Category: London

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‘Crack Me This Nut’ Play performed at the Rose in Southwark September 25th 1595

List of plays performed in February 1596 by the Admiral’s Men

‘Crack me this Nut’ was performed by the Admiral’s Men at the Rose Theatre in Southwark, London. One of the dates it was performed was on September 25th 1595, and as you can see, above, it was also performed on February 7th 1596.

The play was performed 16 times in all, then sold by Edward Alleyn. Sadly, no one knows what it was about. It might relate to the sense of our phrase ‘a tough nut to crack.’ You can find the other dates it was performed, and the income generated in this blog from Henslowe’s papers.

The list of February dates for the Admiral’s Men is from my dossier for my Shakespeare’s London walks. I’m not entirely sure of the book I photocopied it from, but it derives from the wonderful archive of Philip Henslowe and his leading actor Edward Alleyn. Henslowe’s records were stored in a locked trunk for 260 years.

Last year, marked the completion of the project to bring this archive to the public. The Henslowe-Alleyn Digitisation project. As well as digitising the Archive, elements that had been separated from the original archive have been brought back, so the greatest archive of information on the Shakespearean theatre is now unified and available. It is an immense bit of news for the Shakespeare industry.

I searched the archive for ‘Crack me this nut’ but their search engine searches for anything that mentions ANY of the words, and as the word ‘this’ is in virtually everything in the archive, the search is effectively useless. Putting ‘Crack me this nut’ in quotes does not help. I have emailed them!

A subscriber sent me another link which has various speculations, and the following entry.  For more read https://lostplays.folger.edu/Crack_Me_This_Nut

Master Ponsonby. Entred for his copie vnder the hands of the Wardens A booke
Intitled The Paragon of pleasaunt histories . . . vjd
Or this Nutt was neuer Cracked Contayninge a Discourse of a
nobl[e] kinge and his Three sonnes /


(S.R.1, 3.57 / Fol. 7)

This raises a possibility that it was not a comedy but a history or a tragedy.

I often use this list of plays performed in February 1596 in the walks and lectures I give on Shakespeare. It shows you how hard-working Shakespeare’s contemporaries were. The actor’s companies were essentially small repertory companies. This list shows that the Admiral’s Men performed 14 different plays, if I count correctly, in the short month of February. Moreover, the list is from a winter month. Now, the guides at the rebuilt Globe tell you the Shakespearian Playhouses were used in the Summer. No! This was deep winter and 23 performances in an outdoor theatre in February! Imagine what a modern actor would think of that work load.

A badly photocopied page of the archive.

First published on February 7th 2023, and revised and republished on September 25th 2024

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St Matthews Day September 21st

Christ’s Hospital from Wikipedia

In the City of London, this was the day that they elected Governors to Christ’s Hospital, it was followed by a service at Christchurch attended by Aldermen, Sheriffs, the Lord Mayor and a procession of the children attending the school. 

Christ’s Hospital was founded in 1552 by a settlement arranged by Edward VI after the Reformation.  The abolition of the Monasteries by Henry VIII caused a huge problem for the City of London with the destruction of education and social services managed by monks and nuns.  Henry VIII had already re-established St Bartholomew’s to look after the Poor Sick in the City.  Edward established three Royal Hospitals to sort out additional problems.  Bridewell Hospital became an orphanage and place of correction for wayward women.  St Thomas Hospital for the homeless and poor sick of South London. Christ’s Hospital was to provide schooling.  The school was originally near Newgate and Christchurch Church which was originally the Choir of the Greyfriars Church.

The school was set up in 1552 and was for boys and girls.   The Mathematical School was added in the late 17th Century to provide navigation skills for sailors.

In 1815 a shocking event took place. An MP named Sir Eyre Coote entered the Mathematical school.  He shooed  the younger boys away but paid the older ones to participate in mutual flogging. He was discovered by the school nurse doing up his breeches.  George Cruikshank, a vaunted caricaturist, created a cartoon of the occasion, and it is extraordinary how it was treated far from seriously.  In 2016 former pupils opened up about historic sexual abuse leading to the prosecution of 6 teachers.

Cruikshank Cartoon

The blue-coated boys of Christ’s Hospital, eventually moved to Hertford but are now in Horsham.  They maintain their City affiliation and still come to the City on or around St Matthews Day and take part in the Lord Mayor’s Show.  The school is a public school but has a large percentage of its students funded by bursaries. 

For more information look here: https://blogs.bl.uk/untoldlives/2015/09/st-matthews-day.html

Also on St Matthews Day, the historic Bush Hotel in Farnham distributed bread to the poor.  This began in 1660 a local benefactor bequeathed one pound annually to pay for the bread.

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The Ultimate RAF London Blitz Story September 15th 1940

Black and white photo from a german plane above another german bomber over docklands in the Blitz

On September 15th 1940 Ray Holmes, World War 2 RAF Pilot, flying a Hurricane, took on three Luftwaffe Bombers over Central London.  He shot one down, chased another off and engaged the third which seemed to be heading for Buckingham Palace. Between the 8th and 13th of September 1940, the Palace had been hit 5 times. The London Blitz had only ‘begun’ on September 7th though the first raid on the City of London was on the 25th August on Fore Street.

Holmes, by now had ran out of bullets, but deliberately targeted the fin of the Dornier bomber, and crashed into it causing the bomber to spiral down into Victoria Station. Holmes’ hurricane, spiralled down out of control, but he was able to bail out and landed in a dustbin, much to the bemusement of the locals. Holmes died aged 90 in 2005.

This post is heavily based on the story below, which is told in full detail.

https://www.mylondon.news/news/nostalgia/battle-britain-fighter-pilot-who-19963243

Al;so on September 26th – The Mayflower sails from Plymouth, finally getting away from the Old World for the New World. 1620

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Zeppelin Night September 8th 1915

A silhouette of a Zeppelin caught in searchlights over the City of London

On the night of September 8th, Kapitanleutnant Heinrich Mathy piloted Zeppelin L 13 across Central London, dropping bombs as they went. The trail of destruction led from University College London, via Russell Sq. to Gray’s Inn Farringdon, Smithfield and out past Liverpool Street to the East End. 

Before World War One London was the centre of the largest Empire the world had ever known. It was the first great era of globalisation; international trade and Finance was booming. London was full of the mega-rich, but poverty and substandard housing was extensive. Inner London was still the home of Industry, and home to large immigrant communities. Political dissent was widespread, with the Labour Party beginning to erode the Liberal Party’s power base, and the issue of Female Suffragette was rocking society. Then, catastrophe as ‘the lights went out all over Europe’.

On October 1 1916, Mathy’s L31 Zeppelin burst into flames after attack by the Royal Flying Corp, and near Cuffley, Potters Bar he decided to jump out. He was found by farmers still alive and lying face up but died soon after.

Here, is a podcast originally written for a Zeppelin Walk for London Walks. It includes an eyewitness account by Hugh Turpin of the shooting down of the Zeppelin. Please ignore the dates of walks, as this was a couple of years ago. But I am planning to repeat the virtual tour during the winter of 2024. I hope to revise this post for the October 1st anniversary.


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St Giles Day and Cripplegate September 1st

Public domainThe Master of St Giles, National Gallery. ‘St Giles and the Hind’
This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author’s life plus 100 years or fewer.

Today, is St Giles’ Feast Day. His story is mostly unknown, but he was thought to be a hermit who had a pet Hind in the Arles District of France perhaps in the 9th Century. The hounds of King Wamba (a Visigothic King) were chasing the deer, and shot an arrow into the undergrowth. The King and his men followed to discover Giles wounded by the arrow, protecting the hind, who he held in his arms. The hounds were miraculously stayed motionless as they leaped towards the hind. Wamba apparently means ‘Big paunch’ in Gothic. He was also called Flavius. Giles was injured in the leg, although the image above shows the arrow in his hand.

St Giles is, therefore, the patron saint of disabled people. He was very popular in medieval Britain, with over 150 churches dedicated to him, including four in London. Perhaps the two most famous are St Giles Without Cripplegate in London and St Giles Cathedral in Edinburgh.

St Giles Cripplegate, photographed by the Author at night from the Barbican Centre.

St Giles Cripplegate was built in the 11th Century, and rebuilt in the 14th Century and again in 1545-50 after nearly being destroyed by fire. It survived the Great Fire of London, being just beyond the extent of the Fire. It was badly damaged in the Blitz, but the Tower and the outer walls survived. Oliver Cromwell married Elizabeth Bourchier here. John Foxe of the Book of Martyrs, John Speed, the Cartographer, Martin Frobisher and John Milton were buried here. Milton’s coffin was opened in 1793 and he was said to have looked as if he had just been buried. One of those present, then tried to pull Milton’s teeth out, which a bystander helped by hitting them with a stone. The few teeth Milton had left in his head were divided between the men, who also took a rib bone and locks of his hair. The Caretaker then opened the coffin for anyone who wanted to see the corpse!

From the London City Wall Trail.

Cripplegate, one of the Gates in the City Wall (originally the North Gate of the Roman Fort) may be named because it was a good place to gather for those trying to beg alms for their disabilities. Although it has also been said that there was an underground tunnel from the Gate’s Barbican to the Gate which in Anglo Saxon is a Crepel. Or because of the cure of cripples when Edmund the Martyr’s remains passed through the gate in 1010.

The Corner Tower of the London City Wall, the Barbican in the background, and the tower of St Giles’ Church behind the Tower. Photo by the author

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World Wide Web goes World Wide August 23rd 1991

Title Page of publication Published 1 February 1980
Archaeometry

Today is the day that the World Wide Web was first introduced to the world. I was working as a freelancer at the Freud Museum, in London. The Freud Museum was funded by an American organisation who wanted to support the history of Freud and Psychoanalysis. They were early adopters of email, and one of the staff, Tony Clayton, I think, introduced me to this new thing called the World Wide Web. How soon it changed our lives!

So, this post was to be the first in an occasional series on my role in digital heritage.  But it spiralled out of control as if I were writing a multi-volume history of the early use of Computers in Archaeology and Museums. 

I’m not, but this is the first of an occasional series that digs into the past of digital.

My use of computers began in 1975/6 when I worked in the Research Laboratory for Archaeology and the History of Art, Keble College, Oxford University. I was a Research Assistant working with Mike Barbetti who was a Research Fellow from Australia and an expert on the science of the earth’s magnetic field and a pioneer in archaeomagnetism.

So what was it all about? In short, the Magnetic Pole does not always point due north. From time to time,  it wanders around and sometimes reverses completely. Also, the intensity of the magnetic field changes with time. Mike was interested in the science behind these reversals but also interested in the archaeological by-products of the findings.

We were using archaeology to get well dated samples to plot accurately magnetic fluctuations through time. it was hoped the changes in direction or intensity of the magnetic field would allow archaeological sites to be dated. Secondly, we could use the readings to determine if clay deposits had been heated or not.  The iron particles in clay would, when heated, align to the contemporary magnetic field.  Mike had collected samples from Africa including Olduvai Gorge and we contributed to the discussions on the first use of fire by the genus homo.

It turned out that dating applications were, however severally limited, as it proved impossible to create an effective reference curve. But from time to time, a use for archaeomagnetism crops up in the literature.

Mike was kind enough  to include me as joint author on 3 papers which were accepted by Nature and which remain my most cited papers.

When I thanked him saying how kind it was for him to include me.  He made a point of telling me I had every right to have my name on the papers as I not only did a lot of the work but I contributed ideas to the study.

He taught me a lesson that you should always be generous acknowledging contributions.

The specimens were encased in plaster of Paris, I went to a shed in the garden of the terrace house that was the Research Lab, and cut them up up with a  saw.  We then measured the intensity and direction of the magnetic field in the samples.  The results were processed by a computer program written by Mike. I prepared the experimental results on magnetic cards and uploaded them for a data run on the main frame computer at the Oxford University Computer Centre. The Computers were the size of a house, but there was a Unix minicomputer in the basement of our lab. There was always mistakes on the first run and then you reran the programme with edit cards at the front which were coded to do things like: ‘change 127 on the first card to 172’.  The corrected results were rerun the next day.

Seems very primitive and slow now but then it was cutting edge technology!

After a couple of years I began my career as a field archaeologist. Having seen how powerful computers could be I decided, in the late 1970’s, that Archaeology needed computers. So I set out to find out how to use them for myself and where they might come in useful.  This took me on an exciting  journey of exploration which began with signing up for a Part-time PhD at Birkbeck College in Computer Applications in Archaeology, while I continued working at the Museum of London as an archaeologist.

To be continued.

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The London Museum Pigeon & Splat!

Screenshot concerning the new Logo of the Museum of London

I was quite surprised to see the image above appear in an email to my inbox. The London Museum (was the Museum of London) announced the Pigeon and Splat as the new logo to replace the old Dick Whittington one. I received the email on the 27th July 2024.

Is this a breath of fresh air? An unfussy humourous joke which 5 year old will love? Is a Pigeon uniquely London? Is the Splat too clever by half, or is it completely daft?

I’ll leave it to you to decide. However, a visit to the London Museum Website on 15/08/24 reveals the Pigeon logo displayed without the Splat!

Screenshot of London Museum’s new logo without the Splat!

Further down the page, is an article on the history of Pigeons and London, where there is a vestigial splat!

It seems to me there has been a climb down since I received the email on 27th July. Or are they phasing the Splat! in? Comments please.

For more on the new logo look at the Museums Associations’s Web site here. ‘The pigeon was chosen to symbolise the brand as “an impartial and humble observer of London life”, the museum said in a blog post on the redesign.’

Screenshot from the London Museum Web site with image of a Pigeon with a vestigial Splat!
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St Clare’s Day & the Poor Clares August 11th

The ‘Agas’Map of 16th Century Map of London showing the Abbey of the Minoresses of St Clare with the yellow circle and St Botolphs in mauve just outside Aldgate. from the Map of Early Modern London project.

Today is the Feast day of St Clare of Assisi.  An area of London, called the Minories, is still to this day named after the Abbey of the Minoresses of St. Clare without Aldgate which was founded in 1294. The Abbey was part of the Order of St Clare or the Poor Clares as they were known . A minoress was a nun from the Order of Friars Minor (aka Franciscans) .who were also known as the Minoresses of St Clare.

Fresco of Saint Clare and sisters of her order, church of San Damiano, Assisi Wikipedia

Clare Sciffi was born in Assisi to a rich family. On Palm Sunday, 20 March 1212 Clare left her house, after refusing offers of advantageous marriage. She had been inspired by hearing St Francis the founder of the Franciscan Monks who was also from Assisi. St Francis facilitated her transfer to Benedictine Nunneries. Her sisters followed her, one renamed Agnes became an Abbess and eventually a saint in her own right. Her family tried repeatedely to take her back into secular life, but eventually gave in, apparently when they saw that she had cut her flowing locks off and donned a plain robe.

A small nunnery was set up for them next to the church of San Damiano, additional women joined, and they became known as the “Poor Ladies of San Damiano”. They undertook to live in poverty, and seclusion.

The Franciscan friars were an itinerant order where the Friars preached to the people and were supported by begging. But this was not possible for women at that time so they lived a simple life of labour and prayer.:

‘The nuns went barefoot, slept on the ground, ate no meat, and observed almost complete silence.’ Wikipedia

Here are a couple of sites which take the story further.

New museum to show archaeology from the Abbey of St Clare
The Abbey of the Minoresses of St Clare without Aldgate and the Ladies of the Minories
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‘The Parrot’ an 18th Exposé Republished

Sceenshot from https://blog.yorksj.ac.uk/ysjucriticaleditions/read-eliza-haywoods-the-parrot/

My WordPress system decided to publish my notes upon the Parrot rather than reminding me to finish off the page. So, here is the updated post again.

The Parrot was republished for free on August 4th 2024 by the York St Johns University Critical Editions team, and they have enabled you to get your free copy by following the link at the bottom of the post.

Published in 1746 ‘The Parrot’  by Elizabeth Haywood was a satire on the male-dominated London Society of the time.   It was published in 9 parts. The name comes from the viewpoint from a Parrot’s perch in a wealthy London house. The Parrot is an enslaved creature that has travelled the world, observer to its follies. The bird wonders why people should dismiss opinions simply on the basis of A Parrot’s green colour.

The introduction to the author by the team says:

‘Eliza Haywood (c. 1693-1756) was one of the first generation of writers to “live by her pen.” Throughout her career, Haywood adopted many roles: she was an actress, playwright, novelist and prolific essayist. However, she always used her platform to celebrate and advocate for women.‘

Here is the Guardian’s description of the book https://www.theguardian.com:

It was launched on Sunday 4th August and is available to download at:

https://blog.yorksj.ac.uk/ysjucriticaleditions/read-eliza-haywoods-the-parrot/

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St Germanus Day & Original Sin July 31st

St Germanus of Auxerre, Window in St Paul’s parish church, Morton, Lincolnshire, made by Sir Edward Burne-Jones and William Morris in 1914. Photo by Jenny of Jules & Jenny from Lincoln, UK (CC BY 2.0 Wikimedia Photo by Jenny of Jules & Jenny from Lincoln, UK)

St Germanus is the source of one of the few contemporary references to Britain in the 5th Century (the Dark Ages). One of his followers wrote his life story. The Saint, a Bishop in France, was sent to Britain because the Pelagian Heresy was endangering the Catholic version of Christianity. Pelagius was a highly educated British (or possibly Irish) priest who moved to Rome in the late 4th Century. He lived by a strict moral code, attacking Catholic laxity and opposing St Augustine of Hippo’s theory of Divine Grace. By contrast, Pelagius promoted human choice in salvation and denied the doctrine of original sin. Wikipedia tells us that he:

considered it an insult to God that humans could be born inherently sinful or biased towards sin, and Pelagius believed that the soul was created by God at conception, and therefore could not be imbued with sin as it was solely the product of God’s creative agency.

17th Century print of Pelagius

Germanus was sent to Britain, where he confronted Pelagian converts in a public debate which is thought to have taken place in a disused Roman amphitheatre. The author is not interested in Britain, per se, so does not tell us which town it was, but, it is mostly assumed to be St Albans, although London is possible.

In the stadium, the Saint and his acolytes confound the heretics and, so, convert the town’s people sitting watching the debate. St Germanus goes to a nearby shrine of St Alban to thank God, falls asleep in a hut, and is miraculously saved from a fire. He then comes across a man called a Tribune, and helps defeat a Saxon army in the ‘Alleluia’ victory. The importance of all this is that it, in about 429AD, gives us a few glimpses of Britain two decades after the Romans have left, and that Britain stayed in the Catholic fold.

The British Bishops were led in their heresy by someone called Agricola. The writer describes these bishops as ‘conspicuous for riches, brilliant in dress and surrounded by a fawning multitude’. The use of the title ‘Tribune’ in the story suggests Roman administrative titles are still in use 19 years after the date of the ‘formal’ end of Roman Britain, 410AD. The Alleluia victory over the Saxons also gives us an early date for Saxon presence in the country as an enemy.

St Albans is the favoured choice for the location of the event because, Bede tells us St Albans was born, martyred and commemorated in Verulamium, now called St Albans. Archaeology shows possible post Roman occupation of the town. And it has a famous Amphitheatre.

However, Gildas, who is writing 200 years or more before Bede, tells us St Alban was born in Verulamium but martyred in London, which makes sense as London was the late Roman Capital and more likely to be the site of a martyrdom. There is also a church dedicated to St Albans close to the Roman Amphitheatre, where Gildas tells us the execution took place. The Church cannot, unfortunately, be, archaeologically dated back to 429AD.

Bede’s account of the martyrdom of St Albans is also somewhat farcical, as God divides the waters of the River Ver for Alban to get to his martyrdom more quickly. The bridge was said to be full of people walking to witness Alban’s execution, and blocking Albans path to Heaven. But the Ver is but a piddle, and it would be easy to walk over without needing wellington boats, let along a miracle to get to the otherside. This story is much more impressive,in Gildas’ version who has the miraculous crossing over the River Thames.

Had Pelegius won and the Roman Church had a more optimistic view of the human spirit, would it have made any difference? It’s a big question, but maybe it would have left less room for pessimism and guilt?

Frances Marsden on Quora wrote:

What were the effects of original sin? …. it damaged our relationship with God. He seemed distant, we became mistrustful. We lost sanctifying grace. The weakening of the will, making us more prone to temptation. The darkening of the intellect. Increased vulnerability to sickness and disease. Spiritual death.

Germanus died in Ravenna.

For more on Nick Fuentes and his theories on St Germanus, St Patrick and King Arthur click here:

For St Germanus and St Genevieve click here:

First written in January 2023, copied to its own page in July 2024.