The Beginning of the Universe as We Know It; Birthdays of Adam, Lilith, & Eve; Conception of Jesus, Start of the Year March 25th

Lilith is shown coming her hair and looking in a mirror
Study for Lady Lilith, by Rossetti. 1866, in red chalk. Now in the Tel Aviv Museum of Art (Wikipedia
Study for Lady Lilith, by Rossetti. 1866, in red chalk. Now in the Tel Aviv Museum of Art (Wikipedia)

This is my second most popular post. March 25th is the Annunciation—the day that the Archangel Gabriel tells Mary she is pregnant. (to see some very fine paintings of this meeting, look at my other March 25th post march-25th-feast-of-the-annunciation/

March 25th is also the anniversary of the birth of Adam and Eve (and Lilith); the death of Jesus Christ; the anniversary of the Immolation of Isaac; the Parting of the Red Sea; the Fall of Lucifer; and, (until 1752 in the UK) the beginning of the Year.

Of course, it isn’t. Or to put it another way, no one can, or ever could, prove any of these dates except the last one. So what they speak to is the way the Church saw the world as logically structured by God. Christian thinking about the year, the world, the universe, creation, developed over many years and took influences from many cultures. It is also very complicated to work out the sequence, so I’m going to summarise what I know (or at least what I think I know).

Christians chose Christmas Day as the Birthdate of Jesus probably because it was a prominent birthday already shared with several Gods.  Particularly, Mithras and Saturn. It was approximately at Solstice, the beginning of the Solar Year, and close to one of the main festivals of the Roman World, the Saturnalia. So it made it easier for new converts who could retain elements of their festivals after conversion.

December 25th might have been chosen by the pagan religions because it is the time when the Sun begins to rise further north each day.  The days stop shortening and start lengthening, light increases with the promise of warmer weather and budding plants.

So, Jesus was born on/or around the Solstice, so he must have been conceived approx. 9 months earlier.  This is approximately at the Spring Equinox.

Ah, you are thinking!  But today isn’t the equinox.  Surely God doesn’t do approximately?

I have always thought that the 4 or 5 days difference between the Solstice, the Equinox and the Christian festivals was down to the fact that the Calendars were not well coordinated with the actual movements of the Sun (because the Sun does not circle the earth in 365 days, or in 365 and a quarter days, but 365 days, 6 hours, 9 minutes which makes lunar Calendars hard to align with the Sun).

But when I first wrote this a sudden revelation dawned upon me which will be revealed in the next few paragraphs.

So, God sends his Son to save the human race. God is a logical being, so she would send her Son at an appropriate time. If the Child is born at or near the Solstice, which is an appropriate time for the Son of the Creator, then conception 9 months earlier, March 25th, is near the Equinox.  This is the beginning of Spring. For many people, Spring is a new beginning, for example, the Anglo-Saxons saw Winter as the death of the year, and Spring as the young Year. It all makes sense.

So to the Creation. God, having a free choice, would have created the world at the beginning of Spring. In fact, if you think about it, God creates everything necessary for life at the creation in 6 days. So as soon as it has all been created and put together it is bound to immediately spring into new life. The first season must, therefore, be Spring? Right? So March 25th.

This gives a nice symmetry with Jesus’s Life. Conceived on March 25th, born December 25th, and died 30-40 years later, according to the Church, on March 25th. (the only other famous person I know born and died on the same day is William Shakespeare).

Easter, when Jesus is martyred, isn’t March 25th I hear you saying. But remember, Easter is a lunar festival, so its date varies each year. Births and deaths, on the other hand, are fixed to the Solar Calendar. Therefore the Church chooses March 25th as the most appropriate day to pin the death of Jesus, on the anniversary of his conception and the anniversary of the creation of the Earth. I am guessing that this is also the preferred date for the Day of Judgement.

It is also the Birthday of Adam, and his first wife Lilith (or so some say), and Eve. More about Lilith below. I had thought this date was just one of the parallels that the Church liked, Jesus and Adam born on the same day. But, I have just worked out why Adam is born on March 25th, and why these dates are not the Equinox, March 20th but March 25th, which has been bugging me.

Let’s go back to the Beginning of Creation.

The Creation, as described in Genesis, has the following sequence of Seven Days, beginning with the Equinox March 20th. I have added dates to the 6/7 day sequence of Creation:

  • Day 1: Light – March 20th
  • Day 2: Atmosphere / Firmament – March 21st
  • Day 3: Dry ground & plants – March 22nd
  • Day 4: Sun, moon & stars – March 23rd
  • Day 5: Birds & sea creatures – March 24th
  • Day 6: Land animals & Adam, Lilith and Eve – March 25th
  • Day 7: The Sabbath of rest – March 26th
  • For more information www.bibleinfo.com

So there you have it! Adam, Lilith, and Eve were created on Day 6 with the Land Animals – March 25th. Jesus conceived, also on this date, and so 9 months later is born on December 25th. It all makes sense, and aligns the Christian year fully with the Solar Year.

And that, dear Reader, is the very first time anyone has been able to explain to me why Christmas is not at the Solstice, and why the Annunciation was not at the Equinox. Maybe you all know this, but it is very exciting to work this out for myself. And believe me, I have done a lot of reading about calendars and not spotted an explanation.

When was the Creation?

According to the Anno Munda‘s arrangement of the Year, the world was created 5500 years plus 2023 years ago so 7523 Before the Present. And it was supposed to have ended in 600AD, 6000 years after the Creation. So, they got that wrong.

Dionysius Exiguus replaced the Anno Mundo year with the AD/BC system in the 6th Century AD).

Beginnings of the year

I was thinking about the beginning of the year. The Celts chose October 31st, Julius Caesar chose January 1st, other cultures have other dates, and the Spring Equinox is another choice sometimes made. The Church and Dionysius Exiguus choose March 25th, although secular society also recognised the claims of January 1st. Britain kept to March 25th until 1752 when we adopted the Gregorian Calendar. But people like Samuel Pepys celebrated New Year’s Eve on 31st December. So January 1st was the New Year, but the year number did not change until March 25th. So King Charles I thought his head was being cut off on January 30th 1648; while history books will tell you it was cut off on January 30th 1649. Same day, different reckonings.

December 31st/January 1st is essentially a Solstice New Year Festival. And I have, previously, used the difficulty of keeping calendars as to why these days has slipped out of alignment with the Solstice. But, today I realised that it is as likely that the reason is the Solar/Lunar nature of our time keeping. The year, and its festivals, is largely arranged around the Solar Cycle. But our weekly and monthly cycles are derived from the Moon.

January 1st is the Kalends of January as the Romans would have called it. This day the First New Moon after the Winter Solstice. So, January 1st is a slightly misdated Solstice Festival it is a Festival celebrating the first New Moon of the New Year!

Over time societies give up trying to sync the lunar and solar calendars. Roman and Christian cultures gave up and fixed the moon months, completely abandoning any attempt to keep the months to the actual lunar cycle. This is our current system, in which only Easter remains a true to the moon festival, much to our perennial confusion.

Maybe you all know this, but I’ve learnt a lot in writing these two posts.

Lilith

The April 2023 Issue of ‘History Today’ has a short piece called ‘The Liberation of Lilith’ which suggests that the story of Lilith, a figure from Jewish Folklore, is first attested in a Medieval satirical text called ‘The Alphabet of Ben Sira’. The story goes that Lilith is created using the same clay as Adam. Adam then demands she lies below him during sex. She refuses, saying that they are both made from the same stuff and, therefore, equal. Adam refuses to accept this, and so Lilith leaves the Garden of Eden. So the story goes.

The story of Lilith, Sarah Clegg suggests, is one of a series of similar stories found around Europe and Asia. And Clegg assumes that it is gradually modified to make Lilith a demon who will kill babies unless the names of three angels are spoken out loud.

The story survives as a charm to keep babies safe, and perhaps to remind people of equality among the sexes. But this causes problems for, OK, let’s call them out, the Patriarchy. Lilith cannot be equal to Adam so she becomes a monster, not made from the same clay as Adam but from the scum and waste left over from Adam’s creation. I imagine the story then went on to propose that God creates Eve from Adam’s rib, and so she is created from Adam, and is, therefore not equal, but subservient to him. Lilith is now a significant figure in feminist folklore circles.

I wrote about more about eras and ages in my post which you can see her: Greater Cycles and the Six or Seven Ages

Attached to the watercolour of Lilith by Rossetti (at the top of the page), was a label with a verse from Goethe‘s Faust as translated by Shelley. (Wikipedia)

“Beware of her fair hair, for she excells
All women in the magic of her locks,
And when she twines them round a young man’s neck
she will not ever set him free again.”

The model is Fanny Cornforth, Rossetti’s mistress. He painted another version a few years later, but the model in that is Alexa Wilding. His models are arguably more interesting than the man himself and include: Elizabeth Siddall, Jane Morris and Fanny Cornforth. Christina Rossetti, his poet sister, modelled for Rossetti’s painting, Ecce Ancilla Domini which you can see here.

For more on the Annunciation, look at my other March 25th post here.

I think I might have enough material to begin my own Cult.

First Written 25th March 2024, revised 2025

Campden House Fire Sunday March 23rd 1862

Monument to Baptist Hicks and his, wife, Elizabeth in their Chapel at St James Church, Chipping Campden (Photo Kevin Flude)
Baptist Hicks and his, wife, Elizabeth in their Chapel at St James Church, Chipping Campden (Photo Kevin Flude)

This anniversary commanded my attention because I spend a few weekends each summer in the Cotswolds. There I see the ruins of Campden House in Chipping Campden. This was was burnt down in 1645. So, when I read about the burning down of Campden House in the 19th Century, it had to be another one. And it turns out there is one in Kensington, London, and another in Chipping Campden. Both were built for Sir Baptist Hicks, Viscount Campden.

Baptist Hicks Rise to Aristocracy

Baptist Hicks is an example of the flexibility of the British system of aristocracy. Hicks was a commoner, the son of a wealthy Mercer from Cheapside in the City of London. His mother is said to have been a moneylender. But when her husband died, she was resourceful enough to take over the business. She made a success of it and eventually passed it on to her son. The family shop was on the corner of Cheapside and Soper Lane, near the Great Conduit. It was signposted by the sign of the White Bear.

Soper Lane was in the Cordwainers Ward. It was the haunt of soap makers and shoemakers (cordwainers as they were called). But Cheapside, itself, was the home of Goldsmiths and generally a wealthy area.

Hicks was educated at Trinity College, Cambridge and at the Inner Temple in London. But despite the rudiments of an education as a lawyer, he chose to continue in the family business. He supplied members of the Aristocracy with silk, velvet, taffeta, and other expensive fabrics. He rose to be Mercer to Queen Elizabeth I in 1598, and supplied James VI of Scotland. Indeed, he provided velvet, damask, and satin for the coronation of James 1st on 25 July, 1603.

As his business grew, he was able to lend large sums of money to the aristocracy and the King. He was duly knighted in 1603. He was still running his shop but was elected as an MP. Now, Hicks needed a country estate to transition to the aristocracy. So, in 1608, purchased the manor in Chipping Campden.

Baptist Hicks and Campden House, Kensington

At about the same time, he won a game of cards with Sir Walter Cope of the Strand. Cope was engaged in building himself a mansion (Holland House) on top of the Hill in Kensington. Hicks won a few acres of the Estate at cards. He asked Cope’s architect John Thorpe to design him a house, which Hicks also called Campden House. Thus, Kensington became fashionable, and Campden Hill got its name. Campden Hill continues as Notting Hill.

After Baptist Hicks death there were many tenants of the house. One was Princess Anne before she became Queen Anne. Also Lady Burlington and her son, Richard Boyle, who became Britain’s first Palladian Architect.

Hicks was made a Baron in 1620 and Viscount of Campden in 1628. (a viscount is 4th in the ranks of aristocracy, being below an Earl and above a Baron). He died in 1629. He was buried in a very impressive marble monument in St James Church, Chipping Campden shown above.

Campden house, Chipping Campden

Sketch from a display of Campden House, Chippping Campden.  St James Church at the back, House in the Centre, Banqueting Houses in front of, and other side of the house. (A Banqueting House was originally where you had your pudding.)
Sketch from a display of Campden House, Chippping Campden. St James Church at the back, House in the Centre, Banqueting Houses in front of, and other side of the house. (A Banqueting House was originally where you had your pudding.)

After his death, the house in Chipping Campden was held by the Royalists in the Civil War. But the Parliamentary Army forced the King’s men to retreat towards Oxford. Prince Maurice ordered the house to be burned down. All that survives of the property are two banqueting houses, and the entrance. All show what a fine building it was.

To read my post on the infamous Chipping Campden Murder follow this link.

Sketch from photo of the entrance to Campden House, Chipping Camden.
Behind the wall can be seen the fire reddened ruin of the Banqueting House of Campden House, Chipping Campden
Behind the wall can be seen the fire reddened ruin of the Banqueting House of Campden House, Chipping Campden. Photo of the other Banqueting House to follow in April

The Fire at Campden House, Kensington.

The fire at Campden House on 23rd March, 1862 gutted the building.  It is really well described in this post which I recommend you read.  Briefly, a neighbour saw the fire. A fire engine was summoned, but before it could arrive a servant was seen at a window.  Her son tried to push past her, and she fell out of the window but survived.  When the fire engine arrived, it was too late and the house and its wonderful contents were destroyed.  The owner was sued by the Insurance Company for fraud, but they lost the case.

Sketch from contemporary Magazine,showing the servant dropping out of the window. )In reality it was a first floor window.)

The English Year Almanac

I came across the anniversary of the fire in a secondhand book I picked up. It is by my old boss, Sir Roy Strong. The book is called ‘The English Year’ and is written with Julia Trevelyan Oman. It is described as ‘A Personal Selection from Chambers’ Book of Days’. Last year I also purchased the Chambers book on Abebooks for £ 2.10!). Both have been a useful source of information for my Almanac of the Past.

Sir Roy Strong was the Director of the V&A. Sir Roy is a dapper dresser you might almost call him a neo-Georgian. Certainly, a bit of a dandy. I always thought he resembled Charles 1, one of our most ineffectual Kings. I didn’t really have much contact with him, being a lowly Assistant Keeper at the V&A. But at the one Keepers’ Meeting I did attend he seemed rather ineffectual as the chairman of the meeting. But this is mere gossip! And I mention it to show how wrong one can be, in judging people.

However, when I consider the revival of the V&A under his tenure, my judgement was facile. Sir Roy transformed the V&A. The Museum had been damaged by years of under-investment in the building since WW2. Sir Roy began a campaign to restore the rich and very beautiful old Victorian architecture. The original Victorian Restaurant was transformed. The shop turned into a retail paradise. Generally, the V&A ceased to be dusty and old under his tenure. The wonders of the Victorian Museum shone again with rich and vibrant colours. It reminds me that good leadership is allowing beneficial change to happen. It’s not about the leader being a dynamic leader. It’s about moving an institution positively forward, which Sir Roy certainly did.

On this day

23 March 1769 Born William ‘Strata’ Smith (died 28 August 1839) was an English geologist, created ‘the first detailed, nationwide geological map of any country’. (Wikipedia). He worked in a town just down the road from Chipping Camden, and there is a plaque to him in Stow-on-the-Wold which I will write up at some point.

Aries, the Nose and the King’s Evil March 22nd

Fascinating read about the King’s Evil by Andrew Taylor

Here is a post on the King’s Evil, that I forgot to post yesterday.

Aries & Noses

aries star sign

We have just entered Aries. Now according to astrology, Aries is associated with health issues of the face. This, according to ‘Skin and Astrology Signs‘ is because of the “level of heat in their bodies”. So Arians tend to have problems such as “flushing, heat rashes, skin eruptions, and rosacea”. They suggest using chilled cucumber for the eyes and forehead, and using beauty products with soothing aloe vera in them.

Charles Kightly, in his Perpetual Almanac enjoins us to ‘Observe the features of the face which are ruled by Aries and seek cures for ills of the nose’.

The first example, Kightly gives is from an 18th Century publication which explains how to understand people by studying their noses:

Nose round with a sharpness at the end signifies one to be wavering of mind; the nose wholly crooked, to be sure unshamefaced and unstable; crooked like an eagle’s beak, to be bold. The nose flat, to be lecherous and hasty in wrath; the nostrils large, to be ireful.’

The Shepherd’s Prognostication 1729

A Fungous Nose & the King’s Evil

The second rather revolting tale is from John Aubrey.

Arise Evans had a fungous Nose and said, it was revealed to him, that the king’s hand would cure him At the first coming of Charles II into St James Park he kissed the king’s hand and rubbed his nose with it: which disturbed the king, but cured him.

John Aubrey Miscellanies 1695. (for more miscellany from Aubrey read my post here.

People believed that Scrofula, could be cured by touching the Monarch. Tuberculous cervical lymphadenitis was, thus, known as the King’s Evil. So, the King or Queen would make herself, very reluctantly, available for his sick public to touch her.

Scofula and the King’s Touch

Sketch of Dr Johnson from a portrait.
Sketch of Dr Johnson from a portrait.

Dr Samuel Johnson suffered from Scofula and received the “royal touch” from Queen Anne on 30 March 1712 at St James’s Palace. He was given a ribbon, which he wore around his neck for the rest of his life. But it did not cure the disease, and he had to have an operation.

It took place in the winter, between Michaelmas and Easter, when cold weather provoked the disease. The lucky few who were allowed the Touch, would be touched or stroked by the King or Queen on the face or neck. Then a special gold coin, touched by the Monarch, was put around their neck. Readings from the bible and prayer finished the ceremony. Before Queen Elizabeth, the Touch was said to cure many diseases such as Rheumatism, convulsions, fever and blindness, but after it was reserved for Scrofula.

Who Started touching for the King’s Evil?

It was only the French and the English who believed the King’s touch could cure people. The French claimed it began with Philip 1 in the 11th Century. The English claimed Edward the Confessor as the first. But this was denied by the French who claimed that the French King of England, Henry 1 introduced it to the English. The practice lasted until George 1 who resolutely refused to have anything to do with it.

For more on the King’s Evil have a look at this blogpost. Or read the book pictured at the top of the post.

First published in 2024, and revised in 2025

The Wandering Cardinal Points & Digital Heritage March 21st

Photo  by Jordan Ladikos on Unsplash of a weather vane showing the cardinal points
The Cardinal Points shown on a weather vane. Photo by Jordan Ladikos on Unsplash

The day after the Equinox we look at the cardinal points of the compass:

“chief, pivotal,” early 14c., from Latin cardinalis “principal, chief, essential,” (online etymological dictionary).

The Importance of South

On its annual cycle, the Sun is always on the move. At the Equinox the Sun now rises due East, and sets due West. It then rises every day further towards the north and sets further to the South until the Solstice. The Solstices mark the extreme Northerly and Southerly rising and settings. Dawn and Dusk vary accordingly.

So, the only real fixed point in the Sun’s entire journey (as seen from Earth) is Noon. Every day of the year, every day of our lives, the Sun is at the highest point at Noon. And this is the definition of South. But the Sun never strays into the North. So the North is the polar opposite of the South- cold, remote, more mysterious, unknowable almost.

To my mind, it makes, of the Cardinal Points, the South very special. At Stonehenge, there are two exits. The biggest is aligned to the Midsummer Sunrise and Midwinter Sunset axis. But there is a smaller second entrance and this aligned due South. There is also a uniquely small standing stone in the main circle of Sarsens, which is aligned to the South. (Although we don’t know if this stone is original). However, there was some sort of corridor heading South through the mysterious wooden phase which precedent the stone Stonehenge. So, we can be fairly sure South was important at Stonehenge.

Sketch of Stonehenge showing the smallest Sarsen stone to the North of the Southern Entrance

Noon, derives from ‘nona hora’ in Latin and is ‘one of the seven fixed prayer times in traditional Christian denominations.’ (Wikipedia)

The Predominance of the North?

And yet, North, has come to be the principal of the cardinal points. It is shown on virtually all modern maps. It is the direction that people of my generation and hemisphere think of as being ‘up’.

The Google generation sees things differently. There are countless tourist maps on walls or plinths where North is no longer at the top. Up is shown as being the way you are facing. Users have to fight with Google Maps to put North at the top of the map. My children mock me when I say ‘Out of the Tube station, turn up the High street northwards.’ Their view of maps is completely contextual. They do not see any reason to know where the cardinal points are. I point out that the Tube probably has two exits on either side of the road. So, it doesn’t work to say ‘turn left out of the tube’.

There may also be an element of sexual difference, with men more likely to have a cardinal point view while women navigate more by landmarks. ‘Walk past the M&S, turn left to the Park and straight on’. One paper says: ‘during spatial navigation, women typically navigate an environment using a landmark strategy, whereas men typically use an orientation strategy.’

Although I see this decline of the north as being part of the Decline of the West. I also ‘things were better in my day’. But in fact it is simply returning to the way maps were produced in the past. Here is an example below.

Representation of a Roman Map with the top being roughly East.
Representation of a Roman Map with the top being roughly East.

The Magnetic Poles

Of course, there is another version of the cardinal points: the magnetic cardinal points. The magnetic North wanders over time. It does not necessarily coincide with geographic north. In recent times they are close enough. But in the past there have been huge variations. Occasionally, the earth has had geomagnetic reversals when the North Pole has pointed in different directions, including south. The last one was 780,000 years ago. On average, they take place very roughly every 500,000 years.

The magnetic pole is caused by the molten iron in the earth’s core and mantle, which creates a dipole. Fluctuations in the dynamo flow of the molten iron cause occasional reverses. The science is very complicated and, even now, not entirely understood. Is it a random consequence of flow dynamics? Or do external events, like sinking continents, or meteor strikes cause the reversal?

Wanderings of the Cardinal Points. Observed pole positions taken from Newitt et al., “Location of the North Magnetic Pole in April 2007“. Earth Planets Space, 61, 703–710, 2009 Modelled pole positions taken from the National Geophysical Data Center. “Wandering of the Geomagnetic Poles” Map created with GMT Wiipedia CC BY 4.0

Since the first use of compasses for navigation in the 11th/12th Centuries, the magnetic pole hasn’t wandered enough to be of concern to navigation. It has wondered a few hundred miles over the last 500 years. Now, it is speeding up, from 9km a year to 52km (since 1970). This Wikipedia page is pretty good at an explanation.

My Job Tracking the Cardinal Points

My first proper job after university was as a technician then research assistant at Oxford University studying these phenomena. I say ‘proper’ because when I left University, I became an itinerant archaeologist. This led me to digs in Switzerland, Northampton, East Anglia and Nottingham. Then, I got the job at the Research Laboratory for Archaeology and the History of Art, at Keble College, Oxford.

I worked for Dr. Mike Barbetti who was an expert on the wanderings of the Magnetic Pole. His interest was firstly in the pure science of the subject. But he was keen to explore the applied uses in Archaeology as well. So, after being appointed as a Research Fellow at Oxford, he set up an epic journey from his native Australia to Oxford. It went via some of the iconic sites of Palaeolithic Archaeology, including Olduvai Gorge, Tanzania. The site of excavations by Mary and Louis Leakey.

To plot the movements of the magnetic north, scientists needed dated samples. Early human sites provided dated sites over a long time span. Also, archaeomagnetism, as the discipline became known, offered the possibility of dating sites. Another application was to determine whether deposits were fired or not. One of the sites Mike sampled was a candidate for the first evidence of fire in human existence.

Cutting up Samples

As I said, Mike’s interest was discovering how the magnetic field of the earth changed over time. And, more importantly, what was the mechanism. He shipped back to Oxford samples of soil cast in Plaster of Paris. My job was to cut the samples up. I cut them up with an electric saw in a shed in the backyard of the Laboratory. Then we measured the direction and intensity of the magnetic field in the samples.

Soil contains particles of iron, and they align randomly. So a sample of soil has a low magnetic intensity and a random direction of magnetic field. But once heated up, the iron particles align to the current direction of the magnetic pole. Its intensity is proportional to the intensity of the Earth’s magnetic field. These measurements provide a method of plotting the changes of the magnetic field over time. And from these data, models can be constructed explaining how the iron in the earth’s core worked as a giant magnet.

Once we had built a reference curve for the movements and intensity of the magnetic pole over time, we hoped to develop another dating method. Other methods such as radio carbon, thermoluminescence, and tree ring dating, were being developed at the Research Laboratory in Oxford.

My part in Digital Heritage Part 1

Having got the results, I took them to the Oxford University Computer Centre. There, I typed them up onto machine-readable cards. Added a copy on cards of our computer programme written in Fortran, and gave them to the Computing Staff. The program and data were run through the Centre’s mainframe computer. (probably an IBM or ICL computer, the size of a house!). 24 hours later, I received a print-out to proofread.

I located mistakes, ran an editing run of punched cards, essentially instructing the computer: ‘on card two replace 2.5 with 2.6, and run the programme again’. I would pick up the results 24 hours later. It seems extraordinarily primitive now, but then it was an enormous saving of time.

And that, patient reader, was my early contribution to Digital Heritage and pure science. Mike published many articles of which I was joint author of three articles, two in the prestigious Science Journal Nature. And it is annoying that my citations in the groves of academia are still dominated by articles I co-wrote in the late 1970s/80s!

Mike’s work was important in the development of the study of the earth’s magnetic field. However, the use of archaeomagnetism has never risen above strictly limited. Occasionally, in specific circumstances, it can be useful. But those circumstances tend to be times when no other methods have worked. Most often, it is used in attempting to date kilns.

These are the papers:

Barbetti. M and K. Flude, ‘Palaeomagnetic Field Strengths from Sediments baked by Lava flows of the Chaine des Puys, France.’ Nature, Vol. 278 No 5700. 1979

Barbetti. M and K. Flude, ‘Geomagnetic Variation during the Late Pleistocene Period and changes in the radiocarbon time scale.’ Nature, Vol. 279 No 5710. 1979

Barbetti M., Y. Taborin, B. Schmider and K. Flude ‘Archaeomagnetic Results from Late Pleistocene Hearths at Etoilles and Marsangy, France’. Archaeometry 22. 1980

More on my contribution to Digital Heritage in posts to come.

OnThis Day

Duel Day is celebrated when the Duke of Wellington fought a duel against George Finch-Hatton, 10th Earl of Winchilsea, because of disagreement about Roman Catholic Emancipation. The duel was in Battersea Fields on 21 March 1829

First written March 2023, revised 21st March 2024

The Spring Equinox March 20th

Video by Heike Herbert of Druids at the Spring Equinox at Tower Hill, London

So, Spring has sprung, not only meteorologically speaking but also astronomically. We are 20 days into the meteorological Spring which started on 1 March (see my post here.) Today, we are starting the astronomical or solar Spring.

The 20th of March is the Spring Equinox, or Vernal Equinox, midway between the Winter Solstice and the Summer Solstice. The sun has been rising further north each day since December 21st. Today it rises due East, and sets due West. The day and night are roughly equal in length (although by no means exactly). At 9.00am today, the Sun was directly overhead at the Equator.

The term vernal comes from the Latin for Spring, and today is the primavera, the first day of Spring. The Anglo-Saxons originally used the word lencthen (Lent) for Spring. But later adopted the idea of the ‘springing’ of the year when the plants bud. In Middle English, the word Spring is also used for sunrise, the waxing of the moon and the rising tides. These are called spring tides. But also for the sprouting of the beard and the first appearance of pubic hair! Happy Spring Time!

Up to the 15th Century, the English also used the French term ‘prime-temps’ in the sense of ‘first times’. This follows the idea that the year is young, while Winter represents old age. As we shall see, on March 25th, there was also a belief that the world was created in Spring at the Equinox. Jesus was also conceived at this point of the annual cycle. (see my post /march-25th-the-beginning-of-the-universe-as-we-know-it-birthday-of-adam-lilith-eve-conception-of-jesus-start-of-the-year)

Zodiacally, if that is a word, Spring is Aries (brave and impulsive); Taurus (sensual and stubborn), and Gemini (dynamic and talented).

Druids at Tower Hill

Druids at the Spring Equinox Tower Hill London, Photo by Heike Herbert
Druids at the Spring Equinox Tower Hill London, Photo by Heike Herbert

The Druids have a ceremony at Tower Hill every year on the Spring Equinox. When I last attended I remember the druid costumes were often made with nylon sheets, and their footware was mostly tennis shoes. I see from the photos the nylon has at least been replaced with cotton, and the plimsolls with trainers. Not quite sure what that pair of black trainers are doing in the picture!

As my photos are getting long in the teeth, I have used photos by Heike Herbert. She attends most years. The ones above from 2 years ago. She has also been there today. However, she reports that the atmosphere has been affected by a street food market,. This restricted the space for the Druid Circle. The food stalls are there every Thursday, so it only impacts the Druid assembly once every 7 years! I wonder if anything similar happened at Stonehenge?

Tower Hill, Spring Equinox, 2025 and street food, Photo by Heike Herbert

Modern Druids

I say modern druids because there is no convincing evidence that the modern fellowships of Druids can trace their origins back to prehistory. Druidry was reinvented in the 18th Century — for example, the Ancient Order of Druids was formed in 1781. They were set up as societies in the tradition of the Freemasons. They held to belief in the fundamental importance of nature. However, one group, the British Circle of the Universal Bond, claim descent from a group persecuted by the Bishop of Oxford in 1166. Look at their website for more details and for an idea of their beliefs.

Prehistoric Spring Equinox

When did the Equinox first had importance for human society? The answer is, probably, at least as long as we have been reasoning creatures. On January 14th, I draw attention to a recent discovery by an amateur ‘citizen scientist’. He suggested there was evidence in Cave Painting for the use of a Palaeolithic Calendar. Follow this link to see the post.

Stonehenge and the Sun

At Stonehenge, in the old Car Park, they found three huge Pine post-holes in a line. Dating evidence shows they were erected in the Mesolithic period, thousand of years before Stonehenge. They align to the direction of the Mid-Summer Sunrise and Mid-Winter Sunset (NNE/SSW). If, and it’s a big if, you were sighting from Stonehenge itself, which was built some 5000 years in the future.

Imaginary reconstruction of the Carpark Postholes

It is a bit of a stretch using two pieces of evidence so far apart in time. But recent excavations have revealed that there are natural periglacial striations in the soft chalk bedrock at Stonehenge. These lines point to the Solstices. They not only predate Stonehenge but also the three post holes. The striations may well have been visible from the time they were created when the glaciers melted.

Around 12,000 years ago (date from my memory so approximate), the climate changed and the glaciers melted. This left a lot of water rushing around the landscape. At Stonehenge, it gouged out striations in the chalk. By chance, or as ordered by the Gods/Goddesses/Divine Nature, the striations pointed to the Solstice Axis. Richard Jacques excavations in the Stonehenge area revealed that the aurochs came to the Stonehenge area for grazing and water. Aurochs are huge wild cows with enough meat on them to feed 200 people. So, the solar axis is near a place where the Gods/Goddesses/Divine Nature provided super-abundance in the guise of herds of Aurochs.

Foreground shows the periglacial striations aligned on the Solstice. Source Current Archaeology?

Burial Mounds aligned to the Equinox

This is confirmed by the alignment of many megalithic monuments dating from 3,600 BC onwards, including, of course, Stonehenge. Also, all around the UK are long barrows and other burial mounds, many of which are indeed sited/sited E-W to the Equinoxes. Many are fairly approximate. But at Loughcrew, County Meath in Ireland the Vernal Equinox shines right into the burial chamber. The sun’s light shines onto a stone marked by stone carvings. Similar alignments exist at Knowth and Dowth in the Boyne Valley. More about Loughcrew in my post here)

Harmony & the Spring Equinox.

The Equinox also has another role, which is to be the anchor of the cardinal points. The world is orientated to North, South, East, West. The Equinox is a time when there is a harmony, a balance in the universe. Therefore, it is a fortunate, a lucky time, a time to fall in love or undertake notable undertakings. But, in the Christian world marriage traditionally had to wait a little longer, until after the commemoration of the death of the Messiah,

First Written in March 2023, and revised in March 2024, 2025

Blossom and Haggerston Park March 18th

Blosson in Haggerston Park on 9th March 2025, photo by kevin flude
Blosson in Haggerston Park on 9th March 2025, photo by K Flude

Last year on March 19th, I declared it was Peak Blossom! This year, it doesn’t seem to be quite that time yet, which is normally in April. However, walking around my local Park Haggerston Park today, I am revising my opinion a little. Haggerston is whitewashed with amazing blossom. I thought it was Blackthorn, until I read that Blackthorn was the tree from which Sloes are grown.

My ‘Flora Incognita’ tells me that it is Cherry Plum, Prunus cerasifera. This makes sense as in the summer, there were people collecting the small plums that were growing on the trees. The pink variety of cherry are not yet at peak blossom. I will post about peak blossom, later today.

I am using this occasion to write about my local park which I have been saving up for a ‘vacant day’. (see my post of Ovid and Vacant days)

Haggerston Park & Park Henges

Haggerston Park was built on the site of derelict houses, a tile manufacturer and a Gas Works in the post war years. The Gas works was situated by the Regent’s Canal with its own basin for loading supplies. In the 80s the Park was expanded to take in some areas which were residential streets. All that really remains of the Gas works are the perimeter walls, and the outline of the canal basin.

The park is a well-loved local facility with green lawns, trees and flowers. It also has a great new playground for kids; astroturf football pitches; tennis courts, toilets, cafe, City farm, and a wild wooded area. This is dominated by the Cherry Plum, trees and is a haven for squirrels. Rats loved it too, but I haven’t seen one for 18 months or so.

The Gardeners obviously like the hengiform design because the Park has a lot of henges, and circuses. I have named most of them.

Snowdrop Henge

Snowdrop henge Haggerston Park, photo K Flude
Snowdrop henge Haggerston Park, photo K Flude

Silver Birch Circle

Silver Birch Circle Haggerston Park, Photo Kevin Flude

The beautiful croci are not so clear in this picture, but they are really lovely! (See my post on Croci here). Last year I got a better photo of the croci.

Haggerston Park, 2024 Photo K Flude

Oak Tree Cluster

Oak Tree Cluster, Haggerston Park photo by Kevin Flude
Oak Tree Cluster, Haggerston Park photo by Kevin Flude

This wonderful Oak tree is surrounded by daffodils and croci.

Oak Tree and flowers, Haggerston Park Photo K Flude
Oak Tree and flowers, Haggerston Park Photo K Flude

Primula Patch

Primula Patch, Haggerston Park, Photo K Flude

The circle is in the middle of the Basin that connected the Gas Works to the Regent’s Canal. I do hope they are primulas. There is also a lovely circle of Roses.

Gas Works

Haggerston Park before WW2.

The Park covers the area of the Imperial Gas Works shown above. The photos above of the circles of flowers and trees are mostly in the area of the old Retort House (top left of the Gas works). You might also notice the Ice House, near the top left. (for my post on Ice House please look here).

An earlier map shows the basin leading to the Gas Works from the Canal:

1909 map of Haggerston.

Heron in the Pond, Ancient Wisteria

Looking at the maps, it makes it obvious how important the canal was for London’s 19th Century Industry. The whole strip of land on either side was full of factories, warehouses, and basins.

First written on 19th March 2025

St. Patrick’s Day, St Albans, Nicholas Fuentes, & Cats March 17th

Stained Glass window depicting St Patrick with a  crock and a castle
Stained Glass window depicting St Patrick (source of image, lost in the mists of time!)

St. Patrick has a very interesting autobiography (Confession).  He was captured by Irish pirates while living in a Romano-British Town.  He says his father was a Decurion and a Deacon which suggests elements of Roman political organisation continued.  No one knows the dates of St Patrick’s life but these titles suggested an early date perhaps just after the end of Roman rule.  Perhaps in the early 400s.

The town he lived in was called Bannavem Taburniae.  Many places have been proposed for it.  The closest linguistically is Bannaventa in Northamptonshire but this seems a very unlikely place for Irish raiders to land, being about as far away from the sea as it is possible to get in Britain!

Scholars have suggested South Wales and the Scottish borders most commonly.  But my favourite suggestion, but about as unlikely as Northampton, is Battersea in London.  This suggestion was made in the pages of the London Archaeologist by editor Nicolas Fuentes. 

Fuentes was one of a pioneering group of archaeologists when Rescue Archaeology first began a campaign to record the archaeology, being destroyed by massive redevelopment of town centres in the 70s.

He changed his name from the anglicised Nicholas Farrant back to its original Fuentes. He then wrote a magnificent series of papers, in London Archaeologist, which located St. Patrick in Battersea; St Alban’s execution in London and all 12 battles of King Arthur around Greater London.

St Albans Martyrdom in London

All were well argued, but as a set they do raise an eyebrow, being unsupported by any clear evidence. And, as far as I know, without much scholarly support.  The one I really like is locating St Alban’s Martyrdom in London rather than in St Albans. It reminds everyone that the first reference to St Alban, which is by Gildas in the 6th Century, places the execution of the Saint firmly in London. It also makes sense of the story that Alban, keen for martyrdom, gets God to part the River so he can go quickly to the execution spot. The bridge it was said was full of people going to see the execution.

In Gildas’s case, the execution is in London, probably at the Amphitheatre, up a hill from the the mighty Thames. So God parted the Thames for Alban. Anglo-Saxon historian, the Venerable Bede places St Alban’s death firmly in St Albans, but the river that God needs to part there- the River Ver, is a piddle. Alban could have crossed it easily, hardly requiring even Wellington boots! Not much of a miracle compared with parting the Thames. The likely site of execution in both cases would have been the Amphitheatre, rather than the side of the hill where the St Albans execution site is located. But Gildas did mention the hill, which makes sense in the case of London and not in St Albans, as it is outside of the Roman City.

To my, unscholarly mind, when we worship people we tend to venerate them, at their birthplace and death place. So to me, it makes sense that St Alban’s main shrine was at Verulamium where he was born (now known as St Albans) and London where he died.

There is some supporting evidence from the hagiography of St Germanus of Auxerre. This tells us that Germanus came to an amphitheatre for a religious debate about 15 years after the end of the Roman occupation of Britain. After the debate he went to a nearby shrine dedicated to St Alban. Unfortunately, the writer of the memoir is not really interested in post-Roman Britain, so does not tell us whether it was in London or St Albans. But there is an early church dedicated to St Alban just by the Roman Amphitheatre in London. For more on St Germanus follow this link to my post.

However, archaeology does not reveal any evidence early enough to support the idea that the Church is that early. Fuentes, argued that London as the Capital was likely to have been the place where capital punishments were carried out, particularly in the case of a Roman Citizen like Alban. I must note that in placing any credibility to Fuentes theory, I am standing largely alone.

stained glass window from Gloucester Cathedral of St Patrick being taught by St Germanus
Stained glass window of St Patrick and St Germanus

The Twelve London Battles of King Arthur

I’m not so convinced by the 12 Battles of King Arthur, for which there is just never going to be enough evidence to locate. They are more likely to have been spread throughout Britannia.

St Patrick From Battersea?

So, to the point – St Patrick in Battersea?  The evidence, as I remember it, was really only the suggestion that Battersea was derived from: Badrices īeg, ‘Badric’s Island’ and later Old English: Patrisey (Wikipedia), So, Patrick’s Island.  The word ‘sea’ being used in that sense along the River Thames as in Chelsea, Thorney, Putney derived from ey which is short for eyot (island).

St Patrick lived as a teenage slave for 6 years, then escaped from captivity in Ireland and returned home. Trained as a priest, in perhaps Auxerre (home to St. Germanus who is another crucial witness to post Roman Britain) and returned to Ireland to begin the conversion to Christianity. He is the Patron Saint of Ireland, with St. Brigitte and St. Colomba.

Another candidate for Bannavem Taburniae’ comes from Andrew Breeze FSA. I read about this in Salon IFA, the newsletter of the Society of Antiquaries, and it is also discussed in this History First article. Breeze has revived a theory that the Saint comes from the West Country, and that the ‘Bannavem Taburniae’ is Banwell, near Weston-super-Mare in North Somerset. He suggests that ‘Bannaventa was a Latinisation of a Brittonic name that included banna, for a bend’, crook or peak. Venta is a well known word for an area of local administration or marketplace (for example, Venta Bulgarum, was the name for Winchester in the Roman period.) . He suggests that these ‘elements, as well as the Berniae element of ‘Taburniae’, can be found in the name Banwell, itself a compound name of the Brittonic ‘Banna’ and the Old English wylle, both meaning pool, or in the names of surrounding villages.’ I’m sure Fuentes did something similar for Battersea.

mage credit: Looking south from Winthill, near Banwell, Somerset, Colin S Pearson; Banwell in Somerset, Google Street View
Image credit: Looking south from Winthill, near Banwell, Somerset, Colin S Pearson; Banwell in Somerset, Google Street View

What Banwell has over the London theory is that it is more likely to have been subject to Irish Raiders than London. But, for me, it is just another theory based on placename evidence that might or might not be true. I have read any number of Archaeology books where arguments about placenames are deployed to add some solidity to some theory about King Arthur, or a tale from Geoffrey of Monmouth. I therefore distrust them all. They essentially create circular arguments.

And least we forget, today is also St Gertrude’s Day, patron saint of Cats.

comical post from facebook of St Gertrude Patron saint of cats
Facebook post, posted by a friend, and about St Gertude patron saint of cats.

First Published in 2024, republished in 2025

Lawrence Oates: ‘I am just going outside and may be some time.’  March 16th 1912

photograph taken by Kevin Flude of the display of Antarctic Explorer's Kit 1912 (reconstruction) at Gilbert White's House in Hampshire
Display of Antarctic Explorer’s Kit 1912 (reconstruction) at Gilbert White’s House in Hampshire

Last year, I went to Gilbert White’s House in Selborne. The naturalist’s House also houses the Oates Museum for Lawrence ‘Titus Oates’ and his uncle Frank. Oates was one of the ‘heroes’ I read about as a child. He epitomised what was sold as the British virtues of pluck, self-sacrifice, restraint.

Here is part of the story of Oates self-sacrifice over the days from February 29th to March 16th as told by the commander of the expedition Captain Scott:

Wednesday, February 29th 1912

Lunch. Cold night. Minimum Temp. -37.5°; -30° with north-west wind, force 4, when we got up. Frightfully cold starting; luckily Bowers and Oates in their last new finnesko; keeping my old ones for present. Expected awful march and for first hour got it. Then things improved and we camped after 5 1/2 hours marching close to lunch camp—22 1/2. Next camp is our depot and it is exactly 13 miles. It ought not to take more than 1 1/2 days; we pray for another fine one. The oil will just about spin out in that event, and we arrive 3 clear days’ food in hand. The increase of ration has had an enormously beneficial result. Mountains now looking small. Wind still very light from west—cannot understand this wind.

From Scott’s Polar Institute Web Site

A finnesko is ‘a boot of tanned reindeer skin with the hair on the outside’.

Monday, March 5th 1912

Lunch. Regret to say going from bad to worse. We got a slant of wind yesterday afternoon, and going on 5 hours we converted our wretched morning run of 3 1/2 miles into something over 9. We went to bed on a cup of cocoa and pemmican solid with the chill off. (R. 47.) The result is telling on all, but mainly on Oates, whose feet are in a wretched condition. One swelled up tremendously last night and he is very lame this morning. We started march on tea and pemmican as last night—we pretend to prefer the pemmican this way. Marched for 5 hours this morning over a slightly better surface covered with high moundy sastrugi. Sledge capsized twice; we pulled on foot, covering about 5 1/2 miles. We are two pony marches and 4 miles about from our depot. Our fuel dreadfully low and the poor Soldier nearly done. It is pathetic enough because we can do nothing for him; more hot food might do a little, but only a little, I fear. We none of us expected these terribly low temperatures, and of the rest of us Wilson is feeling them most; mainly, I fear, from his self-sacrificing devotion in doctoring Oates’ feet. We cannot help each other, each has enough to do to take care of himself. We get cold on the march when the trudging is heavy, and the wind pierces our warm garments. The others, all of them, are unendingly cheerful when in the tent. We mean to see the game through with a proper spirit, but it’s tough work to be pulling harder than we ever pulled in our lives for long hours, and to feel that the progress is so slow. One can only say ‘God help us!’ and plod on our weary way, cold and very miserable, though outwardly cheerful. We talk of all sorts of subjects in the tent, not much of food now, since we decided to take the risk of running a full ration. We simply couldn’t go hungry at this time.

From Scott’s Polar Institute Web Site

Pemmican is made of tallow, dried meat and dried berries. It is a calorie rich food stuff created by native American groups and used by expedition like Scotts. The name says Wikipedia ‘comes from the Cree word ᐱᒦᐦᑳᓐ (pimîhkân), which and adopted is derived from the word ᐱᒥᕀ (pimî), ‘fat, grease”. Sastrugi is a Russian word which are ripples or craters in the surface of the snow caused by strong winds. They make progressing through the terrain much more difficult.

Scott begins his March 16th entry unsure what the actual date is.

Friday March 16th

Lost track of dates, but think the last correct. Tragedy all along the line. At lunch, the day before yesterday, poor Titus Oates said he couldn’t go on; he proposed we should leave him in his sleeping-bag. That we could not do, and induced him to come on, on the afternoon march. In spite of its awful nature for him he struggled on and we made a few miles. At night he was worse and we knew the end had come.

Should this be found I want these facts recorded. Oates’ last thoughts were of his Mother, but immediately before he took pride in thinking that his regiment would be pleased with the bold way in which he met his death. We can testify to his bravery. He has borne intense suffering for weeks without complaint, and to the very last was able and willing to discuss outside subjects. He did not – would not – give up hope to the very end. He was a brave soul. This was the end. He slept through the night before last, hoping not to wake; but he woke in the morning – yesterday. It was blowing a blizzard. He said, ‘I am just going outside and may be some time.’ He went out into the blizzard and we have not seen him since.

I take this opportunity of saying that we have stuck to our sick companions to the last. In case of Edgar Evans, when absolutely out of food and he lay insensible, the safety of the remainder seemed to demand his abandonment, but Providence mercifully removed him at this critical moment. He died a natural death, and we did not leave him till two hours after his death. We knew that poor Oates was walking to his death, but though we tried to dissuade him, we knew it was the act of a brave man and an English gentleman. We all hope to meet the end with a similar spirit, and assuredly the end is not far.

I can only write at lunch and then only occasionally. The cold is intense, -40º at midday. My companions are unendingly cheerful, but we are all on the verge of serious frostbites, and though we constantly talk of fetching through I don’t think anyone of us believes it in his heart.

We are cold on the march now, and at all times except meals. Yesterday we had to lay up for a blizzard and to-day we move dreadfully slowly. We are at No. 14 pony camp, only two pony marches from One Ton Depot. We leave here our theodolite, a camera, and Oates’ sleeping-bags. Diaries, &c., and geological specimens carried at Wilson’s special request, will be found with us or on our sledge.

photo of the display at Gilbert White's House Selborne
From the display at Gilbert White’s House, in Selborne Hampshire

How much Oates story is tarnished by discoveries published in 2002, I will leave you to read here.

For more about Gilbert White’s House look at my post here

First published in 2024 and revised 2025

St Gregory.  Punster Extraordinary March 12th

St Gregory and the Angles

St Gregory the Great

Gregorius I is known as Saint Gregory the Great. Pope from 3 September 590 to his death on 12th March 604. So 12th March is traditionally his feast day. It was changed to September 3rd, the date of his elevation to Pope because 12th March was often in Lent.

His is the 2nd most popular name for Popes. This is the top 18. I guess St Peter was too hard an act to follow, but then there are 6 Pauls?

  • John (23),
  • Gregory (16),
  • Benedict (16),
  • Clement (14),
  • Leo (13),
  • Innocent (12),
  • Pius (12),
  • Stephen (9),
  • Urban (8),
  • Alexander (7),
  • Adrian (6),
  • Paul (6),
  • Sixtus (5),
  • Martin (5),
  • Nicholas (5),
  • Celestine (5),
  • Anastasius (4),
  • Honorius (4).
  • Source: https://conclaveblog.wordpress.com

St Gregory is the patron saint of musicians, singers, students, and teachers. It is traditionally believed he instituted the form of plainsong known as Gregorian Chant. He was a formidable organiser and reformer. He made changes that helped the Catholic tradition survive Arian and Donatist challenges. To read more about the Arian Heresy look at my post on St. Hilary and the Arians.

In the UK St Gregory is venerated with St Augustine for bringing Christianity to the largely pagan Anglo-Saxons. The caption to the illustration above tells the story of how he came to send a mission to the pagan Angles in Briton. It includes his two most famous puns, riffing on the similarity of the words Angles/Angels and Aella/Alleluia. But in between these two he also punned on the name of Aella’s kingdom. This was called Deira which later joined with Bernicia to become the Kingdom of Northumbria. St Gregory said he would save them from the wroth of God which is ‘de ira’ in Latin. The ire of God.

St Augustine’s Mission

In 597AD St Gregory sent St Augustine to Canterbury. His mission to convert the Germanic peoples of the former Roman Province of Britannia. Canterbury was chosen because its King was the ‘Bretwalda’ of Britain. This enigmatic title was given to Britain’s most powerful King. At the time, it was Ethelbert of Kent. He, was married to Bertha, a French Princess already a Christian. So, it was a relatively safe haven for St Augustine’s mission. The King was baptised, shortly, after in Canterbury.

Stained glass window showing Baptism of King Ethelbert of Kent by St Augustine watched by Queen Bertha. In St Martins Church, Canterbury
Stained glass window showing the Baptism of King Ethelbert of Kent by St Augustine watched by Queen Bertha. In St Martins Church, Canterbury

Archbishop of London?

The mission came with a plan to recreate the ecclesiastical arrangements set up in the Roman period. From the early 4th Century there were archbishops in the two main capitals at London and York. After Kent was converted, St Augustine sent St Mellitus to London. London was part of the Kingdom of Essex, ruled by St Ethelbert’s nephew, Sæberht. Mellitus established St Pauls Cathedral in AD604 in London. St Paulinus was sent to convert Northumbria and established a Cathedral in York.

Unfortunately, for the plan, Sæberht died. His sons returned to paganism and Mellitus was kicked out. He returned to Canterbury, where he, eventually became Archbishop. Ever since we have had an Archbishop of Canterbury and York and never had an Archbishop of London.

Photo of St Martin's Church - where the Church of England began. showing Roman tiles in the wall.
St Martin’s Church, Canterbury – where the Church of England began. Note the Roman tiles in the wall.

St Gregory and England

It is possible to argue (and I do) that St Gregory’s encounter with the Angles is why we are called English. He sent St Augustine to set up the Church of the Angles, not the Church of the Saxons. Saxon was the normal name used by the Romans for Germanic barbarians. The old Roman province of Brittania was by now divided into 3 Saxon Kingdoms. Essex, Wessex, and Sussex. (East, West, and South Saxons). 3 Anglian Kingdom, Mercia, East Anglia and Northumbria. (Middle, East and North Angles). And Kent, which the Venerable Bede says was a Jutish King of Germans from Jutland. These Kingdoms were often at war. After the attacks of the Vikings were beaten back and the conquered Kingdoms were ‘liberated’. The united Kingdom became known as Angeland or England. The Church of England had made the term Anglish/English became a unifying term to unite Angles, Saxons and Jutes. Otherwise, the ‘liberated’ Angles and Jutes would have to swallow being part of Greater Wessex, rubbing in their loss of independence.

St Gregory in Amsterdam

On a visit to Amsterdam and the Rijksmuseum I came across this painting which features Pope Gregory the Great. He is in the left hand part of the Triptych, shown in green kneeling down. It shows Utrecht in the background.

Triptych of the Crucifixion.  Showing the vision of the Crucifixion that St Gregory had while celebrating Mass (left). Crucifixion centre.  St Christopher (right)

What is fascinating is all the paraphernalia of the Crucifixion above Gregory’s head.  You’ll see 30 pieces of silver, dice to decide who gets Jesus’  robes, flails and torture devices, sponge and spear etc. Close up below.

Detail Triptych of the Crucifixion. 

For King Ethelbert’s Feast Day see my post: st-wapburga-and-st-ethelbert-of-kents-day

Lazy Day in Anglo-Saxon Times

In the Laws of King Alfred the Great, this day was a day off for freemen.  I will be writing about Days off in the Anglo Saxon Calender on August 15th.

First published in 2024, republished in 2025

Newark & the Penny Loaf Day March 11th

River Trent from Trent Bridge, Newark on Trent by Peter Tarleton WIKIPEDIA -CC BY-SA 2.0
Newark on Trent by Peter Tarleton Wikipedia CC BY-SA 2.0 Newark & the Penny Loaf Day

On the 11th March 1644, the Parliamentary forces were besieging the Royalist-held Newark-on-Trent. Newark was a strategic centre as it was on the River Trent and on a major road junction.  Here, the Great North Road (A1 from London to the North) and the Fosse Way (from Exeter, via the Cotswolds to Leicester) met. It was vital for the King, as the roads linked Chester and York to Oxford.  Oxford was the King’s HQ; Chester was the key to Wales and the North West. York controlled access to the North East.

Newark withheld three sieges and only ‘fell’ when King Charles I surrendered. The Castle and other military defences were slighted.

Newark & the Penny Loaf & Hercules Clay,

During the second siege, in 1644, Hercules Clay dreamt that his house was on fire. He ignored the dream at first but as it repeated he took his family out of the house (next door to the Town Hall).

Shortly after, the house was hit by a ‘bombshell’, fired by the Parliamentary side.  Because of his miraculous delivery, he left £100 in his will for a distribution of ‘penny loaves’ to the poor of Newark. His will said:

‘Upon the 11th day of March yearly forever upon which day it pleased God of his infinite mercy wonderfully to preserve me and my wife from a fearful destruction by a terrible blow of a granado in the time of the last siege’

And also he left £100 for a commemorative sermon to be read on the anniversary of the incident. The service is normally held on the closest Sunday to the 11th March.  But the Church is being refurbished, so instead they had an event in the Town Hall and a procession.

Clay was a Mercer and a Royalist who, post mortem, was fined for lending £600 for the maintenance of the Royalist Garrison. It was paid by his brother.

At the time Churches had poor or bread boxes into which the women of the Parish would place loaves for the poor.

Auction Web site showing 17th Century Poor Box used for holding loaves for the poor

For more information on Hercules Clay see https://www.clayofderbyshire.co.uk/mayors. And thanks to the Clays for the research.

Penny loaf day see https://calendarcustoms.com/articles/newark-penny-loaf-day/

For my post on the execution of Charles 1 look here https://www.chr.org.uk/anddidthosefeet/january-28th-31st-charles-i-martyrdom-get-back/

First written in 2024, revised 2025