April 18th Canterbury Pilgrimage

Pilgrims leaving the Tabard for the Canterbury Pilgrimage
Pilgrims leaving the Tabard for the Canterbury Pilgrimage

Last year on the 18th April I led a Chaucer’s London Walk in the morning and a Canterbury Tales Virtual Pilgrimage in the evening. I chose the day is it was the closest to the 18th April which is when Chaucer’s pilgrims leave London to ride to Canterbury.

At the beginning of the prologue, he gives clues as to the date. They go when April showers and Zephyrus’s wind is causing sap to rise in plants, engendering flowers, and when Aries course across the sky is half run.

The pilgrims are accompanied by Harry Bailly who is the landlord of the Tabard Inn in Southwark and was a real person and a fellow Member of Parliament of Chaucer.

He is jolly and quite knowledgeable and in the Man of Laws prologue we get a glimpse of Harry time telling in the days before clocks.

a mass clock at Steventon
A mass clock at Steventon Church. Hampshire

Chaucer mentions ‘artificial day’ and this is a reference to the way days were divided into hours. There were twelve hours in the daylight part of the day, and twelve hours in the dark night. So in the winter daylight hours were short, and in the summer long.

Romans used water clocks, King Alfred used candles marked into hours and Harry Bailly knows how to tell the time by the height of the Sun. Harry tells the pilgrims it’s about time they got underway. Here is an extract:

Essentially, he is telling the time by the length of the shadows. The illustration of the mass clock at Jane Austen’s Church at Steventon is another example of how the sun can be used easily to tell time.

The first mass clock I noticed was at the church in Kent which Dickens used for Great Expectations, where Pip’s brothers and sisters were buried. Once you find one mass clock, you suddenly discover them everywhere!

Telling the time, before mechanical clocks, was not complicated. The basic unit is the day and the night, and we can all tell when the dawn has broken. The Moon provides another simple unit of time. The month’s orbit around the Earth is roughly every 29 days and the new, the crescents and full moons provide a quartering of the month. For longer units, the Earth orbits around the Sun on a yearly basic, but divided into four, the winter solstice; the spring equinox, the summer solstice and the autumn equinox.

But there were other ways of marking days in the calendar, with natural time markers marked by, for example, migrating birds, lambing, and any number of budding and flowering plants such as daffodils and elm leaves:

When the Elmen leaf is as big as a mouse’s ear,
Then to sow barley never fear;
When the Elmen leaf is as big as an ox’s eye,
Then says I, ‘Hie, boys” Hie!’
When elm leaves are as big as a shilling,
Plant, kidney beans, if to plant ’em you’re willing;
When elm leaves are as big as a penny,
You must plant kidney beans if you mean to have any.’

In my north-facing garden, I have my very own solar time marker. All through the winter, the sun never shines directly on my garden. Spring comes appreciably later than the front car park which is a sun trap. But in early April, just after 12 o’clock the sun peeks over the block of flats to the south of me, finds a gap between my building and the converted warehouse next door and for a short window of time a shaft of a sunbeam brings a belated and welcome spring.

April 15th Time for a Tansy!

Tansy: by Georg Buzin (wikipedia)

Spring is time for a tansy, so I thought I would bring out again, for an outing, the many stories behind this awesome plant, not least in that the flowers display a classical  Fibonacci spiral, which is two counter-rotating  logarithmic spirals. But Mrs Grieve in her Modern Herbal repeats the belief that their name derives from the Greek word for immortality ‘Athanaton’, and this might be because they grow so well that in some areas they are proscribed they are so prolific. But Tansy was supposed to have been given to Ganymede by Zeus to make him immortal, and according to Ambrosius, through their use for preserving dead bodies from corruption. Tansy was placed in coffins and winding sheets and tansy wreaths placed with the dead.

Its toxicity means that it repels many insects, particularly, flies and ants, and so it was used as a medieval and early modern strewing herb. And yet there are other insects that love Tansy – it seems to have a dark side and a light side.

It was collected in August (along with meadowsweet or elder leaves) and strewn on the floors of houses (and the ‘thresh’ was held in by the threshold). But it was also placed between mattresses to keep away bugs. People rubbed meat with Tansy to keep flies off. It is now used as a natural protection for crops from insects to reduce the amount of artificial pesticides.

It was an important medical and culinary herb, said to be a substitute for nutmeg and cinnamon, and the leaves, shredded, as a flavouring for puddings and omelettes. At Easter ball games a Tansy Cake was the reward for the winners. It was symbolic of the bitter herbs eaten by the Israelites at Passover. Tansy was thought to be a very wholesome ingredient to eat after the sparsity of Lent and Winter, and voiding the body of the worms caused by eating too many fish. It was used for expelling worms from the stomachs of children. Interestingly it contains thujone, which is also in Wormwood, the other main herb for expelling intestinal worms. Thujone can cause convulsions, liver and brain damage if too much is taken.

In the 14th Century it was used for treating wounds. It was thought to be useful both to induce abortions but also to help women conceive and to prevent miscarriages. Culpepper and Gerard suggests the root was a cure for gout.

Here is a recipe from the ‘The Closet of Kenelm Digby Opened‘ 1669. It was essentially a form of omelette. I would not try the recipe! In the BBC documentary “The Supersizers go … Restoration“, Sue Perkins suffered from the effects of the toxic tansy.

A TANSY (Do not try this at home!)

Take three pints of Cream, fourteen New-laid-eggs (seven whites put away)
one pint of juyce of Spinage, six or seven spoonfuls of juyce of Tansy, a
Nutmeg (or two) sliced small, half a pound of Sugar, and a little Salt.
Beat all these well together, then fryit in a pan with no more Butter then
is necessary. When it is enough, serve it up with juyce of Orange or slices
of Limon upon it.

Sir Kenelm Digby was a Catholic and a natural philosopher of some reputation. After his death an employee published his cookery book. His father was executed after the Gunpowder Plot, and he supported Charles 1st but found a way to work with Oliver Cromwell. He made a great success of his idea of the ‘powder of sympathy’ – 29 editions of his book on the subject were sold. He found the powder in France and it was made with precise ‘astrological’ techniques. The most famous example of a suggested application for the powder was to win the competition for a method of working out longitude (in the 18th Century). Basically, a working method meant knowing the time, normally noon, in two different places. This allowed a triangle to be created between the two points and the Sun which allowed the distance between the two places to be discovered by triangulation. Clocks were not accurate enough (yet) to help so Digby’s famous powder of sympathy was suggested.

A wounded dog would be taken on board a ship, and a bandage from the wound would be left in London. At noon in London it would be sprinkled with the powder of sympathy. The dog on the ship would, perforce, yelp when the powder was administered on the bandage in London and so the Captain would know when it was noon in London! Digby was long dead when the application for the prize money was made and rejected.

‘Longitude’ by Dava Sobel tells the story of the discovery of a clock-based method of calculating longitude.

April 10th Anglo-Saxon Easter

Lullingstone Mosaic representing Spring
Lullingstone Roman Mosaic representing Spring

Easter is a Germanic name, and, the only evidence for its derivation comes from the Venerable Bede, who was the first English Historian and a notable scholar. He says the pagan name for April was derived from the Goddess Eostra. The German name for Easter is Ostern probably with a similar derivation. But this is all the evidence there is for the Goddess, despite many claims for the deep history of Easter traditions.

Philip A. Shaw has proposed that the name of Eastry in Kent might derive from a local goddess, called Eostra and that the influence of Canterbury in the early Church in England and Germany led to the adoption of this local cult name for the Holy Week in these two countries. Otherwise, the name for Easter in Europe derives from Pascha which comes from the Hebrew Passover and Latin. In French it’s Pâques’ in Italian Pasqua, Spanish Pascua; Dutch Pasen, Swedish Påsk; Norwegian Påske and so on.

The timing of Easter is the first full moon after the Spring Equinox. I have already explained that Spring was the time the Church set for the Creation, the Crucifixion and Resurrection and other key points in the Christian Calendar. See march-25th-the-beginning-of-the-universe-as-we-know-it-birthday-of-adam-lilith-eve-conception-of-jesus-start-of-the-year.

Eleanor Parker in her lovely book ‘Winter in the World’ gives a lyrical insight into how the dates were chosen because of the belief that God would only choose the perfect time for the Creation and the events of Easter. The Creation began with the birth of the Sun and the Moon, so it was fixed to the Equinox, when the days were of equal length, and the fruits of the earth were stirring into life. But Holy Week also needed to be in harmony with the Moon and so was tied, like Passover, to the first full moon after the Equinox, which is also when the events take place in the Gospels.

The quotations Parker uses from early English religious writing and poetry shows a deep interest in nature and the universe which is very appealing. It seems to me that this is something the Church, to an extent, lost in later times, and replaced with fixation with dogma and ‘worship’ of the Holy Trinity.

At the time fixing the date of Easter was very controversial as the kingdoms in Britain had a different calendar to the Roman Catholic Church and therefore Easter fell on a different day. The King of Northumberland, for example, celebrated Easter on a different day to that of his wife. Oswiu was exiled to Ireland where he was influenced by Celtic Christianity while his wife, Eanflæd, while also being from Northumberland, had been baptised by the Roman Catholic missionary, Paulinus.

Oswiu, became the ‘Bretwalda’ of all Britain, and encouraged a reconciliation, culminating at the Synod of Whitby (664AD), between the two churches where the Celtic Church agreed to follow the Catholic calendar and other controversial customs. After her husband’s death Eanflaed became Abbess of Whitby.

King Alfred’s law code gave labourers the week before and after Easter off work, making it the main holiday of the year. Ælfric of Eynsham gives a powerful commentary on the rituals of the Church over Easter, which was full of drama and participation including Palm leaf processions on Palm Sunday, feet washing and giving offerings to the poor on Maundy Thursday. Then followed three ‘silent days’ with no preaching but rituals and services aiming to encourage empathy for the ordeal of Jesus. Thus the night time service of Tenebrae, when all lights were extinguished in the Church while the choir sang ‘Lord Have Mercy’. The darkness represented the darkness and despair that was said to cover the world after Jesus’ death. Good Friday was the day for the adoration of the Cross in which a Cross would be decorated with treasures and symbolised turning a disaster into a triumph.

It seemed to me that I saw a wondrous tree
Lifted up into the air, wrapped in light,
brightest of beams. All that beacon was
covered with gold; gems stood
beautiful at the surface of the earth,….

The Dream of the Rood quoted in Eleanor Parker’s ‘Winter in the World’

The days before Easter Sunday are known as the ‘Harrowing of Hell’ which was a very popular theme in the medieval period (featuring in Piers Plowman for example). Jesus went down to hell to free those, like John the Baptist, who had been trapped because the world had no saviour until the first Easter. The Clerk of Oxford Blog provides more information on the Harrowing of Hell on this page, including that the name ‘Harrowing’ comes from ‘Old English word hergian ‘to harry, pillage, plunder’ which underpins the way the event is depicted as a military raid on Hell.

I have just realised that the Clerk of Oxford Blog is by written by Eleanor Parker, and started in 2008, whilst an undergraduate student at Oxford. The blog won the 2015 Longman-History Today award for Digital History‘.

The above is but a very poor précis of Eleanor Parker’s use of Anglo-saxon poetry and literature to bring Easter to life. So if you are interested to know more or would like to have a different viewpoint on the Anglo-Saxons please get a copy of her book.

April 7th – Good Friday – Hot Cross Buns & Long Rope Day

photo of three hot cross buns on a blue transfer ware plate
Hot Cross Buns

It is a simpler sort of bun than the Chelsea Bun, which was the bun to have at Easter, at least in London in the Georgian Period. To read my updated blog post on Chelsea Buns on Good Friday see below:

There seem to be all sorts of dubious traditions around the origins of the Hot Cross Bun. It has been suggested that the Greeks knew how to put a cross on a bun. Also that the Anglo-Saxons celebrated the Goddess Eostre with the crossed bun where the cross represents the four quarters of the moon, the four seasons and the Wheel of the Year. I doubt this folklore because there is very little evidence for Eostre other than the Venerable Bede’s mentioning her name, so her association with Hot Cross Buns cannot be known.

However, the addition of a cross, and the association with Easter, makes the bun powerful, so there are lots of superstitions on record. A piece of an Easter Hot Cross Bun given to the sick may promote a cure. It was said that a bun cooked and served at Easter will not go off for a year. This might help explain the traditions that hanging them up on a string or ribbon is a good thing – one hung in a kitchen prevents fire, on a ship prevents sinking, in the Widow’s Son pub in East London to remember a sailor son who never returned for his bun on Good Friday.

The technology of putting a cross on a Bun requires nothing more complicated than a flour and water paste so it might well be an ancient tradition. A more impressive cross can be made with shortcrust pastry as was traditional. The bun itself is simply flour, milk, butter, egg, salt, spices and mixed fruit.

They are, in my opinion, the sort of food that has been eaten so often after purchase from a shop that a home-made Hot Cross Bun would be strangely disappointing – better almost certainly but then just not the same. It’s normally eaten toasted and buttered although I really prefer the soft doughy untoasted and unbuttered bun. But then it is possible to get carried away and eat the entire pack of four.

Here is a recipe from the BBC www.bbcgoodfood.com

Long Rope Day

There is a tradition of Skipping on Good Friday. I can’t say I ever saw it – in my school skipping was a perennial activity, mostly enjoyed by the girls, but the boys would sometimes be intrigued enough to join in.

There is a great article about Long Rope Day in the Guardian with a wonderful picture of a collective skip.

https://www.theguardian.com/culture/2023/apr/06/english-heritage-tradition-skipping-aeaster

More traditions here:

Good Friday – Chelsea Buns

Old Chelsea Bun House Frederick Napoleon Shepherd - from a print at the Museum of London (Wikipedia)

Old Chelsea Bun House Frederick Napoleon Shepherd – from a print at the Museum of London (Wikipedia)

‘RRRRRare Chelsea Buns’ as Jonathan Swift called them in a letter to Stella in 1711.

T!he tradition was that on Good Friday Georgian period Londoners would go to Chelsea to buy Chelsea Buns. Thousands of people would turn up at the Five Fields which stretched from Belgravia to what is now Royal Hospital Street. There were swings, drinking booths, nine pins and ‘vicious events that disgraced the metropolis’. The Bun House was on Jew’s Row as Royal Hospital Street was then called. As several King Georges visited the Bun House it became known as the Royal Chelsea Bun House. It was run by the Hands family. They were said to sell 50,000 Buns on the day. Stromboli tea garden was nearby.

Fragrant as honey and sweeter in taste
As flaky and white as if baked by the light
As the flesh of an infant soft, doughy and slight.

The buns were made from eggs, butter, sugar, lemon and spices. Inside the Chelsea Bun House was a collection of curiosities. Chelsea became known for its collection of curiosities in the 18th Century. Of course, there was the great Hans Sloane’s collection which was the founding collection of the British Museum, And then there was Don Saltero’s which was a coffee house that had curiosities on the wall. The Bun house displayed clocks, curiosities, models, paintings and statues on display to attract a discerning Public.

Me. I love a Chelsea Bun above all buns, But can you get them any more? The British Library Cafe was the last place I found that sold them. And that was 6 years ago I reckon. If you see any let me know.

To make yourself one follow this link. https://www.christinascucina.com/chelsea-buns-british-buns-similar-to-cinnamon-rolls/

Chelsea_bun by Petecarney wikipedia
Chelsea Bun by Petecarney wikipedia

Maundy Thursday April 17th 2025

Maundy Money Pouches. and cover of the Order of Service for Royal Maundy service 1974 Photo Wehwalt
Maundy Money Pouches. and cover of the Order of Service for Royal Maundy service 1974 Photo Wehwalt

This is the last day of Lent, and the day before the Passion. Its also called Holy Thursday when Christians remember the Washing of the Feet, and the Last Supper.. Maundy is thought to be from the ‘Latin word mandatum, or commandment, reflecting Jesus’ words “I give you a new commandment.’ (Wikipedia). But I much prefer the derivation that it comes from the custom of the English Kings giving alms to poor people on this day.

English name “Maundy Thursday” arose from “maundsor baskets” or “maundy purses” of alms which the king of England distributed to certain poor at Whitehall before attending Mass on that day. Thus, “maund” is connected to the Latin mendicare, and French mendier, to beg.

Royal MaundyWikipedia

The monarch gives out money in special red and white pouches to old people. In modern times the money is specially minted for the occasion. It is now more symbolic than a practical gesture. It dates back to the 13th Century.

Queen Elizabeth II and Prince Philip Wakefield Cathedral after the 2005 Royal Maundy Ceremony.  Photo Runner1928
Queen Elizabeth II and Prince Philip after the 2005 Royal Maundy Ceremony at Wakefield Cathedral. Photo Runner1928

In 1572 Queen Elizabeth 1 washed one foot of a group of poor women, then wiped, crossed and kissed them. In fact, the women had first had their feet washed by the laundress, then the sub-almoner, then the almoner, and finally the Queen. (The Perpetual Almanac of Folklore by Charles Kightley’

One scholar, Prof Humphreys author of ‘The Mystery Of The Last Supper’, believes that there is far too much going on between the Last Supper on Thursday and the Crucifixion on Good Friday. He suggests an old Jewish Calendar was used and therefore the Last Supper was on the Wednesday not the Thursday and the date he favours is:

Wednesday, 1 April AD33

Old Moore’s Almanac, January 12th

ebay advert screenshot for Old Moore's Almanac 2024
eBay advert screenshot for Old Moore’s Almanac 2024

This week I received my copy of Old Moore’s Almanac. This is probably the best known Almanac in the Uk. It follows the format of Alamancs which have been published since the medieval period as I discussed in an earlier post about the Kalendar of Shepherds of the 15th Century. Almanacs became the third most popular book published in London.

Old Moore’s, which claims ancestry back to 1697, begins with a large tranche of predictions both for the world and for celebrities, based on astrology. 2024, Frances Moore says, is the ‘Year of Hope’. He says, ‘we may have a good time, [but] a severe money problem from elsewhere may surface to worry us’. Hedging his bets or what?!

He predicts astonishing advances in technology, and thinks that Britain is in a good place to profit from these advances in healthcare, IT, and Robotics.

We need good, old-fashioned leadership to get through challenging times, with Pluto in Aquarius and Saturn through Pisces, we should be steered to ‘safe management.’

Wokery will lead us down a spiral to weakness. However, the Tories will remain disorganised with the country receptive to caring Socialism, with an upsurge in local power. The UK will become a more caring society.

Old Moore hints that Putin might be indicted. The US will have deep financial and social problems. The election might be close, but he also suggests Trump’s support might be on the wane.

There is a page for each month, noting the calendar events such as Epiphany, Burns Night, Australia Day, and other days filled with very random notable events chosen to represent that day through history- 2nd Jan Conquest of Granada 1462. 9th Jan Duchess of Cambridge b. 1982, 13th Jan Trump impeached 2021 etc. It also gives a forecast for the Month. January is likely to see constitutional change, Old Moore predicts which seems very unlikely.

Next are columns for Sun rise and set, high water at London Bridge, moon at London. And a weather column. (Early cold spell followed by normal rainy pattern), which isn’t wrong yet.

It has pages of predictions for celebrities such as King Charles III, which suggests ‘communication problems’ in the family. Who could have guessed that! Anton Du Beke, Adele. Zelenskyy, whose entry suggests success will be achieved only by diplomacy; otherwise the stubbornness predicted by the stars will lead to a long stalemate.

Then there are charts for each star sign. Towards the back are astrological help for winning on Horse Racing, Greyhound Racing, Football pools, Bingo, Lottery, Lucky Lotto, Euro Millions and pages for sowing and planting times for gardening by the moon, and a Guide for Anglers.

£5.41 good value, or is it just cheap? It was £3.50 in 2022.

Town Exploration Amsterdam 1

The Canals of Amsterdam

I’ve relieved of the necessity to search for the Town Walls of Amsterdam without prior research by the fact that I am here to see my daughter who has recently broken her ankle, so she has an excuse for refusing to go on forced forced marches around the City.

I haven’t yet had a good look at a map, but the pattern of Canals circuling the centre is amazing and it seems possible there was no need for walls, when the centre is protected by so many rings of water.

I don’t know much about Amsterdam, but it reminds me of the surprising fact that Holland was a major power in the 17th/18th Century. I discovered this on a visit to Kerala in India where I realised that Portugal had a vast empire which was largely taken over by the Dutch in the 17th Century and then taken over by the British in the 18th Century.

It was one of the major pivots in world history. These three countries were small peripheral seafaring nations of no great importance in Europe until the Age of Discovery. Portugal set up trading systems (perhaps rather systems of exploitation) first down the coast of Africa and then to India and beyond. The Dutch then took over the trading stations and took control of the spice routes. Then the British took over.

Previously the spice routes from the East came through Egypt, Greece, Rome, Carthage and later the Ottoman and the Venetian Empires. This made the Mediterranean the richest place in Europe, both north and southern coasts.

The new ocean routes led to a major shift in power from the Mediterranean to the North Sea, leading to the current situation where the Mediterranean is no longer the centre of the world. Greece, Southern Italy, North Africa now under performing economies. A Roman would find this hard to believe.

Portugal, then Holland followed by Britain rose to the status of world power which would, itself, have been inconceivable before the 16th Century.

Holland was in the perfect geographic position astride the trade routes that lead to the heart of Europe. The entry point was the major river systems around the Rhine/Danube axis including the Rhine, the Scheldt, the Waal, and the Amstel. Antwerp, Rotterdam and Amsterdam developed from regional trading towns to global Cities. They spawned a self confident set of merchants who set the foundations of modern capitalism with foundations in spices and slaves.

Central to this was the Dutch East India Company. The first organisation in Europe where an investor only risked their investment rather than the shirt off their back in the event of bankruptcy. This let the shackles off investment, took money out of gold in the bank vaults and multiplied it around the economy.

But not only did it take away the risks of the consequences of investment the Dutch East India Company, set up in Amsterdam in 1602, was given quasi state power, with the ability to fight wars and impose laws on subject populations. This template was copied by the British East India Company which conquered and ran India, setting the seal for the British Empire and Capitalism.

Digital Heritage and the Wayback Machine

360 degree Image of the Herb Garret (4th December 2000) at the Old Operating Theatre Museum. Click on the VR label to go full screen, and use the mouse to navigate.

Digital Heritage Is a subject I had a very early interest in.  My, very minor claim to fame, is that I set up the Museum of London’s and the Victoria and Albert’s first computer systems. I then co-authored one of the earliest hyperlinked digital histories (on the history of London), and set up the first web sites for various museums and organisations such as the Old Operating Theatre Museum, Brunel Engine House, Garden History Museum, Royal Bethlem Museum etc..

But that was a long time ago so long that most of the Museums have changed their names! Despite the desire to do so, I have not had the time to keep up with developments.

So, I’m going to spend a little time investigating online heritage sites, and at the same time, maybe, look back at my part in the history of digital heritage.

Firstly, the principles of the study. Early on I came to the conclusion that the Internet should allow access to Museums for all those people who could not afford, or did not have the time, to visit in person. So, I’m looking for online/virtual visits that have something about them almost as good as a physical visit. Secondly, I’m looking for online exhibitions that provide an enjoyable experience that works in a similar way to a real exhibition. This means for me that the technology does not get in the way, and is not too complex to access and use. I also have an interested in digital guided walking tours.

I must admit that 40 years after I began to see the potential in digital I rarely see virtual visits or exhibitions that I want to spend time with. When I use websites for data and information, which I do all the time. I search, I find, I read but I don’t often linger for pleasure and. I rarely go back.

Yes we have Virtual Reality, Augmented Reality and the Metaverse, but they don’t really impact positively on my experience of heritage, history and museums. This might well be because I haven’t looked very hard, or spent much time on the subject in recent years, or because I don’t enjoy digital experiences that much, But, I’m going to have a good look around to see what is on offer, and I hope you will join me.

My starting point is the Old Operating Theatre Museum web site. I was in charge of the Museum for 30 years from the mid 80s onwards. In the early days of my management of the Museum I set up a very early web site designed to give those who could not visit a real idea of the Museum. This was achieved by the usual set of information pages but also with 360 degree annotated panoramic photos of the museum spaces linked together. This gave a simple and informative tour of the museum. which was easy to use, did not take long to see and did not depend on complicated technology on the part of the user. Later we added an online database of the collection to give access to the collection.

Thanks to the Wayback Machine – which is an amazing internet archive, no the internet archive, which archives old web sites, I have been able to retrieve a version of the site, dated to 2000AD so you can have a look at it. As you will see below it is very wordy but I think a really nice design by Highway 57 and Chris Sansom, who is also a composer, and now heading up an innovative jazz band called ‘Perfect Stranger’ .

Unfortunately, good though the Wayback Machine might be it does not have the technology to show the 360degree panoramas. So to get an idea of how they worked please have a look at the image at the top of the page, and imagine the addition of ‘hotspots’ which you could click to see further information or click through to the next panoramic view. Please note this is the second iteration of the site and so far I have been unable to find my original self-designed site.

Early web site of The Old Operating Theatre Museum - www.thegarret.org.uk in 2000, retrieved from the Wayback Machine
The Old Operating Theatre Museum – www.thegarret.org.uk in 2000, retrieved from the Wayback Machine

https://web.archive.org/web/20001204183100/http://www.thegarret.org

So, I think the interactive tour of the museum gave a pretty good, simple and enjoyable tour of the Museum. I should say that the Old Operating Theatre Museum is one of the most amazing Museums. It is in the roof space of a Church and was a store for herbal medicines, and an operating theatre/emergency room for female surgical patients used before anaesthesia and antiseptic surgery.

Its now 23 years later. The website has been completely redesigned since I left, and it opens with a very good video that gives an excellent introduction to the museum. Click on the link to have a look at the video on the home page @ https://oldoperatingtheatre.com/

Inside the website is a huge amount of information, some very good videos, there is a ‘virtual tour’ which does not work on my browser for some reason, interactive games and a clickable image to explore the Old Operating Theatre itself. Its use of media is much, much better than in the 2000s, and the information is composed now into interesting stories rather than dry information. So a pretty good job of putting the Museum’s stories to the public in an engaging way. I would say however, that perhaps it was a little easier to find out the basic information about the Museum, the Operating Theatre, and the Herb Garret before than it now is. But you can ignore that as my vanity.

I have chosen one of the stories to include here and this is an object that I bought at an auction for the Museum. I remember the excitement well, and the great interest in the medicines that were included in the medical chest.

https://oldoperatingtheatre.com/featured-object-domestic-medicine-chest%ef%bf%bc/