Eve of the Birthday Of the Sun God December 24th

Helios, Colossus of Rhodes, artist's impression, 1880
Helios Colossus of Rhodes, artist’s impression, 1880

The Eve of the Day

Tomorrow is the Dies Natalis Solis Invicti – the birth of the Invincible Sun.  In some calendars, such as the Celtic & the Anglo Saxon, the day begins at dusk.  So Christmas Eve is not the evening before Christmas Day. It is the beginning of Christmas Day itself.

So some countries celebrate the eve as much or more than the day.  The Church would have encouraged this to accommodate former pagan belief into newly converted societies. (the most obvious example is Halloween see my post here).

But the Church also suggests celebration of the Eve derives from the Jewish tradition of the beginning of the day at dusk.  In Genesis are the words;

‘And there was evening, and there was morning—the first day.’

Christian tradition holds that Jesus was born on the holy night and thus is celebrated by the midnight mass.

When does the day begin?

This seems a silly question.  In our society, the day officially begins at midnight.  But it clearly begins at dawn. This was the normal start of day for Ancient Egypt,
Republican Romans, and Western Europe till the coming of clocks in about 1400. We have already seen there are calendars that start the day at Sunset: Muslim, Jews, Celts, and the
Saxons. In Britain, astronomers started the day at midday until an Act of Parliament reset it to midnight as recently as 1925.

Dawn seems the obvious choice, it’s called daybreak after all. But the problem is that the first light is so variable.  It is an opinion when the light arrives and will vary depending on clouds, hills and height above sea level etc. Midnight is halfway between dawn and dusk, and I assume can be determined mathematically and astronomically.  So Julius Caesar changed the Roman start of day to midnight when he reformed the Roman Calendar. (See my post on the Julian Calendar here).

Dusk is a counterintuitive choice, I think. The reasoning is that the Sun has gone down. It is finished for the day.   Sunset is the end of the day. So it is also the start of the next daily cycle. 

The Celts started their year at Halloween for similar reasons.  In autumn, the various harvests have been collected.  Most plants have ended their growing cycle and shed their leaves. Therefore, November 1st (or its eve) is the end of the growing year. On the ground, the seeds are ready and waiting to begin sprouting to bring new life. So, this is the new year.  Sort of makes sense?

Christmas Eve Celebrations

In Britain, among the general population, there are no special customs except for preparing for the arrival of Father Christmas, and perhaps going to Midnight Mass.  In Germany, Heiliger Abend is when Gifts are exchanged.  Afterwards, is a relatively light dinner, often consisting of potato salad and sausages. 

In my experience, Christmas Eve is a relaxing evening in front of the TV while wrapping presents.  (After the children have gone to bed of course). Sometimes in front of the first roaring fire of the winter.

Then the filling of pillow cases or stockings full of presents. Last thing is tip-toeing upstairs placing a plate in the hall upstairs with a mince pie, shot of brandy for Father Christmas and a carrot for the reindeer. Then the crinkle of the wrapping paper as the presents are placed on the children’s bed.  Now, the little darlings are finally fast asleep after an overexcited bedtime. These are the precious moments of family life.

Mothers of God’s Eve

December 24th is a day for Mothers, as tomorrow, the 25th, will be born Jesus, Mithras, Attis, Saturn, Apollo, and the Day of the Birth of the Invincible Sun, Solis Invictus. And so we think of Mary, Isis, Theia, the Three Mother Goddesses and mothers everywhere.

First Published 24th December 2022, Republished 2023,2024,2025

Greater Cycles & the Ages of Man December 19th

Capella Palatina Palermo 12th Century Mosaics God is shown creating the firmament. ‘And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters’

We are coming up to the key days in the year. And so will be looking at calendars and counting days. But what about ages, epochs and aeons?

‘Practical Magic in the Northern Tradition’ reports that there are seven ages of the world:

This is how they calculate it: the life of a yew tree is 729 years, and there are seven ages from the creation of the world until its doom. So the world will last 5103 years.

‘Practical Magic’ divides ages up as follows:

A wattle has a life of 3 years (1*3)
Three wattles are the life of a hound – 9 years (3*3)
Three hounds are the life of a steed – 27 years (9*3)
Three steeds are the life of a man – 81 years (27*3)
Three men are the life of an eagle – 243 years (81*3)
Three Eagles are the life of a yew. – 729 years (243*3)

How Old is a Yew Tree/Eagle

A comment by a reader has prompted me to write the following about the ages given above:

‘Practical magic’ says the poem is ‘Ancient’. So it’s folklore and not science, and the ages are opinion not scientific fact.

As I understand it Yew trees live a long time but not quite as long as many people think. I base this on the Yew Tree at Steventon, Hampshire where Jane Austen was born. The tree has/had a plague on it saying it was 1200 years old. I used to visit it regularly. On one visit, I was told that an expert opinion suggested it was more like 700 years old. (ifmy memory serves). I do not have the details, but my source would have been one of the people associated with the Church.

The Woodland Trust (says Yew Trees get old at 900 years. They cite a few which are ‘said to be’ over 2000 years old. But are they? The scientific sites I have looked at suggest that Yew Trees should be described as ‘ancient’ from 400 not 900 years. There are problems with dendrochronology dating of yew trees, and so most methods depend upon an estimation from the width of the tree trunk. But that, itself, depends upon how much you believe in the claims of the ancient trees. So, I think it’s best to take the extreme cases with a very large pitch of salt. So 729 years is probably not so far off the mark for a Yew tree.

As to Eagles, this website on eagles says they can live to 30ish in the wild and 68 years in captivity. So the claim for 243 years is way off the mark! Wattles what are they? I have searched, but not found any reference. My guess is a short-lived bird.

The End Was Nigh

Archbishop Usher of Armagh (1581 – 1656) calculated that the world was created in 4004 BC. He counted the begettings in the Bible. If we accept his date, and apply the seven yew tree ages rule (5,103), then the world should have ended in AD 1099 (give or take a year). But it didn’t end then, did it? We are in the 9th Age and counting.

It doesn’t make sense to me to have a factor of 3 for the smaller divisions, and then to switch to a factor of seven. Surely, far more logical is to have a factor of 3*3 years. So, if there were nine ages of the world, then it would survive for 6561 years, which will end in approx. 535 years time (cAD2557). This calculation has the massive advantage of not yet being proved wrong! (Please note, cult owners, I have copyright on this date).

It’s notable that when a Cult declares the imminent end of the world, and they trudge up to the top of a high eminence to observe it (normally by Hampstead Pond in London). They seem quite happy to trudge back down again. Soon they are up and running again with the same enthusiasm for the next ‘end of the world’ date.

Of course, the world was created around 4.54 ± 0.05 billion years ago according to Wikipedia. According to the Doomsday Clock the world will end at 12 O’clock and we are 89 seconds away from it. This is based on a catastrophic end for our civilisation. If we avoid this then other scientists have suggested mammals will be wiped out in approximately 250 million years.

Abrahamic Ages

The Jewish tradition was for six or seven ages of 1000 years. The seventh didn’t really count because it was the age of the messiah when there was a 1000-year sort of super sabbath. Or another idea is that it was an age that ran parallel with the other six. So the world was to be 6000 years long.

With the coming of Christianity, dating the Creation, and (therefore the Day of Judgement) became more important. The Romans dated from the foundation of Rome, and the Greeks from the First Olympiad. But beyond that they had a whole mythology and creation myths about an Age of Gold. Followed by a Bronze Age (Troy and all that) followed by their very own base Iron age. You can read about this in my post about Hesiod.

The Anno Munda

An early Christian attempt to tell the age of creation was the Anno Munda‘s arrangement of the Year. This is pretty complicated and is based on a Talmudic tradition. A late Roman version uses ‘the Diocletian Years’, which is when the persecution of Christians began. It held that the world was created 5500 years before the Birth of Christ. So we are 5500BC plus 2025 years since the date of the creation. And it was supposed to have ended in 500AD. 6000 years after the Creation. so we have outlived Creation by 1525 years.

St Augustine of Hippo took the tradition of six ages and brought it into the Christian canon. These are the six ages:

  • The First Age “is from the beginning of the human race. That is, from Adam, who was the first man that was made. Down to Noah, who constructed the ark at the time of the flood“, i.e. the Antediluvian period.
  • The Second Age “extends from that period on to Abraham, who was called the father indeed of all nations”.
  • The Third Age “extends from Abraham on to David the king”.
  • The Fourth Age is “from David on to that captivity whereby the people of God passed over into Babylonia”.
  • The Fifth Age is “from that transmigration down to the advent of our Lord Jesus Christ
  • The Sixth Age: “With His [Jesus Christ’s] coming, the sixth age has entered on its process.”

Wikipedia.

As each age is 1000 years, then you can see why so many people were worried as 1000 AD approached.

The Seven Ages of Man

The Age of Man can also relate to the average age of a human lifespan. Of course, six is not such a magical number as seven, and so Shakespeare ran with the idea in the Seven Ages of Man spoken by Jacques in ‘As you like it’. If there are seven ages of human life, and we have a span of six score and ten, then each age is ten years.

All the world’s a stage,
And all the men and women merely players;
They have their exits and their entrances,
And one man in his time plays many parts,
His acts being seven ages. At first, the infant,
Mewling and puking in the nurse’s arms.
Then, the whining school-boy with his satchel
And shining morning face, creeping like snail
Unwillingly to school. And then the lover,
Sighing like furnace, with a woeful ballad
Made to his mistress’ eyebrow. Then, a soldier,
Full of strange oaths, and bearded like the pard,
Jealous in honour, sudden, and quick in quarrel,
Seeking the bubble reputation
Even in the cannon’s mouth.

And then, the justice,
In fair round belly, with a good capon lined,
With eyes severe, and beard of formal cut,
Full of wise saws, and modern instances,
And so he plays his part. The sixth age shifts
Into the lean and slippered pantaloon,
With spectacles on nose and pouch on side,
His youthful hose, well saved, a world too wide
For his shrunk shank, and his big manly voice,
Turning again toward childish treble, pipes
And whistles in his sound. Last scene of all,
That ends this strange eventful history,
Is second childishness and mere oblivion,
Sans teeth, sans eyes, sans taste, sans everything.


(Jacques, Act 2, Scene 7)

The Kalendar of Shepherds

Now, the Kalendar of Shepherds has a similar idea, but it calculates it differently. The Kalendar, based on a 15th Century French original, says there are 12 ages of man, corresponding with the 12 months of the year. Each age is 6 years long, and so our likely lifespan is 72.

Kalendar of Shepherds

Each month is allocated to one of the ages, and has an insight into human life for that span. In January, the first 6 years of a human life are mapped out. If you read above you will see we have no ‘wit, strength or cunning. Nor ‘may do nothing that profiteth’ in those first years. A little harsh, and as a fond grandfather, it, I refute it. In December, the last 6 years are prefigured.

Our alloted span, says Practical Magic is 81 years, Kalendar of Shepherds say 72, and Shakespeare offers us 70.

The Office of National Statistics says:

In 2022 to 2024:

  • Life expectancy at birth in the UK was 83.0 years for females and 79.1 years for males. This is an increase of 18 weeks from 82.7 years for females and 21 weeks from 78.7 years for males since 2019 to 2021.

Capella Palatina, Sicily

By the way, the Capella Palatina, illustrated at the top of this post, is a marvel of gold mosaics. It is absolutely stunning. It makes a trip to Palermo a must.

On This Day

1843 – Charles Dickens published ‘A Christmas Carol’

First Published on December 18th 2022, revised and republished in December 2023, 2024,2025

St Lucy: Festival of Light December 13th

St Lucy, by Francesco del Cossa (c. 1430 – c. 1477) (Wikipedia User:Postdlf)

I reposted my two posts on St Lucy, and the follow-up email on eye-care, on the appropriate days. But the email to subscribers was not sent. So here it is again. The name Lucy is from the same Latin origin (Lucidus) as lucent, lux, and lucid. It means to be bright, to shine or be clear. It is similar to the Ancient Greek λευκός (leukós, “white, blank, light, bright, clear”. Luke has the same origins (bright one, bringer of light and light of the sacred flame) and is very appropriate for the most literate of the evangelists.

St Lucy of Syracuse

St Lucy is from Syracuse in Sicily. She was a victim of the Diocletian Persecution of Christians in the early 4th Century. She is an authentic early martyr. But details of her story cannot be relied upon as true. She was a virgin, denounced as a Christian by her rejected suitor. Then, miraculously saved from serving in a brothel.; destruction by fire, but did not escape having her eyes gouged out. Finally, her throat was cut with a sword.

Her connection to light (and the eye gouging) makes her the protectress against eye disease. So she is depicted holding two eyes as you can see in the picture at the top of the page. Other symbols include a palm branch which represents martyrdom and victory over evil. Other symbols are lamp, dagger, sword or two oxen.

She appears in Dante’s Divine Comedy, as the messenger to Beatrice whose job is to get Virgil to help Dante explore Heaven, Hell and Heaven.

St. Aldhelm (died in 709) puts St Lucy in the list of the main venerated saints of the early English Church, confirmed by the Venerable Bede (died in 735). Her festival was an important celebration one in England. It was views ‘as a holy day of the second rank in which no work but tillage or the like was allowed’.

Dimming of the Light

This year is a glorious sunny St Lucy’s Day.  But, the afternoons soon dim. So, at this time of the year, we are in need of a festival with bright lights to cheer us up! And St Lucy’s Day is the beginning of the winter festival that culminates with the Solstice, where the old sun dies, and the new one is born. December the 13th was the Solstice until Pope Gregory reformed the Calendar in the 16th Century, as nine days were lopped off the year of transition.

Sankta Lucia in Sweden

The festival of Sankta Lucia is particularly popular in Sweden, where December 13th is thought to be the darkest night. In recent years, the Swedish community in the UK has had a service to Lucia in St Pauls. But the last couple of years has been in Westminster Cathedral.  This year on the 5th December.  And a Santa Lucia Carol Concert on 12 December at St Paul’s. But every year it has either been and gone or  sold out by the time I get around to thinking of going!

St Stephens Church by Christopher Wren (Photo K Flude) a rare view during building work.

I found out about Sankta Lucia from a Swedish choir who hired me to do a tour of the City of London some years ago. We went into Christopher Wren’s marvellous St Stephen’s Church.  Under the magnificent Dome, the choir fancied the acoustics and spontaneously sang. I recorded a snatch of it, which you can hear below

Swedish Choir singing in St Stephen’s London
St Stephens Church in the middle foreground of the photo. (Photo K Flude)

You can watch the Sankta Lucia service in Westminster Cathedral below:

The Importance of Light

Recent medical research has shown the importance of light, not only to our mental health but to our sleep health.  Work places need to have a decent light level with ‘blue light’ as a component of the lighting. It is also an excellent idea to help your circadian rhymes by going for a morning walk, or morning sun bathing, even on cloudy days. This will help you sleep better. And so St Lucy remains relevant as an inspiration

To see my post on Roman and Medieval eye care and St Lucy click this link.

First Posted on December 13th, 2022, updated on December 13th 2023, 2024 and 2025.

Ashmolean Advent Calendar, William Burges & the Singing Pierides December 12th

The Great Bookcase by William Burges Ashmolean Museum (Photo K. Flude)

The Ashmolean posts, every year, an online Advent Calendar with gorgeous items behind each ‘flap’. The choice seems to be, mostly, a random selection. But their collection is so wonderful, they are all interesting.

The Great Bookcase by William Burges & the Singing Pierides

In 2022 The Ashmolean featured the Great Bookcase by William Burges. Burges is one of the great Gothic Revival architects and a designer in the Arts & Crafts Movement with an affinity for Pre-Raphaelite painters. He asked 14 of them to paint panels on his bookcase. The decorative scheme was to represent the Pagan and Christian Arts (Museum label).At the bottom of the Wardrobe are the Singing Pierides painted by Henry Stacy Marks. The Pierides were a sort of classical Greek Von Trapp singers, 9 daughters who foolishly challenged the Muses to a singing competition. Of course, the Goddesses of the Arts — the Muses won., As punishment for their vanity, they turned the Pierides into songbirds. Let this be a warning to all those who overrate their own talents!

‘Whenever the daughters of Pierus began to sing, all creation went dark and no one would give an ear to their choral performance. But when the Muses sang, heaven, the stars, the sea and rivers stood still, while Mount Helicon, beguiled by the pleasure of it all, swelled skywards tilI, by the will of Poseidon, Pegasus checked it by striking the summit with his hoof.

Since these mortals had taken upon themselves to strive with goddesses, the Muses changed them into nine birds. To this day people refer to them as the grebe, the wryneck, the ortolan, the jay, the greenfinch, the goldfinch, the duck, the woodpecker and the dracontis pigeon.’

Antoninus LiberalisMetamorphoses (wikipedia)

Burges & the International Exhibition of 1862

Engraving of the International exhibition of 1862, Cromwell Road
Print of the International Exhibition of 1862, South Kensington

The bookcase by William Burges was originally displayed as the centre point of the ‘Medieval Court’ of the 1862 International Exhibition, South Kensington, London. The Exhibition was almost as successful as the more famous Great Exhibition of 1851. Both got about 6m visitors. The 1862 Exhibition was just south of the site of the 1851 (on the south side of Hyde Park) and in what were then the Royal Horticultural Society’s gardens (now the Science, Natural History Museum, Imperial College etc.)

Raphael

This year, they posted a Raphael drawing of an angle. I show a screen shot below. But to have a real look click here.

The Nuragi

Last year it was a nuragi bronze age stature of a shepherd, a screen shot of which I show below. 2023 December 12th’s choice was a netsuke.

Nuragi statue of a Shepberd

I discovered the Nuragi on a University Field trip, with my students, to the Capital of Sardinia, Cagliari. The Nuragic culture is not well known. However they have amazing Bronze sculptures which give the viewer a really vivid view of their lives and fashions in the Bronze Age. They lived in round towers called nuraghe, which are a little like the Brochs of Scotland. They were around during the time of the Mycenaean Culture in Greece. But their origins and indeed their history are argued about. They may be part of the ‘Sea People’ who brought the end to the Bronze Age cultures of the Eastern Mediterranean, or they may not.

Here, in Britain, the Bronze Age is dominated by discussions of henges, barrows, metal axes and swords. But with very little sense of what life was like to live in those days. However, go to the Cagliari Museum, look at these wonderful statues, and it becomes possible to picture the people. Particularly with a copy of ‘Il Popolo di Bronzo’ by Angela Demontis to hand. It is a catalogue of Nuragi statures with interpretative drawings. It really brings the people to life depicted in the statues. They are mostly warriors, but also there are ‘normal trades’ such as shepherds and bakers which are depicted as well.

Here is my slight adaption of one of the drawings. It is of a shepherd similar to the one photo’d above.

A sketch drawing of a Nuragi sculpture derived from ‘Il Popolo di bronzo’ by Angela Demontis

What you can see is some detail of the clothes and the knife belt around the torso. Not to mention the sheep around his neck! The drawing brings a living person from the Bronze Age before you, not just a lump of bronze. Wikipedia has a long article on the nuragic culture. You can see a wonderful collection of nuragi bronzes and their homes on this website.here.

Originally written for December 12, 2022, revised and republished December 2023, and the Nuragi added in 2024 and Raphael added in 2025

The Winter Festival of Brumalia, Roman Hoodies and Diocletian’s Edict of Maximum Prices December 11th

December 11th is dedicated to Bruma the Roman Goddess of Winter or so says my Goddess Book of Days,. However, I’m not having much luck tracking her down. Elsewhere, I find reference to a Greek or Roman festival of Winter called Brumalia. It starts in late November and ends on the 25th December, the Roman Solstice. Or so they say. But, only the Goddess Book of Days has it on December 11th.

cOVER OF THE GODDESS BOOK OF DAYS by Diane Stein
Cover of the Goddess Book of days

However, there is more evidence for the Brumalia festival in the Eastern Roman Empire. So, let’s imagine a Winter Goddess beginning her reign on November 24th. Then, Saturnalia took place from 17th – 24th December and the climax of the reign of the Winter Goddess was Brumalia on the 25th December. The festival was celebrating the seeds in the ground, necessary for a good harvest. To ensure a good harvest Civic officials delivered gifts of wine, olive oil, grain, and honey to the Priests and Priestesses of the Goddess Ceres. Farmers sacrificed sheep and pigs to Saturn and Ceres. They inflated sheep bladders with air and jumped upon them as part of the celebration!

December 25th

Aurelian in 274 AD fixed December 25th by as the day to celebrate Sol Invictus. The worship of the Unconquered Sun was the Roman attempt to have a monotheistic element to their religion. December 25th was also chosen by Mithras, Saturn, and Christians. For more about December 25th see my post here.

Underlying this confusion of dates is the difficulty of aligning the solar year to the calendar year, and in the Roman period it was all over the place until Julius Caesar fixed the Calendar. (for more on that, see my post here)

Roman Hoodie

The picture of the tombstone, above, comes from Cirencester, and the inscription says:

Philus, son of Cassavus, a Sequanian, aged 45, lies buried here.

For details look at the ‘Roman Inscriptions of Britain.org’ here:

Philus’ cloak is very interesting. Similar Hoodies are found in other places in Roman Britain, for example, on a mosaic at Chedworth. They are called the Birrus Britannicus. And were famous throughout the Empire. It was a hunting cloak made of wool. I imagine it was a sort of ‘thorn proof’ woollen garment that was warm, rugged, and waterproof. Britain was exported hunting dogs and slaves. The Cotswold wool was also famous in medieval Europe. It was made from Cotswold Lion sheep which were introduced first during the Roman period into the local sheep stock. The large number of rich Roman villas in the area suggest that the wool made the local economy strong.

The British Hoodie, and Inflation.

In AD 301, the emperor Diocletian issued his Edict of Maximum Prices. In it, the Emperor rages against inflation:

Greed raves and burns and sets no limit on itself. Without regard for the human
race, it rushes to increase and augment itself, not by years or months or else days, but almost by hours and very moments. Diocletian Maximum Prices Edict (click here for Pdf)

The Edict then lists maximum wages and prices. The birrus listing says that the Tailor,

cutting and finishing a hooded cloak (birrus) of the finest quality shall have a maximum wage of 60 denarii. ‘

The sanctions against breaking the Edict were terrifying. This suggests the difficulty of enforcement was compensated for by extreme punishment. Diocletian also insisted that labour shortages were addressed by making children follow the same profession as fathers. Interesting how familiar rampaging inflation and severe staff shortages seems to a post.

Reorganisation of the Roman World

Diocletian, having a hug in with his junior Augustus and 2 Caesars, Venice

Diocletian was obviously a very logical man, looking for structural fixes to society’s problems. His analysis of the Roman Empire and its frequent Civil Wars/Coup D’Etats/Usurpers was that there was a deficiency in the career ladder for megalomaniacs. So to stop them usurping the Emperorship, he set up a rational career progression and divided up the Empire as follows:

1 Augustus for the Eastern (Greek speaking) Empire
1 Augustus for the Western (Latin speaking) Empire
2 Caesars for each Augustus
Prefects reporting to the Caesars
Vicari reporting to the Prefects
Governors reporting to the Vicarius.

So you could begin your career in charge of a Province, then progress to the Diocese, then to the Prefecture, then to a quarter of the Empire, then to the Western Empire and finally to be the top dog in the richest Greek-speaking part of the Empire – the supreme Augustus. Brittania was divided up into 4 provinces, each controlled by a non-military Governor. They reported to the Vicarius in London, who reported to the praetorian prefecture of the Gallic region, which was based at Trier, who reported to Rome. They copied in the supreme Emperor who normally hung out in the East of the Empire. (the rich bit).

Did it work? Well, while Diocletian was alive maybe. When his Augustus of the West Constantius Chlorus died, his troops, in York, declared his son Constantine to be Augustus. Thus, bypassing the peaceful progression from Governor to Augustus. The system reverted to the usual tactic of wiping out your fellow Prefects, Caesars and Augustii. After his victory at the Battle of Milvian Bridge, Constantine was universally recognised as the supreme Augustus. He moved the Eastern Capital from Nicosia to Byzantium and renamed it Constantinople.

More on the Sequani

The Sequani were from the upper Saône Valley, near Besançon.

One of our readers alerted me to the Wikipedia page on the Sequani which explains that the name comes from the Goddess Sequana who is a water goddess. The centre of the territory is Besançon which is on the Doubs River. part of the Haute Saône Doubs and near to the springs that are the source of the Seine (west of Dijon). The Fontes Sequanae (“The Springs of Sequana”) gave her name to the River Seine, and a healing spring was established in the 2nd/1st BC. Enlarged by the Romans, it became a significant health centre. as Wikipedia explains in the clip below:

Image of Sequana in a duck boat by Wikipedia FULBERT • CC BY-SA 4.0

‘Many dedications were made to Sequana at her temple, including a large pot inscribed with her name and filled with bronze and silver models of parts of human bodies to be cured by her. Wooden and stone images of limbs, internal organs, heads, and complete bodies were offered to her in the hope of a cure, as well as numerous coins and items of jewellery. Respiratory illnesses and eye diseases were common. Pilgrims were frequently depicted as carrying offerings to the goddess, including money, fruit, or a favourite pet dog or bird.’

https://en.m.wikipedia.org/wiki/Sequana

First, published on December 11th,2022. Revised and republished on December 11th 2023, 2024, 2025

Winter December 2nd

lullingstone mosaic for winter
Roman Mosaic from Lullingstone Villa, Kent representing winter

This is the second day of Winter. Winter is hiems in Latin; Gaeaf in Welsh. Geimhreadh in Old Irish; Wintar in Anglo-Saxon. The Anglo-Saxons counted years by winters, so a child might be said to be 4 winters old.

Winter, meteorologically speaking, is described in the Northern Hemisphere as being December, January, and February, which is, of course, a convention rather than a fact. There is nothing about December 1st that makes it more ‘wintery’ than November 30th or December 2nd. Astronomically, winter starts with the Winter Solstice when the sun is at its lowest and so stretches from around December 21st to the Equinox around March 21st.

Logically, the solstice, when the Sun is at its weakest, should be the coldest day, and a midpoint of winter rather than the beginning of it. With 6 weeks of winter on either side of it. This is roughly what the Celtic year does, winter starts at dusk on 31st October (Halloween/Samhain) and continues to the evening of 31st January (Candlemas/Imbolc). So a Celtic Winter is November, December, and January.

As far as the Sun goes, this is logically correct. In fact, because of the presence of the oceans (and to a lesser extent) the earth, the coldest time is not the Solstice when the Sun is at its weakest. But a few weeks later in January. Heat is retained by oceans (and the landmass), and so the coldest (and the warmest) periods are offset. Therefore, January 13th is probably the coldest day, not December 21st.

Medieval Liturgical Calendar for December. Note the image at the top which suggests this is the month for hunting bears.

My Own Winter

My personal calendar suggests that winter begins on November 5th because this is the day I generally notice how cold it has suddenly become. The house smart meter also identifies the week of November 4th being the day when the heating bill goes through the roof. However, this was not true this year, where in the London area we had a warm spell.

A final thought about Winter. Isn’t it strange that a small change in the axis of the planet should create such opposites? Cold and little growth, then hot and an explosion of flowers. Opposites just with a little tilt of the Globe towards the Sun. This, in the vastness of space, with unimaginably cold and unbelievable hot places and spaces. These make tiny the little difference between Summer and Winter seem insignificant. And yet to us, they are opposites and central facts to our existence as a species. In places, temperature ‘extremes’ make it hard to survive in. Some think this is because God made the Universe just for us. But, just think, we are completely adapted to our lives on our very own, blue planet.

A Roman View of Winter

Ovid, the great Roman poet wrote this poem on his exile from Rome to Tomis, on the Black Sea in what is now Romania. We don’t know why he was exiled, but he felt it bitterly. And winter is used to effect to show his pain.

Winter in Tomis

Harsh lands lie before him
As he struggles to keep his wit
Malicious thoughts infecting-
Crippling the morale of his spirit
Shattered visions of the fallen begin to transpire..
An awful nostalgia consumes him.
A crooked smile forms..exalting the dead

So began the fall of a mastermind.

Realizing as his mind falls to pieces
They are but catalysts – parts of a puzzle to a different plan
As the images surfaced, his virtue descends
Living amongst those barbarians
Though a fierce complication
Their tact was that of a wounded creature
And they were overrun

“I remain in exile
My bones grow weak like the sun
Descending into the trees
To end this daily affliction
As winter shows its pallid face
And the earth veiled with marbled frost
Forsaken –  this gradual madness consumes my mind
Perdition in Tomis

Undead armies of Tomis
Commanded only by the presence of my absense
Brought to life by the death of myself
Risen to ease this torment
Sacrilege; The second chance to formulate a reason
The relapse crucifixion forthwith to go into effect
Casting him away; instead insuring their demise.

I remain in exile
My bones grow weak like the sun
Descending into the trees
To end this daily affliction
As winter shows its pallid face
And the earth veiled with marbled frost
Forsaken –  this gradual madness consumes my mind
Perdition in Tomis

Each day passing now I beg for some remorse
Desperately grasping at what I feel to be my last bit of life
But unlike the cycle of the attic
I feel as though there is no recourse
I’ve withered to nothing.”

“Save me from drowning, and death will be a blessing.”
Hope for his designed tomb
“Rescue my weary spirit from annihilation
If one already lost may be un-lost”

Ovid abandoned writing his almanac poem because of his exile, so it never got beyond the Summer. To read about this see my post here or search for Ovid from the menu.

On this day

1859 – John Brown was hanged, following his raid on Harpers Ferry, violently opposing slavery.

1954 – Joseph McCarthy was formally censured by the Senate for the methods used in his anti-communist campaigns.

Published in 2024, and revised adding Ovid in 2025

St Cecilia’s Day, Henry Wood and the BBC Proms November 17th

St Sepulchre-without-Newgate, Musician’s Chapel, St Cecilia window. 17 August 2022, Andy Scott

November 17th is St Cecilia’s Day She is the patron saint of musicians and was martyred in Rome in the Second or Third Century AD. The story goes that she was married to a non-believer. During her marriage ceremony she sang to God in her heart (hence her affiliation with musicians). She then told her husband that she was a professed Virgin. So, if he violated her, he would be punished by God. Cecilia told him she was being protected by an Angel of the Lord who was watching over her. Valerian, her husband, asked to see the Angel. ‘Go to the Third Milestone along the Appian Way’ he was told where he would be baptised by Pope Urban 1. Only then would he see the Angel. He followed her advice, was converted and he and his wife were, later on, martyred.

The Church in Rome, Santa Cecilia in Trastevere, is said to be built on the site of her house, and has 5th Century origins. My friend, Derek Gadd, recently visited and let me use these photographs:

St Cecilia in London

There is a window dedicated to her in the Holy Sepulchre Church-without-Newgate, In London, opposite the site of the infamous Newgate Prison.  Henry Wood, one of our most famous conductors and the founder of the Promenade Concerts, played organ here when he was 14. In 1944, his ashes were placed beneath the window dedicated to St Cecilia and, later, the Church became the National Musician’s Church.

This window is dedicated to the memory of
Sir Henry Wood, C.H.,
Founder and for fifty years Conductor of
THE PROMENADE CONCERTS
1895-1944.
He opened the door to a new world
Of sense and feeling to millions of
his fellows. He gave life to Music
and he brought Music to the People.
His ashes rest beneath.

The Concerts are now called the BBC Proms and continue an 18th and 19th Century tradition of, originally, outdoor concerts, and then indoor promenade concerts. At the end of the 19th Century, the inexpensive Promenade Concerts were put on to help broaden the interest in classical music. Henry Wood was the sole conductor.

Wikipedia reports :

Czech conductor Jiří Bělohlávek described the Proms as “the world’s largest and most democratic musical festival”.

The Eight-week Festival is held at the Royal Albert Hall. It moved here during World War 2 after the original venue, the Queen’s Hall, was destroyed in the Blitz in May 1941.

On This Day

1278 Edward 1 had over 600 Jews imprisoned in the Tower of London for coining, clipping and other counterfeiting. Of these, 269 Jews, along with 29 Christians, were executed. They were hanged at the Guildhall in the City of London. By 1290, the King had squeezed all the money he could from the Jews, and they were expelled, not to be let back into the Kingdom until the reign of Oliver Cromwell in the 17th Century. This ended a long period of savage state run antisemitism. Click here for further information.

First Published on November 17th 2023 and revised in November 2024, 2025.

All Souls Day – November 2nd

Picture of window sill with skulls, Chrysanthemums  and pictures of remembrance
El Dia de los Muertos – All Souls Day, in Haggerston, London. Photo K Flude.

Today is the Mexican Day of the Dead. In fact, the second day of El Dia de Muertos. Here is a video from Mexico, which you will enjoy for its Latin song and images of the Day of the Dead in Mexico. (It’s on Facebook, so may not work unless you have a login). And here is a YouTube explanation of celebrations in Mexico.

Today is the day to celebrate all those loved ones who have passed away. To keep them in mind, to remind you that you still care about them. It is the third day of the season of Allhallowstide, following All Hallows Evening (Halloween), and All Saint’s Day.

Beata, who comes from Poland, tells me that, November the 1st is the day when relatives visit the cemeteries of the dead. Loved ones bringing chrysanthemums to decorate the graves. It’s a happy day for the dead because they are being remembered and visited. Today, November 2nd, is a more sombre day – a day to stay at home and think of the loved ones. Perhaps looking through albums of photographs?

Souling

In England, it was the time of year in which ‘Souling’ used to take place. Households made soul-cakes. Children or people in need of food come to visit and are given soul cakes in exchange for praying for the dead.

Soul, soul, for a souling cake.
I pray good Missus for a souling cake.
Apple or pear, plum or cherry.
Anything good to make us merry.

Traditional rhyme from Shropshire and Cheshire

Moving on from Purgatory

This is based upon the idea of Purgatory, and the belief that intervention on Earth can influence the amount of time an ancestor spends in purgatory for their sins. John Aubrey (1626 – 1697), antiquarian, collector of folklore and writer, mentions a custom in Hereford which shows a variant of the idea.

John Aubrey (Wikipedia)

In the County of Hereford was an old Custom at Funerals, to hire poor people, who were to take upon them all the Sins of the part deceased. One of them I remember (he was a long, lean, lamentable poor rascal). The manner was that when a Corpse was brought out of the house and laid on the Bier; a Loaf of bread was brought out and delivered to the Sin-eater over the corps, as also a Mazer-bowl full of beer, which he was to drink up, and sixpence in money, in consideration whereof he took upon him all the Sins of the Defunct, and freed him (or her) from Walking after they were dead.

John Aubrey, Remains of Gentilism 1688

This belief in the power of action in the Here and Now to lubricate passage through Purgatory to the Ever After was a major part of fund-raising for Catholic Institutions before the Reformation. For example, in the records of St Thomas Hospital, Southwark, a wealthy widow called Alice (de Bregerake – if I remember the spelling correctly) left her wealth to the hospital in return for an annual Rose rent; lifetime accommodation in the Hospital in Southwark, and for the monks and nuns to pray for her soul and the souls of her ancestors.

Purgatory was not a settled thing in Catholic Theology before the 12th Century or so. However, the idea that prayers for the dead could be useful dates back before the Roman period. Catholics took 2 Maccabees as their biblical authority for Purgatory. But Luther demoted Maccabees to “apocrypha“. And today the Anglicans view it as ‘useful’ but not to be used for ‘doctrine.’

Ludovico Carracci: English: An Angel Frees the Souls of Purgatory (Wikipedia)
Ludovico Carracci: English: An Angel Frees the Souls of Purgatory 1610 (Wikipedia)

All Souls, London

One of London’s most beautiful churches is dedicated to All Souls. It is All Souls, Langham Place. It is just near the BBC HQ and on a wonderful site, as it is on a bend in Regent’s Street. This shows it to great advantage. The architect was John Nash (1824) as part of his transformation of the West End with his boulevard from Regent’s Park south to Westminster. As he could not get all the property owners on the alignment of the road to sell him the land, he disguised this enforced bend with a magnificent Church.

All Souls Langham Place By David Castor (dcastor) – Own work, Public Domain, https://commons.wikimedia.org/w/index.php?curid=6516081
Regent’s Street looking north to All Souls (photo K Flude)

See my posts on Halloween and, and All Hallows Day here

Revised 2nd November 2025, 2024, 2023 and first published 2nd Nov 2021

Halloween October 31st

From the Perpetual Almanack of Folklore by Charles Kightly

I began my perpetual Almanac of the Past four years ago on the 31st October 2021. This was the first line:

‘This blog is to celebrate the Year. I will post, hopefully, once a day, so we can follow the seasons, as they happen naturally, and as people in Britain and Ireland have responded to the changes in the year.’

It was inspired by Charles Kightly’s book, which is a pot-pourri of folklore taken mostly from old Almanacs. I haven’t managed, yet to create a post for every day of the year, nearly managed it in the winter but falling behind in the Summer when I take Road Scholar groups around the UK. My plan is to fill in the gaps, improve posts and get rid of typos. Another aim is to add more London-specific content.

Cover of Charles Knightly's Perpetual Almanac
Cover of Charles Kightly’s Perpetual Almanac

I started on Halloween because Samhain (pronounced Sow-in) was the beginning of the year for the Celtic world. It may mean Summer’s End. In Wales, it is Calan Gaeaf (first day of winter) and Kala Goafiv (beginning of November in Brittany).

Why did the Celts start their year at such an unlikely time? A clue is that they began the next day at dusk. The Sun dies at dusk so it is the end of the day, and the next day begins with the death of the old day. 

So the New Year begins with the Death of the Old Year. Now that might suggest the Winter Solstice as the best time to start the year as this celebrates the death of the old Sun. (see my winter solstice post here :) But, the end of October has, perhaps a better claim. The harvest is in, the fruits in the trees and the nuts are harvested, all the growth of the Summer is over and collected.  Plants are mostly dead or dormant, except some evergreens. It is the end of the growing year. The seeds have fallen from the trees and shrubs and are nestling in the soil, ready to begin their cycle again. All is over and all is ready for the new year. Makes sense?

The Celtic way also explains eves; Christmas Eve, New Year’s Eve, May Eve, All Hallow’s Eve.  They are not the night before the day, they are the beginning of the day.  This is when you begin the celebration.

For the Romans, today is the day that Adonis is injured hunting a wild boar. Against his lover’s (Venus)  advice, he descends to the underworld. Nature withers and dies until he returns from the underworld. His blood stains a flower and was transformed into the Crimson Anemone. There is a similar story in Babylon of Ishtar and Tammuz.

By Alexander Marshall, crimson and other anemones
Binyon 1898-1907 / Catalogue of drawings by British artists, and artists of foreign origin working in Great Britain (5(c))

Adonis comes back on May Day when he meets Venus again, so the world flourishes and is bright and warm.

Julius Caesar says the Gauls venerated the God Dis Pater on this day – an aspect of Pluto, the God of the Underworld, ruler of the Dead. There was a Roman Festival on the Kalends of November dedicated to Pomona, the goddess of the fruit of trees. This may influence the use of Apples, which are prominent in Halloween festivities.

For more about the origins of Halloween, please look at my post on All Hallows Day here:

First written in 2021, and revised 2023, 4 and 5.

Goddess Felicitas’s Festival October 9th

Copy of plaque found Pompeii outside of a bakery, fellicitas dwells her
Copy of plaque found Pompeii outside of a bakery, Translation is ‘Felicitas dwells here’ Wikipedia. Wolfgang Sauber. CC BY-SA 3.0

Felicitas is the Roman Goddess of happiness, blessedness, prosperity. And a far more reliable creature than Fortuna. Fortuna rode the wheel of fortune. So you could either be at the top of the wheel or at the bottom of an unfortunate cycle. By contrast, Felicitas was always on the happy upbeat.

She had her own temple in Rome from the 2nd Century BC, and had two official festivals a year. The July 1st one shared with Juno and the October 9th (Fausta Felicitas) one on her own. She was often depicted on coins. Identified by her cornucopia and her staff called a caduseus.

Denarius of Macrinus showing Felicitas with her caduseus in her left hand and cornucopia in her right. By NumisAntica – http://www.numisantica.com, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=36585800

Why the association with the erect penis?

Steve Coates wrote in the New York Times,

There seems to be phalluses everywhere. Enormous ones, tiny ones, doubles, singles; attached to men, gods or satyrs in every medium or in dismembered splendor; over doors, carved into the pavement, on chains and serving trays, turned into lamps, winged like birds, with bells on. Even some of the phalluses have phalluses. “

Quoted in Priapus and Phalluses in Ancient Rome webpage.

Parents hung them around the necks of their children as amulets of good luck. I’m guessing they are a symbol of a healthy body and a beating heart. As well as being the bringer of the greatest joy, we mere mortals ever experience in our lives. (having children I mean!)

Here are two I’ve come across on my travels. Both from the Roman Fort on Hadrian’s Wall at Chesters.

See March 7th for my post on Saint Felicitas

First Published on October 9th 2025