Google Screenshot welcoming the Beginning of the Financial Year
At last, I can relax! Today, is the beginning of the Financial Year. I have been trying to get money into my pension. I wanted to take advantage of tax concessions before the end of the financial year. How hard was that! But now done and I won’t bore you with the tedious details. And of course, it was probably the wrong time to do it, given the Trumpian Meltdown on stock exchanges. Thanks, Mr Trump.
Here is President Ronald Reagan talking about the inevitable disaster of high tariffs. Surprisingly, erudite? It makes me wonder whether Mr Trump is actually a Conservative?
Why is April 6th the Beginning of the Financial Year?
If you remember, in the medieval period, the official New Year was on March 25th. This was the Day of the Annunciation, the Day Mary conceived Jesus. (for much more on this see my post march-25th-feast-of-the-annunciation/). But in 1752, we followed belatedly, the Pope’s reorganisation of the Julian Calendar. We had to put our days back in sync with the Sun. This had gone 11 days out of kilter since Julius Caesar’s Reorganisation (see my post here!). As we lost 11 days, we had to put them back. So the beginning of the Financial Year in 1753 was changed to April 5th. A further adjustment in 1800 was necessary as this would have been a leap year. So the new Financial Year moved to April 6th. And it has remained so ever since. For more on the Gregorian Calendar look here.
Churchill & Roosevelt
Today, I did my Jane Austen Walk. I took people to Bond Street past the statue of Churchill sitting on a park bench chatting with Roosevelt. Seemed like it was from a different world?
Allies by Lawence Holofcener. 2nd May 1995 to commemorate 50 years of Peace. Photo by K FludeDetails of the Statue
On my Chaucer Walk this afternoon, one of the attendees told me he has been signed up to my Almanac for several years. He said he was very happy to see posts reposted from previous years. Thank you and good to know.
April 3rd was St Totteringham’s Day. It came upon me unexpectedly because last year it was the 28th April. Quite a sad day for some of us.
St Totteringham, the mythical Saint, born in North London in 1911. He has a variable feast day, but normally, it is in March or April. Sometimes, there is no feast day for the Saint. But, very sadly, this is a very rare event.
My own hope is that a miracle will take place next year and St Totteringham is denied his customary outing. But it looks unlikely. The best I can hope for is that it is postponed to as late in April as possible.
Scholars find that the best predictor of the Saint’s Day is not the Moon but the results of Premier league results in North London. Arch North London rival football teams, Tottenham Hotspur (Spurs) and Arsenal (the Gunners) compete bitterly for bragging rights. So, what is St Totteringham’s Day? It is the day that Arsenal are so far ahead of Spurs in the Premier League Table that Spurs cannot possibly overtake them. Spurs played Chelsea on April 3rd, beating my team 1:0. So sad people (Arsenal supporters!) began the celebrations of the North London’s Saint. Mathematically, even if Arsenal lose all their remaining matches and Spurs win all theirs, Spurs cannot beat Arsenal
Another neologism from North London is to be ‘Spursy’. Espn.co.uk defines it as: (and it breaks my heart to tell you this).
‘The more modern meaning is to snatch defeat from the jaws of victory or to fall short with the prize in sight. This is because, over time, the club’s lack of silverware has come to influence the meaning of “Spursy.” That original 2014 entry reads: “To consistently and inevitably fail to live up to expectations.’ The last time Spurs won the League Championship was in 1961.
Sir Walter Scott recorded that ‘the last three days of March are called the borrowing days; for as they are remarked to be unusually stormy, it is feigned that March has borrowed them from April to extend his sphere of his rougher sway.’
There are various traditions and poems that record the borrowing days, and this is in the Scotch dialect:
March borrowed from April Three Days, and they were ill: The first was frost, the second was snaw, The third was cauld as ever’t could blaw.
The Borrowing Days in Spain
There is a Spanish story which explains this a little more. A shepherd asked March to calm the winds to suit his flock of sheep, in return for a lamb. March compiled but, then, the Shepherd refused to hand over the lamb. So, March borrowed three days from April and made them fierce and stormy. Versions of this tale are known from Staffordshire, North England and Scotland. (Source ‘Weather Law’ by Richard Inwards 1994 (first published 1893).
Last year was windy with sunny spells followed by cold rain and fierce gusts. This year has been sunny and warm, but today there was a pretty fierce wind.
Warm days at the end of March or the beginning of April bring the Blackthorns into bloom. This often followed by a cold snap which is known as a ‘Backthorn Winter.’
February 2023 in Haggerston Park, London showing early blossom (Blackthorn?) Photo K Flude
For more on blossom and Haggerston Park follow my link to haggerston-park/
Nature in Art
For a glimpse of Nature in art, follow this link to the ‘Ny Carlsberg Glyptotek’ in Denmark. This is a Museum with ‘a vast collection of art and sculpture.’ The link will take you to the ‘After Nature’ Special Exhibition page. Here, you can see a few of the Spring paintings, including a Gauguin and a Van Gogh. But, you can see more, including the ‘After Nature’ exhibition if you download the app. Another excuse to visit the wonderful City of Copenhagen. On my first visit I stayed in a cabin on an historic Wooden Ship in the harbour.
Screenshot of webpage Glyptotek Museum
On This Day.
Photo of cover of Chambers Book of Days
2024 – I purchased the Chamber’s Book of Days, updated from the original 1864 publication, and began adding occasional ‘On This Day’ epilogues to my posts.
1461 – The Battle of Towton, England’s bloodiest battle. Part of the Wars of the Roses.
1871 – Official Opening of the Royal Albert Hall
1912 – Captain Scott’slast entry in his diary.
‘We shall stick it out to the end, but we are getting weaker, of course, and the end cannot be far, It seems a pity, but I do not think I can write more.’
Study for Lady Lilith, by Rossetti. 1866, in red chalk. Now in the Tel Aviv Museum of Art (Wikipedia)
This is my second most popular post. March 25th is the Annunciation—the day that the Archangel Gabriel tells Mary she is pregnant. (to see some very fine paintings of this meeting, look at my other March 25th post march-25th-feast-of-the-annunciation/
March 25th is also the anniversary of the birth of Adam and Eve (and Lilith); the death of Jesus Christ; the anniversary of the Immolation of Isaac; the Parting of the Red Sea; the Fall of Lucifer; and, (until 1752 in the UK) the beginning of the Year.
Of course, it isn’t. Or to put it another way, no one can, or ever could, prove any of these dates except the last one. So what they speak to is the way the Church saw the world as logically structured by God. Christian thinking about the year, the world, the universe, creation, developed over many years and took influences from many cultures. It is also very complicated to work out the sequence, so I’m going to summarise what I know (or at least what I think I know).
Christians chose Christmas Day as the Birthdate of Jesus probably because it was a prominent birthday already shared with several Gods. Particularly, Mithras and Saturn. It was approximately at Solstice, the beginning of the Solar Year, and close to one of the main festivals of the Roman World, the Saturnalia. So it made it easier for new converts who could retain elements of their festivals after conversion.
December 25th might have been chosen by the pagan religions because it is the time when the Sun begins to rise further north each day. The days stop shortening and start lengthening, light increases with the promise of warmer weather and budding plants.
So, Jesus was born on/or around the Solstice, so he must have been conceived approx. 9 months earlier. This is approximately at the Spring Equinox.
Ah, you are thinking! But today isn’t the equinox. Surely God doesn’t do approximately?
I have always thought that the 4 or 5 days difference between the Solstice, the Equinox and the Christian festivals was down to the fact that the Calendars were not well coordinated with the actual movements of the Sun (because the Sun does not circle the earth in 365 days, or in 365 and a quarter days, but 365 days, 6 hours, 9 minutes which makes lunar Calendars hard to align with the Sun).
But when I first wrote this a sudden revelation dawned upon me which will be revealed in the next few paragraphs.
So, God sends his Son to save the human race. God is a logical being, so she would send her Son at an appropriate time. If the Child is born at or near the Solstice, which is an appropriate time for the Son of the Creator, then conception 9 months earlier, March 25th, is near the Equinox. This is the beginning of Spring. For many people, Spring is a new beginning, for example, the Anglo-Saxons saw Winter as the death of the year, and Spring as the young Year. It all makes sense.
So to the Creation. God, having a free choice, would have created the world at the beginning of Spring. In fact, if you think about it, God creates everything necessary for life at the creation in 6 days. So as soon as it has all been created and put together it is bound to immediately spring into new life. The first season must, therefore, be Spring? Right? So March 25th.
This gives a nice symmetry with Jesus’s Life. Conceived on March 25th, born December 25th, and died 30-40 years later, according to the Church, on March 25th. (the only other famous person I know born and died on the same day is William Shakespeare).
Easter, when Jesus is martyred, isn’t March 25th I hear you saying. But remember, Easter is a lunar festival, so its date varies each year. Births and deaths, on the other hand, are fixed to the Solar Calendar. Therefore the Church chooses March 25th as the most appropriate day to pin the death of Jesus, on the anniversary of his conception and the anniversary of the creation of the Earth. I am guessing that this is also the preferred date for the Day of Judgement.
It is also the Birthday of Adam, and his first wife Lilith (or so some say), and Eve. More about Lilith below. I had thought this date was just one of the parallels that the Church liked, Jesus and Adam born on the same day. But, I have just worked out why Adam is born on March 25th, and why these dates are not the Equinox, March 20th but March 25th, which has been bugging me.
Let’s go back to the Beginning of Creation.
The Creation, as described in Genesis, has the following sequence of Seven Days, beginning with the Equinox March 20th. I have added dates to the 6/7 day sequence of Creation:
Day 1: Light – March 20th
Day 2: Atmosphere / Firmament – March 21st
Day 3: Dry ground & plants – March 22nd
Day 4: Sun, moon & stars – March 23rd
Day 5: Birds & sea creatures – March 24th
Day 6: Land animals & Adam, Lilith and Eve – March 25th
So there you have it! Adam, Lilith, and Eve were created on Day 6 with the Land Animals – March 25th. Jesus conceived, also on this date, and so 9 months later is born on December 25th. It all makes sense, and aligns the Christian year fully with the Solar Year.
And that, dear Reader, is the very first time anyone has been able to explain to me why Christmas is not at the Solstice, and why the Annunciation was not at the Equinox. Maybe you all know this, but it is very exciting to work this out for myself. And believe me, I have done a lot of reading about calendars and not spotted an explanation.
When was the Creation?
According to the Anno Munda‘s arrangement of the Year, the world was created 5500 years plus 2023 years ago so 7523 Before the Present. And it was supposed to have ended in 600AD, 6000 years after the Creation. So, they got that wrong.
Dionysius Exiguus replaced the Anno Mundo year with the AD/BC system in the 6th Century AD).
Beginnings of the year
I was thinking about the beginning of the year. The Celts chose October 31st, Julius Caesar chose January 1st, other cultures have other dates, and the Spring Equinox is another choice sometimes made. The Church and Dionysius Exiguus choose March 25th, although secular society also recognised the claims of January 1st. Britain kept to March 25th until 1752 when we adopted the Gregorian Calendar. But people like Samuel Pepys celebrated New Year’s Eve on 31st December. So January 1st was the New Year, but the year number did not change until March 25th. So King Charles I thought his head was being cut off on January 30th 1648; while history books will tell you it was cut off on January 30th 1649. Same day, different reckonings.
December 31st/January 1st is essentially a Solstice New Year Festival. And I have, previously, used the difficulty of keeping calendars as to why these days has slipped out of alignment with the Solstice. But, today I realised that it is as likely that the reason is the Solar/Lunar nature of our time keeping. The year, and its festivals, is largely arranged around the Solar Cycle. But our weekly and monthly cycles are derived from the Moon.
January 1st is the Kalends of January as the Romans would have called it. This day the First New Moon after the Winter Solstice. So, January 1st is a slightly misdated Solstice Festival it is a Festival celebrating the first New Moon of the New Year!
Over time societies give up trying to sync the lunar and solar calendars. Roman and Christian cultures gave up and fixed the moon months, completely abandoning any attempt to keep the months to the actual lunar cycle. This is our current system, in which only Easter remains a true to the moon festival, much to our perennial confusion.
Maybe you all know this, but I’ve learnt a lot in writing these two posts.
Lilith
The April 2023 Issue of ‘History Today’ has a short piece called ‘The Liberation of Lilith’ which suggests that the story of Lilith, a figure from Jewish Folklore, is first attested in a Medieval satirical text called ‘The Alphabet of Ben Sira’. The story goes that Lilith is created using the same clay as Adam. Adam then demands she lies below him during sex. She refuses, saying that they are both made from the same stuff and, therefore, equal. Adam refuses to accept this, and so Lilith leaves the Garden of Eden. So the story goes.
The story of Lilith, Sarah Clegg suggests, is one of a series of similar stories found around Europe and Asia. And Clegg assumes that it is gradually modified to make Lilith a demon who will kill babies unless the names of three angels are spoken out loud.
The story survives as a charm to keep babies safe, and perhaps to remind people of equality among the sexes. But this causes problems for, OK, let’s call them out, the Patriarchy. Lilith cannot be equal to Adam so she becomes a monster, not made from the same clay as Adam but from the scum and waste left over from Adam’s creation. I imagine the story then went on to propose that God creates Eve from Adam’s rib, and so she is created from Adam, and is, therefore not equal, but subservient to him. Lilith is now a significant figure in feminist folklore circles.
Attached to the watercolour of Lilith by Rossetti (at the top of the page), was a label with a verse from Goethe‘s Faust as translated by Shelley. (Wikipedia)
“Beware of her fair hair, for she excells All women in the magic of her locks, And when she twines them round a young man’s neck she will not ever set him free again.”
The model is Fanny Cornforth, Rossetti’s mistress. He painted another version a few years later, but the model in that is Alexa Wilding. His models are arguably more interesting than the man himself and include: Elizabeth Siddall, Jane Morris and Fanny Cornforth. Christina Rossetti, his poet sister, modelled for Rossetti’s painting, Ecce Ancilla Domini which you can see here.
For more on the Annunciation, look at my other March 25th post here.
I think I might have enough material to begin my own Cult.
Blosson in Haggerston Park on 9th March 2025, photo by K Flude
Last year on March 19th, I declared it was Peak Blossom! This year, it doesn’t seem to be quite that time yet, which is normally in April. However, walking around my local Park Haggerston Park today, I am revising my opinion a little. Haggerston is whitewashed with amazing blossom. I thought it was Blackthorn, until I read that Blackthorn was the tree from which Sloes are grown.
My ‘Flora Incognita’ tells me that it is Cherry Plum, Prunus cerasifera. This makes sense as in the summer, there were people collecting the small plums that were growing on the trees. The pink variety of cherry are not yet at peak blossom. I will post about peak blossom, later today.
I am using this occasion to write about my local park which I have been saving up for a ‘vacant day’. (see my post of Ovid and Vacant days)
Haggerston Park & Park Henges
Haggerston Park was built on the site of derelict houses, a tile manufacturer and a Gas Works in the post war years. The Gas works was situated by the Regent’s Canal with its own basin for loading supplies. In the 80s the Park was expanded to take in some areas which were residential streets. All that really remains of the Gas works are the perimeter walls, and the outline of the canal basin.
The park is a well-loved local facility with green lawns, trees and flowers. It also has a great new playground for kids; astroturf football pitches; tennis courts, toilets, cafe, City farm, and a wild wooded area. This is dominated by the Cherry Plum, trees and is a haven for squirrels. Rats loved it too, but I haven’t seen one for 18 months or so.
The Gardeners obviously like the hengiform design because the Park has a lot of henges, and circuses. I have named most of them.
Snowdrop Henge
Snowdrop henge Haggerston Park, photo K Flude
Silver Birch Circle
Silver Birch Circle Haggerston Park, Photo Kevin Flude
The beautiful croci are not so clear in this picture, but they are really lovely! (See my post on Croci here). Last year I got a better photo of the croci.
Haggerston Park, 2024 Photo K Flude
Oak Tree Cluster
Oak Tree Cluster, Haggerston Park photo by Kevin Flude
This wonderful Oak tree is surrounded by daffodils and croci.
Oak Tree and flowers, Haggerston Park Photo K Flude
Primula Patch
Primula Patch, Haggerston Park, Photo K Flude
The circle is in the middle of the Basin that connected the Gas Works to the Regent’s Canal. I do hope they are primulas. There is also a lovely circle of Roses.
Gas Works
Haggerston Park before WW2.
The Park covers the area of the Imperial Gas Works shown above. The photos above of the circles of flowers and trees are mostly in the area of the old Retort House (top left of the Gas works). You might also notice the Ice House, near the top left. (for my post on Ice House please look here).
An earlier map shows the basin leading to the Gas Works from the Canal:
1909 map of Haggerston.
Heron in the Pond, Ancient Wisteria
Looking at the maps, it makes it obvious how important the canal was for London’s 19th Century Industry. The whole strip of land on either side was full of factories, warehouses, and basins.
Display of Antarctic Explorer’s Kit 1912 (reconstruction) at Gilbert White’s House in Hampshire
Last year, I went to Gilbert White’s House in Selborne. The naturalist’s House also houses the Oates Museum for Lawrence ‘Titus Oates’ and his uncle Frank. Oates was one of the ‘heroes’ I read about as a child. He epitomised what was sold as the British virtues of pluck, self-sacrifice, restraint.
Here is part of the story of Oates self-sacrifice over the days from February 29th to March 16th as told by the commander of the expedition Captain Scott:
Wednesday, February 29th 1912
Lunch. Cold night. Minimum Temp. -37.5°; -30° with north-west wind, force 4, when we got up. Frightfully cold starting; luckily Bowers and Oates in their last new finnesko; keeping my old ones for present. Expected awful march and for first hour got it. Then things improved and we camped after 5 1/2 hours marching close to lunch camp—22 1/2. Next camp is our depot and it is exactly 13 miles. It ought not to take more than 1 1/2 days; we pray for another fine one. The oil will just about spin out in that event, and we arrive 3 clear days’ food in hand. The increase of ration has had an enormously beneficial result. Mountains now looking small. Wind still very light from west—cannot understand this wind.
A finnesko is ‘a boot of tannedreindeer skin with the hair on the outside’.
Monday, March 5th 1912
Lunch. Regret to say going from bad to worse. We got a slant of wind yesterday afternoon, and going on 5 hours we converted our wretched morning run of 3 1/2 miles into something over 9. We went to bed on a cup of cocoa and pemmican solid with the chill off. (R. 47.) The result is telling on all, but mainly on Oates, whose feet are in a wretched condition. One swelled up tremendously last night and he is very lame this morning. We started march on tea and pemmican as last night—we pretend to prefer the pemmican this way. Marched for 5 hours this morning over a slightly better surface covered with high moundy sastrugi. Sledge capsized twice; we pulled on foot, covering about 5 1/2 miles. We are two pony marches and 4 miles about from our depot. Our fuel dreadfully low and the poor Soldier nearly done. It is pathetic enough because we can do nothing for him; more hot food might do a little, but only a little, I fear. We none of us expected these terribly low temperatures, and of the rest of us Wilson is feeling them most; mainly, I fear, from his self-sacrificing devotion in doctoring Oates’ feet. We cannot help each other, each has enough to do to take care of himself. We get cold on the march when the trudging is heavy, and the wind pierces our warm garments. The others, all of them, are unendingly cheerful when in the tent. We mean to see the game through with a proper spirit, but it’s tough work to be pulling harder than we ever pulled in our lives for long hours, and to feel that the progress is so slow. One can only say ‘God help us!’ and plod on our weary way, cold and very miserable, though outwardly cheerful. We talk of all sorts of subjects in the tent, not much of food now, since we decided to take the risk of running a full ration. We simply couldn’t go hungry at this time.
Pemmican is made of tallow, dried meat and dried berries. It is a calorie rich food stuff created by native American groups and used by expedition like Scotts. The name says Wikipedia ‘comes from the Cree word ᐱᒦᐦᑳᓐ (pimîhkân), which and adopted is derived from the word ᐱᒥᕀ (pimî), ‘fat, grease”. Sastrugi is a Russian word which are ripples or craters in the surface of the snow caused by strong winds. They make progressing through the terrain much more difficult.
Scott begins his March 16th entry unsure what the actual date is.
Friday March 16th
Lost track of dates, but think the last correct. Tragedy all along the line. At lunch, the day before yesterday, poor Titus Oates said he couldn’t go on; he proposed we should leave him in his sleeping-bag. That we could not do, and induced him to come on, on the afternoon march. In spite of its awful nature for him he struggled on and we made a few miles. At night he was worse and we knew the end had come.
Should this be found I want these facts recorded. Oates’ last thoughts were of his Mother, but immediately before he took pride in thinking that his regiment would be pleased with the bold way in which he met his death. We can testify to his bravery. He has borne intense suffering for weeks without complaint, and to the very last was able and willing to discuss outside subjects. He did not – would not – give up hope to the very end. He was a brave soul. This was the end. He slept through the night before last, hoping not to wake; but he woke in the morning – yesterday. It was blowing a blizzard. He said, ‘I am just going outside and may be some time.’ He went out into the blizzard and we have not seen him since.
I take this opportunity of saying that we have stuck to our sick companions to the last. In case of Edgar Evans, when absolutely out of food and he lay insensible, the safety of the remainder seemed to demand his abandonment, but Providence mercifully removed him at this critical moment. He died a natural death, and we did not leave him till two hours after his death. We knew that poor Oates was walking to his death, but though we tried to dissuade him, we knew it was the act of a brave man and an English gentleman. We all hope to meet the end with a similar spirit, and assuredly the end is not far.
I can only write at lunch and then only occasionally. The cold is intense, -40º at midday. My companions are unendingly cheerful, but we are all on the verge of serious frostbites, and though we constantly talk of fetching through I don’t think anyone of us believes it in his heart.
We are cold on the march now, and at all times except meals. Yesterday we had to lay up for a blizzard and to-day we move dreadfully slowly. We are at No. 14 pony camp, only two pony marches from One Ton Depot. We leave here our theodolite, a camera, and Oates’ sleeping-bags. Diaries, &c., and geological specimens carried at Wilson’s special request, will be found with us or on our sledge.
From the display at Gilbert White’s House, in Selborne Hampshire
How much Oates story is tarnished by discoveries published in 2002, I will leave you to read here.
The store cupboards are getting denuded of the fruits, nuts, preserves, pickles, salted and dried foods saved from the summer and autumnal abundance. Of course, this is alleviated by the reduced consumption of the Lenten fast. (I’m continuing my lenten practice of giving up, giving up things for Lent). But nettles are budding. I take a regular cup of nettle tea. Normally, provided by the excellent Cowan’s tea emporium in the Covered Market in Oxford. But I’m running out and not due to visit Oxford for a month or so. So Charles Kightley in his Perpetual Almanac tells me that young stinging nettles are appearing. So, I will watch this YouTube video and collect my own young, juicy nettles.
YouTube Video on making Nettle Tea
Nettle Beer
Or better still, change up the tea for a nettle beer:
Take a gallon measure of freshly gathered young nettles washed well dried and well packed down. Boil them in a gallon of water for at least a quarter of an hour. Then strain them, press them and put the juice in an earthenware pot with a pound of brown sugar and the juice and grated skin of a lemon. Stir well, and before it grows cool put in an ounce of yeast dissolved in some of the liquid. Cover with a cloth and leave in a warm place for four or five days and strain again and bottle it, stopping the bottles well. It’ll be ready after a week, but better if left longer.
Nettle: Detecting Virgins and Flagellation
A more sinister use is provided by William Coles who gives a method of detecting virginity.
‘Nettle tops are usually boiled in pottage in the Springtime, to consume the Phlegmatic superfluities in the body of man, that the coldness and moistness of the winter have left behind. And it is said that if the juice of the roots of nettles be mixed with ale and beer, and given to one that suspected to have lost her maidenhood, if it remain with her, she is a maid, But if she’s spews forth, she is not.‘
William Cole’s Adam in Eden 1657.
William Camden reported that Roman soldiers used nettles to heat up their legs in the cold of a British winter. (from Mrs Greaves’ ‘A Modern Herbal). Perhaps, I should have sent that idea to PM Keir Starmer? He might have suggested the method to Senior Citizens to alleviate the loss of their Winter Fuel Allowance?
In the early modern period nettles were added to horse feed to make their coats shine. It was used as a hair tonic for humans. Nettle Beer was brewed for old people against ‘gouty and rheumatic pains’. Flogging with nettles was a cure for rheumatism and the loss of muscle power!
Nettle Fabrics
The 18th century poet Thomas Campbell is quoted on the virtues of nettles:
“I have slept in nettle sheets, and I have dined off a nettle tablecloth. The young and tender nettle is an excellent potherb. The stalks of the old nettle are as good as flax for making cloth. I have heard my mother say that she thought nettle cloth more durable than any other linen.”
In 2012, a Danish Bronze Age Burial was found to be dressed in a shroud made of Nettle. Strangely, the nettle was not local, perhaps being made in Austria where other objects in the rich burial came from. However, the person was thought to be Scandinavian. For more have a look at this article on www.nbcnews.com.
In the Irong Age, also in Denmakr, Huldremose Woman was found buried in a bog. She had a severed arm and was buried in elaborate sheep and goat skin clothes, but underneath:
‘she wore a white inner garment made from plant fibres that reached from the shoulders to below the knees. The type of plant fiber is unclear but other evidence from the time period suggests that it could have been made of nettle.’
Greaves tells us that the German and Austrians had a shortage of cotton during the blockade of World War 1. They turned to nettles to replace cotton production believing it to be the only effective substitute. It was also substituted for sugar, starch, protein, paper and ethyl alcohol.
YouTube Video on making fabric from nettles
Nettle Pudding
Pepys ate Nettle Pudding in February 1661 and pronounced it ‘very good’. Here is more on Nettles in history AND a recipe for Nettle Pudding! I can see I’m going to have to get out there and carefully pick myself some nettles! ( For Folklore of Nettles look here).
The Soviet Union 1949 CPA 1368 stamp (International Women’s Day, March 8. (Wikipedia)
Today, is International Women’s Day. It began, as an idea within Socialist organisations in 1909/1910. Following the February Revolution in Russia and women gaining the vote, March 8th was chosen as the day to celebrate. The wider feminist movement adopted it in the 1960s followed by the UN in 1977. Since when, it has been a day to celebrate women’s achievements and campaigns worldwide.
The Harper Road Burial Southwark (museum of London web site)
I have decided to post about the Harper’s Road burial. I was reminded about it by reading Dominic Perring’s new book ‘London in the Roman World.’ He uses it to establish that Southwark was a place where people lived both before and after the Roman Conquest in 43AD. The burial was found in the 1970s’ and dated to 50 – 70 AD (Roman Invasion of Britain was in 43 AD). Recent scientific analysis has shown that the burial was of a woman (21 – 38 years of age). She had brown eyes and black hair and was brought up in Britain. Her grave goods indicate she was wealthy. She had both imported Roman pottery but also typically British Iron Age objects. The combination shows some adaption between her native culture and the new Roman ways.
Her British objects included a bronze necklace (a torc possibly of Catevalaunian or Trinovantian origin) and a mirror. Dr Rebecca Redfern & Michael Marshall ) on the Museum of London’s website make a case for her being a:
‘Powerful women in late Iron Age London’.
They make a case for the mirror being
‘used by women for divination and magic, and were a source of knowledge that only women could command. Being able to use and read the mirror meant that the woman was highly regarded by her community.’
Iron age burials are often found either with a sword or a mirror and the thinking is that the mirror reflects an equivalent status to a sword. I think we can say that the finds do reflect someone of standing, but as to the use of the mirror that must be speculation. Divination using a mirror is called ‘scrying’ and the British Museum has John Dee’s scrying apparatus from the 16th Century. You can buy scrying mirrors on etsy. https://www.etsy.com/uk/market/scrying_mirror. But to make a case that Mirrors were not just utilitarian and prestige objects but also in use for supernatural/religious purposes is surely just speculation?
Melanie Giles & Jody Joy in ‘Mirrors in the British Iron Age: performance, revelation and power published in 2007 (and available to read here) concludes:
‘Iron Age mirrors, whether made of iron or bronze were beautiful, powerful, and potentially terrifying or dangerous objects. They were used in the preparation and presentation of the body and prestigious displays, but may also have been associated with powers of augury and insight into the past, or access to ancestral or spiritual worlds.’
The evidence we have for iron communities is for a powerful role for women in contrast to the Romans. The Romans dismissed women when they wrote that Boudicca was ‘uncommonly intelligent for a women’. In fact, she nearly forced the Romans to abandon their conquest of Britain. We also know that Queen Cartimandua of the Brigantes had executive power in the North of Britain. The Britons also worshipped the three Mother Goddesses, which focussed on the value of woman as maidens, mothers, and grand-mothers.
A book to order for International Women’s Day is ‘Patriarchs’ in which Angela Saini investigates when the Patriarchy took over. I heard her talk about it and it seems an excellent introduction.
Ash Wednesday this year is late and on 5th March. It is the First Day of Lent, the solemn time which runs up to Easter, and is symbolic of Jesus’ 40 days in the wilderness.
In Anglo Saxon the name for the season of Spring was ‘lencthen’. It is thought to derive from the idea of the lengthening days. Lighting up time has just increased to 6pm here in London. So strictly, Lent means Spring. The Romance languages use the term used for Lent which derives from the Latin ‘Quadragesima’ which means the 40 days of Fast. Spanish (Cuaresma), French (Carême), and Italian Quaresima). For Germans it is the fasting time: fastenzeit. In England, Lent became a specialised word for the fast period. And Spring took over as the name of the season.
A time of fasting? Maybe once upon a time. But when I was young, it was 40 days when you were supposed to give something up. Smoking, or drinking, or chocolate. An idea taken up by a new generation, as, for example, Dry January? A time of reflection? No, never did that.
Ash Wednesday is named after the ashes smeared on the heads of worshippers to remind us that we are dust. I’ve never seen this done either. However, my footballing Vicar friend Andrew missed our Wednesday Game so that he could mark foreheads with ash crosses. The ashes were traditionally made from palms used for Palm Sunday decorations, which is indeed what Andrew did. Look here to see my post on Palm Sunday.
On the subject of dust here are lyrics by Joni Mitchell.
We are stardust We are golden And we’ve got to get ourselves Back to the garden
Woodstock by Joni Mitchell
!970’s Live performance by Joni Mitchell of Woodstock
40 Days
We all know that there are 40 days in Lent, except there are not. Its 46 this year. This is pointed out by Tim Harford who presents a BBC radio programme called ‘More or Less’. It is a programe about statistics, or more widely about Fact Checking statistics in the news. This week’s episode was about the 40 days and claims about the US had spent much more than Europe on the defence of the Ukrainians. (No, that was Fake News, Europe and America spent about the same amount.) Anyway, back to Lent. Take away the Sundays was one answer proposed but, my mathmatics tells me this still leaves 42. The answer Tim Harford came up with is that 40 days just means a long time.
So it is the length of time of Lent, but also:
The duration of the Great Flood The time Moses was on Mt Sinai The time the Israelites spy on Canaan Goliath trails Saul Elijah Walks Jesus in the Desert The time from Resurrection to Ascension
In other words, a long time to be doing any one thing. As Hartford says, it’s like our word ‘umpteenth’. For example, ‘Kevin this is the umpteenth time I’ve told you to tidy your bedroom’. So my mother said to me as she threw my clothes out of the window.
This year, March 4th is Shrove Tuesday, the end of the Carnival. Etymology-on line says the origins of the term Carnival are:
1540s, “time of merrymaking before Lent,” from French carnaval, from Italian carnevale “Shrove Tuesday,” from older Italian forms such as Milanese *carnelevale, Old Pisan carnelevare “to remove meat,” literally “raising flesh,” from Latin caro “flesh” (originally “a piece of flesh,” from PIE root *sker- (1) “to cut”) + levare “lighten, raise, remove” (from PIE root *legwh- “not heavy, having little weight”).
Folk etymology has it from Medieval Latin carne vale ” ‘flesh, farewell!’ ” Attested from 1590s in the figurative sense of “feasting or revelry in general.” The meaning “a circus or amusement fair” is attested by 1926 in American English.Related entries & more
Pancake Day is another name for Shrove Tuesday. It is the day we eat up all our surplus food. Then on Ash Wednesday we must begin our lenten fast and turn out mind to repentance. Pancake Day, in the UK, is celebrated with a simple pancake with lemon and sugar. Here is a recipe from the BBC. On the other hand Shrove Tuesday can be a day of excess before the 40 days of restraint. Shrovetide was normally three days from the Sunday before Lent to Ash Wednesday, the beginning of Lent. (Here is my post on Ash Wednesday).
Mardi Gras
In France, it’s called Mardi Gras which means Fatty Tuesday, in Italy Martedi Grasso. In New Orleans it stretches from Twelfth Night to Shrove Tuesday. But as we saw, in my post on Fat or Lardy Thursday‘ the Carnival period might be up to a week. In most other places it is oneto three days. In Anglo-Saxon times there was ‘Cheese Week’, ‘Butter Week’, ‘Cheesefare Sunday’ and ‘Collop Monday’, preceeding Ash Wednesday.
Shrove Tuesday the Day to be Shriven
Shrove Tuesday is the day we should be ‘shriven’ which means to make confession. The Church has been leading up to Easter since Advent – before Christmas. (See more on Advent Sunday here). Easter is the date of the conception and, also, the date of the execution and apotheosis of Jesus Christ. So the pious should confess their sins, then undertake their lenten fast before entering the Holy Week purged and sin-free.
In the Anglo-Saxon Church, there was a custom called ‘locking the Alleluia.’ The Church stopped using the word Alleluia from 70 days before Easter. Alleluia represented the return from exile in Babylon. So, with the approach of the death of Christ it was not felt appropriate to be celebratory.
The sombre nature of this block of time was highlighted by Ælfric of Eynsham (c. 955 – c. 1010).
Now a pure and holy time draws near, in which we should atone for our neglect. Every Christian, therefore, should come to his confession and confess his hidden sins, and make amends according to the guidance of his teachers; and let everyone encourage each other to do good by good example.
Ælfric, Catholic Homilies Text Ed. Peter Clemoes quoted in ‘Winters in the World’ Eleanor Parker
Time for Football!
Shrove Tuesday was the traditional time for football games in the days before football had any rules to speak of. It was a wild game. Teams tried to get a bladder from one end of town to the other, or one side of a field to the other. In Chester, the Shrove Tuesday football game was held on the Roodee island. It was so rowdy that the Mayor created the Chester Races specifically to provide a more sedate alterative to the violence of the ‘beautiful game.’
Here is a youtube video of Shrovetide Football.
Royal Asbourne Shrove Tueday Football
In London, Henry Fitzstephen who was a biographer of Thomas Becket and is writing about Shrove Tuesday Games inLondon in the late 12th Century:
‘Every year also at Shrove Tuesday, that we may begin with children’s sport, seeing we all have been children, the school boys do bring cocks of the game to their master, and all the forenoon they delight themselves in cockfighting. After dinner all the youths go into the fields to play at the ball. The scholars of every school have their ball, or baston in their hands. The ancient and wealthy men of the City come forth on horseback to see the sport of the young men and to take part of the pleasure in beholding their agility.’
Pancake Race
I have just found a video of the pancake race at the Guildhall Yard in the City of London. It is an inter-livery company pancake race competition. The competitors, representing the medieval Guilds, have to run across the Guildhall while holding a frying pan and pancake. There is a zone where they have to toss the pancake. There is also a novelty costume race. Here is a youtube video of the 2023 race.
Pancake Day/Shrove Tuesday Pancake Race
First published on February 21st, 2023 republished on February 13th 2024, and March 4th 2025
