Lambing January 18th

Hermes the ram-bearer near Roman 1st BCE copy of 5th Greek statue
Hermes the ram-bearer, Roman 1st BCE copy of 5th Greek statue

Lambing

If a lamb be born sick and weak, the Shepherd shall fold it in his cloak, blow into the mouth of it and then, drawing the Dam’s dog, shall squirt milk into the mouth of it. If an Ewe grow unnatural, and will not take her Lamb after she has yeaned it, you shall take a little of the Clean of the Ewe (which is the bed in which the Lamb lay) and force the Ewe to eat it, or at least chew it in her mouth and she will fall to love a Lamb naturally. But if an Ewe have cast her Lamb, and you would have her take to another Ewe’s Lamb, you shall take the Lamb which is dead, and with it rub and daub the live Lamb all over, and so put it to the Ewe, and she will take to it as naturally as if it were her own.

Gervase Markham, ‘Cheap and Good Husbandry’ 1613 (quoted in the Perpetual Almanac by Charles Kightly).

All about Lambing

Lambing can begin in the second part of Janauary in the south-west of the UK. But it gets progressively later as you travel north. Itinerant shearers, now often from New Zealand, travel the country shearing sheep. They will begin in the south and then progress north.

March and April are peak lambing time in the UK. But the season runs from February to April. Some farmers even lamb before Christmas (and it is not unknown to lamb in November). If ewes are tupped in October, they will lamb in March. www.nationalsheep.org.uk

The country expression is ‘in with a bang and out with the fool’ which suggests an ideal time to tup, is November 5th, on Fireworks Night. So that the lambs will be born, 5 months later, around the 1st of April.

A litter is normally one or two but occasionally more. Ewe’s get fed depending on how many lambs they will be having.

Thomas Hardy & the Reddle Man

In the ‘Return of the Native’, Thomas Hardy has a character called Diggory Venn, he is a reddle man. He travels the country in a little pony and trap selling reddle. This is a red ochre dye with which shepherds mark their flock. Part of the plot is about the reluctance of women to marry a man whose red, reddle-stained face, makes him look like a devil.

The reddle is used to mark sheep, particularly before lambing. The ram is given a collar or girdle with a marker full of reddle in it. When he mounts the ewe, she will have a red mark on her back. When she has been tupped twice, she will have two red marks on her back. She will then be taken out of the field, to encourage the ram to impregnate the others. Reddle and other dyes can be used to mark lambs chosen for slaughter, or dipping, or weighing etc

(Tup is a country verb: I tup. You tup. We are tupping etc., and means what happens when the ram ‘covers’ the ewe)..

For more on Thomas Hardy see my posts:

Hardy’s Henge
The End of Hardy;s Tree

And about the Mayor of Casterbridge:
Wife selling
Failed Weather Forecasting
And the most popular of all my posts: The Skimmity Ride

On This Day!

1779 – Peter Mark Roget, physician, scholar, thesaurus creator was born, brought into this world, popped out, brought forth, sprogged, engendered, begat

2025 – Wassail Day at the Village Orchard Dulwich

London Wildlife Trust Wassail Day Website landing page
London Wildlife Trust Wassail Day Website landing page

Run by the London Wild Life Trust. The web site says:

Celebrate Wassail Day with us on Saturday 18th January.

London Wildlife Trust welcomes the local community to awaken the apple trees to ensure a good harvest of fruit in autumn in a traditional Wassailing event.

Activities on the day will include apple inspired crafts, bird feeders, warming bread on the fire (weather permitting), pinning toast to trees (this apparently helps with a good harvest!) and more! 

First, published Jan 2023, republished Jan 2024, 2025

To Concordia on the Day of Peace January 17th

“To Concordia,¹ the Sixth Legion, Victorious, Loyal and Faithful and the Twentieth Legion [dedicates this].” found at  Roman Corbridge (Coriosopitum)
“To Concordia,the Sixth Legion, Victorious, Loyal and Faithful and the Twentieth Legion [dedicates this].” Found at Roman Corbridge (Coriosopitum)

Concordia on the Day of Peace

Today, seems to be a day of peace for Gaza. Let’s hope it becomes a permanent state of concord. Concordia was the Roman goddess of conciliation and harmony. The 17th January is also the Day of Peace for the Goddesses Felicitas, and Pax. There are altars to Concordia in Britain at Corbridge and Carlisle on the Roman Frontier. The Gods of Roman Britain points out that the altars are found where there were:

detachments of troops from more than one Roman legion posted in the same place’.

Does this suggest that the soldiers needed to be reminded that they should not fight each other? The altar stone pictured above is dedicated to the VI Legion and the Twentieth. The Twentieth, called Valeria Victrix, was stationed in Deva – Chester. But there are stones such as the one above which shows a detachment (or vexillation) was sent to Hadrian’s Wall. For more on the stone and Corbridge see this site. The VIth Victrix legion served on Hadrian’s Wall and at Eboracum (York).

Ovid & Concordia

The Roman Poet, Ovid locates the Day of Peace on the 16th January. (Or does he? He writes about Concordia on the 16th but says: ‘Radiant One, the next day places you in your snow-white shrine’. The Goddess Book of Days puts her on the 17th. So, perhaps, I’m right placing her on the 17th, afterall?

The translator of Ovid’s almanac poem, the Fasti, A. S. Kline, explains that the Goddess Concordia:

symbolised the harmonious union of citizens. A temple was erected to her in 367BC (on the Capitol, near the temple of Juno Moneta) It was erected by Marcus Furius Camillus at the time when the plebeians won political equality. The Temple of Concord was restored by the Emperor Tiberius from his German spoils in AD10. This is how Ovid puts it:

The Fasti, by Ovid

Book I: January 16
Radiant one, the next day places you in your snow-white
shrine,
Near where lofty Moneta lifts her noble stairway:
Concord, you will gaze on the Latin crowd’s prosperity,
Now sacred hands have established you.
Camillus, conqueror of the Etruscan people,
Vowed your ancient temple and kept his vow.
His reason was that the commoners had armed themselves,
Seceding from the nobles, and Rome feared their power.
This latest reason was a better one: revered Leader,
Germany
Offered up her dishevelled tresses, at your command:
From that, you dedicated the spoils of a defeated race,
And built a shrine to the goddess that you yourself
worship.
A goddess your mother honoured by her life, and by an
altar,
She alone worthy to share great Jupiter’s couch.

Book I: January 17
When this day is over, Phoebus, you will leave Capricorn,
And take your course through the sign of the WaterBearer.

For more Ovid, read my post here.

On This Day!

1752 – Today is also Twelfth Night Old style which is the date of the celebration of the last night of Christmas according to Julian Calendar which was replaced by the Gregorian in 1752. So Old Style time to Wassail the Orchard!

1773 – Captain Cook captained the first Ship (the Resolution) to cross the Antarctic Circle

Today is St Antony’s Day – father of Monasticism, curer of St Antony’s Fire, patron Saint of domestic animals, especially pigs. The runt of a litter is a ‘tantony pig’ and the smallest bell in a chime is a ‘tantony bell’. His symbols are pigs and bells.

First written in Jan 2023, revised and republished in Jan 2024,2025

New Year’s Eve, Old Style, Witchcraft & Carmentalia January 11th

1375, French Caesarian Birth, (caesarians at this time would have killed the mother or be performed when she was already dead or dying.)

When Britain reluctantly joined the Gregorian Calendar, in 1752, we lost 11 days. So if you add 11 to 31st December you get to New Year Old Style. You can do this with any date, and when celebrating, feel you are being really authentic.

So, anything you did on the New Year’s Eve New Style (31st Dec), you can do today. Except, of course, when you call in sick because of a hangover you will need to convince your boss of the illegitimacy of the Gregorian Calendar! In case you have forgotten what you should be doing on New Year’s Eve you can look at my post here to find out.

Witches

It’s a particularly ‘witchy’ evening because it is the traditional Eve, not the newfangled one. Reginald Scot in his ‘Discovery of Witchcraft’ first published in 1584 reports on a way to find witches:

a charm to find who has bewitched your cattle. Put a pair of breeches upon the cow’s head, and beat her out of the pasture with a good cudgel upon a Friday and she will run right to the witch’s door and strike it with her horns

Reginald Scott’s book is available on this website and is a fascinating read. But, perhaps I need to say: don’t try this at home, as it is not supported by scientific research.

When I first posted this in 2022. I did not, to my shame, know the background to the book. I assumed the book was advocating this nonsense that a cow could lead you to whoever bewitched it. On the contrary. Reginald Scot was trying to debunk the absurd claims for witchcraft and magic. His book tries to prove that witchcraft and magic were rejected both by reason and religion. He believed that manifestations of either were ‘wilful impostures or illusions due to mental disturbance in the observers’.

The book is evidence that the large number of people who were executed as witches in the 16th and 17th Century, were the victims of a QAnon-like conspiracy which was rejected by many educated and rational people. Please have a good look at the cover of this 17th Century edition of Reginald Scot’s book. It gives a good idea of what he was setting out to counteract. Scot was a member of Parliament for New Romney, in Kent.

Frontispiece of Scots Discovery of Witchcraft.

Carmentalia

Carmenta or Nicostrata, black and white medallion of the Goddess of Childbirth
Carmenta or Nicostrata , Goddess of Prophecy, Childbirth, Midwives and Technical Innovations. Published by Guillaume Rouille (1518?-1589) – “Promptuarii Iconum Insigniorum”

It is also Carmentalia, the festival for Carmenta, the Roman Goddess of prophecy and childbirth. She was a much loved Goddess in the Roman pantheon. But little is known about her, perhaps because she has no clear match in the Greek pantheon. However, she was thought to be a nymph of the Arcadians, called Themis.

She has a long history in the story of Rome. This may surprise you, she was the mother of Evander. Who is he? I hear you shouting! Well, he is the founder of Pallantium. Where on earth is that? You cry. It is the City on the site of Rome (on the Palatine Hill) that predated Rome! Who knew that? (The people at Vindolanda Roman Fort know, and they have a great page on Carmenta here). The City was supposed to be of Greek origin, founded 60 years before the fall of Troy. Later, it was absorbed into Rome.

Carmenta had two sidekicks who were her sisters and attendants. Postvorta and Antevorta, They might be explained by Past and Future. (or, After and Before) as part of her role in prophecy. Or the two figures could represent babies that are either born head or legs first. She was an important enough Diety to command one of the fifteen flamen. These were priests of state-sponsored religions. One of their jobs was to ensure no one came to the temple wearing anything of leather. Leather was created from death, and not suitable for the Goddess of Childbirth, who was all about life.

The Vindolanda post makes the point that 2% of pre-modern births are likely to have caused the death of the mother. Because there was a high child mortality the Roman Mother would have to have 5 children on average to keep the population stable. With a 2% death rate, and 5 children, they estimate that each mother had a 12% chance of death by giving birth. Good reason to have a Goddess on the Mum’s side. She is also the Goddess of Midwives.

She was originally known as Nicostrata. She was credited with creating the Latin Alphabet by adding additional letters to the Greek one. So, she is also the Goddess of Technological Innovation. Some Goddess!

First published in Jan 2022, revised January 2024, 2025

St Distaff’s Day & the Triple Goddesses, January 7th

Spinning
Spinning—showing the distaff in the left hand and the spindle or rock in the right hand

I’m not sure what the Three Kings were doing on the day after Epiphany. But, the shepherds, if they were like medieval English farmworkers, would still be on holiday. They went back to work, traditionally, next Monday, which is Plough Monday. By contrast, the women, according to folk customs, went back to work St. Distaff’s Day, the day after Epiphany. In an ideal world, St Distaff’s Day is the Sunday after Epiphany (January 6th), and Plough Monday is the next day. Of course, it doesn’t always work out that way. I am not sure the woman going back to work on the 7th January, would be happy with the men lounging about until Plough Monday,. This year on the 13th January.

A distaff is ‘a stick or spindle on to which wool or flax is wound for spinning’. Because of its importance in the medieval and early modern economy, it became a synecdoche for women. St Distaff is a ‘canonisation’ of this use of the word. So, a day to celebrate working women.

We know that medieval and early modern women were a vital part of the work force, despite the demands of childcare. Many women took on apprenticeships, even more continued their husband’s work after he died. Some professions like silk became a female speciality. Plus, London was full of female servants and nurses. Many women had several jobs. The exhibition at the British Library on Medieval Women. In Their Own Words, indicated that most of the sex workers had two or more other jobs. In the house, the wife was the mistress of a formidable range of technologies. Baking, Brewing, Cooking, Laundry, Gardening, Dairy, Medicine (including distillation), horticulture, spinning, sewing and embroidery. Even, aristocratic women did embroidery of the finest quality, and it often made an important financial contribution to the household.

St Distaff’s Day and Plough Monday

Robert Herrick (1591–1674), born in Cheapside, London, a Goldsmith, priest, Royalist and Poet wrote in ‘Hesperides’.

Partly work and partly play
You must on St. Distaff’s Day:
From the plough, soon free your team;
Then come home and fother them;
If the maids a-spinning go,
Burn the flax and fire the tow.
Bring in pails of water then,
Let the maids bewash the men.
Give St. Distaff all the right;
Then bid Christmas sport good night,
And next morrow every one
To his own vocation.

Here he links the plough team with St Distaff’s Day. This implies that the ploughs would be out on the next day. So as St Distaff’s Day is not always on a Sunday, perhaps Plough Monday is not always on a Monday? He certainly suggests everyone goes back to work on the day after St Distaff’s Day.

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Saints & Goddesses of the Distaff Side

In London, the Fraternity of St Anne and St Agnes met at the Church dedicated to the saints. It is by a corner of the Roman Wall on the junction of Gresham Street and Noble Street. St Agnes is the patron saint of young girls, abused women and Girl Scouts. St Anne is the mother of the mother of the Son of God. So, she represents the three generations of women: maidens, mothers, and grandmothers.

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The Three Mother Goddesses (and someone else) “Limestone relief depicting four female figures sitting on a bench holding bread and fruit, a suckling baby, a dog and a basket of fruit’ the Museum of London

This trinity of women were worshipped by the Celts. Archaeologists discovered the sculpture above while investigating the Roman Wall a few hundred yards away at Blackfriars. Scholars believe it depicts the Celtic Three Mother Goddesses. The fourth person is a mystery, maybe the patron of a nearby temple. The relief sculpture was removed perhaps from a temple, or the temple was trashed at some point. Then the sculpture was used as rubble and became part of the defences of London.

The idea of triple goddesses is a common one. In Folklore and History they have been referred to as Maiden, Mother, and Crone, or even Maiden, Mother and Hag. They come in Roman, Greek, Celtic, Irish, and Germanic forms. Their names include the Norns, the Three Fates, the Weird Sisters, the Mórrígan and many more. The Three Fates, the Goddess Book of Days says, were celebrated during the Gamelia. This is the Greco/Roman January Festival to the marriage of Zeus and Juno. The Festival also gives its name to the Athenian month of January.

The use of the terms Hag and Crone for the third Goddess is rare now, but was common. It does a great disservice to the importance of the Grandmother figure. (Although the original meaning of the words were less pejorative. For example, Hag may have meant diviner, soothsayer.) The three phases of womanhood are equally as important to the continuation of the species. They provide love, support, and experience through the generations. Compare these three generations of supportive deities with Ouranos (Uranus), Cronus (Saturn) and Zeus (Jupiter). Saturn castrated and deposed his father, Uranus. Later, he tried to eat his son, Jupiter. But then, Jupiter is nobody’s idea of an ideal father. As one example, he eats his lover, Metis, to avoid her giving birth. (See my post on the birth of Athena.)

Recent work on human evolution has suggested that the role of the Grandmother is crucial to our species’ ability to live beyond the age of fertility. Because, in evolutionary terms, once an individual cannot procreate, their usefulness for the survival of the genes is finished. So what’s the point of putting resources into grandma’s survival? The theory is the Grandmother has such an impact on the survival of the next generation, that longevity. for the female, beyond fertility makes evolutionary sense.

Have a look at this site for more information.

Natural History Museum, Oxford, K Flude photo.

There was a theory widely held that the original Deities, dating before the spread of farming, were mother goddesses. The idea is that the hunter-gather goddesses (perhaps like the Venus of Willendorf) were overthrown by the coming of farmers. These patriarchal societies worshipped the male gods, which destroyed the ancient Matriarchy. Jane Ellen Harrison proposed an ancient matriarchal civilization. Robert Graves wrote some interesting, but no longer thought to be very scientific studies, on the idea. Neopaganism has taken these ideas forward.

More information on St Agnes in this post below:

One This Day

1845. Today is the anniversary of the breaking of the fabulous Portland Vase by a drunken visitor to the British Museum. It looks immaculate despite being smashed into myriad pieces, a wonder of the conservator’s art. To see the vase and read its story, go to the BM web site here:

wedgwood catalogue of its copy of the portland vase

In the orthodox church, дед Мороз  (Ded Moroz= father of frost), accompanied by Cнегурочка (Snieguroshka= fairy of the snow) brings gifts on New year’s eve, (which is on January 7th). He travels with a horse drawn troika.

Today’s Interesting link

Medieval Sin and the Pointy Shoe — for details, read the BBC’s interesting article.

First Published in 2022, and revised in January 2024 and 2025

Hangover Cures & Bacchus – January 1st

Marble statue of Bacchus from the Temple of Mithras London. The inscription reads ‘hominibus vagis vitam’ Translation … (give) life to men who wander.

On the eighth day of Christmas
my true love sent to me:
8 Maids a Milking; 7 Swans a Swimming; 6 Geese a Laying
5 Golden Rings
4 Calling Birds; 3 French Hens; 2 Turtle Doves
and a Partridge in a Pear Tree

Closing Time

The 8th day, New Years Day, is the day of the Throbbing Head. In ‘Closing Time’ Leonard Cohen wrote about drinking to excess. I like to think he refers to Christmas and New Year’s Day:

And the whole damn place goes crazy twice
And it’s once for the devil and it’s once for Christ
But the boss don’t like these dizzy heights
We’re busted in the blinding lights of closing time.

Trouble is the song mentions summer. Oh well. You can enjoy the official video on YouTube below:

Hangover Cure

So what you need is a hangover cure. Nature provides many plants that can soothe headaches. And in the midst of the season of excess, let’s start with a hangover cure.

Common ivy Photo by Zuriel Galindo from unsplash

Ivy and Bacchus

Ivy, ‘is a plant of Bacchus’…. ‘the berries taken before one be set to drink hard, preserve from drunkenness…. and if one hath got a surfeit by drinking of wine, the speediest cure is to drink a draft of the same wine, wherein a handful of ivy leaves (being first bruised) have been boiled.’

Culpeper Herbal 1653 quoted in ‘the Perpetual Almanac’ by Charles Kightly

The image of Bacchus, at the top of the post, is from a fascinating article by the Museum of London on wine making in Roman Britain. Bacchus is often shown with an ivy crown around his head as Romans were wont to wear them to fend of hangovers.

Skullache, and Willow,

Crack Willow Trees on the Oxford Canal, August 2021

One of the best documented folk hangover cure is willow bark. It could be used for headaches, earaches and toothaches. Here is a record of how simple it was to use:

‘I am nearly 70 years old and was born and bred in Norfolk… My father, if he had a ‘skullache’ as he called it, would often chew a new growth willow twig, like a cigarette in the mouth.’

‘A Dictionary of Plant Lore by Roy Vickery (Pg 401)

In the 19th Century, Willow was found to contain salicylic acid from which aspirin was derived. As a child I remember chewing liquorice sticks in a similar way. However, we chewed, supposedly for the pleasure and the sweetness not for the medicinal virtues of the plant.

Country Weather

January 1st’s weather on the 8th Day of Christmas was warm and wet all day. So, according to Gervase Markham, the 8th Month, August, will be similarly warm and drenched. (source: ‘The English Husbandman’ of 1635.)

On this Day

It was the Day of Nymphs in Greece dedicated to Artemis, Andromeda, Ariadne, Ceres. (according to the Goddess Book of Days by Diane Stein.)

First Published in 2024, republished in 2025

Birthday Of The Sun December 25th

The First Day of Christmas, my true love sent to me a Partridge in a Pear Tree

Nebra Sun disc from Stonehenge Exhibition British Museum
Nebra Sun disc from Stonehenge Exhibition British Museum (photo Kevin Flude) The Disc shows the Sun, the Moon, the Pleides, and illustrates the Summer and Winter Solstice movements of the Sun.

Dies Natalis Solis Invicti

On the 25th December were born Jesus, Mithras, Attis, Saturn, Apollo, and the Invincible Sun.

The Sun Gods have quite a complicated interrelationship. Zeus, and Apollo are both also considered to be Sun Gods. Apollo is particularly interrelated to Helios, the Greek God who drives the Chariot that carries the Sun across the skies every day. The Romans had a God called Sol who some say was a deity who declined to be of minor importance, until the transexual Emperor Elagabalas and then Aurelian in 274 AD revived the cult. Sol Invictus was the focus of Constantine the Great, and has been suggested as a response of the Romans to a trend towards monotheism in the later Roman period. Sol for Constantine was a gateway God to Christianity.

It is also notable that early worship of Jesus is full of solar metaphors, Jesus being, for example, the light of the world. Churches are also virtually all orientated East West, aligned with the rising and setting suns. The Altar is always at the East End, and effigies on tombs face the East.

Did the Celts have a sun-god? Belenos is a contender, but linguists are proposing his name does not come from words meaning bright but from strong. The God Lugh’s name is suggested to mean ‘shining’ but his attributes are more of a warrior than a sun god. Taranis is probably the best candidate, but he is more of a sky or thunder god than specifically a sun god. However, his symbol is a wheel and the wheel is symbolic of the turning of the year.

The Golden Wheel from Haute Marne in France

The Golden Wheel from Haute Marne in France, (Public Domain, Wikipedia)

His 8 spoked wheel is said to be symbolic of the Sun and it represents the division of the year by the 4 quarterly sun festivals (Winter Solstice, Spring Equinox, Summer Solstice and Autumn Equinox) and the 4 cross-quarter festivals, (Samhain or Halloween, Imbolc or Candlemas, Beltane or May Day, Lughnasa or Harvest Festival).

December 25th is a few days after our reckoning of the Solstice but it was the date of the Roman Solstice.

Christmas Cake

Today, you might be tucking into a Christmas Cake (originally eaten on Twelfth Night). Now, I know many Americans have a bizarre belief that fruit cake is the cake of the devil, something you receive as a gift and give away to someone else, as most Americans hate it. More fool them for missing out on one of the delights of the Christmas period, that and cold turkey sandwiches. Christmas Cake is made on stir up Sunday, the last Sunday in November, to let the ingredients develop their flavour. They are then covered with marzipan and decorative icing.

19th Century Christmas Cake, generally now the icing continues down the side of the cake.

In Germany, they also eat a fruit bread called Stollen or Weihnachtsstollen. The tradition is said to have been started in the 15th Century, when the Pope gave dispensation to allow the use of butter in the fasting period of Advent. The Germans had to use oil to replace the banned butter, but they could only make oil from turnips, so eventually the Pope allowed the use of butter, with which they made bread with added dried fruits.

Stollen By Gürgi – Own work, Public Domain, https://commons.wikimedia.org/w/index.php?curid=3720379

In Italy, they eat Panettone, a fruit bread/cake. It is a sourdough, and a cross between a brioche and a cake. It often comes in a beautiful decorative tin, and is delicious. The centre of panettone production is Milan and this year is the 200th Anniversary of Milan’s famous Marchesi 1824 which makes artisanal Panettone from ‘fine ingredients such as six-crown sultanas, naturally candied fruit, Bourbon vanilla from Madagascar, Italian honey and eggs from free-range hens, blended in a slow-rising dough with the exclusive use of Marchesi 1824 sourdough starter‘. Thank you, Mara from Milan, for the heads-up.

Screen shot from website – does not click through to sales!

Which is best? The only way to find out is to eat several slices of each. America, you don’t know what you are missing.

For stir up sunday see the second half of this post of mine.

First Published 24th December 2022, Republished 25th December 2023, 2024

Eve of the Birthday Of the Sun God December 24th

Helios, Colossus of Rhodes, artist's impression, 1880
Helios Colossus of Rhodes, artist’s impression, 1880

Tomorrow is the Dies Natalis Solis Invicti.  But as, in the Northern Tradition, the day begins at dusk, so Christmas Day really begins on Christmas Eve. So many countries celebrate the eve as much or more than the day. Also the Christian Church follows a similar tradition of beginning the celebrations on the eve.  This is said to be following the Jewish tradition.  In Genesis are the words;

‘And there was evening, and there was morning—the first day.’

Christian tradition holds that Jesus was born on the holy night and thus is celebrated by the midnight mass.

In Germany there is a relatively light dinner often consisting of potato salad and sausages.  Gifts are exchanged afterwards.

December 24th is a day for Mothers, as tomorrow, the 25th, will be born Jesus, Mithras, Attis, Saturn, Apollo, and the Day of the Birth of the Invincible Sun, Solis Invictus. And so we think of Mary, Isis, Theia, the Three Mother Goddesses and mothers everywhere.

First Published 24th December 2022, Republished 2023,2024

Greater Cycles & the Ages of Man December 19th

Capella Palatina Palermo 12th Century Mosaics God is shown creating the firmament. ‘And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters’

We are coming up to the key days in the year. And so will be looking at calendars and counting days. But what about ages and aeons?

‘Practical Magic in the Northern Tradition’ reports that there are seven ages of the world:

The life of a yew tree is 729 years, and there are seven ages from the creation of the world until its doom.

Three wattles are the life of a hound – 9 years
Three hounds are the life of a steed – 27 years
Three steeds are the life of a man – 81 years
Three men are the life of an eagle – 243 years
Three Eagles are the life of a yew. – 729 years

The life of a yew is one age, and there are seven ages from the creation until doom, giving a life for our world of 5, 103 years.

Archbishop Usher of Armagh (1581 – 1656) calculated that the world was created in 4004 BC by counting the begettings in the Bible. If we accept his date, and apply the seven yew tree ages rule, then the world should have ended in AD 1099 (give or take a year). However, it doesn’t make sense to me to have a factor of 3 for the smaller divisions, and then to switch to a factor of seven . So, if there were nine ages of the world, then it would survive for 6561 years, which will end in approx. 535 years time. This calculation has the advantage of not yet being proved wrong! (Please note, cult owners, I have copyright on this date).

It’s notable that when a Cult declares the imminent end of the world, and they trudge up to the top of a high eminence to observe it (normally by Hampstead Pond in London). They seem quite happy to trudge back down again, and are soon up and running again with the same enthusiasm for the next ‘end of the world’ date.)

By the way, the Capella Palatina, illustrated above, is a marvel of gold mosaics and absolutely stunning. It makes a trip to Palermo a must. It’s also seems strange to find a Norman state so far south.

The Jewish tradition was for six or seven ages of 1000 years. The seventh didn’t really count because it was the age of the messiah when there was a 1000-year sort of super sabbath. Or another idea is that it was an age that ran parallel with the other six. So the world was to be 6000 years long.

With the coming of Christianity, dating the Creation, and therefore the Day of Judgement, became more important. (the Romans dated from the foundation of Rome, and the Greeks from the First Olympiad, but they had a whole mythology and creation myths about a Golden Age, preceding their base Iron age and the Bronze Age.)

An early Christian attempt to tell the age of creation was the Anno Munda‘s arrangement of the Year. This is pretty complicated and is based on a Talmudic tradition. A late Roman version uses ‘the Diocletian Years’, which is when the persecution of Christians began. It held that the world was created 5500 years before the Birth of Christ. So we are 5500BC plus 2024 years before the date of the creation. And it was supposed to have ended in 500AD, 6000 years after the Creation. so we have outlived Creation by 15024 years.

St Augustine of Hippo took the tradition of six ages and brought it into the Christian canon. These are the six ages:

  • The First Age “is from the beginning of the human race, that is, from Adam, who was the first man that was made, down to Noah, who constructed the ark at the time of the flood“, i.e. the Antediluvian period.
  • The Second Age “extends from that period on to Abraham, who was called the father indeed of all nations”.
  • The Third Age “extends from Abraham on to David the king”.
  • The Fourth Age is “from David on to that captivity whereby the people of God passed over into Babylonia”.
  • The Fifth Age is “from that transmigration down to the advent of our Lord Jesus Christ
  • The Sixth Age: “With His [Jesus Christ’s] coming, the sixth age has entered on its process.”

Wikipedia.

As each age is 1000 years, then you can see why so many people were worried as 1000 AD approached.

Of course, six is not such a magical number as seven, and so Shakespeare ran with the idea in the Seven Ages of Man spoken by Jacques in ‘As you like it’. If there are seven ages of human life, and we have a span of six score and ten, then each age is ten years.

The Seven Ages of Man

All the world’s a stage,
And all the men and women merely players;
They have their exits and their entrances,
And one man in his time plays many parts,
His acts being seven ages. At first, the infant,
Mewling and puking in the nurse’s arms.
Then, the whining school-boy with his satchel
And shining morning face, creeping like snail
Unwillingly to school. And then the lover,
Sighing like furnace, with a woeful ballad
Made to his mistress’ eyebrow. Then, a soldier,
Full of strange oaths, and bearded like the pard,
Jealous in honour, sudden, and quick in quarrel,
Seeking the bubble reputation
Even in the cannon’s mouth. And then, the justice,
In fair round belly, with a good capon lined,
With eyes severe, and beard of formal cut,
Full of wise saws, and modern instances,
And so he plays his part. The sixth age shifts
Into the lean and slippered pantaloon,
With spectacles on nose and pouch on side,
His youthful hose, well saved, a world too wide
For his shrunk shank, and his big manly voice,
Turning again toward childish treble, pipes
And whistles in his sound. Last scene of all,
That ends this strange eventful history,
Is second childishness and mere oblivion,
Sans teeth, sans eyes, sans taste, sans everything.
(Jacques, Act 2, Scene 7)

The Kalendar of Shepherds

Now, the Kalendar of Shepherds has a similar idea, but it calculates it differently. The Kalendar, based on a 15th Century French original, says there are 12 ages of man, corresponding with the 12 months of the year. Each age is 6 years long, and so our likely lifespan is 72.

Kalendar of Shepherds

Each month is allocated to one of the ages, and each month has an insight into human life for that span. So in January we note the first 6 years, if you read above you will see we have no ‘wit, strength or cunning, and we may do nothing that profiteth’.

A little harsh, and as a fond grandfather, it, I refute it, except maybe the first 6 years should not be down to profit.

How Old is a Yew Tree/Eagle

A comment by a reader has prompting me to write the following lines on the discussion of the ages given above:

‘Practical magic’ says the poem is ‘Ancient’ so it’s folklore and not science, so the ages are opinion not scientific fact.

As I understand it Yew trees live a long time but not quite as long as many people think. I base this on the Yew Tree at Steventon, Hampshire where Jane Austen was born, which has/had a plague on it saying it was 1200 years old. I used to visit it regularly and. On one visit, was told that an expert opinion suggested it was more like 700 years old (if memory serves). I do not have the details, but my source would have been one of the people associated with the Church.

The Woodland Trust (says Yew Trees get old at 900 years and cites a few which are ‘said to be’ over 2000 years old. But are they? The scientific sites I have looked at suggest that Yew Trees should be described as ‘ancient’ from 400 not 900 years, and there are problems with dendrochronology dating of yew trees, and so most methods depend upon an estimation from the width of the tree trunk. But that, itself, depends upon how much you believe in the claims for the ancient trees. So, I think it’s best to take the extreme cases with a very large pitch of salt. So 729 years is probably not so far off the mark for a Yew tree.

As to Eagles, this website on eagles says they can live to 30ish in the wild and 68 years in captivity, so the claim for 243 years is way off the mark!

On This Day

1843 – Charles Dickens published ‘A Christmas Carol’

First Published on December 18th 2022, revised and republished in December 2023, 2024

St Lucy’s Festival of Light December 13th

Saint Lucy, by Francesco del Cossa (c. 1430 – c. 1477) (Wikipedia User:Postdlf)

The name Lucy is from the same Latin origin (Lucidus) as lucent, lux, and lucid. It means to be bright, to shine or be clear. It is similar to the Ancient Greek λευκός (leukós, “white, blank, light, bright, clear”. Luke has the same origins (bright one, bringer of light and light of the sacred flame) and is very appropriate for the most literate of the evangelists.

I am just noticing how dim the daylight is even before noon. So, at this time of the year, we are in need of a festival with bright lights to cheer us up! And St Lucy’s Day is the beginning of the winter festival that culminates with the Solstice, where the old sun dies, and the new one is born. December the 13th was the Solstice until Pope Gregory reformed the Calendar in the 16th Century, as nine days were lopped off the year of transition.

The festival of Sankta Lucia is particularly popular in Sweden, where Dec 13th is thought to be the darkest night. In recent years, the Swedish community in the UK has had a service to Lucia in St Pauls. But this year it is in Westminster Cathedral. But as usual, it is sold out by the time I get around to thinking of going!

St Stephens Church by Christopher Wren (Photo K Flude) a rare view during building work.

I found out about Sankta Lucia from a Swedish choir who hired me to do a tour of the City of London some years ago. I took them into Christopher Wren’s marvellous St Stephen’s Church and, under the magnificent Dome, they fancied the acoustics and spontaneously sang. I recorded a snatch of it, which you can hear below

Swedish Choir singing in St Stephen’s London
St Stephens Church at night by Christopher Wren (Photo K Flude)

Watch the procession in St Pauls on youtube below.

Sankta Lucia at St Paul’s Cathedral (2011)

Recent medical research has shown the importance of light, not only to our mental health but to our sleep health, and recommends that work places have a decent light level with ‘blue light’ as a component of the lighting. It is also an excellent idea to help your circadian rhymes by going for a morning walk, or morning sun bathing, even on cloudy days.

St Lucy is from Syracuse in Sicily, said to be a victim of the Diocletian Persecution of Christians in the early 4th Century. She is an authentic early martyr, although details of her story cannot be relied upon as true. She was said to be a virgin, who was denounced as a Christian by her rejected suitor, miraculously saved from serving in a brothel, then, destruction by fire, but did not escape having her eyes gouged out. Finally, her throat was cut with a sword. Her connection to light (and the eye gouging) makes her the protectress against eye disease, and she is often shown holding two eyes as you can see above. Other symbols include a palm branch which represents martyrdom and victory over evil She can also be seen with lamp, dagger, sword or two oxen. She appears in Dante’s Divine Comedy, as the messenger to Beatrice whose job is to get Virgil to help Dante explore Heaven, Hell and Heaven. Beatrice takes over as the guide around Paradise because Virgil is a pagan and so cannot enter it.

St. Aldhelm (died in 709) puts St Lucy in the list of the main venerated saints of the early English Church, confirmed by the Venerable Bede (died in 735). Her festival was an important one in England ‘as a holy day of the second rank in which no work but tillage or the like was allowed’.

First Posted on December 13th, 2022, updated on December 13th 2023 and 2024

Ashmolean Advent Calendar, William Burges & the Singing Pierides December 12th

The Great Bookcase by William Burges Ashmolean Museum (Photo K. Flude)

The Ashmolean posts, every year, an online Advent Calendar with gorgeous items behind each ‘flap’. The choice seems to be, mostly, a random selection. But their collection is so wonderful, they are all interesting. Last year, December 12th’s choice was a netsuke; the year before the Singing Pierides painted by Henry Stacy Marks which you can see on the bottom of the Great Bookcase by William Burges (above).

This year it was a nuragi bronze age stature of a shepherd, a screen shot of which I show below.

The Nuragic culture in Sardinian is not well known. They lived in round towers called nuraghe, which are a little like the Brochs of Scotland, and they created these marvellous bronze statuettes which give a real insight into life in the Bronze Age. They were around during the time of the Mycenaean Culture in Greece. But their origins and indeed their history are argued about. They may be part of the ‘Sea People’ who brought the end to the Bronze Age cultures of the Eastern Mediterranean or they may not.

Here, in Britain, the Bronze Age is dominated by discussions of henges, barrows, metal axes and swords. But with very little sense of what life was like to live in those days. However, go to the Cagliari Museum and look at these wonderful statues, and it becomes possible to picture the people. Particularly with a copy of ‘Il Popolo di bronzo’ by Angela Demontis to hand. It is a catalogue of Nuragi statures with interpretative drawings. It really bring the people to life depicted in the statues. They are mostly warriors, but there are also people who seem to have more normal trades such as shepherd and baker.

Here is my slight adaption of one of the drawings

A sketch drawing of a Nuragi sculpture derived from ‘Il Popolo di bronzo’ by Angela Demontis

What you can see is some detail of the clothes and the knife belt around the torso and under the cloak, and a living person appears before you, not just a lump of bronze. Wikipedia has a long article on the nuragic culture and you can see some of the bronzes here.

On December 12th 2022, the Advent calendar, which you can access here, highlighted the Great Bookcase by William Burgess and in particular the paintings above which are the Singing Pierides painted by Henry Stacy Marks. The Pierides, were a sort of classical Greek Von Trapp singers, 9 daughters who foolishly challenged the Muses to a singing competition. Of course, the Goddesses of the Arts — the Muses won and had the Pierides turned into songbirds as a warning to all those who overrate their own talents! Watch out all you karaoke singers the Goddesses may have you in their sights!

‘Whenever the daughters of Pierus began to sing, all creation went dark and no one would give an ear to their choral performance. But when the Muses sang, heaven, the stars, the sea and rivers stood still, while Mount Helicon, beguiled by the pleasure of it all, swelled skywards tilI, by the will of Poseidon, Pegasus checked it by striking the summit with his hoof.

Since these mortals had taken upon themselves to strive with goddesses, the Muses changed them into nine birds. To this day people refer to them as the grebe, the wryneck, the ortolan, the jay, the greenfinch, the goldfinch, the duck, the woodpecker and the dracontis pigeon.’

Antoninus LiberalisMetamorphoses (wikipedia)

The bookcase by William Burges was originally displayed as the centre point of the ‘Medieval Court’ of the 1862 International Exhibition. The Exhibition was almost as successful as the more famous Great Exhibition of 1851. Both got about 6m visitors. The 1862 Exhibition was just south of the site of the 1851 (on the south side of Hyde Park) and in the Royal Horticultural Society’s gardens (now the Science and Natural History Museum).

Engraving of the International exhibition of 1862, Cromwell Road

Burges is one of the great Gothic Revival architects and a designer in the Arts & Crafts Movement with an affinity for Pre-Raphaelite painters, 14 of whom he asked to paint panels on his bookcase. The decorative scheme was to represent the Pagan and Christian Arts (Museum label).

Originally written for December 12, 2022, revised and republished December 2023, and the Nuragi added in 2024