Concordia January 29th

Roman coin, showing both sides, of the Goddess Concordia
A patera is a sacrificial bowl, and a cornucopia is a horn of plenty (Image from Wikipedia)

She is the Goddess of agreement in marriage and in civic society. Harmonia is the Greek equivalent. Concordia had her first Temple by the Forum in Rome.

Today is also the birthday of Pax and her Greek equivalent, Irene. She is the Goddess of Peace and the daughter of Jupiter and the Justitia, Goddess of Justice. This suggests that a lasting peace can only be assured by strength and justice. Pax had her festival on the 30th January. Ovid in Fasti writes:

Book I: January 30
My song has led to the altar of Peace itself.
This day is the second from the month’s end.
Come, Peace, your graceful tresses wreathed
With laurel of Actium: stay gently in this world.
While we lack enemies, or cause for triumphs:
You’ll be a greater glory to our leaders than war.
May the soldier be armed to defend against arms,
And the trumpet blare only for processions.
May the world far and near fear the sons of Aeneas,
And let any land that feared Rome too little, love her.
Priests, add incense to the peaceful flames,
Let a shining sacrifice fall, brow wet with wine,
And ask the gods who favour pious prayer
That the house that brings peace, may so endure.
Now the first part of my labour is complete,
And as its month ends, so does this book.

Translated by A. S. Kline 2004 (Tony has a lovely site here: where he makes his translations freely available.)

Elagabalus

The coin above is of Julia Aquilia Severa. She was a vestal virgin, who married the Emperor Elagabalus (c. 204 – 11/12 March 222). She was his 2nd and also his 4th wife, despite the fact a vestal virgin was normally buried alive, if found having lost her virginity.

But I probably should say ‘her 2nd and 4th wife’ as some sources suggest he wanted to be known as a woman. The Wikipedia page of his wife has Elagabalus with the pronoun, ‘Her’ while her own web page, ‘Elagabalus’ calls her ‘him’ throughout. Clear? She married several women and was said by some to be married to several men and to have prostituted herself in Taverns and Brothels. Wikipedia says:

‘In November 2023, the North Hertfordshire Museum in Hitchin, United Kingdom, announced that Elagabalus would be considered as transgender and hence referred to with female pronouns in its exhibits due to claims that the emperor had said “call me not Lord, for I am a Lady”‘

Elagabalus was born Sextus Varius Avitus Bassianus, and adopted the name of Elagabalus as he sought to raise the religion of the Syrian Sun God Elagabal to the top of the Roman Pantheon of Gods. He himself was from Syrian. Varius rose to power partly because of his strong Grandmother, Julia Maesa, who was the sister of Julia Domna, the wife of Septimus Severus, (who lived for some time in York). His rule was fairly chaotic, and he lost power, when his Grandmother transferred support to his cousin, Alexander, and Elagabalus and his mother were assassinated.

Here, is a fascinating article in the Guardian about the kind of peace the Romans brought to Europe. ‘Their heads were nailed to trees.’

Pax & Tagging

Posh boys in England, playing tagging games, used to shout ‘Pax’ to claim immunity or to call a temporary halt in the contest. I remember we used to use the word ‘vainites’ as well as pax. Others use ‘barley’. Wikipedia has a list of other terms used as ‘truce’ words in tagging games.

Sementivae Dies—the Days of Sowing January 24–26

Victoria and Albert Museum” by Nick Garrod, licensed under CC BY-NC-ND 2.0. First V&A Director, Sir Henry Cole, to the left of the picture.

Paganalia, also known as Sementivae, was a festival dedicated to seed, to Ceres (from whom we get the word cereal) and also the Earth Goddess. (There are many to choice from (Tellus, Demeter, Cybele, Gaia, Rhea etc.). Ceres can be seen on the top left roundel resting on the Globe on the marvellous Ceramic Staircase at the V&A, and in my slightly out of focus photograph below. (To be honest, in real life, it looks a little more like my photo than the gorgeous photo above!)

Ceres represented Agriculture, Mercury Commerce, and Vulcan Industry.  Old Photo by the Author.  T
Ceres represented Agriculture, Mercury Commerce, and Vulcan Industry. Old Photo by the Author.

To create life, we need earth and water to nurture and seeds for fertility. And so into the cold dead world of January the Romans created a festival of sowing. It had two parts, one presided over by Mother Earth (Tellus) and the other by Ceres, the Goddess of Corn. The actual day of the festival (aka Paganalia) was chosen not by rote on a set day of the calendar but by the priests, in accordance with the weather. This seems very sensible, as there is no point sowing seeds in terrible weather conditions. I’m assuming the Priests took professional advice!

On the 24th-26th January Tellus prepared the soil, and in early February seeds were sown under the aegis of Ceres. Tellus Mater (also Terra Mater) was known as Gaia to the Greeks. Gaia was chosen by James Lovelock & Lynn Margulis in the 1970s as the face of their Gaia hypothesis.

To me, the importance of the idea is not the scientific principle that environments co-evolve with the organisms within them but, rather, Gaia as a personification of our world as a complex living ecosystem that we have to care for. Gaia exists as a series of feedback loops, and she will spit us out unless we can control our appetites to live in balance with our alma mater.

This is what Ovid has to say about Sementavia in ‘Fasti’ (www.poetryintranslation.com)

Book I: January 24

I have searched the calendar three or four times,
But nowhere found the Day of Sowing:
Seeing this, the Muse said: That day is set by the priests,
Why are you looking for moveable days in the calendar?
Though the day of the feast ís uncertain, its time is known,
When the seed has been sown and the land ís productive.
You bullocks, crowned with garlands, stand at the full
trough,
Your labour will return with the warmth of spring.
Let the farmer hang the toil-worn plough on its post:
The wintry earth dreaded its every wound.

Steward, let the soil rest when the sowing is done,
And let the men who worked the soil rest too.
Let the village keep festival: farmers, purify the village,
And offer the yearly cakes on the village hearths.
Propitiate Earth and Ceres, the mothers of the crops,
With their own corn, and a pregnant sow ís entrails.
Ceres and Earth fulfil a common function:
One supplies the chance to bear, the other the soil.
Partners in toil, you who improved on ancient days
Replacing acorns with more useful foods,
Satisfy the eager farmers with full harvest,
So they reap a worthy prize from their efforts.
Grant the tender seeds perpetual fruitfulness,
Don’t let new shoots be scorched by cold snows.
When we sow, let the sky be clear with calm breezes,
Sprinkle the buried seed with heavenly rain.
Forbid the birds, that prey on cultivated land,
To ruin the cornfields in destructive crowds.
You too, spare the sown seed, you ants,
So you’ll win a greater prize from the harvest.

First Published in January 2023, republished in January 2024


April 15th Time for a Tansy!

Tansy: by Georg Buzin (wikipedia)

Spring is time for a tansy, so I thought I would bring out again, for an outing, the many stories behind this awesome plant, not least in that the flowers display a classical  Fibonacci spiral, which is two counter-rotating  logarithmic spirals. But Mrs Grieve in her Modern Herbal repeats the belief that their name derives from the Greek word for immortality ‘Athanaton’, and this might be because they grow so well that in some areas they are proscribed they are so prolific. But Tansy was supposed to have been given to Ganymede by Zeus to make him immortal, and according to Ambrosius, through their use for preserving dead bodies from corruption. Tansy was placed in coffins and winding sheets and tansy wreaths placed with the dead.

Its toxicity means that it repels many insects, particularly, flies and ants, and so it was used as a medieval and early modern strewing herb. And yet there are other insects that love Tansy – it seems to have a dark side and a light side.

It was collected in August (along with meadowsweet or elder leaves) and strewn on the floors of houses (and the ‘thresh’ was held in by the threshold). But it was also placed between mattresses to keep away bugs. People rubbed meat with Tansy to keep flies off. It is now used as a natural protection for crops from insects to reduce the amount of artificial pesticides.

It was an important medical and culinary herb, said to be a substitute for nutmeg and cinnamon, and the leaves, shredded, as a flavouring for puddings and omelettes. At Easter ball games a Tansy Cake was the reward for the winners. It was symbolic of the bitter herbs eaten by the Israelites at Passover. Tansy was thought to be a very wholesome ingredient to eat after the sparsity of Lent and Winter, and voiding the body of the worms caused by eating too many fish. It was used for expelling worms from the stomachs of children. Interestingly it contains thujone, which is also in Wormwood, the other main herb for expelling intestinal worms. Thujone can cause convulsions, liver and brain damage if too much is taken.

In the 14th Century it was used for treating wounds. It was thought to be useful both to induce abortions but also to help women conceive and to prevent miscarriages. Culpepper and Gerard suggests the root was a cure for gout.

Here is a recipe from the ‘The Closet of Kenelm Digby Opened‘ 1669. It was essentially a form of omelette. I would not try the recipe! In the BBC documentary “The Supersizers go … Restoration“, Sue Perkins suffered from the effects of the toxic tansy.

A TANSY (Do not try this at home!)

Take three pints of Cream, fourteen New-laid-eggs (seven whites put away)
one pint of juyce of Spinage, six or seven spoonfuls of juyce of Tansy, a
Nutmeg (or two) sliced small, half a pound of Sugar, and a little Salt.
Beat all these well together, then fryit in a pan with no more Butter then
is necessary. When it is enough, serve it up with juyce of Orange or slices
of Limon upon it.

Sir Kenelm Digby was a Catholic and a natural philosopher of some reputation. After his death an employee published his cookery book. His father was executed after the Gunpowder Plot, and he supported Charles 1st but found a way to work with Oliver Cromwell. He made a great success of his idea of the ‘powder of sympathy’ – 29 editions of his book on the subject were sold. He found the powder in France and it was made with precise ‘astrological’ techniques. The most famous example of a suggested application for the powder was to win the competition for a method of working out longitude (in the 18th Century). Basically, a working method meant knowing the time, normally noon, in two different places. This allowed a triangle to be created between the two points and the Sun which allowed the distance between the two places to be discovered by triangulation. Clocks were not accurate enough (yet) to help so Digby’s famous powder of sympathy was suggested.

A wounded dog would be taken on board a ship, and a bandage from the wound would be left in London. At noon in London it would be sprinkled with the powder of sympathy. The dog on the ship would, perforce, yelp when the powder was administered on the bandage in London and so the Captain would know when it was noon in London! Digby was long dead when the application for the prize money was made and rejected.

‘Longitude’ by Dava Sobel tells the story of the discovery of a clock-based method of calculating longitude.

April 7th – Good Friday – Hot Cross Buns & Long Rope Day

photo of three hot cross buns on a blue transfer ware plate
Hot Cross Buns

It is a simpler sort of bun than the Chelsea Bun, which was the bun to have at Easter, at least in London in the Georgian Period. To read my updated blog post on Chelsea Buns on Good Friday see below:

There seem to be all sorts of dubious traditions around the origins of the Hot Cross Bun. It has been suggested that the Greeks knew how to put a cross on a bun. Also that the Anglo-Saxons celebrated the Goddess Eostre with the crossed bun where the cross represents the four quarters of the moon, the four seasons and the Wheel of the Year. I doubt this folklore because there is very little evidence for Eostre other than the Venerable Bede’s mentioning her name, so her association with Hot Cross Buns cannot be known.

However, the addition of a cross, and the association with Easter, makes the bun powerful, so there are lots of superstitions on record. A piece of an Easter Hot Cross Bun given to the sick may promote a cure. It was said that a bun cooked and served at Easter will not go off for a year. This might help explain the traditions that hanging them up on a string or ribbon is a good thing – one hung in a kitchen prevents fire, on a ship prevents sinking, in the Widow’s Son pub in East London to remember a sailor son who never returned for his bun on Good Friday.

The technology of putting a cross on a Bun requires nothing more complicated than a flour and water paste so it might well be an ancient tradition. A more impressive cross can be made with shortcrust pastry as was traditional. The bun itself is simply flour, milk, butter, egg, salt, spices and mixed fruit.

They are, in my opinion, the sort of food that has been eaten so often after purchase from a shop that a home-made Hot Cross Bun would be strangely disappointing – better almost certainly but then just not the same. It’s normally eaten toasted and buttered although I really prefer the soft doughy untoasted and unbuttered bun. But then it is possible to get carried away and eat the entire pack of four.

Here is a recipe from the BBC www.bbcgoodfood.com

Long Rope Day

There is a tradition of Skipping on Good Friday. I can’t say I ever saw it – in my school skipping was a perennial activity, mostly enjoyed by the girls, but the boys would sometimes be intrigued enough to join in.

There is a great article about Long Rope Day in the Guardian with a wonderful picture of a collective skip.

https://www.theguardian.com/culture/2023/apr/06/english-heritage-tradition-skipping-aeaster

More traditions here:

Digital Heritage – The Past Deciphered by AI

This is one of the most exciting advances I have read about for a long time! A pile of burnt scrolls survive from the Villa dei Papiri, Herculaneum. They are being examined by several teams from American Universities including the University of Michigan, and the University of Kentucky. They are just beginning to read fragments of the texts, using all the scientific techniques they can throw at it including AI. The AI has begun to learn to read fragments of the tightly rolled scroll.

Burnt Scroll
Burnt Scroll

The scroll they are working on appears to be a piece about Alexander the Great and his legacy. It is an unknown text or to put it another way, it is potentially a brand new source of information for this period of time. It has been suggested that it might possibly be a copy of the lost diary of Alexander’s secretary, Eumenos or may have been written by a friend of the general Antigonos.  Either way, potentially eye witness accounts. Or not, as perhaps, they may be asking too much from the first investigation. It may be more prosaic. Time will tell.

The implications, however, are so exciting! Just as the amazing excavations at Stonehenge (and indeed in London) have revolutionised our knowledge of these places, so AI could introduce completely new insights into the past. There are many rolls that were burnt in the collection, but now AI is beginning to read them. what insights we might get even from small fragments? One of the scholars involved is particularly excited to imagine the discoveries that could be forthcoming from the Middle East

‘While others would love to see some of the lost work of the ancients, what I’d like to see is evidence of the turmoil that was happening in the first century around the development of Christianity and the Judeo-Christian tradition as it was evolving.’

Brent Seales, University of Kentucky

Part of scroll unfolded
Part of scroll unfolded

But those ‘lost works of the ancients’. There are so many that would rock history: Tacitus’s ‘Annals’ missing missing the last two years of Nero’s reign. Pytheas ‘On the Ocean’ with its first references to Britain in writing. 6 Plays of Aeschylus, 9 Books of Sappho and the list goes on. Have a look at Charlotte Higgins piece in Prospect Magazine for a little more detail.

Another feature of the study is that the teams have released images to the cloud and are encouraging others to ‘have a go’ at reading them. This shows the strides that Citizen Science has made, and how, scientists acknowledge that, in the days of big data, cooperation pays huge dividends.

My source of information is the marvellous The Society of Antiquaries of London Online Newsletter (Salon) which ‘is a fortnightly digest of heritage news‘ and for more information look at Issue 509.

Another source is Interestingengineering.com.

Town Exploration Amsterdam 1

The Canals of Amsterdam

I’ve relieved of the necessity to search for the Town Walls of Amsterdam without prior research by the fact that I am here to see my daughter who has recently broken her ankle, so she has an excuse for refusing to go on forced forced marches around the City.

I haven’t yet had a good look at a map, but the pattern of Canals circuling the centre is amazing and it seems possible there was no need for walls, when the centre is protected by so many rings of water.

I don’t know much about Amsterdam, but it reminds me of the surprising fact that Holland was a major power in the 17th/18th Century. I discovered this on a visit to Kerala in India where I realised that Portugal had a vast empire which was largely taken over by the Dutch in the 17th Century and then taken over by the British in the 18th Century.

It was one of the major pivots in world history. These three countries were small peripheral seafaring nations of no great importance in Europe until the Age of Discovery. Portugal set up trading systems (perhaps rather systems of exploitation) first down the coast of Africa and then to India and beyond. The Dutch then took over the trading stations and took control of the spice routes. Then the British took over.

Previously the spice routes from the East came through Egypt, Greece, Rome, Carthage and later the Ottoman and the Venetian Empires. This made the Mediterranean the richest place in Europe, both north and southern coasts.

The new ocean routes led to a major shift in power from the Mediterranean to the North Sea, leading to the current situation where the Mediterranean is no longer the centre of the world. Greece, Southern Italy, North Africa now under performing economies. A Roman would find this hard to believe.

Portugal, then Holland followed by Britain rose to the status of world power which would, itself, have been inconceivable before the 16th Century.

Holland was in the perfect geographic position astride the trade routes that lead to the heart of Europe. The entry point was the major river systems around the Rhine/Danube axis including the Rhine, the Scheldt, the Waal, and the Amstel. Antwerp, Rotterdam and Amsterdam developed from regional trading towns to global Cities. They spawned a self confident set of merchants who set the foundations of modern capitalism with foundations in spices and slaves.

Central to this was the Dutch East India Company. The first organisation in Europe where an investor only risked their investment rather than the shirt off their back in the event of bankruptcy. This let the shackles off investment, took money out of gold in the bank vaults and multiplied it around the economy.

But not only did it take away the risks of the consequences of investment the Dutch East India Company, set up in Amsterdam in 1602, was given quasi state power, with the ability to fight wars and impose laws on subject populations. This template was copied by the British East India Company which conquered and ran India, setting the seal for the British Empire and Capitalism.