Vortigern April 2nd 1796

Bill for the 1796 play Vortigern and Rowena Public Domain Wikipedia

Vortigern was chosen as leader of Britannia immediately after the Romans withdrew in the early 5th Century AD. His name means Great Leader in Brittonic. He is one of the few leaders we know to be a real person in what used to be called the Dark Ages. We accept him as real, as he appears in the near contemporary source by the Monk Gildas.

However, very little is known of him except legends. He was associated with Merlin. Legend accuses him of betraying the British for the lust for Rowena. She was the daughter of the Saxon Leader Hengist. Whatever the truth of this, he continued the late Roman policy of hiring Germanic mercenaries. They were used to defend against the many barbarian threats to the Empire. The threats to Britain including the Picts, the Irish, and, of course the Saxons. The legends say that Hengist and Horsa were hired with their three ‘keels’ of Saxon mercenaries. In payment for services rendered, or for lust, Vortigern surrendered the sovereignty of Kent to the Saxons. Thus began the so-called ‘Adventus Saxonum’, and the destruction of the power of the Britons.

Kent and the Survival of pre-Saxon names

Medieval portrait of Vortigern

How much of this is ‘true’ we have no idea. But the name of Kent survives from the prehistoric, into the Roman. And unlike most tribal names survives to the modern day. This is probably because it was the first Roman Civitas to be taken over by the Saxons. Most likely still largely a working political unit. So it kept its name. The other Roman political units mostly lost their names in the anarchy of this period. Who now has heard of the Trinovantes, the Catuvellauni, or the Atrebates? The political boundaries from the Prehistoric period survived through the Roman period. But mostly did not survive the fall of Rome.

For more legends of this period look at my post

Vortigern & Rowena the Play

In 1796, a great cast at the Drury Lane Theatre, owned and managed by Sheridan, put on a newly discovered play by William Shakespeare. The cast included Kemble, Barrymore, and Mrs Jordan who was the mistress of Prince William (aka William III). Rumours swirled around about the authenticity of the play. Shakespeare was interested in Britain’s legendary history having written Cymberline and King Lear. But critics thought it was too simple to be genuine. Eventually, William Henry Ireland admitted he was the author.

‘A London Year’ by Travis Elborough and Nick Rennison has a great quote from a visit to the play. It took place on April 2nd 1796 and is recorded in Joseph Farington’s diary. Compare this description to your last polite experience at the Theatre.

Shakespeare’s forgery staged

Island’s play of Vortigern, I went to. Prologue, spoken in 35 minutes past six, play over at 10. A strong party was evidently made to support it, which clapped without opposition frequently through near three acts. When some ridiculous passages caused a laugh, which infected the house during the remainder of the performance, mixed with groans. Kemble requested the audience to hear the play out about the end of the fourth act, and prevailed. The epilogue was spoken by Mrs. Jordan, who skipped over some lines which claimed the play as Shakespeare’s

Barrymore attempted to give the play out for Monday next, but was hooted off the stage. Kemble then came on. And after some time, was permitted to say that ‘School for Scandal’ would be given, which the house approved by clapping.

Sturt of Dorsetshire was a Stage Box drunk and exposed himself indecently to support the play. And when one of the stage attendants attempted to take up the green cloth, Sturt seized him roughly by the head. He was slightly pelted with oranges. Ireland, his wife, a son and a daughter and two others were in the centre box at the head of the Pitt. Ireland occasionally clapped. But towards the end of the fourth act, he came into the front row and for a little time, leaned his head on his arm. And then went out of the box and behind the scenes. The Playhouse contained an audience that amounted to £800 pounds.

April 2nd 1796 from Joseph Farington’s Diary, (I have changed some of the punctuation.)

On This Day

Today is St. Urban of Langres Day.

He is the patron of Langres; Dijon; vine-growers, vine-dressers, gardeners, vintners, and coopers. And invoked against blight, frost, storms, alcoholism, and faintness. (www.catholic.org/saints/) But is also called upon to make maid’s hair long and golden.

On the feast of St Urban, (forsooth) maids hang up some of their hair before the image of St Urban, because they would have the rest of their hair grow long and golden.

Reginald Scott, the Discovery of Witchcraft, 1584. (Thanks to the Perpetual Almanac by Charles Kightly.) For more on Reginald Scott and Witches see my post.

1744 – First Golf Tournament. No, not at St Andrews but at Leith Links, Edinburgh.

First Published, 2nd April 2025

April Fools Day April 1st

The Famous Spaghetti Tree April Fool’s Joke (from facebook)

April Fools Day and Spaghetti Growing on Trees

I nearly always forget to honour April Fool’s Day (or April Fish Day as the French call it). But in Britain, somewhere in our newspaper or TV station there is a April Fools Joke slipped in. The most remembered is the BBC piece showing film of Italian Farmers picking spaghetti from trees.

First Reference to April Fools Day

The first unambiguous British reference to April Fools Day is by diarist John Aubrey’s “Fooles holy day” in 1686 – although he might have been referring to Germany.

We observe it on ye first of April… And so it is kept in Germany everywhere.’

For more details read hoaxes.org.

Chaucer and April Fools Day

But there is a possible earlier reference in Chaucer in the Nun’s Priest’s Tale.   This I find quite compelling but most Chaucer scholars don’t. This is the text:

When that the monthe in which the world bigan
That highte March, whan God first maked man,
Was complet, and passed were also
Syn March bigan thritty dayes and two

So, if you have been keeping up with me, you will know that the first lines are referring to March 25th, (when the world began see my post here) when God made Adam and Eve, and when the Church started the New Year and the year number moved one on. This was a major Church festival, usually followed by a week of holiness. The Roman New Year, January 1st, ended with a light-hearted festival called Saturnalia, and it is suggested that April 1st was, similarly, a day of release after the festival of the official Church ceremony of the New Year.

Chaucer’s last line says ‘Since March began thirty-two days have passed.’ A foolish person would not realise this is a reference to April 1st. Hence, this suggests a Fool’s Day already existed. Some scholars think that Chaucer was referring to May 2nd, counting the 32 days not from the beginning of March but from the end of March. I think they look at the second and third lines which read ‘That high March…. was complete’ and so add the 32 days to the end of March. Foolish in my opinion and not reading what actually Chaucer wrote which is ‘Since March began….

April Fools Day in Recent Years

I have had a quick look at the Guardian for their 2025 April Fools Day Story and I think it is this one:

Guardian April Fools Day Joke article or the world gone mad?

£4,440 for a Coffee cup shaped handbag?

In 2023, Harry and Megan proved irresistible and the Guardian reported that:

The Sun published a piece announcing the launch of Prince Harry and Meghan’s new video game “Megxit: Call of Duke-y” in which the royal couple try to reach California while dodging obstacles, including rival royals and the media, along the way.

In 2024, there was an equivalent story (from the Guardian’s quiz on April Fool’s jokes:

Meghan Markle was criticised after it was revealed that when you put her lifestyle brand name – American Riviera Orchard – into the What3words location service, it points to a statue of Oliver Cromwell, who famously had a King Charles executed

Hunting the Gowk

Generally, in Britain, we play a prank and say ‘April Fool’ with great delight. But we are not allowed to continue beyond midday. The Scots used to call it ‘Hunting the Gowk’ and the main prank was to give someone a letter to deliver, and the person who opened the letter would read:

Dinna laugh, dinna smile. Hunt the gowk another mile” and send the fool onto another leg of his or her’s fool’s errand. In Ireland the letter would read ‘send the fool further’.

First published March 25th 4004 BC and republished yearly on every April Fool’s Day.

Section on the meaning of April moved to my post April on April 7th

As Mad as a March Hare March 28th

March Hare. Hares Boxing in Yorkshire by yorkshireroestalking

The expression ‘Mad as a March Hare’ comes from the displays of hare boxing that takes place as the Hare mating season begins. And no, it’s not the male March Hare fighting in the spirit of romantic rivalry. It is the female hares fighting off unwanted attention from the males. Hares are solitary creatures, and the mating season is, perhaps, particularly difficult for them. The Country File website has more on the subject. www.countryfile.com

Not only March Hares but March Kittens too

There are also March Kittens and March Chickens. Edward Topsell in his ‘History of Four-footed Beasts‘ 1607 says the best Kittens to keep are those born in March. ‘The Closet of Sir Kenelm Digby Opened‘ 1669 says:

Keep a black cock hatched in March as a protection against evil spirits: his crowing terrifies them.’

He also give a recipe for Cock Ale:

Eight gallons of Ale, a boiled March Cock, four pounds of stoned Raisins, half a pound of dates, nutmegs, mace. Beat the ingredients in a mortar, add to two quarts of Sherry. Add to the ale. Stop it in a container for 6 or 7 days. Bottle it, drink after a month.

Very weird. I challenge my readers to try it and let me know how it goes?

Was the March Hare Sacred?

But its not only March Haries, because the hare itself was a sacred animal. It was sacred to Aphrodite because of their prodigious ability to have offspring:

‘For you know, I imagine, what is said of the hare, that it possesses the gift of Aphrodite to an unusual degree. At any rate it is said of the female that while she suckles the young she has borne, she bears another litter to share the same milk; forthwith she conceives again, nor is there any time at all when she is not carrying young.’

Classical Texts Library. Philostratus the Elder, ‘Imagines’ Book 1.1-15 c 3rd Century AD. Translated by Arthur Fairbanks.

Divine Celtic & Neolithic Hares

Research reported by Exeter University suggests that hares were worshipped in pre-Roman Britain. Julius Caesar wrote:

The Britons consider it contrary to divine law to eat the hare, the chicken, or the goose.”

‘The Battle for Gaul’ Translation by Wiseman, Anne, Wiseman, T. P. Published by Penguin Random House, 1980 ISBN 10: 0701125047 (TP Wiseman was my professor for Classical Studies at Leicester University).

In Neolithic Ireland hares were found buried with human remains at the Neolithic court tomb at Parknabinnia.

March Hares, Easter Bunnies, & Witches

illustration of a hare from 1873 fom the London Illustrated Almanac
The Hare

Hares are thought to be the original Easter Bunny. But finding good evidence before Germany in the early modern period is difficult. There is a tradition that witches can be scared away at Easter. Exactly, how this works is not at all clear to me. But it has been said that witches could take on the form of a hare. So eating Hare Pie at Easter help rid the land of the witches.

You could have a jugged hare. Jugging is cooking a whole animal in a container over water. Follow this link for a recipe for jugged wild hare. Remember, you are not allowed to shot or trap them on a Sunday or on Christmas Day! For a discussion of hares and folklore, click here:

Hare’s Feet Totems

A jointed hare’s foot was considered very lucky and a remedy against gout, stomach pains and insomnia. (The Perpetual Almanack of Folklore by Charles Kightly, which I have used several times in this piece.) You can buy one on eBay. (Don’t click the links, it’s not an advert but a picture of an advert). I remember friends having rabbit feet which they carried around with them often on key rings?

Advert for a hare's foot from ebay
Advert for a hare’s foot from ebay

Please look at my January Post of Rabbiting January-19th-kalendar-of-shepherds/

First published March 28th 2023, revised 2024, and 2025

The Beginning of the Universe as We Know It; Birthdays of Adam, Lilith, & Eve; Conception of Jesus, Start of the Year March 25th

Lilith is shown coming her hair and looking in a mirror
Study for Lady Lilith, by Rossetti. 1866, in red chalk. Now in the Tel Aviv Museum of Art (Wikipedia
Study for Lady Lilith, by Rossetti. 1866, in red chalk. Now in the Tel Aviv Museum of Art (Wikipedia)

This is now my most popular post. March 25th is the Annunciation—the day that the Archangel Gabriel tells Mary she is pregnant. (to see some very fine paintings of this meeting, look at my other March 25th post march-25th-feast-of-the-annunciation/

March 25th is also the anniversary of the birth of Adam and Eve (and Lilith); the death of Jesus Christ; the anniversary of the Immolation of Isaac; the Parting of the Red Sea; the Fall of Lucifer; and, (until 1752 in the UK) the beginning of the Year.

Of course, it isn’t. Or to put it another way, no one can, or ever could, prove any of these dates except the last one. So what they speak to is the way the Church saw the world as logically structured by God. Christian thinking about the year, the world, the universe, creation, developed over many years and took influences from many cultures. It is also very complicated to work out the sequence, so I’m going to summarise what I know (or at least what I think I know).

Christians chose Christmas Day as the Birthdate of Jesus probably because it was a prominent birthday already shared with several Gods.  Particularly, Mithras and Saturn. It was approximately at Solstice, the beginning of the Solar Year, and close to one of the main festivals of the Roman World, the Saturnalia. So it made it easier for new converts who could retain elements of their festivals after conversion.

December 25th might have been chosen by the pagan religions because it is the time when the Sun begins to rise further north each day.  The days stop shortening and start lengthening, light increases with the promise of warmer weather and budding plants.

So, Jesus was born on/or around the Solstice, so he must have been conceived approx. 9 months earlier.  This is approximately at the Spring Equinox.

Ah, you are thinking!  But today isn’t the equinox.  Surely God doesn’t do approximately?

I have always thought that the 4 or 5 days difference between the Solstice, the Equinox and the Christian festivals was down to the fact that the Calendars were not well coordinated with the actual movements of the Sun (because the Sun does not circle the earth in 365 days, or in 365 and a quarter days, but 365 days, 6 hours, 9 minutes which makes lunar Calendars hard to align with the Sun).

But when I first wrote this a sudden revelation dawned upon me which will be revealed in the next few paragraphs.

So, God sends his Son to save the human race. God is a logical being, so she would send her Son at an appropriate time. If the Child is born at or near the Solstice, which is an appropriate time for the Son of the Creator, then conception 9 months earlier, March 25th, is near the Equinox.  This is the beginning of Spring. For many people, Spring is a new beginning, for example, the Anglo-Saxons saw Winter as the death of the year, and Spring as the young Year. It all makes sense.

So to the Creation. God, having a free choice, would have created the world at the beginning of Spring. In fact, if you think about it, God creates everything necessary for life at the creation in 6 days. So as soon as it has all been created and put together it is bound to immediately spring into new life. The first season must, therefore, be Spring? Right? So March 25th.

This gives a nice symmetry with Jesus’s Life. Conceived on March 25th, born December 25th, and died 30-40 years later, according to the Church, on March 25th. (the only other famous person I know born and died on the same day is William Shakespeare).

Easter, when Jesus is martyred, isn’t March 25th I hear you saying. But remember, Easter is a lunar festival, so its date varies each year. Births and deaths, on the other hand, are fixed to the Solar Calendar. Therefore the Church chooses March 25th as the most appropriate day to pin the death of Jesus, on the anniversary of his conception and the anniversary of the creation of the Earth. I am guessing that this is also the preferred date for the Day of Judgement.

It is also the Birthday of Adam, and his first wife Lilith (or so some say), and Eve. More about Lilith below. I had thought this date was just one of the parallels that the Church liked, Jesus and Adam born on the same day. But, I have just worked out why Adam is born on March 25th, and why these dates are not the Equinox, March 20th but March 25th, which has been bugging me.

Let’s go back to the Beginning of Creation.

The Creation, as described in Genesis, has the following sequence of Seven Days, beginning with the Equinox March 20th. I have added dates to the 6/7 day sequence of Creation:

  • Day 1: Light – March 20th
  • Day 2: Atmosphere / Firmament – March 21st
  • Day 3: Dry ground & plants – March 22nd
  • Day 4: Sun, moon & stars – March 23rd
  • Day 5: Birds & sea creatures – March 24th
  • Day 6: Land animals & Adam, Lilith and Eve – March 25th
  • Day 7: The Sabbath of rest – March 26th
  • For more information www.bibleinfo.com

So there you have it! Adam, Lilith, and Eve were created on Day 6 with the Land Animals – March 25th. Jesus conceived, also on this date, and so 9 months later is born on December 25th. It all makes sense, and aligns the Christian year fully with the Solar Year.

And that, dear Reader, is the very first time anyone has been able to explain to me why Christmas is not at the Solstice, and why the Annunciation was not at the Equinox. Maybe you all know this, but it is very exciting to work this out for myself. And believe me, I have done a lot of reading about calendars and not spotted an explanation.

When was the Creation?

According to the Anno Munda‘s arrangement of the Year, the world was created 5500 years plus 2023 years ago so 7523 Before the Present. And it was supposed to have ended in 600AD, 6000 years after the Creation. So, they got that wrong.

Dionysius Exiguus replaced the Anno Mundo year with the AD/BC system in the 6th Century AD).

Beginnings of the year

I was thinking about the beginning of the year. The Celts chose October 31st, Julius Caesar chose January 1st, other cultures have other dates, and the Spring Equinox is another choice sometimes made. The Church and Dionysius Exiguus choose March 25th, although secular society also recognised the claims of January 1st. Britain kept to March 25th until 1752 when we adopted the Gregorian Calendar. But people like Samuel Pepys celebrated New Year’s Eve on 31st December. So January 1st was the New Year, but the year number did not change until March 25th. So King Charles I thought his head was being cut off on January 30th 1648; while history books will tell you it was cut off on January 30th 1649. Same day, different reckonings.

December 31st/January 1st is essentially a Solstice New Year Festival. And I have, previously, used the difficulty of keeping calendars as to why these days has slipped out of alignment with the Solstice. But, today I realised that it is as likely that the reason is the Solar/Lunar nature of our time keeping. The year, and its festivals, is largely arranged around the Solar Cycle. But our weekly and monthly cycles are derived from the Moon.

January 1st is the Kalends of January as the Romans would have called it. This day the First New Moon after the Winter Solstice. So, January 1st is a slightly misdated Solstice Festival it is a Festival celebrating the first New Moon of the New Year!

Over time societies give up trying to sync the lunar and solar calendars. Roman and Christian cultures gave up and fixed the moon months, completely abandoning any attempt to keep the months to the actual lunar cycle. This is our current system, in which only Easter remains a true to the moon festival, much to our perennial confusion.

Maybe you all know this, but I’ve learnt a lot in writing these two posts.

Lilith

The April 2023 Issue of ‘History Today’ has a short piece called ‘The Liberation of Lilith’ which suggests that the story of Lilith, a figure from Jewish Folklore, is first attested in a Medieval satirical text called ‘The Alphabet of Ben Sira’. The story goes that Lilith is created using the same clay as Adam. Adam then demands she lies below him during sex. She refuses, saying that they are both made from the same stuff and, therefore, equal. Adam refuses to accept this, and so Lilith leaves the Garden of Eden. So the story goes.

The story of Lilith, Sarah Clegg suggests, is one of a series of similar stories found around Europe and Asia. And Clegg assumes that it is gradually modified to make Lilith a demon who will kill babies unless the names of three angels are spoken out loud.

The story survives as a charm to keep babies safe, and perhaps to remind people of equality among the sexes. But this causes problems for, OK, let’s call them out, the Patriarchy. Lilith cannot be equal to Adam so she becomes a monster, not made from the same clay as Adam but from the scum and waste left over from Adam’s creation. I imagine the story then went on to propose that God creates Eve from Adam’s rib, and so she is created from Adam, and is, therefore not equal, but subservient to him. Lilith is now a significant figure in feminist folklore circles.

I wrote about more about eras and ages in my post which you can see her: Greater Cycles and the Six or Seven Ages

Attached to the watercolour of Lilith by Rossetti (at the top of the page), was a label with a verse from Goethe‘s Faust as translated by Shelley. (Wikipedia)

“Beware of her fair hair, for she excells
All women in the magic of her locks,
And when she twines them round a young man’s neck
she will not ever set him free again.”

The model is Fanny Cornforth, Rossetti’s mistress. He painted another version a few years later, but the model in that is Alexa Wilding. His models are arguably more interesting than the man himself and include: Elizabeth Siddall, Jane Morris and Fanny Cornforth. Christina Rossetti, his poet sister, modelled for Rossetti’s painting, Ecce Ancilla Domini which you can see here.

For more on the Annunciation, look at my other March 25th post here.

I think I might have enough material to begin my own Cult.

First Written 25th March 2024, revised 2025

Campden House Fire Sunday March 23rd 1862

Monument to Baptist Hicks and his, wife, Elizabeth in their Chapel at St James Church, Chipping Campden (Photo Kevin Flude)
Baptist Hicks and his, wife, Elizabeth in their Chapel at St James Church, Chipping Campden (Photo Kevin Flude)

This anniversary commanded my attention because I spend a few weekends each summer in the Cotswolds. There I see the ruins of Campden House in Chipping Campden. This was was burnt down in 1645. So, when I read about the burning down of Campden House in the 19th Century, it had to be another one. And it turns out there is one in Kensington, London, and another in Chipping Campden. Both were built for Sir Baptist Hicks, Viscount Campden.

Baptist Hicks Rise to Aristocracy

Baptist Hicks is an example of the flexibility of the British system of aristocracy. Hicks was a commoner, the son of a wealthy Mercer from Cheapside in the City of London. His mother is said to have been a moneylender. But when her husband died, she was resourceful enough to take over the business. She made a success of it and eventually passed it on to her son. The family shop was on the corner of Cheapside and Soper Lane, near the Great Conduit. It was signposted by the sign of the White Bear.

Soper Lane was in the Cordwainers Ward. It was the haunt of soap makers and shoemakers (cordwainers as they were called). But Cheapside, itself, was the home of Goldsmiths and generally a wealthy area.

Hicks was educated at Trinity College, Cambridge and at the Inner Temple in London. But despite the rudiments of an education as a lawyer, he chose to continue in the family business. He supplied members of the Aristocracy with silk, velvet, taffeta, and other expensive fabrics. He rose to be Mercer to Queen Elizabeth I in 1598, and supplied James VI of Scotland. Indeed, he provided velvet, damask, and satin for the coronation of James 1st on 25 July, 1603.

As his business grew, he was able to lend large sums of money to the aristocracy and the King. He was duly knighted in 1603. He was still running his shop but was elected as an MP. Now, Hicks needed a country estate to transition to the aristocracy. So, in 1608, purchased the manor in Chipping Campden.

Baptist Hicks and Campden House, Kensington

At about the same time, he won a game of cards with Sir Walter Cope of the Strand. Cope was engaged in building himself a mansion (Holland House) on top of the Hill in Kensington. Hicks won a few acres of the Estate at cards. He asked Cope’s architect John Thorpe to design him a house, which Hicks also called Campden House. Thus, Kensington became fashionable, and Campden Hill got its name. Campden Hill continues as Notting Hill.

After Baptist Hicks death there were many tenants of the house. One was Princess Anne before she became Queen Anne. Also Lady Burlington and her son, Richard Boyle, who became Britain’s first Palladian Architect.

Hicks was made a Baron in 1620 and Viscount of Campden in 1628. (a viscount is 4th in the ranks of aristocracy, being below an Earl and above a Baron). He died in 1629. He was buried in a very impressive marble monument in St James Church, Chipping Campden shown above.

Campden house, Chipping Campden

Sketch from a display of Campden House, Chippping Campden.  St James Church at the back, House in the Centre, Banqueting Houses in front of, and other side of the house. (A Banqueting House was originally where you had your pudding.)
Sketch from a display of Campden House, Chippping Campden. St James Church at the back, House in the Centre, Banqueting Houses in front of, and other side of the house. (A Banqueting House was originally where you had your pudding.)

After his death, the house in Chipping Campden was held by the Royalists in the Civil War. But the Parliamentary Army forced the King’s men to retreat towards Oxford. Prince Maurice ordered the house to be burned down. All that survives of the property are two banqueting houses, and the entrance. All show what a fine building it was.

To read my post on the infamous Chipping Campden Murder follow this link.

Sketch from photo of the entrance to Campden House, Chipping Camden.
Behind the wall can be seen the fire reddened ruin of the Banqueting House of Campden House, Chipping Campden
Behind the wall can be seen the fire reddened ruin of the Banqueting House of Campden House, Chipping Campden. Photo of the other Banqueting House to follow in April

The Fire at Campden House, Kensington.

The fire at Campden House on 23rd March, 1862 gutted the building.  It is really well described in this post which I recommend you read.  Briefly, a neighbour saw the fire. A fire engine was summoned, but before it could arrive a servant was seen at a window.  Her son tried to push past her, and she fell out of the window but survived.  When the fire engine arrived, it was too late and the house and its wonderful contents were destroyed.  The owner was sued by the Insurance Company for fraud, but they lost the case.

Sketch from contemporary Magazine,showing the servant dropping out of the window. )In reality it was a first floor window.)

The English Year Almanac

I came across the anniversary of the fire in a secondhand book I picked up. It is by my old boss, Sir Roy Strong. The book is called ‘The English Year’ and is written with Julia Trevelyan Oman. It is described as ‘A Personal Selection from Chambers’ Book of Days’. Last year I also purchased the Chambers book on Abebooks for £ 2.10!). Both have been a useful source of information for my Almanac of the Past.

Sir Roy Strong was the Director of the V&A. Sir Roy is a dapper dresser you might almost call him a neo-Georgian. Certainly, a bit of a dandy. I always thought he resembled Charles 1, one of our most ineffectual Kings. I didn’t really have much contact with him, being a lowly Assistant Keeper at the V&A. But at the one Keepers’ Meeting I did attend he seemed rather ineffectual as the chairman of the meeting. But this is mere gossip! And I mention it to show how wrong one can be, in judging people.

However, when I consider the revival of the V&A under his tenure, my judgement was facile. Sir Roy transformed the V&A. The Museum had been damaged by years of under-investment in the building since WW2. Sir Roy began a campaign to restore the rich and very beautiful old Victorian architecture. The original Victorian Restaurant was transformed. The shop turned into a retail paradise. Generally, the V&A ceased to be dusty and old under his tenure. The wonders of the Victorian Museum shone again with rich and vibrant colours. It reminds me that good leadership is allowing beneficial change to happen. It’s not about the leader being a dynamic leader. It’s about moving an institution positively forward, which Sir Roy certainly did.

On this day

23 March 1769 Born William ‘Strata’ Smith (died 28 August 1839) was an English geologist, created ‘the first detailed, nationwide geological map of any country’. (Wikipedia). He worked in a town just down the road from Chipping Camden, and there is a plaque to him in Stow-on-the-Wold which I will write up at some point.

Aries, the Nose and the King’s Evil March 22nd

Fascinating read about the King’s Evil by Andrew Taylor

Here is a post on the King’s Evil, that I forgot to post yesterday.

Aries & Noses

aries star sign

We have just entered Aries. Now according to astrology, Aries is associated with health issues of the face. This, according to ‘Skin and Astrology Signs‘ is because of the “level of heat in their bodies”. So Arians tend to have problems such as “flushing, heat rashes, skin eruptions, and rosacea”. They suggest using chilled cucumber for the eyes and forehead, and using beauty products with soothing aloe vera in them.

Charles Kightly, in his Perpetual Almanac enjoins us to ‘Observe the features of the face which are ruled by Aries and seek cures for ills of the nose’.

The first example, Kightly gives is from an 18th Century publication which explains how to understand people by studying their noses:

Nose round with a sharpness at the end signifies one to be wavering of mind; the nose wholly crooked, to be sure unshamefaced and unstable; crooked like an eagle’s beak, to be bold. The nose flat, to be lecherous and hasty in wrath; the nostrils large, to be ireful.’

The Shepherd’s Prognostication 1729

A Fungous Nose & the King’s Evil

The second rather revolting tale is from John Aubrey.

Arise Evans had a fungous Nose and said, it was revealed to him, that the king’s hand would cure him At the first coming of Charles II into St James Park he kissed the king’s hand and rubbed his nose with it: which disturbed the king, but cured him.

John Aubrey Miscellanies 1695. (for more miscellany from Aubrey read my post here.

People believed that Scrofula, could be cured by touching the Monarch. Tuberculous cervical lymphadenitis was, thus, known as the King’s Evil. So, the King or Queen would make herself, very reluctantly, available for his sick public to touch her.

Scofula and the King’s Touch

Sketch of Dr Johnson from a portrait.
Sketch of Dr Johnson from a portrait.

Dr Samuel Johnson suffered from Scofula and received the “royal touch” from Queen Anne on 30 March 1712 at St James’s Palace. He was given a ribbon, which he wore around his neck for the rest of his life. But it did not cure the disease, and he had to have an operation.

It took place in the winter, between Michaelmas and Easter, when cold weather provoked the disease. The lucky few who were allowed the Touch, would be touched or stroked by the King or Queen on the face or neck. Then a special gold coin, touched by the Monarch, was put around their neck. Readings from the bible and prayer finished the ceremony. Before Queen Elizabeth, the Touch was said to cure many diseases such as Rheumatism, convulsions, fever and blindness, but after it was reserved for Scrofula.

Who Started touching for the King’s Evil?

It was only the French and the English who believed the King’s touch could cure people. The French claimed it began with Philip 1 in the 11th Century. The English claimed Edward the Confessor as the first. But this was denied by the French who claimed that the French King of England, Henry 1 introduced it to the English. The practice lasted until George 1 who resolutely refused to have anything to do with it.

For more on the King’s Evil have a look at this blogpost. Or read the book pictured at the top of the post.

First published in 2024, and revised in 2025

News of Virtual Tours

Sorry to send an additional post but coming up are a couple of fascinating Virtual Tours which I would like to remind you of!

Tonight is an exploration of early 19th Century London. It is based on the 1809 Picture of London Guide book. An original copy was given to me by someone grateful to have attended one of my lectures at the Old Operating Theatre Museum. It is a tour of what Jane Austen could have visited on her walks around London. There are Austen associations, but mainly we are looking at London in 1809.

Jane Austen’s ‘A Picture of London in 1809’ Virtual Walk Mon 7.30 27th Jan25 To book

Yesterday, I was asked to give a Cromwell’s London walk as a 75th Birthday present. I haven’t done one for at least 25 years. But I really enjoyed the research. So added a guided walk and a virtual tour to my programme. This is the first time I have done this VT and it is a cracking story.


The Civil War, Restoration and the Great Fire of London Virtual Tour 7:30pm Thurs 30th Jan25To book

Finally, April is the month we go on pilgrimages, as Chaucer said (in Old English). So, in addition to my Chaucer Walks, I have added a Virtual tour so we can go all the way to Canterbury.


Chaucer’s London To Canterbury Virtual Pilgrimage 7.30pm Friday 18th April 25 To book

I may add one or two more before the Sun comes back

To see all my walks see this page.

News from the Almanac of the Past January 22nd

News from the Almanac showing readership/viewership of the site.

I have been waiting for a day when I haven’ t got a post to publish. Why? To update readers about the Almanac of the Past. And with a bit of manoeuvring today is the day.

What is the News from the Almanac of the Past?

The plan is to have a post for each day. I am virtually there for November to March, but a way away for the warmer months.

In the winter months, I have been revising, improving, developing and adding content to previously published pages. For those of you who have been here a while, you will have been receiving posts you have seen before. Next year, you might be seeing some for the third time. I’m not sure what to do about this except improve posts and add content. But I am considering stopping automatically posting repeated posts to subscribers. Maybe from next November? Feed back would be good – please email me at kpflude at chr . org . uk (I’ve slightly scrambled the email to stop the robots).

What is the planned content for the Almanac of the Past?

The nature of an almanac is to be a pot-pourri. They are about seasons, time, folklore, history, important events, and anniversaries. I also like to cover history, famous people and discoveries. Gods, Goddesses, Saints, sinners, and archaeology. What I want it to be is something that makes us more mindful about the passing of the year. How seasons and time change the way people see their world. My focus is mostly on the UK, but also on Rome and Greece. With occasional excursions to other places. I am trying to find more content that is London-based, but not to the exclusion of everything else. I also have an ambition to add more important news of discoveries that change our view of the past. If I get the formula right, I will attempt to get a publication from it, otherwise it will remain online.

Developments for the Almanac

It takes quite a lot of time for me to keep it up. You will see, from the graph above, that the readership is yearly making progress. Particularly, last year. But then it’s a steady progress from a small base, rather than Kardashian viral.

This is, at least, partially because I would rather not spend my time marketing. I want to be writing. But, I have decided I need to spend a little more time marketing the site. When I ran the Old Operating Theatre Museum, I had the skills to get our web site to first place on google searches. But this was in the pioneering days of the World Wide Web. Now, it’s more difficult, but I am taking a ‘Search Engine Optimisation’ (SEO) course. I have also loaded some ‘plugins’ to WordPress which help with SEO. I thought you might be interested in some of the consequences.

The plugins ‘parse’ the site and give recommendations for improvements. This should, get the site further up the Google landing page. I have no doubt that it involves or will involve AI. The ‘Yoast’ plugin I am using as I type this, tells me words like ‘however’ are a ‘complex’ word and so they down grade my ‘readability’ quotient. It also tells me that that last sentence was too long. So, it wants simple sentences, and words that join sentences together. And not too many sentences in a paragraph and a proper scattering of headings.

It also assesses the SEOness of the text. So I have to tell it what the main subject of the page is. And it wants that word or phrase in:

the title:
the first paragraph
the image
the meta description tag
and scattered, but not too densely (because Google will punish the site for playing the algorithm) through the text.

Hence, you will see the phrase ‘News from the Almanac’ scattered more than I would normally like through this text. Of course, I know no one really will be searching for ‘News from the Almanac. So I should change the SEO phrase just to Almanac. But, then I’m not really interested in attracting non-readers to this page. I see this as between me and my email subscribers!

After writing that paragraph I realised that I would want people to land up here if they typed in ‘Almanac of the Past’. So you will see, I’ve editing the text scattering that phrase here and thereabouts.

In effect, I am being trained by a slightly stupid tutor who has no particular understanding of the needs of a writer of history! And you can’t answer back, you just get downgraded!

And it seems to be working as my numbers are getting better more quickly.

Any problems for the Almanac of the Past?

Obviously, my terrible proofreading is a concern! Maybe that’s one-way republishing helps. A year later, it’s easier to see the typos, the ugly writing, and issues with the content.

But there is another issue with the emails, which I have been trying to solve for about 6 months. The links in the emailed posts don’t work. But they do work if you visit the almanac on the web. This is nuts as I always use the full URL. For example: https://www.chr.org.uk/anddidthosefeet/december-29th-st-thomas-wassailing/.

So, this is very much a technical issue, one might say a bug in the system. I think it stems from the fact that my blog was stored not in https:/public_html/ but in https://public_html/anddidthosefeet. This seemed a logical choice at the time, as the blog shared space with other things. I haven’t managed to convince the tech guys at either the internet provider or WordPress that this is a bug. So, the alternative is to move the blog. But I am reluctant to do this in case it completely messes everything up.

Change the content of the newsletter, you might think. But I can find nothing that allows me to alter or add anything to the email version of the post. As I write this, I think I will temporarily add a line at the bottom of the post which says:

if the links are not working, copy and paste this URL https://www.chr.org.uk/anddidthosefeet/whateverkevinsalmanacpageiscalled

to your browser. This, will get you to the Almanac of the Past on the web where all the links will work.

And this will allow you to easily copy or link to the webpage and send the Almanac of the Past to your friends and followers. (I’m hoping you are Taylor Swift). You willalso be able to comment easily and maybe even like the post?

Another advantage of visiting the web version is that you get a better version to read. This is because I often find howling typos when I read the emailed post. I correct them, with a red embarrassed face.

If you are reading this on the web, then all the above must have been very annoying to read! Maybe I will move it down to the bottom of the post! (which I did).

Trying new things on the Blog

Do you want to make a comment?

Please leave me a comment – its great to hear what you think.

First Written and Published on 22nd January 2025

Mulled WIne and Blue Monday Posts

In order to clear January 22nd I moved the previous January 22nd post to December 10th. As its all about Mulled Wine, Glugg, and Gluwein., its better at the beginning of the Christmas Season than in late January.

To see it click here: or cut and past this url https://www.chr.org.uk/anddidthosefeet/january-22-22-time-to-mull-it-over/

I also didn't tell you Monday was Blue Monday because I had already sent you one post on the 20th. So this is the Blue Monday Post. https://www.chr.org.uk/anddidthosefeet/january-13th-18th-blue-monday-wolf-moon-start-of-lambing-and-twelfth-night-old-style/

If the links are not working on the email version of this post then:

copy and paste this URL https://www.chr.org.uk/anddidthosefeet/news-from-the-almanac-of-the-past-january-22nd/

To your browser. This, will get you to the Almanac of the Past on the web where all the links will work. (I hope).

First Written and Published on 22nd January 2025

January & Rabbiting January 19th

January from Nicholas Breton’s ‘Fantasticks 1626 from the Kalendar of Shepherds (digitised by Internet Archive)

The Kalendar of Shepherds was printed in 1493 in Paris and provided ‘Devices for the 12 Months.’ I use a modern (1908) reconstruction of it using wood cuts from the original French and adding various text from English 16th and 17th Century sources. The text of the month (as shown above) is provided from a 17th Century source. It gives an interesting view of the countryside in January. To see the full Kalendar, look here:

Nicholas Breton, the writer of the text above, concludes that January:

‘is a time of little comfort, the rich man’s charge, and the poore man’s misery.’

The rich man is burdened by having to help out all the poor people who depending upon him to get through the shortages of winter. The image for January shows that January is best spent indoors by a roaring fire, eating pies.

January from the Kalendar of Shepherds 15th Century French

The Kalendar introduces a ‘conceit’ which is that the year mirrors our lives, and we can forecast what will happen in our lives by looking at the months.

Kalendar of Shepherds January text
Kalendar of Shepherds, January text

So our lives, which are of 72 years, can be divided into 12 ages of man, each of 6 years. So, January represents the first 6 years of a person’s life. And as you can see, that during these first 6 years, the child is ‘without witte, strength, or cunning, and may do nothing that profiteth‘. As the year changes every month, so, ‘a man change himself twelve times in his life’. At three times 6 (18 or March) a child becomes a man, and 6 times 6 (36 or June) man is at his best and highest. And at 12 times 6 (72 or December) man is at the end of his allotted span.

Shakespeare numbered the Ages of Man as seven, in the great speech of Jacques in ‘As You Like it’ I dealt with this and other Ages of the World in my post:

January & Rabbits

Bereton tells us that, in January, the ‘coney is so ferreted that she cannot keep in her borough’. To put that is modern speech, ‘the rabbit is so hunted with the aid of ferrets that she cannot keep in her burrow’. The London Illustrated Almanac of 1873 chose the Rabbit as its wild animal of the month.

London Illustrated Almanac of 1873
January from London Illustrated Almanac of 1873

To have luck for a month, you are supposed to say ‘Rabbit, Rabbit’. No less a person than FD Roosevelt used to say this. No one knows why. Rabbit’s feet are lucky too. I remember some of my friends had them in our Surrey village in the early 60s. Some of Dad’s nieghbours kept ferrets, and I remember dead Rabbits hanging from walls. The history.com website gives an idea, possibly exaggerated view, of the merits of the feet which depended upon how they were collected:

“A 1908 British account reports rabbits’ feet imported from America being advertised as ‘the left hind foot of a rabbit killed in a country churchyard at midnight, during the dark of the moon, on Friday the 13th of the month, by a cross-eyed, left-handed, red-headed bow-legged Negro riding a white horse,’

https://www.history.com/news/

As to why, no one really knows. But Pliny the Elder in 71AD reported that cutting off the foot of a live hare could cure gout. There are European traditions of rabbit and other animal’s feet amulets curing all sorts of ailments. There are associations with witches, who could shape-shift into a rabbit. So a rabbit’s foot would be witchy and therefore powerful. In March, I reported on the Hare, and their, similar, associations with witches:

Rabbit, Rabbit

For lovers of Music, Chas and Dave’s hit song ‘Rabbit’ has a chorus of ‘Rabbit, Rabbit’.According to the Cockney’s singers (they do love a Knee’s Up) it comes from the Cockney Rhyming Slang expression: Rabbit and Pork. This means ‘Talk’ because it rhymes with ‘Talk’. To hear the song, its gestation and Royal connections, click here.

Now, I must stop rabbiting on. Time to get things done.

First, published in 2023, revised in January 2024, 2025

Queen Elizabeth 1 Coronation January 15th

Queen Elizabeth 1 Coronation. Litter at her royal entry, accompanied by footmen and Gentlemen Pensioners. Unidentified engraver. (Wikipedia)
Queen Elizabeth 1 Coronation. Litter at her royal entry, accompanied by footmen and Gentlemen Pensioners. Unidentified engraver. (Wikipedia)

Queen Elizabeth 1 Accession

Queen Elizabeth 1 ascended the throne on 17 Nov 1558. Her accession was greeted with an outbreak of joy by the Protestant population. But the supporters of her dead sister Mary 1 did not want a Protestant monarch. On hearing the news of the death, Elizabeth rushed to occupy the Tower of London. She even risked shooting London Bridge, such was her haste. (see my post of the accession of Queen Elizabeth I)

She consulted lawyers about the legal position. Elizabeth, and her sister Mary, were declared bastards by two Succession Acts passed during Henry VIII’s ‘troubled’ married life. The Third Succession Act of 1543/44, following Henry’s marriage to Katherine Parr, restored Mary and Elizabeth to the Royal line. But it did not restore their legitimacy. Rather than tackle the complex legislation, Sir Nicholas Bacon, the Lord Keeper of the Great Seal, advised:

“the English laws have long since pronounced, that the Crown once worn quite taketh away all Defects whatsoever“. (Wikipedia)

Which, when you think about it, basically legitimises any successful ‘coup’! And, from a legal perspective, she was still, arguably, illegitimate.

Queen Elizabeth 1 Coronation

Her courtiers immediately began work on the Coronation, scheduled for January 15th 1559. In terms of Coronations, this was rushed. The precise date was, in fact, chosen by the Royal Astrologer. John Dee, a famous mathematician and credulous astrologer, found a date that the celestial bodies deemed propitious. But it needed to be sooner rather than later because Elizabeth’s position was so insecure.

Queen Elizabeth 1 Coronation Procession

The Coronation began with a procession from the Whitehall Palace in Westminster. Then back to the Tower of London for the Vigil. Followed by a Royal Procession through the City of London to Westminster Abbey for the Coronation service. After the Coronation, there was the traditional Coronation Banquet at Westminster Hall.

The Vigil Procession was on the Thames where she was escorted to the Tower by ‘ships, galleys, brigantines‘ sumptuously decorated. The Royal Entry consisted of 5 Pageants and 11 Triumphal Arches.

The first pageant showed the Queen’s descent from Henry VII and his marriage to Elizabeth of York. This marriage effectively ended the Wars of the Roses by linking the House of York and the House of Lancaster. The pageant also emphasised her ‘Englishness’ as opposed to the Spanish affiliations of Mary. The second pageant demonstrated that the Queen would rule by the four virtues of True Religion, Love of Subjects, Wisdom and Justice. At the same time she was shown trampling on Superstition, Ignorance and other vices.

The Procession at Cheapside

The third pageant, at the upper end of Cheapside near the Guildhall, provided the opportunity for the City to give Elizabeth a handsome present. This was a crimson purse with 1000 marks of gold, showing the closeness of the City and the Crown. The fourth pageant, contrasted a decaying country during the time of Mary with a thriving one under Elizabeth. It featured the figure of Truth, who was carrying a Bible written in English and entitled ‘the Word of Truth’. The Bible was lowered on a silken thread to the Queen. The Queen kissed it and laid it on her breast to the cheers of the crowd. She promised to read it diligently. The final pageant was Elizabeth portrayed as Deborah, the Old Testament prophet. Deborah rescued Israel and ruled for 40 years. So she was an ideal role model for Elizabeth. (For more details, look here.)

‘All the houses in Cheapside were dressed with banners and streamers, and the richest carpets, stuffs and cloth of gold tapestried the streets’.

British History.ac.uk Vol 1 pp315 -332

Queen Elizabeth 1 Coronation in Westminster Abbey

The Coronation was traditional – in Latin and presided by a Catholic Bishop, but there were significant innovations. Important passages were read both in Latin and in English. The Queen added to the Coronation Oath the promise that she would rule according to the:

‘true profession of the Gospel established in this Kingdom.’

This showed the path Queen Elizabeth was going to take. She would introduce innovation gradually into tradition, but emphasizing that the fundamentals had indeed changed. This was going to be a Protestant reign.

See also tomorrow’s post on the Nicknames the Queen gave to her advisors.

Can I remind you that I wrote a best-selling book on the Kings and Queens of Britain? It has sold over 130,000 copies, has been reprinted several times and in several editions and is available here.

First published in January 2023, republished January 2024, 2025