Category: Modern

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Royal Africa Company Founded by Charles II January 10th 1663

Map of the Guinea Coast and Colonial territories
‘Negroland and Guinea with the European Settlements, Explaining what belongs to England, Holland, Denmark, etc’. By H. Moll Geographer (Printed and sold by T. Bowles next ye Chapter House in St. Pauls Church yard, & I. Bowles at ye Black Horse in Cornhill, 1729, orig. published in 1727) Source Wikicommons.

Note to the receivers of emails. I published the last couple of days from my laptop but the emails did not get posted. So here is one of the backlog and others to follow.

The Royal Africa Company

The Royal Africa Company was set up with a monopoly on trade with the west coast of Africa in:

“redwood, elephants’ teeth, negroes, slaves, hides, wax, guinea grains, or other commodities of those countries”

On January 10th. 1663 King Charles II affirmed the new charter for the Company that, above all else, was responsible for British continuing involvement in enslavement. Shareholders included his nephew, Prince Rupert, Samuel Pepys, and much of the British Establishment, Aristocracy, and City Merchants. Its headquarters were in Cornhill, not far from the East India Company’s HQ. The company was closed in 1752.

Guineas

Gold from the Gold Coast in Guinea was used to make coins, which became known as ‘guineas’. They were originally made from one quarter of an ounce of gold. Below is a sketch of a two guinea coin from the reign of Charles II. Note the elephant at the bottom of the coin.

Sketch of a two guinea coin from the reign of Charles II showing an elephant below the image of the King, referencing Africa and the use of an elephant on the Royal Africa Company of which Charles was the patron
Sketch of a two guinea coin from the reign of Charles II showing an elephant below the image of the King.

The guinea was original worth 1 pound but fluctuated with the price of Gold. Pepys records it at 24 or 25 shillings. It was eventually phased out, but it became a posh way of expressing value. Ordinary goods would be priced in pounds, but expensive ones in Guineas. By then valued at 21 shillings. (£1 pound 5 pence). Wikipedia suggests it was used for ‘prices of land, horses, art, bespoke tailoring, furniture, white goods and other “luxury” items‘. I remember going shopping with my parents in London and wondering at the fur coats being priced in Guineas. It died out, as a practice, in the 70s.

Enslavement, Government & the Royal Africa Company

There are many sites giving a history of slavery, and the British involvement with it. But, here, I would just like to point out how involved the British Royal Family was in the trade. One of the instigators of the Trade, in the 16th Century was John Hawkins. He secured investment in his second slaving expedition from: Queen Elizabeth I, Robert Dudley, Edward Clinton, Lord Burghley amongst others. Royal involvement in the foundation of the Royal Africa Company was only one of many connections between Royalty and Slavery.

It should be noted that the British education system has emphasised the role of Britain in the abolition of slavery. We are more reluctant to highlight our involvement in setting it up and continuing it. This has begun to change. A new generation of school children in London can visit the excellent London: Sugar & Slavery Gallery at the Museum of London in Docklands.

Compensation for Slavery & Reparations

University College, London has undertaken a profound project where they took the records of compensation payments to:

The slaves, you are thinking?

No, to the slave owners!

The compensation of £20m pounds was provided by a loan to the Governemt by Rothschilds Bank in the City of London. It probably represents around £16billion in modern terms. I have been unsure of the case for historic ‘reparations’. But when ‘we’ compensated the slave owners, it makes the case for compensation overwhelming. The least we can do is to fund projects to correct the educational and life disadvantages of people and countries impacted by slavery. And £16 billion seems like the right amount.

Legacies of British Slave-ownership project

UCL have created a resource where you can click on the streets of London and other areas, to find out the holders of slaves who were compensated in that street.

I looked at the UCL resource looking for the closest slave owner in my area of the East End of London. The nearest person lived about 500 yards away from me. Here are the abridged details from the database. It is very simple to use. Have a go by following this link.

Solomon Nunes Flamengo of Kingston, living at Mutton Lane in Hackney when he wrote his will in 1778.   Merchant. Estate probated in Jamaica in 1779. Slave-ownership at probate: 6 of whom 2 were listed as male and 4 as female. 4 were listed as boys, girls or children. Total value of estate at probate: £21356.26 Jamaican currency of which £332.5 currency was the value of enslaved people.

I guess the value of his compensation was £332.5. Solomon was Jewish, which is unusual for the records, by far the majority being Christian. I chose Solomon simply because he was the closest to my house. The UCL website is at https://www.ucl.ac.uk/lbs/.

Britain began regulating the Slave trade in the late 18th Century, abolished the Slave Trade in 1807.   Slavery, with the compensation to slave owners in 1833, was abolished but they replaced slavery with apprenticeship – in effect bound labour.  This was ended in 1838. For more details look at https://www.parliament.uk/

Slavery or Enslavement

Finally, I have seen several exhibitions and TV documentares in recent months where victims of the pernicious trade are referred to as ‘enslaved’ and not slaves.

It is a profound difference. The victims did not make themselves slaves, they did not identify as slaves.  They were forced into lt by violence, kidnap. rape, murder, torture, imprisonment, trafficking, forced exile.  They were enslaved.

Published January 2024, revised 2025

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London No 1, World’s Best Cities 2025 January 8th

Top 100 Cities in the World's Best Cities Report London no 1. New York 2, Paris 3
Top 100 Cities in the the World’s Best Cities report with London No 1

The World’s Best Cities report makes London the top City followed closing by New York and Paris. London has had top spot for 10 years. The Report is based on core statistics plus a survey of visitors and residents. It is created by Resonance, a consultancy group working in real estate, tourism, and economic development. They are based in Vancouver.

This is what the report says about London:

Rankings: Lovability (1), Prosperity (2), Livability (3)

“Navigating the complexities of a post-Brexit era, geopolitical uncertainties and economic challenges, London’s resilient spirit and unmatched global appeal have solidified its place at the pinnacle of our annual ranking,“

AFAR gives a good analysis of Resonance’s methods on its web site:

‘England’s capital snagged the top spot for the 10th year in a row, continuing to draw students, investors, and tourists alike. A $305 million upgrade of the Gatwick Airport and new metro stops on the Elizabeth line are a few of the developments that indicate the city’s focus on improving infrastructure. Resonance particularly spotlights the building of the Camden Highline, a mile-long greenway inspired by New York’s High Line, as a project that demonstrates “London’s dedication to enhancing quality of life for both residents and visitors.”

London No 1. Really?

Or is it a fix? It was a bit of a surprise to me given the hit Brexit has given to the City. But, London’s dominance for ten years may be because of the consultancy’s focus on real estate as well as tourism and economic development. This gives London a head start as it has long been considered a very safe place to invest in property. London, New York, Paris, Tokyo, Singapore as 1-5 also suggests the report writers might have a bias to the big hitters.

What London offers is its status as one of the world’s leading financial/business capitals. Supported by outstanding creative and services industries. At the same time, it has a superb cultural offering and, consequently, high figures for tourism. It is a City that seems to have a deep past behind it and an equally important future ahead.

The future might depend on the growing Knowledge Quarter around Kings Cross. (British Museum & Library, Wellcome Institute, Crick Institute, UCL, Central St. Martins, Google etc.) With Silicone Roundabout and the wealth of investments from the nearby City of London, providing London with a leading place in AI, the Knowledge economy, and Fintech. London also has a very high value on the internet as far as hashtags, and internet searches are concerned.

Written on Jan 8th 2025

World’s 100 Best Cities
World’s 100 Best Cities
World’s 100 Best Cities
World’s 100 Best Cities
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A Radical Twelfth Night January 6th

Drawing for Twelfth Cake' at St. Annes Hill 'Twelfth Night Cruikshank, Isaac, Frances Burdett and Charles James Fox
‘Drawing for Twelfth Cake’ at St. Annes Hill
’12th Night Cruikshank, Isaac, 1756-1811 printmaker. Published Janr. 10, 1807 by Thomas Tegg, 111 Cheapside’

Twelfth Night

Yesterday was Twelfth Night for the modern Church of England, but today is Twelfth Night for the Catholic Church and in England in former times. It is also Epiphany or Three Kings Day and because of calendrical differences, Christmas Eve for the Orthodox Church. In Ireland, it is Nollaig na mBan. This is Women’s Little Christmas; when Women get to rest and let men do the work. This is a typical Saturnalia-style reversal of roles.

I used the print above, three years ago for my post on New’s Day, then moved it to Twelth Night. I also use it for lectures on Christmas and Jane Austen. But the focus of my presentation is explaining the Twelfth Night Cake and the game that was played. But in fact, this is a very political satirical cartoon. More of that, later, let’s begin with the more trivial aspect of the print above.

Twelfth Night and Christmas Cake

It used to be the big party night, featuring the famous Twelfth Night Cake and theatrical entertainments; mumming and wassailing. The cake has disappeared from current Christmas celebration, probably because it transmuted into our present Christmas Cake. This, I regret. I have had a lifetime when a very heavy Christmas Dinner is followed first, by Christmas Pudding. Then, overloading with food, the Christmas Cake is brought out. No one, in their right mind, wants a slice of heavy Christmas Cake at that time. Many of my American friends disparage fruit cake, but they are mistaken. Good Christmas Cake is something to be thoroughly enjoyed, but on the days following Christmas Day.

I gave a recipe for the Twelfth Night Cake in another post, (here it is). But the important point is that it had a bean and a pea in it. The one who got the bean was selected as King for night and the pea the Queen. Traditionally, the women draw a card from a ‘reticule’ (bag) and the men’s from a hat. But there are no women at this satirical party. The cards detailed a role they were to play for the rest of the night. The card began with an introductory speech, or rhyme, for the person to speak. The King and Queen led the way, and for the rest of the evening the party members adopted their persona. They might be an aristocrat, a soldier, a cook, a parson, a dairy maid etc. The French do something similar with their Galette des Rois. The bean is called the feve, and may be replaced by a porcelain model. Other places have a King’s Cake for epiphany.

Twelfth Night Satire

So, as I was rushing to get the original Twelfth Night post done, I failed to examine it in any detail. I assumed the cards gave them satirical occupations which would be funny to the contemporary audience in 1807. But then, I noticed the title mentioned St Anne’s Hill. I looked it up and discovered myself down a deep and very enjoyable research rabbit hole.

St Anne’s Hill & Charles James Fox

Now, let’s go down that rabbit hole and look a little deeper.

The caption mentions St Anne’s Hill. I believe this refers to St Anne’s Hill, near Chertsey (SW of London on the River Thames). Here, there was a grand house which was owed by Charles James Fox. He was the leader of the Whigs, a persistent opponent of King George III. He was a supporter of the American and French Revolutions. This explains the red bonnet used to pull out the cards in the illustration.

The central figure is then, Fox. But he died in September,. 1806. The print is dated January 1807. Just before he died, his Foreign Slave Trade Bill of 1806 began the dismantling of this pernicious trade in the British Empire. He was Foreign Minister who assumed a couple of civil chats with the French would end the long-standing war. But he soon discovered that Napoleon was not to be trusted in negotiations. The war went on for another 9 or so years.

Charles James Fox was a mercurial figure with many radical views. He was also a notorious gambler and loved the high life. One of his many lovers was Georgiana, Duchess of Devonshire. He eventually married, Elizabeth Armistead, an ex-mistress of the Prince of Wales. St Anne’s Hill was her house. I am pleased to report that she is credited with calming his life-style. He now spent more time at St Anne’s where they would ‘read, garden, explore the countryside and entertain friends’ (Wikipedia).

Isaac Cruikshank’s ‘Drawing for Twelfth Cake’ at St. Annes Hill

Cruikshank’s illustration is, of course, not designed to document quaint Twelfth Night customs but is a political satire and I discovered that the British Museum has the original version of this print, and. It is dated to 1799 which makes much more sense!

At the back right of the print is a notice which says:

‘Rules to be observed at this Meeting
1. That the Cake be decorated with appropriate insignia
2 That the tickets be deposited in a Bonnet Rouge and drawn in Rotation
3 That the Old Fashioned Game of King and Queen be exploded & Catch as Catch can Substituted in its stead.’

The bonnet rouge is defined by the Collins Dictionary as a ‘redcap worn by ardent supporters of the French Revolution’ or ‘an extremist or revolutionary’. The last point relates to Fox’s opposition to the King, and the expression Catch as Catch Can refers to a free form of wrestling without rules.

The characters in the scene (all men) are all political figures. They are associated with the opposition to the very right-wing Government of William Pitt. During the war with France, the opposition was led by a supporter of the French Revolution. For those on the right, which included Pitt’s government, supporting the French Revolution was tantamount to treason. Pitt suspended many civil liberties in ‘Pitt’s Reign of Terror’. He arrested and indeed executed leading members of those demanding political change. The Government even suspended Habeas Corpus to make it easier to arrest their opponents,

Fox is seen drawing a 12th Night Game ticket which is marked ‘Perpetual Dictator’. To his right is Frances Burdett. He was a radical politician, who supported universal male suffrage, equal electoral districts, vote by ballot, and annual parliaments. Note that this is well before these aims became the core of the Chartists campaign for electoral reform. (for other people in the illustration look at the British Museum notes on the print. )

Frances Burdett, Edward and Catherine Despard

Burdett is shown holding a ticket saying ‘Keeper of the Prison in Cold Bath Fields’. This is a satirical reference to a serious political crisis. The Cold Baths Fields was the site of a medical spring in Clerkenwell, London. This was where a prison was situated where radicals were imprisoned. They were held in poor conditions despite the recent rebuilding under the aegis of the prison reformer, John Howard. Burdett exposed the scandalous conditions in the House of Commons. He began a campaign against the magistrates involved in the arrests.

One of the prisoners was Edward Despard who had associations with many radical groups. These included the London Corresponding Society, the United Irishmen and United Britons. Despard was married to Catherine, the daughter of a free black woman from Jamaica. She, with Burdett, led the campaign against these arrests without trial. Catherine wrote a letter to the Attorney General who replied in a demeaning manner:

‘it was a well-written letter, and the fair sex would pardon him, if he said it was a little beyond their style in general’

He did not comment on her colour. She described the imprisonment of her husband as being :

“in a dark cell, not seven feet square, without fire, or candle, chair, table, knife, fork, a glazed window, or even a book”

Execution of Edward Despard

Despard was freed in 1802, went to Ireland. But returned to London, where he was arrested again. But this time he was accused of a being the ringleader of a plot to assassinate the King. There was little real evidence. Horatio Nelson was a character witness, and appealed to the King for clemency. It was given. But only in so far as Despard was not disembowelled but ‘only ‘Hanged and Drawn’ at Horsemonger Lane Gaol (1803). This was the last time someone was drawn through the streets at the tail of a horse before execution for treason. These are his last words:

Fellow Citizens, I come here, as you see, after having served my Country faithfully, honourably and usefully, for thirty years and upwards, to suffer death upon a scaffold for a crime which I protest I am not guilty. I solemnly declare that I am no more guilty of it than any of you who may be now hearing me. But though His Majesty’s Ministers know as well as I do that I am not guilty, yet they avail themselves of a legal pretext to destroy a man because he has been a friend to truth, to liberty, and to justice

(a considerable huzzah from the crowd)

and because he has been a friend to the poor and to the oppressed. But, Citizens, I hope and trust, notwithstanding my fate, and the fate of those who no doubt will soon follow me, that the principles of freedom, of humanity, and of justice, will finally triumph over falsehood, tyranny and delusion, and every principle inimical to the interests of the human race.

(a warning from the Sheriff)

I have little more to add, except to wish you all health, happiness and freedom, which I have endeavoured, as far as was in my power, to procure for you, and for mankind in general.

https://en.wikipedia.org/wiki/Edward_Despard

After his death, his family denied that Catherine was his wife but merely his ‘house-keeper.’ I assume, was because they wanted the inheritance rather than, or perhaps, as well as naked prejudice.

Francis Burdett married into the fabulously rich banking family the Coutts. His daughter was the famous Angela Burdett Coutts who was a philanthropist who collaborated extensively with Charles Dickens.

@Phew! This is what I love about what I do, you find things out that link disparate parts of your knowledge, creating an ever-interwining web of history.

On this Day

1412 Joan of Arc was born. (it is believed).

Written 2022, and revised 2024, and 2025

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Twelfth Night? Time to take down your Christmas decorations, January 5th

To show a Christmas celebration in the Victorian period, probably twelfth night

On the twelfth day of Christmas
My true love gave to me
Twelve drummers drumming, Eleven pipers piping, Ten lords a-leaping,
Nine ladies dancing, Eight maids a-milking, Seven swans a-swimming,
Six geese a-laying,
Five golden rings,
Four calling birds, Three French hens, Two turtle-doves
And a partridge in a pear tree.

Twelfth Night

In 1775, William Snooke recorded in his diary, that he sat down to a fine dinner with

‘Mr and Mrs William Clifford and their seven children (and maid), John Fox Snr. and Sally Twining, Mr and Mrs William Fox, and William Weale.’ To feed this crowd took “Ham, Greens, 3 fowls roasted, Soup, Leg of Mutton, potatoes, Boiled rump of beef (large)”

Dessert included pudding, mince pies and a forequarter of home lamb. For supper, the assembled party consumed tarts, stuffed beef, mince pies, cold mutton, oysters, cold sliced beef, cold lamb, apple pies and pears.

This is recorded in a fine Pinterest post about Twelfth Night.

Twelfth Night Celebrations in Southwark

A recent ‘tradition’ for a Tweltfh Night procession has been established on the south side of the River Thames in London. The Lions Part Company begin their entertainments at the rebuilt Globe. The parade has all the traditional mummers characters, including the Green Man, and the Holly Man. They perform the Combat Play of St George. This involves the Old ‘Oss (which is the centre point of the May Day festivities at Padstow in Cornwall. They also have Twelth Night Cakes containing a bean and a pea. These are used to crown the King and Queen of the Day.

Photo of Twelfth Night Celebrations in Southwark, London on the South Bank
Photo of Twelfth Night Celebrations in Southwark, London on the South Bank

Confused by Twelfth Night?

It is of interest that the above meal was on January 6th, not the 5th. So why is there such confusion as to when is twelfth night? I have a suggestion as to the basis for the confusion as to when the Twelve Days of Christmas begin. It would seem perverse to leave Christmas Day out of the Twelve Days of Christmas. So many people start their count on the 25th December. But some folklore sources going back in time count from Boxing Day. For example, Gervase Markham’s ‘The English Husbandman of 1635 counts it from Boxing Day.

The Daily Express reveals to me that the Protestants count from Christmas Day and the Catholics from Boxing Day. That maybe it, but is the confusion more complicated than that? The religious festival really makes sense if it begins with Christmas Day, and ends with the Epiphany. This is the day the Three Kings from the Orient come to worship Jesus. But Epiphany is on the 6th January, which is 13 days from Christmas. 13 days of Christmas would be ill-omened. So two solutions: make the end of the Twelve Days the Eve of Epiphany, i.e. the 5th, or start the 12 days from Boxing Day.

I suspect there is a fudge going on here. Twelve is the magic number, twelve Apostles, 12 months in the year, so twelve Days of Christmas. But clearly, for Christians it stretches from Christmas Day to Epiphany. Two ways to square that 13 day difference. One is to begin the twelve days on Boxing Day. The other is to end with a Twelfth Night party on the Eve of Epiphany.

Time to take your decorations down- January 5th or 6th or Candlemas

However, we currently all agree that January 5th is the day to take down your Christmas decorations. If you fail to do it now, you have to keep them until Candlemas, which is on February 2nd. See my Candlemas post to see the official end of Christmas

Tomorrow I will look at Twelfth Night festivities.

Published 2024, revised 2025

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The French Revolutionary Calendar — January 2nd

French Revolutionary Calendar Pocket Watch

On the ninth day of Christmas, my true love sent to me 
Nine ladies dancing, Eight maids a-milking, Seven swans a-swimming, 
Six geese a-laying, Five golden rings, 
Four calling birds, Three French hens, Two turtle-doves, 
And a partridge in a pear tree. 

Ripping up the Year

On this day in 1793 the National Convention in Revolutionary France decreed that Year II of the Republic had begun the day before. That is on New Year’s Day, January 1st. But, by October, they decided that the French Revolutionary Calendar should have begun on the Autumn Equinox. So they, retrospectively, made 22 September 1792 the first day of Year I.

By choosing a radical and rational reform of the Calendar the Revolutionaries were following Julius Caesar’s example. His Julian Calender tidied up the old Roman Calendar but kept many of the essentials in place. The French, by contrast, almost completely ripped up the calendrical rule book. For more on the Julian Calendar read my post here.

Wheezy, Sneezy and Freezy Months

Let’s start with the names of the months. The concept of the month they kept but got rid of the irrational Latin-based names. They replaced them with neologisms derived from seasonal indicators as you will see.

But it’s more fun to begin with the names as reported, satirically, by John Brady. He published these in England in 1811. The list starts with ‘October’ as the year began at the Winter Solstice. The seasons are separated by semicolons.

Wheezy, Sneezy and Freezy; Slippy, Drippy and Nippy; Showery, Flowery
and Bowery; Hoppy, Croppy and Poppy.

The historian Thomas Carlyle suggested somewhat more serious English names
in his 1837 work ‘The French Revolution: A History’ namely:

Vintagearious, Fogarious, Frostarious; Snowous, Rainous, Windous; Buddal,
Floweral, Meadowal; Reapidor, Heatidor, and Fruitidor.

The actual revolutionary names were: Vendémiaire, Brumaire, Frimaire; Nivôse, Pluviôse, Ventôse; Germinal, Floréal, Prairial; Messidor, Thermidor, Fructidor

Each month was a rational 30 days, leaving 5 days of the solar year to be sorted out. These were given to the Sans Culottes as holidays and called complimentary days. The leap year was similarly given to the Sans Culottes; an extra day, every 4 years. It was a copy of the Egyptian year, which had inspired Caesar to make the Roman year rational.

Working flat out 10/10

And like the Egyptians, the 7-day week went out the window. The month was divided into three décades of 10 days. The tenth day, the décadi, being a day of rest. By my calculations, the ‘lucky’ Sans Culottes gained 5 days at the end of the year. But lost 16 Sundays, a net lost of 11 days over the year. I’m guessing they would have been compensated somewhere in the year? By time off to celebrate various revolutionary festivals, such as the 14th July (celebrating the storming of the Bastille)? The days were called primidi (first day) duodi (second day) tridi (third day) etc.

The hours of the day were decimalised. So each day was divided into 10 hours, rather than the 24 hours we use. The hours into 100 decimal minutes, and the minute into 100 decimal seconds. This meant that an hour was 144 conventional minutes; a minute 86.4 conventional seconds, and a second 0.864 conventional seconds.

Thank you, Napoleon?

So, had we adopted the French Revolutionary Calendar as we did the metric system this would be Tridi 13th Nivôse, Year 233. (According to the calculator at French Calendar.)

The French Revolutionary Calendar did not survive Napoleon, who recalled the conventional calendar. Time keeping returned to the Gregorian standard on 1 January 1806.

I do like the idea of the 10-day week. But I would like it to be 6 days of work and 4 days of leisure, thank you. I do wish we could rename our months: Wheezy, Sneezy and Freezy; Slippy, Drippy and Nippy; Showery, Flowery and Bowery; Hoppy, Croppy and Poppy.

To find out more look at Wikipedia and consult John Brady (1812), Clavis Calendaria: Or, A Compendious Analysis of the Calendar; Illustrated with Ecclesiastical, Historical, and Classical Anecdotes, vol. 1, Rogerson and Tuxford

On this Day

Today, is special for the Cybele, Isis, Aphrodite and Ishtar, and is the Vigil for St Genevieve of Nanterre. Paris. (more tomorrow).

Sorry to post so many today, but had to catch up after New Year’s Eve. Where is that willow bark?

First Published Jan 2nd 2023, republished Jan 2024, and 2025

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Hangover Cures & Bacchus – January 1st

Marble statue of Bacchus from the Temple of Mithras London. The inscription reads ‘hominibus vagis vitam’ Translation … (give) life to men who wander.

On the eighth day of Christmas
my true love sent to me:
8 Maids a Milking; 7 Swans a Swimming; 6 Geese a Laying
5 Golden Rings
4 Calling Birds; 3 French Hens; 2 Turtle Doves
and a Partridge in a Pear Tree

Closing Time

The 8th day, New Years Day, is the day of the Throbbing Head. In ‘Closing Time’ Leonard Cohen wrote about drinking to excess. I like to think he refers to Christmas and New Year’s Day:

‘And the whole damn place goes crazy twice
And it’s once for the devil and it’s once for Christ
But the boss don’t like these dizzy heights
We’re busted in the blinding lights of closing time.

Trouble is the song mentions summer. Oh well. You can enjoy the official video on YouTube below:

Hangover Cure

So what you need is a hangover cure. Nature provides many plants that can soothe headaches. And in the midst of the season of excess, let’s start with a hangover cure.

Common ivy Photo by Zuriel Galindo from unsplash

Ivy and Bacchus

Ivy, ‘is a plant of Bacchus’…. ‘the berries taken before one be set to drink hard, preserve from drunkenness…. and if one hath got a surfeit by drinking of wine, the speediest cure is to drink a draft of the same wine, wherein a handful of ivy leaves (being first bruised) have been boiled.’

Culpeper Herbal 1653 quoted in ‘the Perpetual Almanac’ by Charles Kightly

The image of Bacchus, at the top of the post, is from a fascinating article by the Museum of London on wine making in Roman Britain. Bacchus is often shown with an ivy crown around his head as Romans were wont to wear them to fend of hangovers.

Skullache, and Willow,

Crack Willow Trees on the Oxford Canal, August 2021

One of the best documented folk hangover cure is willow bark. It could be used for headaches, earaches and toothaches. Here is a record of how simple it was to use:

‘I am nearly 70 years old and was born and bred in Norfolk… My father, if he had a ‘skullache’ as he called it, would often chew a new growth willow twig, like a cigarette in the mouth.’

‘A Dictionary of Plant Lore by Roy Vickery (Pg 401)

In the 19th Century, Willow was found to contain salicylic acid from which aspirin was derived. As a child I remember chewing liquorice sticks in a similar way. However, we chewed, supposedly for the pleasure and the sweetness not for the medicinal virtues of the plant.

Country Weather

January 1st’s weather on the 8th Day of Christmas was warm and wet all day. So, according to Gervase Markham, the 8th Month, August, will be similarly warm and drenched. (source: ‘The English Husbandman’ of 1635.)

On this Day

It was the Day of Nymphs in Greece dedicated to Artemis, Andromeda, Ariadne, Ceres. (according to the Goddess Book of Days by Diane Stein.)

First Published in 2024, republished in 2025

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Next Guided Walks

Here are listed the public guided walks and tours I have currently got in my diary. I will be adding others all the time.

A Virtual Tour of Jane Austen’s Bath 7.30pm 10th Feb 25 To book
Tudor London – The City of Wolf Hall 11.30am Sat 22nd Feb 25To book
Myths, Legends, Archaeology and the Origins of London 2.30pm Sat 22nd Feb 25 To book
Roman London – Literary & Archaeology Walk 11.30am Sat Mar 8th 25 To book
Jane Austen’s London Anniversary Walk 2.30pm Sat 8th Mar 25 To book
The Decline And Fall Of Roman London Walk 11.30 Sat 22nd March 2025 to Book
London. 1066 and All That Walk Sat 2.30pm 22nd March 2025 To Book
Jane Austen’s London Anniversary Walk 11.30am Sun 6th Apr 25 To book
Chaucer’s Medieval London Guided Walk 2:30pm Sun 6th Apr 25 To book
Chaucer’s London To Canterbury Virtual Pilgrimage 7.30pm Friday 18th April 25 To book
Roman London – Literary & Archaeology Walk 11.30am Sun 27th Apr 25 To book
Tudor London – The City of Wolf Hall 3:00pm Sun 27th Apr 25 To book
Myths, Legends, Archaeology and the Origins of London 11.30am Sun 25th May 25 To book
Charles I and the Civil War. Martyrdom Anniversary Walk Jan 30th 2026 To book
For a complete list of my guided walks for London Walks in 2025 look here

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Archive of Guided Walks/Events for 2025

Every year I keep a list of my guided walks, and tours on my blog the ‘Almanac of the Past’. Here are the walks I have so far done in 2025.

Here is my ‘Almost Complete List of Guided Walks, Study Tours, Lectures’

Ring in the New Year Virtual Guided Walk

Old New Year Card

Monday 1st January 2025 7.00 pm
On this Virtual Walk we look at how London has celebrated the New Year over the past 2000 years.

The New Year has been a time of review, renewal, and anticipation of the future from time immemorial. The Ancient Britons saw the Solstice as a symbol of a promise of renewal as the Sun was reborn. As the weather turns to bleak mid winter, a festival or reflection and renewal cheers everyone up. This idea of renewal was followed by the Romans, and presided over by a two headed God called Janus who looked both backwards and forwards. Dickens Christmas Carol was based on redemption and his second great Christmas Book ‘The Chimes’ on the renewal that the New Year encouraged.

We look at London’s past to see where and how the New Year was celebrated. We also explore the different New Years we use and their associated Calendars – the Pagan year, the Christian year, the Roman year, the Jewish year, the Financial year, the Academic year and we reveal how these began. We look at folk traditions, Medieval Christmas Festivals, Boy Bishops, Distaff Sunday and Plough Monday, and other Winter Festival and New Year London traditions and folklore.

At the end, we use ancient methods to divine what is in store for us in 2023.

The virtual walk finds interesting and historic places in the City of London to link to our stories of Past New Year’s Days. We begin, virtually, at the Barbican Underground and continue to the Museum of London, the Roman Fort; Noble Street, Goldsmiths Hall, Foster Lane, St Pauls, Doctors Commons, St. Nicholas Colechurch and on towards the River Thames.

The Civil War, Restoration and the Great Fire of London Virtual Tour

The Great Fire of London looking towards StPauls Cathedral from an old print
The Great Fire of London looking towards StPauls Cathedral from an old print


7:30pm Fri 30th January 2026


January 30th is the Anniversary of the execution of Charles I and to commemorate it we explore the events and the aftermath of the Civil War in London.

Along with the Norman Conquest of 1066 and winning the World Cup in 1966 the Great Fire in 1666 are the only dates the British can remember!

And we remember the Great Fire because it destroyed one of the great medieval Cities in an epic conflagration that shocked the world.

But it wasn’t just the Great Fire that made the 17th Century an epic period in English History. There was a Civil War, beheading of the King, a Republic, a peaceful Restoration of the Monarch, the last great plague outbreak in the UK, the Glorious Revolution and the Great Wind.

The Virtual Walk puts the Great Fire in the context of the time – Civil War, anti-catholicism, plague, and the commercial development of London.
The walk brings to life 17th Century London. It starts with the events that lead up to the Civil War concentrating on Westminster and ends with a vivid recreation of the drama of the Fire as experienced by eye-witnesses. Route includes: Westminster, Fish Street Hill, Pudding Lane, Monument, Royal Exchange, Guildhall, Cheapside, St Pauls, Amen Corner, Newgate Street, Smithfield.


Roman London – Literary & Archaeology Walk

11.30 am Sun 27th April 2025 Monument Underground Station

Roman Riverside Wall being built
London Roman Riverside Wall o



This is a walking tour features the amazing archaeological discoveries of Roman London, and looks at life in the provincial Roman capital of Londinium.

This is a walking tour that features the amazing archaeological discoveries of Roman London, and looks at life in the provincial Roman capital of Londinium.

Our Guides will be Publius Ovidius Naso and Marcus Valerius Martialis who will be helped by Kevin Flude, former Museum of London Archaeologist, Museum Curator and Lecturer.

We disembark at the Roman Waterfront by the Roman Bridge, and then explore the lives of the citizens as we walk up to the site of the Roman Town Hall, and discuss Roman politics. We proceed through the streets of Roman London, with its vivid and cosmopolitan street life via the Temple of Mithras to finish with Bread and Circus at the Roman Amphitheatre.

Zinger Read: Talk about a high-quality one-two punch. This walk investigates the groundbreaking archaeological discoveries of Roman London. And then it reconstructs life in a provincial Roman capital using archaeological and literary sources. Discoveries – insights – like flashes of lightning in a cloud. We begin at the site of the Roman bridge. We might be decent young Roman citizens in togas, having this and that bit of
explained to us as we make our way towards the Roman Town Hall. From there we head to the site of the excavation called ‘the Pompeii of the North.’ Followed by the Temple of Mithras. We finish with a walk along the Roman High Street in order to end at the site of the Roman Amphitheatre. So, yes, welcome to London as it was 2,000, 1,900, 1,800, 1,700 and 1,600 years ago. And, yes, the walk’s guided by a real expert, the distinguished emeritus Museum of London archaeologist Kevin Flude. That means you’ll see things other people don’t get to see, delve into London via fissures that aren’t visible, let alone accessible, to non-specialists.

REVIEWS
“Kevin, I just wanted to drop you a quick email to thank you ever so much for your archaeological tours of London! I am so thrilled to have stumbled upon your tours! I look forward to them more than you can imagine! They’re the best 2 hours of my week! 🙂 Best, Sue

To Book:
https://www.walks.com/our-walks/roman-london-a-literary-archaeological-walk/

Jane Austen’s London Anniversary Guided Walk

Georgian female engraving

2.30 pm Sunday 9th Feb 2025

Green Park underground station, Green Park exit, by the fountain To book

Also
9 February 2025Sunday2.30 pm4.30 pm
8 March 2025Saturday2.30 pm4.30 pm
6 April 2025Sunday11.30 am1.30 pm

2025 is the 250th Anniversary of Jane Austen’s Birth in Steventon, Hampshire. We celebrate her fictional and real life visits to Mayfair, the centre of the London section of Sense & Sensibility and where Jane came to visit her brother

“It is a truth universally acknowledged, that a Jane Austen devotee in possession of the good fortune of a couple of free hours today must be in want of this walk.”

People associate Jane Austen and her characters with a rural setting. But London is central to both Jane Austen’s real life and her literary life. So, this tour will explore Jane’s connections with London and give the background to Sense and Sensibility, a good part of which is based in this very area. We begin with the place Jane’s coach would arrive from Hampshire, and then walk the streets haunted by Willougby; past shops visited by the Palmers, the Ferrars; visit the location of Jane Austen’s brother’s bank and see the publisher of Jane’s Books. The area around Old Bond Street was the home of the Regency elite and many buildings and a surprising number of the shops remain as they were in Jane Austen’s day.


Jane Austen’s ‘A Picture of London’ in 1809 Virtual Walk

sam_syntax-cries-of-london-1820s_gentle-author_03-hot-plum-pudding-seller


7.30 27th January 2025

With the help of a contemporary Guide Book, Jane Austen’s letters, and works we explore London in 1809.

‘The Picture of London for 1809 Being a CORRECT GUIDE to all the Curiosities, Amusements, Exhibitions, Public Establishments, and Remarkable Objects in and near London.’

This Guide Book to London might have been on Henry Austen’s shelf when his sister, Jane, came to visit him in London. But it enables us to tour the London that Jane Austen knew in some detail. We will look at the Curiosities as well as the shopping, residential, theatres areas as well as the Port, the Parks and the Palaces.

The guided walk is a thank you to Alix Gronau, who, having been to one of my lectures in 1994, wanted the book to come to me. I have had the book restored and am using it to explore London in 1809.

Jane Austen’s London Anniversary Walk

Jane Austen’s London Anniversary Walk 2.30 pm Sunday 9th February 25 To book


A Virtual Tour of Jane Austen’s Bath

Poster for the most socereign restorative Bath Water

7.30pm 10th February 2025 To book


Here are previous archive of guided walks and events

Archive of Events/Walks 2024
Archive of events/Walks 2023
Archive of Events/Walks 2022
Archive of Recent Walks (2021)
Archive of Resent Walks (2019-2020)

Posted on

New Year’s Eve—The White Heather Club and Hootenanny December 31st

Happy new year card showing drunken wealthy young man slumped on the snow overlooked by a policeman

On the seventh day of Christmas
My true love sent to me:
7 Swans a Swimming; 6 Geese a Laying;
5 Golden Rings;
4 Calling Birds; 3 French Hens; 2 Turtle Doves
and a Partridge in a Pear Tree

When is Twelfth Night?

First an admission, there is a lot of confusion out there as to which is the First day of Christmas. According to my muse, Charles Kightly, the first day of Christmas is Boxing Day, the 26th of December. This makes Twelfth Night January 6th, which is Epiphany – when the three wise men rocked up with their fabulous presents.

But Epiphany is a Christian day of importance, while Twelfth Night is a bit of a knees up. So many authorities begin the counting on Christmas Day. So, Twelfth Night is, in that case, Epiphany Eve, i.e. January 5th. Have a look at Notes&Queries for different viewpoints.

One suggestion was that the Church had to accept that the Twelve Days of Christmas were taken up with pagan activities and allowed it to go on until the night before Epiphany. I think you will have to make your own mind up as to when is Twelfth Night.

New Year’s Eve

My post on New Year’s customs is here for you to see.

This is a day of preparation, and perhaps of anxiety. Have we got an invitation from anyone tonight? Is anyone going to come to our party? Can I take another blow out feast, a belly full of alcohol and a very late night? I’ve just lost my Christmas weight and you want me to come for a big feast?

For years in my life, New Year’s Eve was spent with the parents watching some inexplicable variety show hosted in Scotland. Google has helped me remember that it was the ‘White Heather Club’ hosted by Andy Stewart. Up to 10 million people watched this between 1960 and 1968. I never understood the pleasure of it, and it seemed a symbol of an old-fashioned world that was passing and irrelevant.

More recently, if not spent at a party, New Year’s Eve is spent with Jools’ Annual Hootenanny, which is a music show masquerading as a live New Year’s Eve party. It features really excellent bands and singers. It is, however, recorded earlier in December (15th, 20th are dates I have seen) and hence a New Year’s fake. Here is a 2007 excerpt staring Madness’s ‘House of Fun’. The fun of this is to spot the stars grooving along to the music.

New Year’s Day needs a lot of preparation. Folklore suggests that this should include finishing off any unfinished work or projects, as a task carried forward is ill-omened. Your accounts for the year should be reconciled. As Charles Dickens suggests in the Chimes, your moral account with the world should also be addressed so that you can come into the New Year with a clean slate, good conscience and plans for a better new year. And don’t we all need that for 2024!

To post mentioned above about the customs of New Years is below: k:

December 31st—New Year’s Eve
Tomorrow I am doing a New Year’s Walk and a New Year’s Virtual Tour
Posted on

Birthday Of The Sun December 25th

The First Day of Christmas, my true love sent to me a Partridge in a Pear Tree

Nebra Sun disc from Stonehenge Exhibition British Museum
Nebra Sun disc from Stonehenge Exhibition British Museum (photo Kevin Flude) The Disc shows the Sun, the Moon, the Pleides, and illustrates the Summer and Winter Solstice movements of the Sun.

Dies Natalis Solis Invicti

On the 25th December were born Jesus, Mithras, Attis, Saturn, Apollo, and the Invincible Sun.

The Sun Gods have quite a complicated interrelationship. Zeus, and Apollo are both also considered to be Sun Gods. Apollo is particularly interrelated to Helios, the Greek God who drives the Chariot that carries the Sun across the skies every day. The Romans had a God called Sol who some say was a deity who declined to be of minor importance, until the transexual Emperor Elagabalas and then Aurelian in 274 AD revived the cult. Sol Invictus was the focus of Constantine the Great, and has been suggested as a response of the Romans to a trend towards monotheism in the later Roman period. Sol for Constantine was a gateway God to Christianity.

It is also notable that early worship of Jesus is full of solar metaphors, Jesus being, for example, the light of the world. Churches are also virtually all orientated East West, aligned with the rising and setting suns. The Altar is always at the East End, and effigies on tombs face the East.

Did the Celts have a sun-god? Belenos is a contender, but linguists are proposing his name does not come from words meaning bright but from strong. The God Lugh’s name is suggested to mean ‘shining’ but his attributes are more of a warrior than a sun god. Taranis is probably the best candidate, but he is more of a sky or thunder god than specifically a sun god. However, his symbol is a wheel and the wheel is symbolic of the turning of the year.

The Golden Wheel from Haute Marne in France

The Golden Wheel from Haute Marne in France, (Public Domain, Wikipedia)

His 8 spoked wheel is said to be symbolic of the Sun and it represents the division of the year by the 4 quarterly sun festivals (Winter Solstice, Spring Equinox, Summer Solstice and Autumn Equinox) and the 4 cross-quarter festivals, (Samhain or Halloween, Imbolc or Candlemas, Beltane or May Day, Lughnasa or Harvest Festival).

December 25th is a few days after our reckoning of the Solstice but it was the date of the Roman Solstice.

Christmas Cake

Today, you might be tucking into a Christmas Cake (originally eaten on Twelfth Night). Now, I know many Americans have a bizarre belief that fruit cake is the cake of the devil, something you receive as a gift and give away to someone else, as most Americans hate it. More fool them for missing out on one of the delights of the Christmas period, that and cold turkey sandwiches. Christmas Cake is made on stir up Sunday, the last Sunday in November, to let the ingredients develop their flavour. They are then covered with marzipan and decorative icing.

19th Century Christmas Cake, generally now the icing continues down the side of the cake.

In Germany, they also eat a fruit bread called Stollen or Weihnachtsstollen. The tradition is said to have been started in the 15th Century, when the Pope gave dispensation to allow the use of butter in the fasting period of Advent. The Germans had to use oil to replace the banned butter, but they could only make oil from turnips, so eventually the Pope allowed the use of butter, with which they made bread with added dried fruits.

Stollen By Gürgi – Own work, Public Domain, https://commons.wikimedia.org/w/index.php?curid=3720379

In Italy, they eat Panettone, a fruit bread/cake. It is a sourdough, and a cross between a brioche and a cake. It often comes in a beautiful decorative tin, and is delicious. The centre of panettone production is Milan and this year is the 200th Anniversary of Milan’s famous Marchesi 1824 which makes artisanal Panettone from ‘fine ingredients such as six-crown sultanas, naturally candied fruit, Bourbon vanilla from Madagascar, Italian honey and eggs from free-range hens, blended in a slow-rising dough with the exclusive use of Marchesi 1824 sourdough starter‘. Thank you, Mara from Milan, for the heads-up.

Screen shot from website – does not click through to sales!

Which is best? The only way to find out is to eat several slices of each. America, you don’t know what you are missing.

For stir up sunday see the second half of this post of mine.

Stir Up Sunday! November 26th

First Published 24th December 2022, Republished 25th December 2023, 2024