Category: Tudor/Stuart

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Douai Martyrs Saints Day October 29th

Thomas Bilney martyred in Smithfield. Black and white engraving
Thomas Bilney martyred in Smithfield.

Before we get to the Martyrs, here is the link to Thursday’s Halloween Virtual Tour. The email sent to subscribers seems not to have included the Eventbrite link. So if you are interested in joining me for my Halloween zoom, please click here to book.

Today, is the feast day of the 158 English Martyrs from the English School at Douai who were killed by the English state between 1577 and 1680. Catholics who chose exile upon the death of the Catholic Queen Mary I, and the accession of the Protestant Queen Elizabeth I gathered in Douai where an English School was set up which was in essence a Catholic Oxford College in Exile. Its mission became to train priests to re-enter England and minister to the many Catholics who wanted to continue to practice their faith despite offical intoleration.

Catholic worshippers were fined if they did not attend Church of England services in their local churches, while Catholic Priests re-entering England could be charged with High Treason and, if found guilty, hanged, drawn and quartered, often at Tyburn (at the west end of Oxford Street in London).

In the short reign of Mary I, nicknamed ‘Bloody Mary’ over 250 protestants were burned at the stake for heresy. In the long reign of her sister, Elizabeth I, over 300 Catholics were executed for Treason by being Hanged, Drawn and Quartered. Elizabeth is known as ‘Good Queen Bess’. There is no value in balancing evil, but pro-rata Mary’s reign was much more bloody. Elizabeth would probably also suggest that she did not execute Catholics because of their belief, but because the policy of the Catholic Church was to destroy Elizabeth’s regime, and the Priests were not executed for heresy but for treason. However, this is a fine distinction to be made, in such horrendous blood-letting.

The number of martyrdoms from one institution shows incredible bravery in the fact of intolerance, and the Douai Martyrs were a remarkable group of people. Most have been beatified by the church, some have been made ‘venerable’, twenty have been canonised. A few remain simply as ‘martyrs’

In London in Ely Place is St Etheldreda’s Church, which has memorials to Catholic Martyrs, and no mention of Protestant Martyrs. A few hundred yards away in Smithfield is a plaque to the Protestant Martyrs under Queen Mary and no mention of the Catholic Martyrs. Personally, I think it is about time the two traditions made it clear that both groups of martyrs are worthy of equal distinction, and the authorities who allowed such toxic intolerance to triumph deserve our contempt.

Two examples of martyrs in Smithfield:

John Forest a Francisan Monk was burnt at the stake at Smithfield and commemorated in St Etheldreda’s Church. He was Catherine of Aragon’s Confessor, and refused to accept King Henry VIII as head of the Church of England.

John Rogers was a scholar and worked to continue William Tyndale’s work in translating the bible into English, He was the Vicar of the Holy Sepulchre Church, which is halfway between Smithfield and St Etheldreda. He was the first person to be burned during Queen Mary I’s reign, and mentioned on the memorial in Smithfield.

I will add more images when I return to my desk and apologise for a Protestant Martyr heading up a feature on Catholic Martyrs! And thanks to my friend Derek, who suggested I cover this topic. His children went to a school in London named after the 158 English Martyrs,

For a longer look at the Protestant Martyrs at Smithfield have a look at my post which deals with the martyrdom of Thomas Thompkins a simple honest man burnt at the stake.

Anniversary of the accession of Queen Elizabeth I and the end of burning of heretics November 17th
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I went to the Stratford-upon-Avon Mop on October 12th 2024

2024 Statford-upon-Avon Mop. Photo Kevin Flude

This year the Stratford Mop fair was on the 11th and 12th October, and I was there to see it!As I reposted a long post about the Mop a couple of days ago, I thought I should report back. To recap, the Mop began as a Michaelmas (Old Style) Hiring Fair, and has continued in Stratford ever since. But the modern incarnation is no longer a Hiring Fair and no shepherds were to be seen.

2024 Stratford on Avon Mop. Photo Kevin Flude

The centre of the Town was crowded with a cacophony of shooting galleries, games to win soft toys, stalls selling toffee apples, candy floss, burgers, and all things bad for you. And interspersed with the stalls were all sorts of rides, carousels and all the raucous fun of the fair. They leave Henley Street and Shakespeare’s Birthplace free of it which is probably a good idea. Nothing at all sophisticated, or literary or dramatic, or folkloric. Just a good old-fashioned fun fair in the middle of the town.

Stratford-upon-Avon Mop Festival (2023 sign)

You might have noticed I have labelled the photographs differently, one Stratford-upon-Avon, the other Stratford-on-Avon. Most prefer the ‘upon’ but I thought this wrong as the Council building in Church Street uses the simpler ‘on’, which I instinctively prefer. Having looked it up, I see that the answer is both are correct, but Stratford-upon-Avon is used for the Town, and Stratford-on-Avon for the Town and area around the town. Now you know!

Now, I cannot find any reference in Shakespeare to a funfair, nor to a Mop, except for the thing you mop the floor with. But he does mention St Bartholemew’s Fair obliquely, and certainly knew his friend, Ben Jonson’s Play ‘St Bartholemew’s Fair’. It is a great play based in London, at the annual fair in Smithfield. One of the great Wool fairs of England, helped every year on St Bartholemew’s Day August 24th, and lasting sometimes weeks long. The play depicts all the fun and crime that went on at the Fair. Horse-sellers cheating customers by making a dull horse seem frisky, the Beer Tent frothing up beer to give short measure, taking away your goblet before it is emptied, Nightingale as singer of songs, pointing out to an accomplice where his generous donors kept their purses, so they could filch, and also the puppet shows that were performed.

I will have to write this up properly, next St Bart’s Day!

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Michaelmas Old Style – October 11th

St. Michael weighing souls during the Last Judgement, Antiphonale Cisterciense (15th century), Abbey Bibliotheca, Rein Abbey, Austria (Wikimedia by Dnalor_01 license (CC-BY-SA 3.0))

It is the day that the Devil fell out of heaven and landed in a Blackberry Bush, and you are, therefore, not supposed to eat them after October 11th. St Michael’s Day is celebrated on September 29th but before September 1752, it was celebrated on what is now October 11th, Old Style. This means before the introduction in the UK of the Gregorian Calendar.

Saint Michael is the chief of the archangels. Saint Gabriel was celebrated on the eve of the Annunciation on 24 March. St Raphael on the 24th October, But more recently the Churches celebrate all the Archangels at Michaelmas, which is often now called the celebration of St Michael and All Angels.

Apart from its religious significance, St Michael’s Mass was an important date on the civic calendar. Terms began, rent fell due, and work contracts ran out. It was the end of the ploughman’s year, and the day when Hiring Festivals or Mop Festivals took place. Look at my post on the Stratford Mop festival

So in Oxford, the autumn term is called Michaelmas. The Spring Term Hilary on St Hilary’s Festival of January 14th, and the third term is called Trinity, which takes place on Trinity Sunday the first Sunday after Pentecost. The law courts also have a Michaelmas term.

It is one of the Quarter Day’s of the year, close to the Solstices and the Equinox into which the medieval and early modern world was divided:

(Copied from Wikipedia).

It is probably too late to tell you this year, but it is said that “if you eat goose on Michaelmas Day you will never lack money all year” or as they said in Yorkshire ‘He’at eateth goose on Michaelmas won’t find his pockets short of brass.’ Jane Austen wrote to Cassandra on Michelmas 1813L ‘I dined upon goose today, which I hope with secure a good sale of my second edition.’ Pride and Prejudice was published in 1813.

St Michael is one of seven (or four, depending on traditions) angels. He was protector of the Israel. He has four main roles in heaven. He is the leader of the heavenly host in its defeat of Satan. He is the Angel of Death, the Weigher of Souls, and the Guardian of the Church.

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Going to the Mop in Stratford-upon-Avon & Henley-in-Arden 11th & 12th October

Stratford-upon-Avon Mop Festival

This year the Stratford mop festival was on the 11th and 12th October. I was in Stratford for it, and the centre of the Town is crowded with a cacophany of shooting galleries, stalls selling toffee apples, candy floss, burgers and all things bad for you. And a fun fair. Quite raucous, but they leave Henley Street free of it which is probably a good idea. Nothing at all sophisticated, or literary or dramatic, or folkloric. Just a good old-fashioned fun fair in the middle of the town. Below I tell the story of my discovery of the Mop.

2024 Statford-upon-Avon Mop. Photo Kevin Flude
2024 Stratford on Avon Mop. Photo Kevin Flude

Last year, at this time, I was on my way to Stratford-upon-Avon Railway station, I saw the sign above sign, but had no idea what on earth a Mop was.

So I put it to the back of my mind as I took the train to Henley-in-Arden. My interest in the town began because Shakespeare was born in Henley St in Stratford, and his mother was called Mary of Arden. So, naturally, I wanted to find out about Henley-in-Arden. To turn curiosity to action, it took our Tour Coach Driver telling me he lived there and that it was a pretty but small town.

I had a free afternoon from my duties as Course Director on the ‘Best of England’ Road Scholar trip, so I got on the very slow train to Henley-in-Arden. One of the first stops was Wilmcote, where Mary Arden’s House is. I visited two years ago, when I was astonished to find it was a different building to the one I had visited in the 1990s.

In 2000, they discovered they had been showing the wrong building to visitors for years! Mary Arden’s House was, in fact, her neighbour Adam Palmer’s. And her house was Glebe Farm. On that visit, I walked from Stratford on Avon to Anne Hathaway’s Cottage then to Mary Arden’s House and back to Stratford along the Stratford Canal – a lovely walk if you are ever in the area.

The train route to Henley is through what remains of the ancient forest of Arden. The forest features in, or inspired, the woody Arcadian idylls which feature in several of Shakespeare’s plays, particularly the Comedies. ‘As You Like It’, for example, is explicitly set in the Forest of Arden, as this quotation from AYL I.i.107 makes clear:

Oliver: Where will the old Duke live?

CHARLES: They say he is already in the Forest of Arden, and a many merry men with him; and there they live like the old Robin Hood of England: they say many young gentlemen flock to him every day, and fleet the time carelessly as they did in the golden world.

Henley-in-Arden turns out to be a quintessentially English little town full of beautiful timber framed buildings and a perfect Guildhall.

Guildhall, Henley-in-Arden

Further down the road is a lovely Heritage Centre full of old-fashioned and DIY Information panels. And that is not a criticism, it provided a very enjoyable visit full of interesting stuff and which gave me a couple of snippets of information I have not seen anywhere else.

So, to get back to the signpost for the Mop, I was delighted to find a panel dedicated to the Henley Mop. A mop turns out to be a hiring fair. Think of Gabriel Oak in Hardy’s ‘Far from the Madding Crowd’. His attempt to become an independent farmer destroyed when his sheepdog runs amok and sends his sheep over a cliff to their doom. So he takes his shepherd’s crock to the hiring fair or Mop as they are known in the Midlands. There, potential employers can size up possible employees and strike mutually agreed terms and conditions. And Gabriel becomes the shepherd for the delightful and wilful Bathsheba Everdene.

So, a shepherd would take his staff, or a loop of wool; a cleaner her mop (hence the name of the fair), a waggoner a piece of whipcord, a shearer their shears etc. Similarly, in the Woodlanders (by Thomas Hardy) the cider-maker, Giles Winterborne, brings an apple tree in a tub to Sherborne, to advertise his wares.

The retainers thus employed would be given an advance and would be engaged, normally, for the year. So there was quite a widespread moving around of working people to new jobs and often new housing. Not quite how we imagine the past?

The perceptive among you will have noted the bottom of the sign in Stratford which advertised the ‘Runaway Mop’. This was held later in the year, so that employers could replace those who ran away from their contracts, and where those who ran away could find a better, kinder or more generous boss.

Henley Mop – panel from the heritage centre

Also of interest to me was the panel about Court Leets and Barons. These were the ancient courts which dealt with, respectively, crime and disorder, and property and neighbourhood disputes. Henley still has its ancient manorial systems in use, at least ceremonially. The Centre shows a video of a cigar-smoking Stetson-wearing large rich American arriving at the Guildhall to take over duties as lord of the manor after purchasing the title.

There was another panel of great interest to me as it told the history of Johnson’s Coach Company which was taking my group around England. And it was a delight to discover that it has a history that can be traced back to 1909 in Henley. I conveyed this information to our group on the following day as we toured the Cotswolds. Curtis, our driver, was able to update the panel and told us that the family were still involved with the firm, which is still operating from the area. He said the two brothers who run the company come in every working day and do everything they require of their drivers to do; i.e. they drive coaches, clean coaches, sweep the floors and generally treat their staff like part of a big family. I should have asked him whether he got his job at the Mop, while holding a steering wheel in his hands!

Johnson’s Coach Company -Panel from Henley Heritage Centre

First published in 2023 updated 2024

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‘Crack Me This Nut’ Play performed at the Rose in Southwark September 25th 1595

List of plays performed in February 1596 by the Admiral’s Men

‘Crack me this Nut’ was performed by the Admiral’s Men at the Rose Theatre in Southwark, London. One of the dates it was performed was on September 25th 1595, and as you can see, above, it was also performed on February 7th 1596.

The play was performed 16 times in all, then sold by Edward Alleyn. Sadly, no one knows what it was about. It might relate to the sense of our phrase ‘a tough nut to crack.’ You can find the other dates it was performed, and the income generated in this blog from Henslowe’s papers.

The list of February dates for the Admiral’s Men is from my dossier for my Shakespeare’s London walks. I’m not entirely sure of the book I photocopied it from, but it derives from the wonderful archive of Philip Henslowe and his leading actor Edward Alleyn. Henslowe’s records were stored in a locked trunk for 260 years.

Last year, marked the completion of the project to bring this archive to the public. The Henslowe-Alleyn Digitisation project. As well as digitising the Archive, elements that had been separated from the original archive have been brought back, so the greatest archive of information on the Shakespearean theatre is now unified and available. It is an immense bit of news for the Shakespeare industry.

I searched the archive for ‘Crack me this nut’ but their search engine searches for anything that mentions ANY of the words, and as the word ‘this’ is in virtually everything in the archive, the search is effectively useless. Putting ‘Crack me this nut’ in quotes does not help. I have emailed them!

A subscriber sent me another link which has various speculations, and the following entry.  For more read https://lostplays.folger.edu/Crack_Me_This_Nut

Master Ponsonby. Entred for his copie vnder the hands of the Wardens A booke
Intitled The Paragon of pleasaunt histories . . . vjd
Or this Nutt was neuer Cracked Contayninge a Discourse of a
nobl[e] kinge and his Three sonnes /


(S.R.1, 3.57 / Fol. 7)

This raises a possibility that it was not a comedy but a history or a tragedy.

I often use this list of plays performed in February 1596 in the walks and lectures I give on Shakespeare. It shows you how hard-working Shakespeare’s contemporaries were. The actor’s companies were essentially small repertory companies. This list shows that the Admiral’s Men performed 14 different plays, if I count correctly, in the short month of February. Moreover, the list is from a winter month. Now, the guides at the rebuilt Globe tell you the Shakespearian Playhouses were used in the Summer. No! This was deep winter and 23 performances in an outdoor theatre in February! Imagine what a modern actor would think of that work load.

A badly photocopied page of the archive.

First published on February 7th 2023, and revised and republished on September 25th 2024

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St Matthews Day September 21st

Christ’s Hospital from Wikipedia

In the City of London, this was the day that they elected Governors to Christ’s Hospital, it was followed by a service at Christchurch attended by Aldermen, Sheriffs, the Lord Mayor and a procession of the children attending the school. 

Christ’s Hospital was founded in 1552 by a settlement arranged by Edward VI after the Reformation.  The abolition of the Monasteries by Henry VIII caused a huge problem for the City of London with the destruction of education and social services managed by monks and nuns.  Henry VIII had already re-established St Bartholomew’s to look after the Poor Sick in the City.  Edward established three Royal Hospitals to sort out additional problems.  Bridewell Hospital became an orphanage and place of correction for wayward women.  St Thomas Hospital for the homeless and poor sick of South London. Christ’s Hospital was to provide schooling.  The school was originally near Newgate and Christchurch Church which was originally the Choir of the Greyfriars Church.

The school was set up in 1552 and was for boys and girls.   The Mathematical School was added in the late 17th Century to provide navigation skills for sailors.

In 1815 a shocking event took place. An MP named Sir Eyre Coote entered the Mathematical school.  He shooed  the younger boys away but paid the older ones to participate in mutual flogging. He was discovered by the school nurse doing up his breeches.  George Cruikshank, a vaunted caricaturist, created a cartoon of the occasion, and it is extraordinary how it was treated far from seriously.  In 2016 former pupils opened up about historic sexual abuse leading to the prosecution of 6 teachers.

Cruikshank Cartoon

The blue-coated boys of Christ’s Hospital, eventually moved to Hertford but are now in Horsham.  They maintain their City affiliation and still come to the City on or around St Matthews Day and take part in the Lord Mayor’s Show.  The school is a public school but has a large percentage of its students funded by bursaries. 

For more information look here: https://blogs.bl.uk/untoldlives/2015/09/st-matthews-day.html

Also on St Matthews Day, the historic Bush Hotel in Farnham distributed bread to the poor.  This began in 1660 a local benefactor bequeathed one pound annually to pay for the bread.

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The Queensberry House Cannibal, Inspector Rebus and the Scottish Referendum September 11th 1997

Queensberry House to the right, with the Scottish Parliament in the background. Royal Mile, Cannongate in the foreground. (Photo: K. Flude)

I am working on a booklist for Edinburgh, one of my favourite towns, and this was to be my Edinburgh Booklist post. But the first book has expanded to fill the space.

It is by Ian Rankin and one of the Inspector Rebus series. What makes Rankin a great crime writer is how the author makes Edinburgh central to the story. It adds realism to his stories and as you read the stories you enjoy learning about Edinburgh, its cultural, its history, its people, its streets and its topography. And get insights into Edinburgh’s moods.

Model of the Scottish Parliament, with Queensberry House in the bottome right hand corner.

I haven’t read all the Rebus books but the one I want to feature is ‘Set in Darkness’ published in 2000.  It is set in the period immediately after the success of the Scottish Referendum to set up a Scottish Parliament. The story also takes us back to 1979 when the first Scottish Referendum ‘failed’.

It begins with a body found in Queensbury House, which is being preserved and incorporated into the new Scottish Parliament buildings.

Scottish Parliament Building (photo by the author)

This setting was suggested by the well-known tale of the Queensberry House Cannibal; James Douglas the 3rd Marquess of Queensberry and, for a time, the Earl of Drumlanrig. On the day, in 1707, that the Scottish Parliament agreed to disband itself and voted for an Act of Union with the United Kingdom, the young Lord was left alone in Queensbury House with no one to look after him, except a kitchen boy. James had mental issues, and when the adults came home, they discovered him eating the kitchen boy whom Douglas had spit-roasted in the oven. The ghost of the boy is said to haunt the house. Or so the story goes.  It’s always treated as a true story, but there is a suspicion it was a black calumny on those who agreed to the end of the Scottish Parliament.

For more on the event, look here. As you can see, Rankin’s book is keyed into Edinburgh’s deep history as well as contemporary political events.

So, as today (11th September 1997) is the anniversary of the day the Scots voted Yes to a restoration of its Parliament, let’s have a look at the long history of devolution. We will take the story backwards.

The referendum asked the Scots two questions. The first was: did they support a separate Parliament for Scotland? The second. Should it have the power to vary levels of taxation? 74.3% voted yes to the Parliament, and 63.5% voted yes for powers of taxation. On the 1st July 1999 the Scottish Parliament was set up by the Blair Government.

In 1979, the Scottish Act set up a referendum for a Scottish assembly.  It was won with a majority of 52%, but an amendment to the Act had a stipulation that there had to be a vote of at least  40% of the registered electorate for the vote to succeed. It won only 32% of the 62% turnout so failed. (if only Cameron had done something similar for the Brexit Referendum!).

So it would be another almost 20 years before the Scots got their own debating chamber.

The Scots lost their Parliament on the 1st May 1707 when the Act of Union with England was enacted.  The Scottish Parliament had been in existence since the early 13th Century.  The Scots had no House of Commons, but its unicameral Parliament had representatives from the Three Estates: prelates representing the Church; Aristocrats representing the nobility, and Burgh Commissioners representing the Towns.  Later, Shire Commissioners were added to represent the countryside.

The decision to disband the Parliament of Scotland was very controversial, and blamed on the self-interest of the Nobility against the wishes of the people. Scotland had lost out on the huge profits being made by the Empire by England, excluded as the Scots were by the Navigation Acts from trading freely within the British Empire. So the Scots set up their own  Company of Scotland Trading to Africa and the Indies which invested in the disastrous  Darién scheme, The idea was to build a colony on the Isthmus of Panama.  80% of the participants in the settlement died, and the 20% of Scottish wealth which was invested in the scheme was lost. Many of the Scottish members of Parliament lost money in the Scheme and compensation and bribery offered by the English encouraged the Parliamentarians to accept the advantages of free trade within the British Empire and to join the Westminster Parliament

In 1603, the Scottish and English monarchies joined in the person of James VI of Scotland and James 1st of England on the death of his childless aunt, Queen Elizabeth 1. But the Scots kept their own Parliament and legal system. There were attempts to bring a closer Union, but these all failed until 1707.

The original Scottish Parliament

How the Scottish Parliament works

(My post on poetry on the wall of the Scottish Parliament)

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St Giles Day and Cripplegate September 1st

Public domainThe Master of St Giles, National Gallery. ‘St Giles and the Hind’
This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author’s life plus 100 years or fewer.

Today, is St Giles’ Feast Day. His story is mostly unknown, but he was thought to be a hermit who had a pet Hind in the Arles District of France perhaps in the 9th Century. The hounds of King Wamba (a Visigothic King) were chasing the deer, and shot an arrow into the undergrowth. The King and his men followed to discover Giles wounded by the arrow, protecting the hind, who he held in his arms. The hounds were miraculously stayed motionless as they leaped towards the hind. Wamba apparently means ‘Big paunch’ in Gothic. He was also called Flavius. Giles was injured in the leg, although the image above shows the arrow in his hand.

St Giles is, therefore, the patron saint of disabled people. He was very popular in medieval Britain, with over 150 churches dedicated to him, including four in London. Perhaps the two most famous are St Giles Without Cripplegate in London and St Giles Cathedral in Edinburgh.

St Giles Cripplegate, photographed by the Author at night from the Barbican Centre.

St Giles Cripplegate was built in the 11th Century, and rebuilt in the 14th Century and again in 1545-50 after nearly being destroyed by fire. It survived the Great Fire of London, being just beyond the extent of the Fire. It was badly damaged in the Blitz, but the Tower and the outer walls survived. Oliver Cromwell married Elizabeth Bourchier here. John Foxe of the Book of Martyrs, John Speed, the Cartographer, Martin Frobisher and John Milton were buried here. Milton’s coffin was opened in 1793 and he was said to have looked as if he had just been buried. One of those present, then tried to pull Milton’s teeth out, which a bystander helped by hitting them with a stone. The few teeth Milton had left in his head were divided between the men, who also took a rib bone and locks of his hair. The Caretaker then opened the coffin for anyone who wanted to see the corpse!

From the London City Wall Trail.

Cripplegate, one of the Gates in the City Wall (originally the North Gate of the Roman Fort) may be named because it was a good place to gather for those trying to beg alms for their disabilities. Although it has also been said that there was an underground tunnel from the Gate’s Barbican to the Gate which in Anglo Saxon is a Crepel. Or because of the cure of cripples when Edmund the Martyr’s remains passed through the gate in 1010.

The Corner Tower of the London City Wall, the Barbican in the background, and the tower of St Giles’ Church behind the Tower. Photo by the author

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September – ‘Winter’s Forewarning and Summer’s Farewell’

Kalendar of Shepherds illustration of September showing harvesting grapes and the astrological signs for Virgo (August 23 – September 22) and Libra (September 23 – October 22)

It is that time of the year when you say ‘Where has the Summer gone? It can’t be September already?’ But, metrologically speaking, Autumn starts today. September 1st was chosen on a numerical basis for ease of measuring rather than any profound floral, agricultural or solar reason. So, there are three Gregorian Calendar months for each season, and each season starts on the first of the month. Autumn comes from Latin (autumnus) which went into French and then into English. The season was also called Harvest (which went into Dutch herfst, German Herbst, and Scots hairst -Wikipedia) or from the 16th Century the ‘fall of the year’ or ‘fall of the leaf’ which spread to America.

It still feels like summer this year, with flowers doing well in my garden and not looking too tired. In England, we often have a glorious September, and an ‘Indian’ Summer.

Of course, for the real Autumn, we have to wait for the Equinox, the beginning of Astronomical or Solar Autumn. This year (2024) on September 22nd.

The stars signs for astrological September are: Virgo which is linked to Aphrodite (Venus) the Goddess of Love and Libra is linked to Artemis (Diana), virgin goddess of many things, including hunting, wild animals, children, and birth.

Star signs for September

September gets its name from the Romans, for whom it was the 7th Month of the year (septem is Latin for seven). Later, they added two new months so it became our 9th Month. (For more on the Roman year, look at my post here).

It is called Halegmonath in the early English language, or the holy month, named because it is the month of offerings, because of the harvest, and the mellow fruitfulness of September? Medi in Welsh is the month of reaping, and An Sultuine in Gaelic which means the month of plenty.

Roman personification of Autumn from Lullingstone mosaic

Here is an early 17th Century look at September from the Kalendar of Shepherds – for more on the Kalendar, look at my post here.

From the Kalendar of Shepherds

The Kalendar has an additional shorter look at September and continues with its linking of the 12 months of the year with the lifespan of a man – 6 years for each month. So September is a metaphor for man at 56 years of age, in their prime and preparing for old age.

September from the Kalendar of Shepherds. The last sentence beginning ‘and then is man’ shows the link between September and the beginning of the autumn of life.

Keats (1795 – 1821) wrote a great poem about Autumn:

To Autumn

Season of mists and mellow fruitfulness,
  Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
  With fruit the vines that round the thatch-eves run;
To bend with apples the moss’d cottage-trees,
  And fill all fruit with ripeness to the core;
    To swell the gourd, and plump the hazel shells
  With a sweet kernel; to set budding more,
And still more, later flowers for the bees,
Until they think warm days will never cease,
    For summer has o’er-brimm’d their clammy cells.

Who hath not seen thee oft amid thy store?
  Sometimes whoever seeks abroad may find
Thee sitting careless on a granary floor,
  Thy hair soft-lifted by the winnowing wind;
Or on a half-reap’d furrow sound asleep,
  Drowsed with the fume of poppies, while thy hook
    Spares the next swath and all its twined flowers:
And sometimes like a gleaner thou dost keep
  Steady thy laden head across a brook;
  Or by a cider-press, with patient look,
    Thou watchest the last oozings, hours by hours.

Where are the songs of Spring? Ay, where are they?
  Think not of them, thou hast thy music too,—
While barred clouds bloom the soft-dying day,
  And touch the stubble-plains with rosy hue;
Then in a wailful choir the small gnats mourn
  Among the river sallows, borne aloft
    Or sinking as the light wind lives or dies;
And full-grown lambs loud bleat from hilly bourn;
  Hedge-crickets sing; and now with treble soft
  The redbreast whistles from a garden-croft,
    And gathering swallows twitter in the skies.

Written September 19, 1819; first published in 1820. This poem is in the public domain and available here:

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The Kalendar of Shepherds

French 15th Century ‘Kalendar of Shepherds’

I am finishing my post on September, and using the Kalendar of Shepherds. As you may have noticed, I often use the Kalendar of Shepherds to provide an insight into how the seasons were seen in the past. Mostly, I use it for the posts at the beginning of each month. I have created this page as a placeholder to put information on the Kalendar for anyone who is eager to explore it more or to make use of it. Each month I will link to it, so I do not have to repeat the basic information about the Kalendar. Much of this text was contained in the December post, and I have used this month as my example. Tomorrow, you will get the September version.

About the Kalendar of Shepherds.

The Kalendar was printed in 1493 in Paris and provided ‘Devices for the 12 Months.’ I’m using a modern (1908) reconstruction of it using wood cuts from the original 15th Century version and adding various text from 16th and 17th Century sources. (Couplets by Tusser ‘Five Hundred Parts of Good Husbandrie 1599, and text descriptions of the month from Nicholas Breton’s ‘Fantasticks of 1626. This provides an interesting view of what was going on in the countryside every month.

https://wellcomecollection.org/works/f4824s6t

To see the full Kalendar, go here:

The Kalendar of Shepherds has an illustration for each month (December above) which shows typical activities for the time of year, and has inserts to identify the astrological signs of the month. So, in December they are baking and collecting firewood. The star signs are Sagittarius (November 22 – December 21) and Capricorn (December 22 – January 19).

The text below gives a vivid description of December weather and then elaborates on the last six years of a man’s life, with hair going white, body ‘crooked and feeble’. The conceit here is that there are twelve months of the year, and a man’s lot of ‘Six score years and ten’ is allocated six years to each month. So December is not just about the 12th months of the Year but also the last six years of a person’s allotted span. The piece allows the option of living beyond 72, ‘and if he lives any more, it is by his good guiding and dieting in his youth.’ Good advice, as we now know. But living to 100 is open to but few.

Kalendar of Shepherds

The longer description of December (shown below) is by Breton (1626) and gives a detailed look at the excesses of Christmas, who is on holiday, and who working particularly hard. But it concludes it is a costly month.

Nicholas Breton’s ‘Fantasticks of 1626 – December