Gilbert White & The Cold of January 1776 January 28th

Photo of London Fields in the snow of 2022
Photo of London Fields in the snow of 2022 by Kevin Flude

January 1776:

‘On the 27th much snow fell all day, and in the evening the frost became very intense. At South Lambeth, for the four following nights, the thermometer fell to 7, 6, 6, and at Selborne to 7, 6, 10, and on the 3ist of January , just before sunrise, with rime on the trees and on the tube of the glass, the quicksilver sunk exactly to zero, being 32 degrees below the freezing point’ Gilbert White

Gilbert White and Darwin

He, of course, is talking Fahrenheit, so well below zero. If there was a Giant upon whose shoulders Charles Darwin climbed, then it was Gilbert White’s. He was one of many churchmen of the 18th and 19th Century who spent their extensive leisure time, on observing God’s wonderful creation in their gardens and parishes. What made White so important was that his practice was ‘observing narrowly’ and regularly. For example, his observations of the importance of earth worms were fundamental to Charles Darwin’s own studies. When Darwin came back from his travels on the Beagle, he settled in a country property in Orpington. Like White, he used his garden and the local area as his laboratory. Here he worked to prove his theory of evolution.

Gilbert White and Earth worms

Earth worms were one of Darwin’s passions. This is what Gilbert White wrote about their contribution to nature:

“Earth-worms, though in appearance a small and despicable link in the chain of Nature, yet, if lost, would make a lamentable chasm. For, to say nothing of half the birds, and some quadrupeds which are almost entirely supported by them, worms seem to be the great promoters of vegetation, by boring, perforating, and loosening the soil, and rendering it pervious to rains and the fibres of plants, and, most of all, by throwing up such infinite numbers of lumps of earth called worm-casts, which, being their excrement, is a fine manure for grain and grass.”

(Quoted from https://gilbertwhiteshouse.org.uk)

By such minute and repeated observations, Gilbert White investigated the food chain, and the migration of birds (which was at the time disputed). He laid the foundations of what we now call ecology.

He became Dean of Oriel College in Oxford. But chose to spend his career in the relatively humble occupation of Curate. A Curate is the bottom-feeder in the Anglican Church food chain. A Curate hardly earned enough to maintain a position in the Gentry (£50 p.a.). Although, White was upgraded to the title of Perpetual Curate. He still would only be pulling in, I guess, something like £200 p.a. Patrick Bronte was also a Perpetual Curate, it really means a Vicar but without a Parish.

Financially, White didn’t need much, he inherited his father’s property at Shelborne, Hampshire. White’s grandfather was the Vicar at Shelborne. But Gilbert could not inherit the title because he went to Oriel College. The ‘living’ of the Parish of Shelborne was ‘in the gift of’ Magdalen College. And they were not going to give the role to an alumnus of a rival college.

Gilbert White & The Austen Family

The house, now open to the public, is just around the corner from Chawton. This is where Jane Austen spent her last years. He was born in 1720; was 55 when Austen was born, and he died in 1793, when she was 18. He lived 4 miles away, so the families knew of each other. We know Jane Austen’s brother wrote a poem about Gilbert White and his natural history observations, particularly on birds.

From ‘Selbourne Hanger’ by James Austen

Who talks of rational delight }
When Selbourne’s Hill appears in sight }
And does not think of Gilbert White? }
Such sure he was – by Nature grac’d
With her best gift of genuine taste;
And Providence – which cast his lot
Within this calm, secluded spot,
Plac’d him where best th’enquiring mind
Might study Nature’s works, and find
Within her ever open book
Beauties which others overlook.
Enthusiast sweet! Your vivid style
The attentive reader can beguile
Through many a page, and still excite
An Interest in what you write!
For whilst observant you describe
The habits of the feathery tribe
Their Loves and Wars – their nest and Song,
We never think the tale too long.

For more information on White and Austen, go to Gilbert White’s House’s web page here:

More Snow!

Here is more of that epic cold January 1776

‘On the 27th much snow fell all day, and in the evening the frost became very intense. At South Lambeth, for the four following nights, the thermometer fell to n, 7, 6, 6, and at Selborne to 7, 6, 10, and on the 3ist of January ‘, just before sunrise, with rime on the trees and on the tube of the glass, the quicksilver sunk exactly to zero, being 32 degrees below the freezing point ; but by eleven in the morning, though in the shade, it sprang up to I6J,1 — a most unusual degree of cold this for the south of England \ During these four nights the cold was so penetrating that it occasioned ice in warm chambers and under beds ; and in the day the wind was so keen that persons of robust constitutions could scarcely endure to face it. The Thames was at once so frozen over both above and below bridge that crowds ran about on the ice. The streets were now strangely encumbered with snow, which crumbled and trod dusty ; and, turning grey, resembled bay-salt : what had fallen on the roofs was so perfectly dry that, from first to last, it lay twenty-six days on the houses in the city ; a longer time than had been remembered by the oldest housekeepers living…..’

‘The consequences of this severity were, that in Hampshire, at the melting of the snow, the wheat looked well, and the turnips came forth little injured. The laurels and laurustines were somewhat damaged, but only in hot aspects. No evergreens were quite destroyed ; and not half the damage sustained that befell in January, 1768. Those laurels that were a little scorched on the south-sides were perfectly untouched on their north-sides. The care taken to shake the snow day by day from the branches seemed greatly to avail the author’s evergreens. A neighbour’s laurel-hedge, in a high situation, and facing to the north, was perfectly green and vigorous ; and the Portugal laurels remained unhurt.’

‘We had steady frost on to the 25th, when the thermometer in the morning was down to 10 with us, and at Newton only to 21. Strong frost continued till the 3ist, when some tendency to thaw was observed ; and, by January the 3d, 1785, the thaw was confirmed, and some rain fell.’

Rosemary flowering in december
Rosemary flowering in my garden, photo by Kevin Flude

Gilbert White’s House is open to the public and also contains a display on Lawrence Oates, who died on Scots Antarctic expedition. For more information look at my post.

There is another mention of Gilbert White in the Almanac of the Past here.

Foods in Season

Here, as a bonus, are food stuffs that are in season now.

Wild Greens: Chickweed, hairy bittercress, dandelion leaves, sow thistle, winter cress

Vegetables: Forced Rhubarb, purple sprouting broccoli, carrots, brussels sprouts, turnips, beetroot, spinach, kale, chard, leeks, Jerusalem artichokes, lettuces, chicory, cauliflowers, cabbages, celeriac, swedes

Herbs: Winter savory, parsley, chervil, coriander, rosemary, bay, sage

Cheeses: Stilton, Lanark Blue

(from the Almanac by Lia Leendertz)

The last section posted originally in 2023, the part on Gilbert White written on 28th January 2024, revised 2025

Holocaust Memorial Day & Montaillou January 27th

photo of The Kindertransport statue, Liverpool Street Station, London 2006 by Frank Meisler and Arie Oviada.
Holocaust Memorial Day photo fo The Kindertransport statue, Liverpool Street Station, London 2006 Statue by Frank Meisler and Arie Oviada Photo by K Flude

Statue for Holocaust Memorial Day

The statue commemorates the arrival of Jewish children by train at Liverpool St Station, In London. This was 1938/9 in the Kindertransport. They were sent by parents desperate to save their children from fascist genocide in Germany and Austria. The children were unaccompanied and, as depicted in the statue, stand proud as they arrive in a strange country. They are tagged. And the train track represents both the trains to the death camps, and the train to safety. There are some great photos and more information on the statue in: talkingbeautifulstuff.com

Montaillou by Emmanual Le Roy Ladurie

Holocaust Memorial Day and Montaillou

On the subject of prejudice, genocide and abuse of power. I was reminded of one of the formative reads of my life. I met the great Emmanuel Le Roy Ladurie at dinner at my father-in-law’s house in the 1980s. I was awestruck. Because Montaillou was one of the early histories ‘from below’. The focus was not on kings, queens nor on the flux of states and empires. No, the focus was on the lives (and deaths) of ordinary people. Something that has continued as a focus of my historical interest.

Nor, before Ladurie, had I imagined that medieval lives could be so minutely brought to life. The book was a sensation, selling over a quarter of a million copies. Professor Ladurie became a media star, and, it remains one of the great historical reads. (Of course, the book and the historiography now attracts some criticism, but do read it!)

The context of the story is appalling. In 1208, the Pope decided to launch a crusade against heretics in the South of France. This is about the genocide of the Cathars. The lives of the persecuted are revealed under interrogation by the Cathodic Inquisition. Cathars had many unorthodox and ‘heretical’ ideas. They believed in a Good God and an Evil God. We, humans, are all angels trapped in this terrible world by the Evil God. Women and men were equal and could be reincarnated into each other’s bodies. Our lives were spent awaiting the time we became ‘perfect’ and released to our spiritual form for eternity.

Cathar Massacre at Béziers

From the 21st Century, these ideas seem nor more nor less irrational than mainstream religions. But these opinions ‘justified’ a Crusade and Inquisition that followed which were truly savage, with many thousand slaughtered. For example, on 22 July 1209, the Catholic forces were led by Arnaud-Amaury. He was not only the Commander of the army but also a Cistercian abbot. Many of the citizens of Béziers were seeking refuge in St Mary Magdalene. The abbot ordered the doors to be battered down to get at the refugees inside. When asked how the soldiers could separate the Catholics from the Cathars. He repliedCaedite eos. Novit enim Dominus qui sunt eius“—”Kill them all, the Lord will recognise His own”.

All 7,000 men, women and children seeking sanctuary were killed. Thousands more in the town were mutilated, blinded, dragged behind horses, used for target practice and massacred. Arnaud-Amaury wrote to Pope Innocent III

“Today your Holiness, twenty thousand heretics were put to the sword, regardless of rank, age, or sex.”

But, despite this reading Montaillou is a pleasure. It brings those persecuted souls back to life in all their human glory. Also a reminder that it is by intolerance and ‘othering’ of normal homo sapiens which allows the conditions for evil to flourish. We have to treat all human life as sacred. And bring to bear our human empathy and capacity for mercy. Anything less allows the slaughter of the innocent.

OnThis Day

Today is also the Roman Festival of Castor and Pollux. (more on the divine twins on my post on the 15th July at the other festival of the Dioscuri).
1998 – President Clinton ‘did not have sex with that woman’.

First written in January 2023 and revised Jan 2024, 2025

News of Virtual Tours

Sorry to send an additional post but coming up are a couple of fascinating Virtual Tours which I would like to remind you of!

Tonight is an exploration of early 19th Century London. It is based on the 1809 Picture of London Guide book. An original copy was given to me by someone grateful to have attended one of my lectures at the Old Operating Theatre Museum. It is a tour of what Jane Austen could have visited on her walks around London. There are Austen associations, but mainly we are looking at London in 1809.

Jane Austen’s ‘A Picture of London in 1809’ Virtual Walk Mon 7.30 27th Jan25 To book

Yesterday, I was asked to give a Cromwell’s London walk as a 75th Birthday present. I haven’t done one for at least 25 years. But I really enjoyed the research. So added a guided walk and a virtual tour to my programme. This is the first time I have done this VT and it is a cracking story.


The Civil War, Restoration and the Great Fire of London Virtual Tour 7:30pm Thurs 30th Jan25To book

Finally, April is the month we go on pilgrimages, as Chaucer said (in Old English). So, in addition to my Chaucer Walks, I have added a Virtual tour so we can go all the way to Canterbury.


Chaucer’s London To Canterbury Virtual Pilgrimage 7.30pm Friday 18th April 25 To book

I may add one or two more before the Sun comes back

To see all my walks see this page.

Sementivae Dies—the Days of Sowing January 24–26

Victoria and Albert Museum” by Nick Garrod, licensed under CC BY-NC-ND 2.0. First V&A Director, Sir Henry Cole, to the left of the picture. Greek Deities in the roundells

Sementivae, was a festival dedicated to seed and to Ceres. Ceres is an Earth Goddess who gives her name to our word cereal. The festival was also called. Paganalia. The Mediterranean world had many names for the Earth Goddess. Tellus, Demeter, Cybele, Gaia, Rhea etc..

Ceres can be seen on the top left roundel resting on the Globe on the marvellous Ceramic Staircase at the V&A (photo above). And in my slightly out of focus photograph below. (To be honest, in real life, it looks a little more like my photo than the gorgeous photo above!)

Ceres represented Agriculture, Mercury Commerce, and Vulcan Industry.  Old Photo by the Author.  T
Ceres represented Agriculture, Mercury Commerce, and Vulcan Industry. Old Photo by the Author.

Sementivae Dies – a moveable feast.

To create life, we need earth and water to nurture and seeds for fertility. And so into the cold dead world of January the Romans created a festival of sowing. It had two parts, one presided over by Mother Earth (Tellus) and the other by Ceres, the Goddess of Corn. The actual day of the festival was chosen not by rote on a set day of the calendar but by the priests, in accordance with the weather. This seems very sensible, as there is no point sowing seeds in terrible weather conditions. I’m assuming the Priests took professional advice!

On the 24th-26th January Tellus prepared the soil, and in early February seeds were sown under the aegis of Ceres. Tellus Mater (also Terra Mater) was known as Gaia to the Greeks.

Gaia

Gaia was selected by James Lovelock & Lynn Margulis in the 1970s as the face of their Gaia hypothesis. To me, the importance of the idea is not the scientific principle that environments co-evolve with the organisms within them. But, rather in Gaia as a personification of our world as a complex living ecosystem. One that we have to care for. Gaia exists as a series of feedback loops. Lovelock hypotheses that she will spit us out unless we can live in balance with our alma mater.

Ovid and Sementivae

This is what the Roman Poet Ovid has to say in his poetic Almanac known as ‘Fasti’ (www.poetryintranslation.com)

Book I: January 24

I have searched the calendar three or four times,
But nowhere found the Day of Sowing:
Seeing this, the Muse said: That day is set by the priests,
Why are you looking for moveable days in the calendar?
Though the day of the feast ís uncertain, its time is known,
When the seed has been sown and the land ís productive.
You bullocks, crowned with garlands, stand at the full
trough,
Your labour will return with the warmth of spring.
Let the farmer hang the toil-worn plough on its post:
The wintry earth dreaded its every wound.

Steward, let the soil rest when the sowing is done,
And let the men who worked the soil rest too.
Let the village keep festival: farmers, purify the village,
And offer the yearly cakes on the village hearths.
Propitiate Earth and Ceres, the mothers of the crops,
With their own corn, and a pregnant sow ís entrails.
Ceres and Earth fulfil a common function:
One supplies the chance to bear, the other the soil.
Partners in toil, you who improved on ancient days
Replacing acorns with more useful foods,
Satisfy the eager farmers with full harvest,
So they reap a worthy prize from their efforts.
Grant the tender seeds perpetual fruitfulness,
Don’t let new shoots be scorched by cold snows.
When we sow, let the sky be clear with calm breezes,
Sprinkle the buried seed with heavenly rain.
Forbid the birds, that prey on cultivated land,
To ruin the cornfields in destructive crowds.
You too, spare the sown seed, you ants,
So you’ll win a greater prize from the harvest.

For more on Ovid look at my post on Ovid and Juno here. Or you can search for Ovid in the Search box.

First Published in January 2023, republished in January 2024, 2025


Burn’s Night January 25th

Edinburgh Writer’s Museum ‘Burn’s Monument from Campbell’s Close Canongate’ by John Bell. The Burn’s Monument is is on the hill in the background.

Burn’s Night is an increasingly important date on the calendar of Scotland’s Cultural Heritage. Wikipedia says it began:

at Burn’s Cottage in Ayrshire by Burns’s friends, on 21 July 1801

This was 5 years after his death. It is now celebrated around the world, making clear the importance of Robert Burns.

Burns himself would have been astonished at the spread of Burn’s Night. He was modest about his attainments, saying, in his introduction to the Commonplace Book:

‘As he was but little indebted to scholastic education, and bred at a plough-tail, his performance must be strongly tinctured with his unpolished rustic way of life. ‘

To celebrate Burn’s Night here is one of his most famous works. Also have a look at my post on his great narrative poem, Tam O’Shanter and the Cutty Shark.

Address to a Haggis

Fair fa’ your honest, sonsie face,
Great Chieftain o’ the Puddin-race!
Aboon them a’ ye tak your place,
Painch, tripe, or thairm:
Weel are ye wordy of a grace
As lang ‘s my arm.

The groaning trencher there ye fill,
Your hurdies like a distant hill,
Your pin wad help to mend a mill
In time o’ need,
While thro’ your pores the dews distil
Like amber bead.

His knife see Rustic-labour dight,
An’ cut ye up wi’ ready slight,
Trenching your gushing entrails bright,
Like onie ditch;
And then, O what a glorious sight,
Warm-reekin, rich!

(for the other five verses have a wee lookie here)

The Writer’s Museum

Often bypassed by the tourists on a visit to the wonderful City of Edinburgh is the Writer’s Museum. It is in one of those remarkable Tower houses which seem unique to the High Street in Edinburgh. Inside, it gives a great introduction to the great writers of Scotland.

Is it not strange’ wrote philosopher David Hume in 1757 ‘that a time when we have lost our Princes, our Parliament, Independent Government …..that we shou’d really be the people most distinguish’d for literature in Europe?’ (source: Museum display panel)

Edinburgh Writer’s Museum Burns, Scott, Stevenson.
A Visual for Burn’s Night ‘Window in the Writer’s Museum, Edinburgh’ Photo by K Flude
Writer’s Museum photo K. Flude

First published Jan 2023, republished Jan 2024, 2025

Hawthorn January 23rd

 Photo by Timo C. Dinger on Unsplash
photo of hawthorn flowers
Photo by Timo C. Dinger on Unsplash Hawthorn hedge flowers

Hawthorn Hedges

Many plants can be used for hedges, but hawthorn is the most common. It can be planted as bare-root from Autumn to Spring, so January is as good a time as any. It can also be grown from the seeds from its red berries. But this takes 18 months to achieve. Interspersed along the hedge should be trees—either trees for timber, or crab-apples or pear-stocks. Trees were also useful as markers. Before modern surveys, property would be delineated by ancient trees. Hedges could be removed. Trees were more difficult to eradicate.

Hawthorn hedges are an oasis for insects, mammals and migrating birds (who eat the berries). It is a lovely plant for May. In fact, it is often called May, or the May Flower or May Tree and also whitethorn. The berries are called ‘haws’ hence hawthorn. For more on this, look at https://whisperingearth.co.uk.

Hawthorns & Folklore

Hawthorn produces white flowers in Spring. So, it is one of the great pagan fertility plants, its flowers forming the garlands on May Eve. One of the chemicals in the plant is the same as one given out in decay of flesh. It is, therefore, associated with death in folklore, and not to be brought into the house.

It was also said to be the thorn in the Crown of Thorns, so sacred. A crown from the helmet of the dead King Richard III was found on a hawthorn bush at the Battle of Bosworth Field. The victorious Henry VII adopted it for a symbol. . For more on the plant, https://www.woodlandtrust.org.uk

a triangle of stained glass on a black background.
A 'Quarry' of Stained Glass showing the Crown, a hawthorn Bush and initials representing Henry VII and his, Queen, Elizabeth of York.  Possibly from Surrey. Early 16th Century and from the Metropolitan Museum of Art (Public Domain).
A ‘Quarry’ of Stained Glass showing the Crown, a hawthorn Bush and initials representing Henry VII and his, Queen, Elizabeth of York. Possibly from Surrey. Early 16th Century and from the Metropolitan Museum of Art (Public Domain).

The virtues of Hawthorn

John Worlidge, wrote in 1697

‘And first, the White-thorn is esteemed the best for fencing; it is raised either of Seeds or Plants; by Plants is the speediest way, but by Seeds where the place will admit of delay, is less charge, and as successful, though it require longer time, they being till the Spring come twelvemonth ere they spring out of the Earth; but when they have past two or three years, they flourish to admiration.’

Systema Agriculturae 1697

Hawthorn is an excellent wood for burning, better than oak. It has the hottest fire so that its charcoal could melt pig-iron without the need of a blast. It is also good for making small objects such as boxes, combs, and tool-handles. It takes a fine polish, so also used for veneers and cabinets. For advice on the best wood to burn read my post.

Hawthorn has many medicinal benefits according to herbalists. Mrs Grieve’s Herbal suggests it was used as a cardiac tonic, to cure sore throats and as a diuretic. But don’t try any of these ancient remedies without medical advice!

What to plant in late January

This is the time, according to Moon Gardeners, to plant and sow plants that develop below ground. So rhubarb and garlic, fruit trees, bushes, bare-root plants and hedging plants.

First Published in January 2023, revised in January 2024

On This Day

1785 – ‘Boys play on the Plestor at marbles & peg-top. Thrushes sing in the Coppices. Thrushes & blackbirds are much reduced.’ From Gilbert White’s Garden Kalendar in Gilbert White’s Year. the Plestor is the village green. peg-top is a spinning top game. For more on Gilbert White, the inspirer of Darwin, see my post.

1940 – The coldest day since the Great Freeze of February 12th 1895. The Thames froze over for the first time since 1880. Lovely photo here of skaters on the Serpentine.

The Eve of St Agnes & Keats January 20th

Porphyro looking at the sleeping Madeline by  Edward Henry Wehnert (1813-68)
Scanned image and text by Simon Cooke https://victorianweb.org/art/illustration/wehnert/8.htm
Scene from the Eve of St Agnes & Keats poem. Porphyro looking at the sleeping Madeline by Edward Henry Wehnert (1813-68)
Scanned image and text by Simon Cooke https://victorianweb.org/art/illustration/wehnert/8.html

January 20th is the Eve of St Agnes & Keats wrote a poem on the subject. The poem is one of his most important and was written in 1819 and published in 1820. Folklore held that a maid would dream of her future lover on St Agnes Eve if she took certain precautions. In particular, they had to go to bed without supper, and transfers pins from a pincusion to their sleeve while reciting the Lord’s Prayer. John Keats used this tradition in his epic poem.

St Agnes was a martyr who, at 13 years old, refused to marry a pagan. She was martyred by being stabbed in the throat. Agnes is well attested and on a list of martyrs dating to AD345. She is the patroness of young women and of chastity. Her feast day is January 21st. I wrote about St Agnes and the Fraternity of St Anne and St Agnes on Distaff Sunday.

The Eve of St Agnes & Keats

The poem begins with a great description of winter.

The Eve of St. Agnes

By John Keats

St. Agnes’ Eve—Ah, bitter chill it was!
       The owl, for all his feathers, was a-cold;
       The hare limp’d trembling through the frozen grass,
       And silent was the flock in woolly fold:
       Numb were the Beadsman’s fingers, while he told
       His rosary, and while his frosted breath,
       Like pious incense from a censer old,
       Seem’d taking flight for heaven, without a death,
Past the sweet Virgin’s picture, while his prayer he saith.

Keats sets up the drama with a poetic description of the folklore:

They told her how, upon St. Agnes’ Eve,
       Young virgins might have visions of delight,
       And soft adorings from their loves receive
       Upon the honey’d middle of the night,
       If ceremonies due they did aright;
       As, supperless to bed they must retire,
       And couch supine their beauties, lily white;
       Nor look behind, nor sideways, but require
Of Heaven with upward eyes for all that they desire.

https://www.poetryfoundation.org

In the poem, the maid Madelaine goes to sleep to dream of her love Porphyro. He risks everything to visit the young girl, and watches her while she sleeps. She dreams of him. Waking up and seeing him, Madelaine lets him into her bed thinking she is still dreaming.

She realises her mistake and tells him she cannot blame him for taking advantage as she loves him so much. But if he leaves her, she will be like “A dove forlorn and lost / With sick unpruned wing”.

The two lovers escape and run away together.

Keats

Keats was born in a livery inn in Moorgate. He lived in Cheapside, later in Hampstead, and was published in Welbeck Street in the West End. He trained as a surgeon at Guys Hospital, Southwark. But he never practised, although he did consider a post as a Ship’s Surgeon.

One wet, cold February he went home to Hampstead on the roof of a stage coach.  But. he had forgotten his coat, so he got soaked and chilled to the bone.  That night, he coughed up blood. His medical and family experience led him to believe it was a fatal sign of consumption. He had lived in a small house with his brother and mother, who both died of TB. Keats had helped nurse them. 

Later on, however, he consulted a doctor. He was told his illness was psychosomatic. And his thwarted love for his next door neighbour, Fanny Brawne, was contributing to his illness.

He was advised to go to a warmer climate.  So, he embarked at Tower Pier by the Tower of London. He transferred to a small sailing ship at Gravesend called the Maria Crowther. On the ship to Italy, he shared a cabin with another consumptive.  The two consumptives, had opposite ideas as to whether the portholes needed to be open or closed for their health. Letters he wrote makes it clear he was desperate to stop himself thinking about Fanny Brawne. He got to Rome where he died, achieving, he felt, nothing worthwhile in his life.  His memorial stone proclaimed:

“Here lies One Whose Name was writ in Water.”

First written in January 23, republished on January 20th 2024, 2025

January & Rabbiting January 19th

January from Nicholas Breton’s ‘Fantasticks 1626 from the Kalendar of Shepherds (digitised by Internet Archive)

The Kalendar of Shepherds was printed in 1493 in Paris and provided ‘Devices for the 12 Months.’ I use a modern (1908) reconstruction of it using wood cuts from the original French and adding various text from English 16th and 17th Century sources. The text of the month (as shown above) is provided from a 17th Century source. It gives an interesting view of the countryside in January. To see the full Kalendar, look here:

Nicholas Breton, the writer of the text above, concludes that January:

‘is a time of little comfort, the rich man’s charge, and the poore man’s misery.’

The rich man is burdened by having to help out all the poor people who depending upon him to get through the shortages of winter. The image for January shows that January is best spent indoors by a roaring fire, eating pies.

January from the Kalendar of Shepherds 15th Century French

The Kalendar introduces a ‘conceit’ which is that the year mirrors our lives, and we can forecast what will happen in our lives by looking at the months.

Kalendar of Shepherds January text
Kalendar of Shepherds, January text

So our lives, which are of 72 years, can be divided into 12 ages of man, each of 6 years. So, January represents the first 6 years of a person’s life. And as you can see, that during these first 6 years, the child is ‘without witte, strength, or cunning, and may do nothing that profiteth‘. As the year changes every month, so, ‘a man change himself twelve times in his life’. At three times 6 (18 or March) a child becomes a man, and 6 times 6 (36 or June) man is at his best and highest. And at 12 times 6 (72 or December) man is at the end of his allotted span.

Shakespeare numbered the Ages of Man as seven, in the great speech of Jacques in ‘As You Like it’ I dealt with this and other Ages of the World in my post:

January & Rabbits

Bereton tells us that, in January, the ‘coney is so ferreted that she cannot keep in her borough’. To put that is modern speech, ‘the rabbit is so hunted with the aid of ferrets that she cannot keep in her burrow’. The London Illustrated Almanac of 1873 chose the Rabbit as its wild animal of the month.

London Illustrated Almanac of 1873
January from London Illustrated Almanac of 1873

To have luck for a month, you are supposed to say ‘Rabbit, Rabbit’. No less a person than FD Roosevelt used to say this. No one knows why. Rabbit’s feet are lucky too. I remember some of my friends had them in our Surrey village in the early 60s. Some of Dad’s nieghbours kept ferrets, and I remember dead Rabbits hanging from walls. The history.com website gives an idea, possibly exaggerated view, of the merits of the feet which depended upon how they were collected:

“A 1908 British account reports rabbits’ feet imported from America being advertised as ‘the left hind foot of a rabbit killed in a country churchyard at midnight, during the dark of the moon, on Friday the 13th of the month, by a cross-eyed, left-handed, red-headed bow-legged Negro riding a white horse,’

https://www.history.com/news/

As to why, no one really knows. But Pliny the Elder in 71AD reported that cutting off the foot of a live hare could cure gout. There are European traditions of rabbit and other animal’s feet amulets curing all sorts of ailments. There are associations with witches, who could shape-shift into a rabbit. So a rabbit’s foot would be witchy and therefore powerful. In March, I reported on the Hare, and their, similar, associations with witches:

Rabbit, Rabbit

For lovers of Music, Chas and Dave’s hit song ‘Rabbit’ has a chorus of ‘Rabbit, Rabbit’.According to the Cockney’s singers (they do love a Knee’s Up) it comes from the Cockney Rhyming Slang expression: Rabbit and Pork. This means ‘Talk’ because it rhymes with ‘Talk’. To hear the song, its gestation and Royal connections, click here.

Now, I must stop rabbiting on. Time to get things done.

First, published in 2023, revised in January 2024, 2025

Lambing January 18th

Hermes the ram-bearer near Roman 1st BCE copy of 5th Greek statue
Hermes the ram-bearer, Roman 1st BCE copy of 5th Greek statue

Lambing

If a lamb be born sick and weak, the Shepherd shall fold it in his cloak, blow into the mouth of it and then, drawing the Dam’s dog, shall squirt milk into the mouth of it. If an Ewe grow unnatural, and will not take her Lamb after she has yeaned it, you shall take a little of the Clean of the Ewe (which is the bed in which the Lamb lay) and force the Ewe to eat it, or at least chew it in her mouth and she will fall to love a Lamb naturally. But if an Ewe have cast her Lamb, and you would have her take to another Ewe’s Lamb, you shall take the Lamb which is dead, and with it rub and daub the live Lamb all over, and so put it to the Ewe, and she will take to it as naturally as if it were her own.

Gervase Markham, ‘Cheap and Good Husbandry’ 1613 (quoted in the Perpetual Almanac by Charles Kightly).

All about Lambing

Lambing can begin in the second part of Janauary in the south-west of the UK. But it gets progressively later as you travel north. Itinerant shearers, now often from New Zealand, travel the country shearing sheep. They will begin in the south and then progress north.

March and April are peak lambing time in the UK. But the season runs from February to April. Some farmers even lamb before Christmas (and it is not unknown to lamb in November). If ewes are tupped in October, they will lamb in March. www.nationalsheep.org.uk

The country expression is ‘in with a bang and out with the fool’ which suggests an ideal time to tup, is November 5th, on Fireworks Night. So that the lambs will be born, 5 months later, around the 1st of April.

A litter is normally one or two but occasionally more. Ewe’s get fed depending on how many lambs they will be having.

Thomas Hardy & the Reddle Man

In the ‘Return of the Native’, Thomas Hardy has a character called Diggory Venn, he is a reddle man. He travels the country in a little pony and trap selling reddle. This is a red ochre dye with which shepherds mark their flock. Part of the plot is about the reluctance of women to marry a man whose red, reddle-stained face, makes him look like a devil.

The reddle is used to mark sheep, particularly before lambing. The ram is given a collar or girdle with a marker full of reddle in it. When he mounts the ewe, she will have a red mark on her back. When she has been tupped twice, she will have two red marks on her back. She will then be taken out of the field, to encourage the ram to impregnate the others. Reddle and other dyes can be used to mark lambs chosen for slaughter, or dipping, or weighing etc

(Tup is a country verb: I tup. You tup. We are tupping etc., and means what happens when the ram ‘covers’ the ewe)..

For more on Thomas Hardy see my posts:

Hardy’s Henge
The End of Hardy;s Tree

And about the Mayor of Casterbridge:
Wife selling
Failed Weather Forecasting
And the most popular of all my posts: The Skimmity Ride

On This Day!

1779 – Peter Mark Roget, physician, scholar, thesaurus creator was born, brought into this world, popped out, brought forth, sprogged, engendered, begat

2025 – Wassail Day at the Village Orchard Dulwich

London Wildlife Trust Wassail Day Website landing page
London Wildlife Trust Wassail Day Website landing page

Run by the London Wild Life Trust. The web site says:

Celebrate Wassail Day with us on Saturday 18th January.

London Wildlife Trust welcomes the local community to awaken the apple trees to ensure a good harvest of fruit in autumn in a traditional Wassailing event.

Activities on the day will include apple inspired crafts, bird feeders, warming bread on the fire (weather permitting), pinning toast to trees (this apparently helps with a good harvest!) and more! 

First, published Jan 2023, republished Jan 2024, 2025

To Concordia on the Day of Peace January 17th

“To Concordia,¹ the Sixth Legion, Victorious, Loyal and Faithful and the Twentieth Legion [dedicates this].” found at  Roman Corbridge (Coriosopitum)
“To Concordia,the Sixth Legion, Victorious, Loyal and Faithful and the Twentieth Legion [dedicates this].” Found at Roman Corbridge (Coriosopitum)

Concordia on the Day of Peace

Today, seems to be a day of peace for Gaza. Let’s hope it becomes a permanent state of concord. Concordia was the Roman goddess of conciliation and harmony. The 17th January is also the Day of Peace for the Goddesses Felicitas, and Pax. There are altars to Concordia in Britain at Corbridge and Carlisle on the Roman Frontier. The Gods of Roman Britain points out that the altars are found where there were:

detachments of troops from more than one Roman legion posted in the same place’.

Does this suggest that the soldiers needed to be reminded that they should not fight each other? The altar stone pictured above is dedicated to the VI Legion and the Twentieth. The Twentieth, called Valeria Victrix, was stationed in Deva – Chester. But there are stones such as the one above which shows a detachment (or vexillation) was sent to Hadrian’s Wall. For more on the stone and Corbridge see this site. The VIth Victrix legion served on Hadrian’s Wall and at Eboracum (York).

Ovid & Concordia

The Roman Poet, Ovid locates the Day of Peace on the 16th January. (Or does he? He writes about Concordia on the 16th but says: ‘Radiant One, the next day places you in your snow-white shrine’. The Goddess Book of Days puts her on the 17th. So, perhaps, I’m right placing her on the 17th, afterall?

The translator of Ovid’s almanac poem, the Fasti, A. S. Kline, explains that the Goddess Concordia:

symbolised the harmonious union of citizens. A temple was erected to her in 367BC (on the Capitol, near the temple of Juno Moneta) It was erected by Marcus Furius Camillus at the time when the plebeians won political equality. The Temple of Concord was restored by the Emperor Tiberius from his German spoils in AD10. This is how Ovid puts it:

The Fasti, by Ovid

Book I: January 16
Radiant one, the next day places you in your snow-white
shrine,
Near where lofty Moneta lifts her noble stairway:
Concord, you will gaze on the Latin crowd’s prosperity,
Now sacred hands have established you.
Camillus, conqueror of the Etruscan people,
Vowed your ancient temple and kept his vow.
His reason was that the commoners had armed themselves,
Seceding from the nobles, and Rome feared their power.
This latest reason was a better one: revered Leader,
Germany
Offered up her dishevelled tresses, at your command:
From that, you dedicated the spoils of a defeated race,
And built a shrine to the goddess that you yourself
worship.
A goddess your mother honoured by her life, and by an
altar,
She alone worthy to share great Jupiter’s couch.

Book I: January 17
When this day is over, Phoebus, you will leave Capricorn,
And take your course through the sign of the WaterBearer.

Camillus was a semi-legendary military leader who is said to have built the Temple to Concordia in 367BC. The Temple was rebuilt several times. In 121 BC is was rebuilt at a larger size and thereafter, the Senate and thereafter the Senate would meet there during are after political conflict. Ovid’s revered Leader above it Tiberius, and his mother is Livia, the wife of Augustus. Tiberius filled the Temple full of art Treasures and it became a museum and was a tourist attraction for visitors to Rome.

For more on Concordia and Pax look at my post here. More Ovid, read my post here.

On This Day!

1752 – Today is also Twelfth Night Old style which is the date of the celebration of the last night of Christmas according to Julian Calendar which was replaced by the Gregorian in 1752. So Old Style time to Wassail the Orchard!

1773 – Captain Cook captained the first Ship (the Resolution) to cross the Antarctic Circle

Today is St Antony’s Day – father of Monasticism, curer of St Antony’s Fire, patron Saint of domestic animals, especially pigs. The runt of a litter is a ‘tantony pig’ and the smallest bell in a chime is a ‘tantony bell’. His symbols are pigs and bells.

First written in Jan 2023, revised and republished in Jan 2024,2025