and, more recently, other unpopular figures on the contemporary scene. Click here for more on Lewes.

Procession in Lewes

Ottery St Mary continues the tradition of using Tar Barrels. These are wooden barrels in which tar and tinder are set on fire. The Barrels are either rolled through the Town, or down a hill, or, as in Ottery, carried on the shoulders of volunteers (see video below). This has a pedigree which goes back before 1605 as there are references to tar barrels and displays in Protestant processions to celebrate the accession to the throne of Edward VI and Elizabeth 1

Tar Barrels in Ottery St Mary
Stephen and Claire – 2 Zany Brits on YouTube

Discovering the Plot

King James 1 took credit for discovering the plot as he is said to have deciphered the warning given in a letter, written to William Parker, 13th Baron Morley, 4th Baron Monteagle at his house in Hoxton, London (commemorated by a plaque in Hoxton Street near where I live) which warned against turning up at Parliament but was not explicit as to the nature of the threat.

Letter Lord Monteagle passed on to King James 1

My lord, out of the love I beare to some of youere frends, I have a care of youre preservacion, therefore I would aduyse you as you tender your life to devise some excuse to shift youer attendance at this parliament, for God and man hath concurred to punishe the wickedness of this tyme, and thinke not slightly of this advertisement, but retire yourself into your country, where you may expect the event in safety, for though there be no apparance of anni stir, yet I saye they shall receive a terrible blow this parliament and yet they shall not seie who hurts them this cowncel is not to be contemned because it may do yowe good and can do yowe no harme for the dangere is passed as soon as yowe have burnt the letter and i hope God will give yowe the grace to mak good use of it to whose holy proteccion i comend yowe.

National Archives

James realised this sentence: ‘they shall receive a terrible blow this parliament and yet they shall not seie who hurts them ‘ implied an explosion. His father, Lord Darnley, was killed in a Gunpowder Plot in Edinburgh, so perhaps he was particularly attuned to the threat. On the other hand, there is a possibility that the King’s Secret Service were aware of the plot and arranged matters, so the King could receive the credit for its discovery.

The Fifth of November

    Remember, remember!
    The fifth of November,
    The Gunpowder treason and plot;
    I know of no reason
    Why the Gunpowder treason
    Should ever be forgot!
    Guy Fawkes and his companions
    Did the scheme contrive,
    To blow the King and Parliament
    All up alive.
    Threescore barrels, laid below,
    To prove old England’s overthrow.
    But, by God’s providence, him they catch,
    With a dark lantern, lighting a match!
    A stick and a stake
    For King James’s sake!
    If you won’t give me one,
    I’ll take two,
    The better for me,
    And the worse for you.
    A rope, a rope, to hang the Pope,
    A penn’orth of cheese to choke him,
    A pint of beer to wash it down,
    And a jolly good fire to burn him.
    Holloa, boys! holloa, boys! make the bells ring!
    Holloa, boys! holloa boys! God save the King!
    Hip, hip, hooor-r-r-ray!

English Folk Verse (c.1870)

First published 5th November 2021, revised 2024

Preparing for Guy Fawkes Day & the Horned God – November 4th

London picture Collecting for the Guy

I haven’t seen children asking for ‘a penny for the Guy’ for a while. But it was part of my childhood. We would create a ‘Guy’ out of old clothes and take it into the streets to raise money. The Guy is named after Guy Fawkes, who was discovered on 5th November 1605 in a cellar under Parliament by a pile of barrels of gunpowder. He had a slow match and the plan was to blow up the King and Parliament, on the occasion of the Opening of Parliament on the 5th of November. Once the plot had been broken and the plotters hanged, drawn and quartered, the King ordered that November 5th should be commemorated throughout the Country. Bonfires were a part of the seasonal celebrations at the time, used at Halloween, but this aspect was transferred to November 5th and continues as a major British event every year.

The money we raised, we spent exclusively on ‘bangers’ loud explosive fireworks not pretty fountains, Roman candles nor rockets. The bangers just made a horrendously loud bang. One stunt we experimented with was to cycle through the streets and to put a lit banger into the handle bars, which would act as a rocket launcher! Don’t try this at home.

Meanwhile, we would collect wood for the village bonfire:

A stick and a stake
For King George’s sake
Will you please to give us a faggot
If you won’t give us one, we’ll steal you two
The better for we and the worse for you.

English Folk Verse (c.1870)
medieval monks seat showing carving of a Horned man (with Ram's Horn) at Stratford on Avon Holy Trinity Church) Photo: K Flude
Horned man (with Ram’s Horn) at Stratford on Avon Holy Trinity Church) Photo: K Flude. Carving of a dolphin to the left (symbol of Christ) a goat to the right (symbol of the damned – as Christ divides the sheep from the goats who are going to hell)

November 4th is dedicated to hunting gods such as Herne, the Horned God, Cernunnos and Pan.

Herne the Hunter first appears in Shakespeare:

There is an old tale goes, that Herne the
Hunter
(sometime a keeper here in Windsor Forest)
Doth all the winter-time, at still midnight
Walk round about an oak, with great ragg’d horns;
And there he blasts the tree, and takes the cattle,
And makes milch-kine yield blood, and shakes a chain
In a most hideous and dreadful manner.
You have heard of such a spirit, and well you know
The superstitious idle-headed eld
Receiv’d, and did deliver to our age
This tale of Herne the Hunter for a truth.

William Shakespeare, The Merry Wives of Windsor, Act 4, scene 4

But he is linked to the Forest God, the Horned One, the Green Man and the Celtic God Cernunnos. This name Cernunnos comes from karnon which means “horn” or “antler”, and may be the source of the name ‘Cerne’. (note that the Cerne Abbas Giant has just been redated from the Celtic to the Anglo-Saxon period.) Cerney and Cirencester in Gloucestershire might have similar origins for their names.

I have recently seen a brilliant staging of the Merry Wives of Windsor at the Royal Shakespeare Company in Stratford. I saw it three times and think it one of the best Shakespeare productions I have seen. The lead actor, John Hodgkinson, with whom I used to play cricket, was a fantastic Falstaff.

Felicity Cloake The Guardian

Ginger cake is the traditional accompaniment to a cold night watching the Fireworks. There is a good recipe in Markham’s The English Housewife of 1683. But I’m suggesting you use this recipe from the Guardian for Parkin Cake. Traditional in Yorkshire.

First published 4th November 2021, republished 4th November 2024

Sliding Ducks & the Equivocation of Prophecy – November 3rd

Ducks in Winter 
Photo by <a href="https://unsplash.com/@timromanov?utm_content=creditCopyText&utm_medium=referral&utm_source=unsplash">Timur Romanov</a> on <a href="https://unsplash.com/photos/ducks-on-water-a5U8v7Pm-yg?utm_content=creditCopyText&utm_medium=referral&utm_source=unsplash">Unsplash</a>
Timur Romanov, Photo from Unsplash

Folklore is full of ways of predicting the future – mostly about the weather or love. The Perpetual Almanac by Charles Kightly features many of these in rhyme form of the ‘Sky at Night Shepherd’s Delight’ type. Here is a seasonal one.

If ducks do slide at Hallowentide
At Christmas they will swim
If ducks do swim at Hallowentide
At Christmas they will slide

From my experience, in the south of the UK, this is simply not true as we very rarely get ice in early November, and don’t get snow at Christmas that often. But maybe, the further north you go, the truer this becomes. But it’s good to remember what Macbeth said on seeing the wood moving to Dunsinane ‘(I) begin to doubt the equivocation of the fiend, that lies like truth.’ as he realises that prophecy is a double-edged sword which has led him to his doom. He had been told by the Three Witches that he:

‘shall never vanquish’d be until Great Birnam Wood to high Dunsinane Hill shall come against him’

Still, as he heads to the final battle, Macbeth knows he is invincible and that ‘none of woman born shall harm Macbeth’.

But in his savage fight with Macduff, he is told that Macduff was not of woman born, but rather ‘from his mother’s womb / Untimely ripped’. And Macbeth is killed.

In reality Macbeth, was a successful King who reigned for 17 years, and was one of the last Gaelic Kings as Scottish society was changing with contact with England.

This is a draft of the text that forms part of my best-selling book ‘Divorced, Beheaded, Died’ The Kings and Queens of Britain in Bite-sized Chunks’

King Macbeth (Mac Bethad mac Findlaích) 1040 – 1057

Macbeth was nicknamed the Red King. He was a Gaelic speaker, descended from the Kings of Dal Riata. Macbeth’s father, Finlay MacRory, was Mormaer (Grand Steward) of Moray. He was murdered by Gillacomgain, who took MacRory’s title. Gillacomgain was burnt to death with 50 of his followers, probably by Macbeth, who thus not only regained the title as ruler of Moray but married his dead rival’s widow, Gruoch. She was the granddaughter of Kenneth II. Macbeth was also himself descended from the Kings of Scotland via his mother Donada probably daughter of Malcolm II.

His claim to the throne was therefore strong, and following the disasters of King Duncan’s reign, Macbeth seized the opportunity to take the throne for himself.

He ruled well for nearly 2 decades imposing a strong sense of law and order, encouraging Christianity and leading successful raids across the border into England. In 1050 he went on pilgrimage to Rome. Exiled Normans, supporters of Edward the Confessor were settled in Scotland in Macbeth’s reign. There is no evidence that Macbeth was any more evil then the rest of the early Scottish Kings.

In 1057 Macbeth was killed in battle against Duncan I’s son who became Malcolm III. Macbeth is buried on Iona. He and Gruoch had no children but Guoch’s son, Lulach, son of Gillacomgain briefly followed Macbeth as king before being assassinated by Malcolm III

‘Divorced, Beheaded, Died’ The Kings and Queens of Britain in Bite-sized Chunks’ for more details look here.

Prophecy ‘lies like the truth’ a trope that is used in many ancient tales such as Oedipus Rex.

The 3rd of November is the Hilaria, the last day of the festival of Isis/Osiris, the day of the rebirth of Osiris. Isis was the wife (and brother) of Osiris God-King of Egypt who was killed by his brother. Isis restored his body to life for long enough to conceive their son Horus, who revenged his father, regained the throne, restored Cosmic Order and completed the resurrection of Osiris. Isis is normally shown holding the baby Horus in a pose that may have influenced images of the Virgin Mary. Londinium would have had a celebration on this day as there is a pot found near London Bridge inscribed ‘At London, at the Temple of Isis).

Roman pot with Isis inscription, London

Also on this day

St Winefred’s Day She was beheaded by Caradog who would not take her refusal to have him because of her religious views. She was restored to life by St Beuno, or St Bono.

First Posted on 3 November 2021. Revised 3 November 2023 & 2024

All Souls’ Day – November 2nd

Picture of window sill with skulls, Chrysanthemums  and pictures of remembrance
El Dia de los Muertos.

The Mexican Day of the Dead, in fact, the second day of El Dia de Muertos. Here is a video from Mexico, which you will enjoy for its Latin song and images of the Day of the Dead in Mexico. (It’s on Facebook, so may not work unless you have a login). And here is a YouTube explanation of celebrations in Mexico.

Today is the day to celebrate all those loved ones who have passed away. To keep them in mind, to remind you, you still care about them. It is the third day of the season of Allhallowstide, following All Hallows Evening (Halloween), and All Saint’s Day.

Beata, who comes from Poland, tells me that, November the 1st is the day when relatives visit the cemeteries of the dead loved ones bringing chrysanthemums to decorate the graves. It’s a happy day for the dead because they are being remembered and visited by their loved ones. Today, November 2nd, is a more sombre day – a day to stay at home and think of the loved one’s perhaps looking through albums of photographs.

In England, it was the time of year in which ‘Souling’ used to take place. Households made soul-cakes, children or people in need of food come to visit and are given soul cakes in exchange for praying for the dead.

Soul, soul, for a souling cake.
I pray good Missus for a souling cake.
Apple or pear, plum or cherry.
Anything good to make us merry.

Traditional rhyme from Shropshire and Cheshire

This is based upon the idea of Purgatory, and the belief that intervention on Earth can influence the amount of time an ancestor spends in purgatory for their sins.

John Aubrey (1626 – 1697), antiquarian, collector of folklore and writer, mentions a custom in Hereford which shows a variant of the idea.

In the County of Hereford was an old Custom at Funerals, to hire poor people, who were to take upon them all the Sins of the part deceased. One of them I remember (he was a long, lean, lamentable poor rascal). The manner was that when a Corpse was brought out of the house and laid on the Bier; a Loaf of bread was brought out and delivered to the Sin-eater over the corps, as also a Mazer-bowl full of beer, which he was to drink up, and sixpence in money, in consideration whereof he took upon him all the Sins of the Defunct, and freed him (or her) from Walking after they were dead.v

John Aubrey, Remains of Gentilism 1688

John Aubrey (Wikipedia)

This belief in the power of action in the Here and Now to lubricate passage through Purgatory to the Ever After was a major part of fund-raising for Catholic Institutions before the Reformation. For example, in the records of St Thomas Hospital, Southwark, a wealthy widow called Alice (de Bregerake – if I remember the spelling correctly) left her wealth to the hospital in return for an annual Rose rent; lifetime accommodation in the Hospital in Southwark, and for the monks and nuns to pray for her soul and the souls of her ancestors.

Ludovico Carracci: English: An Angel Frees the Souls of Purgatory (Wikipedia)
Ludovico Carracci: English: An Angel Frees the Souls of Purgatory 1610 (Wikipedia)

One of London’s most beautiful churches is dedicated to All Souls. It is All Souls, Langham Place. It is just near the BBC HQ and on a wonderful site, as it is on a bend in Regent’s Street which shows it to great advantage. The architect was John Nash (1824) as part of his transformation of the West End with his boulevard from Regent’s Park south to Westminster. As he could not get all the property owners on the alignment of the road to sell him the land, he disguised this enforced bend with a magnificent Church.

All Souls Langham Place By David Castor (dcastor) – Own work, Public Domain, https://commons.wikimedia.org/w/index.php?curid=6516081
Regent’s Street looking north to All Souls (photo Kevin Flude)

see also my post

Revised 2nd Nov 2024, 2023 and first published 2nd Nov 2021

All Hallows Day – November 1st

 chrysanthemums
Chrysanthemums Flowers for the Dead (the author’s back garden)

How the Celtic festival that marked the beginning of Winter became All Hallows is not clear. Some say the Church set up its own festival independent of the Northern European traditions, but it is as likely that the Church adopted existing pagan festivals, and gave them a Christian spin.

Samhain, on October 31st, was, for Celtic religions, not only the beginning of Winter but also the beginning of the Year. As I noted on my Halloween post the Festivities began on the evening before the day because Celtic and Germanic traditions began their day at Dusk. So Halloween is not, in fact, the evening before, it is the start of the day of the festival.

Facebook Image

The Church adopted the Roman tradition of the day beginning not at Dusk but at Midnight. So the festival of All Hallows is on November 1st not October 31st. But the Church mimicked the old ways of doing things by celebrating the evening before as the Vigil of All Hallows’ Day which was called All Hallows Evening or Halloween.

In London there is a Church called All Hallows, which was associated with Barking Abbey which was founded in the 9th Century. It is known as All Hallows Barking or All Hallows by the Tower. It has a prominent position on Tower Hill, which would have been visible from boats coming up the Thames. It has the earliest Post Roman arch in a Church in the City of London which is made of reused Roman bricks and in the crypt were Roman tessellated floors.

The Roman floors look domestic rather than from a Roman temple or church but its position on the hill would have made it a good position for a Roman temple. In the 6th Century Pope Gregory wrote to St Augustine suggesting to him that he should adapt pagan practices into Christian ones, so a temple should not be wrecked but should be converted to a Church and a sacrifice of an ox into a feast dedicated to God. Is this what happened at All Hallows? Here is what the Pope wrote:

Now, I don’t want to be shot down in flames because there is no evidence that there was a Roman Temple here, nor indeed a Roman or immediately Post Roman Church. But it is one of the earliest Churches in the City of London, and there must have been Christian Churches in Roman London, and this would be on my list of candidates. It is simply that the attribution to All Hallows provides a possible link to Celtic festivals.

For the Celts Samhain was an uncanny day when all the sprites and spirits are alive and in the world. The Church took that, and span in on its heads, so it became a ‘hallowed’ holy day when all Saints are celebrated and alive to us, and celebrated on October 31st and November 1st.

A celebration of All Saints was originally in May in the Church but was changed to the 1st November in the 7th Century by Pope Boniface, later swapped back to May, and in the 9th Century fixed on the 1st November. It is followed on the 2nd by All Souls’ Day.

So on the 1st November, those celebrating the pagan festival would be in full swing after a hard night of celebration. The embers of the Fire would be still burning, stones left around the fire would be inspected for the prophecy they told of the future. Each person had a stone, and if it was still intact it was good luck, if it had disappeared the future was not good.

In France, All Hallows or All Saints is called La Toussaint, and flowers such as Chrysanthemums, which blossom in late October, were put on the graves.

In Spain, it is Dia de Todo Los Santos and is a national holiday upon which people put flowers on the graves of the dead.

In Mexico, Dia de los Muertos celebrates Holy Innocents on the 1st – Dia de los Inocentes. People create altars to the lost ones, with their favourite flowers, toys, food stuffs,, photographs. People argue about the pre-colombian aspects of the festival as there are similarities to European All Saints Days celebrations but Quecholli, was a celebration of the dead that honoured Mixcóatl – the god of war. It was celebrated between October 20th and November 8th.

My correspondent in Mexico has sent back these pictures of the festivities in Mexico.

The female figure to the left is La Catrina. This image was popularised by an early 20th Century design by José Guadalupe Posada and developed in a mural by Diego Rivera. For more details click here.

First published in 2022, revised in 2023 and 2024.

Halloween October 31st

From the Perpetual Almanack of Folklore by Charles Kightly

I began my perpetual Almanac of the Past three years ago on the 31st October 2021. This was the first line:

‘This blog is to celebrate the Year. I will post, hopefully, once a day, so we can follow the seasons, as they happen naturally, and as people in Britain and Ireland have responded to the changes in the year.’

It was inspired by Charles Kightly’s book, which is a pot-pourri of folklore taken mostly from old Almanacs. I haven’t managed, yet to create a post for every day of the year, nearly managed it in the winter but falling badly behind in the Summer when I take Road Scholar groups around the UK. My plan is to fill in the gaps, improve posts and get rid of typos. Another aim is to add more London-specific content.

Cover of Charles Knightly's Perpetual Almanac
Cover of Charles Kightly’s Perpetual Almanac

I started on Halloween because Samhain (pronounced Sow-in) was the beginning of the year for the Celtic world. It may mean Summer’s End. In Wales, it is Calan Gaeaf (first day of winter) and Kala Goafiv (beginning of November in Brittany).

Why did the Celts start their year at such an unlikely time? A clue is that they began the next day at dusk. The Sun dies at dusk so it is the end of the day, and the next day begins with the death of the old day. 

So the New Year begins with the Death of the Old Year. Now that might suggest the Winter Solstice as the best time to start the year as this celebrates the death of the old Sun. But if you think about it, this time of the year is the end of the year. The harvest is in, the fruits in the trees and the nuts are harvested, all the growth of the Summer is over and collected.  Plants are dead or dormant, except some evergreens. It is the end of the growing year. The seeds have fallen from the trees and shrubs and are nestling in the soil, ready to begin their cycle again. All is over and all is ready for the new year. Makes sense?

It also explains eves; Christmas Eve, New Year’s Eve, May Eve, All Hallow’s Eve.  They are not the night before the day, they are the beginning of the day.  This is when you begin the celebration.

For the Romans, today is the day that Adonis is injured hunting a wild boar. Against his lover’s (Venus)  advice, he descends to the underworld. Nature withers and dies until he returns from the underworld. His blood stains a flower and was transformed into the Crimson Anemone. There is a similar story in Babylon of Ishtar and Tammuz.

By Alexander Marshall, crimson and other anemones
Binyon 1898-1907 / Catalogue of drawings by British artists, and artists of foreign origin working in Great Britain (5(c))

Adonis comes back on May Day when he meets Venus again, so the world flourishes and is bright and warm.

Julius Caesar says the Gauls venerated the God Dis Pater on this day – an aspect of Pluto, the God of the Underworld, ruler of the Dead. There was a Roman Festival on the Kalends of November dedicated to Pomona, the goddess of the fruit of trees. This may influence the use of Apples, which are prominent in Halloween festivities.