September – ‘Winter’s Forewarning and Summer’s Farewell’

Kalendar of Shepherds illustration of September showing harvesting grapes and the astrological signs for Virgo (August 23 – September 22) and Libra (September 23 – October 22)

It is that time of the year when you say ‘Where has the Summer gone? It can’t be September already?’ But, metrologically speaking, Autumn starts today. September 1st was chosen on a numerical basis for ease of measuring rather than any profound floral, agricultural or solar reason. So, there are three Gregorian Calendar months for each season, and each season starts on the first of the month. Autumn comes from Latin (autumnus) which went into French and then into English. The season was also called Harvest (which went into Dutch herfst, German Herbst, and Scots hairst -Wikipedia) or from the 16th Century the ‘fall of the year’ or ‘fall of the leaf’ which spread to America.

It still feels like summer this year, with flowers doing well in my garden and not looking too tired. In England, we often have a glorious September, and an ‘Indian’ Summer.

Of course, for the real Autumn, we have to wait for the Equinox, the beginning of Astronomical or Solar Autumn. This year (2024) on September 22nd.

The stars signs for astrological September are: Virgo which is linked to Aphrodite (Venus) the Goddess of Love and Libra is linked to Artemis (Diana), virgin goddess of many things, including hunting, wild animals, children, and birth.

Star signs for September

September gets its name from the Romans, for whom it was the 7th Month of the year (septem is Latin for seven). Later, they added two new months so it became our 9th Month. (For more on the Roman year, look at my post here).

It is called Halegmonath in the early English language, or the holy month, named because it is the month of offerings, because of the harvest, and the mellow fruitfulness of September? Medi in Welsh is the month of reaping, and An Sultuine in Gaelic which means the month of plenty.

Roman personification of Autumn from Lullingstone mosaic

Here is an early 17th Century look at September from the Kalendar of Shepherds – for more on the Kalendar, look at my post here.

From the Kalendar of Shepherds

The Kalendar has an additional shorter look at September and continues with its linking of the 12 months of the year with the lifespan of a man – 6 years for each month. So September is a metaphor for man at 56 years of age, in their prime and preparing for old age.

September from the Kalendar of Shepherds. The last sentence beginning ‘and then is man’ shows the link between September and the beginning of the autumn of life.

Keats (1795 – 1821) wrote a great poem about Autumn:

To Autumn

Season of mists and mellow fruitfulness,
  Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
  With fruit the vines that round the thatch-eves run;
To bend with apples the moss’d cottage-trees,
  And fill all fruit with ripeness to the core;
    To swell the gourd, and plump the hazel shells
  With a sweet kernel; to set budding more,
And still more, later flowers for the bees,
Until they think warm days will never cease,
    For summer has o’er-brimm’d their clammy cells.

Who hath not seen thee oft amid thy store?
  Sometimes whoever seeks abroad may find
Thee sitting careless on a granary floor,
  Thy hair soft-lifted by the winnowing wind;
Or on a half-reap’d furrow sound asleep,
  Drowsed with the fume of poppies, while thy hook
    Spares the next swath and all its twined flowers:
And sometimes like a gleaner thou dost keep
  Steady thy laden head across a brook;
  Or by a cider-press, with patient look,
    Thou watchest the last oozings, hours by hours.

Where are the songs of Spring? Ay, where are they?
  Think not of them, thou hast thy music too,—
While barred clouds bloom the soft-dying day,
  And touch the stubble-plains with rosy hue;
Then in a wailful choir the small gnats mourn
  Among the river sallows, borne aloft
    Or sinking as the light wind lives or dies;
And full-grown lambs loud bleat from hilly bourn;
  Hedge-crickets sing; and now with treble soft
  The redbreast whistles from a garden-croft,
    And gathering swallows twitter in the skies.

Written September 19, 1819; first published in 1820. This poem is in the public domain and available here:

The Kalendar of Shepherds

French 15th Century ‘Kalendar of Shepherds’

I am finishing my post on September, and using the Kalendar of Shepherds. As you may have noticed, I often use the Kalendar of Shepherds to provide an insight into how the seasons were seen in the past. Mostly, I use it for the posts at the beginning of each month. I have created this page as a placeholder to put information on the Kalendar for anyone who is eager to explore it more or to make use of it. Each month I will link to it, so I do not have to repeat the basic information about the Kalendar. Much of this text was contained in the December post, and I have used this month as my example. Tomorrow, you will get the September version.

About the Kalendar of Shepherds.

The Kalendar was printed in 1493 in Paris and provided ‘Devices for the 12 Months.’ The version I’m using is a modern (1908) reconstruction of it. It uses wood cuts from the original 15th Century version and adds various texts from 16th and 17th Century sources. (Couplets by Tusser ‘Five Hundred Parts of Good Husbandrie 1599. Text descriptions of the month from Nicholas Breton’s ‘Fantasticks of 1626. This provides an interesting view of what was going on in the countryside every month.

The original can be found here: https://wellcomecollection.org/works/f4824s6t

To see the full Kalendar, go here:

The Kalendar of Shepherds has an illustration for each month (December above) which shows typical activities for the time of year, and has inserts to identify the astrological signs of the month. So, in December they are baking and collecting firewood. The star signs are Sagittarius (November 22 – December 21) and Capricorn (December 22 – January 19).

The text below gives a vivid description of December weather and then elaborates on the last six years of a man’s life, with hair going white, body ‘crooked and feeble’. The conceit here is that there are twelve months of the year, and a man’s lot of ‘Six score years and ten’ is allocated six years to each month. So December is not just about the 12th months of the Year but also the last six years of a person’s allotted span. The piece allows the option of living beyond 72, ‘and if he lives any more, it is by his good guiding and dieting in his youth.’ Good advice, as we now know. But living to 100 is open to but few.

Kalendar of Shepherds

The longer description of December (shown below) is by Breton (1626) and gives a detailed look at the excesses of Christmas, who is on holiday, and who working particularly hard. But it concludes it is a costly month.

Nicholas Breton’s ‘Fantasticks of 1626 – December

August – Octavian’s Month

August Sextilis, Lúnasa, Awst,  Wēodmōnaþ

Kalendar of Shepherds, August
Kalendar of Shepherds, August

August was originally ‘sextilis’ or the 6th Month of the ten-month Roman Calendar. It became the 8th Month with the addition of January and February (by tradition during the reign of King Numa Pompilius). It was changed from a 29-day month to a 31-day month in the reforms of Julius Caesar. It was subsequently renamed August by a sycophantic Senate trying to flatter the divine Octavian, Emperor Augustus. (more about the Roman Calendar here)

In modern Irish, it is Lúnasa, which means the month of the festival of Lughnasa. In Welsh, it is Awst which comes from the Latin. In Anglo-Saxon: the Venerable Bede, writing in the 8th Century, says August is Wēodmōnaþ or the Weed Month, named, he says, because of the proliferation of weeds. Why does that seem such an unsatisfactory name for August? An early Kentish source calls the month Rugern – perhaps the month of the harvest of Rye? (Winters in the World by Eleanor Parker).

The 15th Century illustration in the Kalendar of Shepherds, above, shows that the Harvest is the main attribute of the Month, and the star signs, Leo and Virgo.

The 16th/17th Century text in the Kalendar of Shepherds gives an evocative insight into the month. (more about the Kalendar here)

For the Anglo-Saxons, August brings in the harvest period, the most important months of the year, where the bounty of the earth needs to be carefully collected, enjoyed but not wasted. It begins with the festival of Lammas, which derives from the English words for bread and mass, when bread made from the first fruits of the harvest is blessed.

In Ireland, it is one of the great Celtic quarter days, named Lughnasa, the festival of the God Lugh, celebrated with games, fairs, ceremonies. Called Calan Awst in Wales, it is the festival of August.

The quarter days, are halfway between the Solstices and Equinoxes and are: Samhain (1 Nov) Imbolc (1 Feb), Beltane (1 May) and Lughnasa (1 Aug) and all are, or can be seen as, a turning point in the farming year.

The Gallic Coligny ‘Celtic’ Calendar records August as a ‘great festival month’. The stone-carved Calendar was found near Lyon, whose Roman name was Lugodunum. The town is named after the Gaulish God Lugos, to whom, the Irish Lugh and the Welsh Llew Llaw Gyffes are probably related. He has an unstoppable fiery spear, a sling stone, and a hound called Failinis. The Romans associate Lugos with Mercury, and the Church with St Michael.

Lughnasa, (meaning the festival of Lugh) was founded by the God himself to honour his foster mother Tailtiu at Brega Co. Meath. Tailtiu became one of Ireland’s greatest festivals, springing from the horse races and marital contests set up by Lugh. In Gaelic Scotland it is called Lunasuinn, and Laa Luanistyn in the Isle of Man.

The festival is a harvest festival, celebrating the ripening of wheat, barley, rye, and potatoes. It is 6 months after Imbolc and records the ending of lactation of lambs and the beginning of the tupping season. It can be celebrated by climbing hills, visiting springs, wells, lakes and eating bilberries. (Myths and Legends of the Celts. James MacKillop).

Forecasting the Harvest & the Downfall of the Mayor of Casterbridge. St Swithin’s Day July 15th

Photo by David Becker on Unsplash

St. Swithun’s day if thou dost rain
For forty days it will remain
St. Swithun’s day if thou be fair
For forty days ’twill rain nae mare

It’s not just important for the farmer but, even more, for the corn factor, to get the weather right for harvest. So, this bit of weather lore, repeated every year in the media could be important. But the BBC tells us that, since records have been kept (1841) there has been no period of 40 days rain after St Swithins Day. St Swithin was Bishop of Winchesterwho died in the early 9th Century AD.

The price of corn is very dependent upon the weather. Michael Henchard in Thomas Hardy’s 1886 novel ‘The Mayor of Casterbridge’ has formed a terrible rivalry with his erstwhile friend Donald Fafrae and is determined to outdo him in the Casterbridge Cornmarket. He has a hunch about the weather and the price of corn, but needs reassurances. So despite his doubts about the efficacy of prophecy he goes to a lonely hand – built cottage to see ‘a man of curious repute as a forecaster or weather-prophet.’ Henchard is shrouded possibly to protect his identify and he will not stay to take hospitality from the prophet, not cross the threshold, and masks his face with a handkerchief as if suffering from a toothache.

However, the prophet knows this strange man is the former Mayor of Casterbridge, much to Henchard’s surprise. Henchard quizzes him. ‘can ye charm away warts?’ ‘cure the evil?’ ‘forecast the weather?’ Replying in the affirmative he takes Henchard’s crownpiece and forecasts:

By the sun, moon, and stars, by the clouds, the winds, the trees, and grass, the candle-flame and swallows, the smell of the herbs; likewise by the cats eyes, the ravens, the leeches, the spiders, and the dungmixen, the last fortnight in August will be – rain and tempest.’ ‘Twill be more like living in Revelations this autumn that in England.’

Henchard buys up grain at the current high price, and is ruined by the fine weather that sets in for a fine harvest with corn prices tumbling.

Local folklore was at the heart of many of Hardy’s stories. Perhaps the most dramatic is the ‘Withered Arm’. Gertrude has a withered arm wished upon her by the former lover of her husband, with whom she has an illegitimate boy.

Years pass, and she is still determined to cure her arm. She visits a Casterbridge Cunning Man. He tells her the only cure is to touch the neck of a recently hanged man. So she goes to Casterbridge on a Hanging Day, makes the arrangements with the hangman; touches the neck; is cured immediately, only to find the young man is the illegitimate son of her husband.

I first read these stories one after another at a time I was going through a painful period in my life. I remember throwing the ‘Withered Arm’ at the wall shouting ‘Oh Thomas Hardy’ you miserable man.’ It took me twenty years to come back to him, to appreciate his amazing descriptions of life in rural Wessex, with a cast of characters struggling to make a place for themselves in a world that was changing beyond all recognition.

First Published in 2022, revised July 2024

Midsummer June 21st

A gentle reminder – Facebook post.

Midsummer Solstice is the 21st of June, but the Celtic version of it began when the Celtic Day begun, on June 20th, which we would call Midsummer Eve. Midsummer is a fire festival, dedicated to the Celtic Fire God, Belinus. His name might mean Powerful One or Shining One, and he is linked to Apollo, one of the Greco-Roman Sun Gods. His main festival is Beltane, May Day, but many of the attributes of May celebrations and indeed Halloween celebrations are also carried out in Midsummer.

In the early medieval period, the Church hijacked Midsummer’s Day and transferred it to June 24th St John the Baptist’s Day. John was born 6 months before Jesus. John Aubrey in the 17th Century writes:

‘Still in many places on St John’s Night they make Fires on the Hills: but the Civil Warres coming on have putt all these Rites or customes quite out of fashion.’

John Aubrey, Miscellanies, 1695

Like May Fires, the fire should be made from wood donated from all farms in the area, and using a range of trees, ideally collected by 9 men and from 9 different trees. Blazing branches should be carried sunwise around the fields to bless the crops, and it was good luck to jump over the ashes of the fire.

To prepare for Midsummer remember that it is, like Halloween, a uncanny period when Hobgoblins, Fairies and Sprites, are, like in Shakespeare’s Play, Midsummer’s Night’s Dream, all abroad making mischief.

First in the line of defence against the infernal is St John’s Wort, known as Chasse-diable, Demon Chaser, Fuga Daemonum (amongst many other appellations) It was used to keep demons away, and to exorcise haunted houses. John Aubrey in ‘Miscellanies’ talks about a haunted London house which was cured by a Doctor who put St John’s Wort under the pillow of the bed at night. Bankes Herbel 1525 says:

‘The virtue of St John’s Wort is thus. If it be put in a man’s house, there shall come no wicked sprite therein.’

Vervain, yarrow, corn marigold, and orpins were also used often woven into garlands, and hung around the necks of cows, or on door lintels as protection. If the St John’s Wort withered, the picker was to die or at least endure disappointment. If orpins entwined themselves on Midsummer’s Night, marriage would follow.

A girl seeking love should walk around the Church seven or twelve times (accounts vary!) at midnight scattering hempseed, and singing:

Hempseed I sow
Hempseed I hoe
Let him that is my true love
Come after me and mow

In the South West of England, there was a custom to watch the church porch on Midsummer Evening, when the spirits of all the living people of the village could be seen entering the church. Those not seen coming out again would surely die, as would any watcher foolish enough to fall asleep.

Orpine, (Sedum Telephium) aka Live Long, or Life Everlasting was valued for the length of time it remained fresh after being gathered. Medicinally, it was considered good to use outwardly to cool scaldings, inflammations, and wounds.

Sedum_telephium by Bernd Haynold wikipedia

St John’s Wort has a reputation for helping with depression, menopausal symptoms, ADHD, anxiety and other conditions.

St John’s Wort Photo by Lex Melony on Unsplash

Thanks to the ‘Customs and Ceremonies of Britain’ by Charles Kightly.

First written in June 2023, and revised and republished in June 2024

May: Dandelions, Hinder Fallings and Bed Wetting

Dandelion Photo by Nick Nice on Unsplash

May has gone and, and just like last year not so many May posts. I have been leading a study tour for Road Scholar called ‘Quintessential Britain’ which visits: London, Oxford, Stonehenge, Bath, the Cotswolds, Ironbridge, Chester, Wales, York, Edinburgh. Great to see all those places in the company of a lovely group. In between, I have been moving my boat, Mrs Towser and looking after my grandson. Last year we went down the Lee Navigation to East London, but this year I am moored outside the golden gates of Hampton Court, in West London, at the beginning of an epic journey to Bath.

My boat is just where Henry VIII would have landed with Anne Boleyn on a visit from Westminster. The picture of the Gate wasn’t worth taking, sadly as they have erected some awful modern metal fending in front of it. But here is one I took a few years ago.

Mrs towser at Hampton court
Mrs towser at Hampton Court, you can just see the Gates behind the moored Narrowboat. Gates are, I think, by the great Jean Tijou

Indeed they are by Tijou and below is a video about the the restoration of the Tijou gates. Well worth five minutes of your time to watch.

And, I have a photo of the Gates taken on Friday just after Mrs Towser was moored.

The Tijou Gates (May 24). I’m not sure what the function is of the horrible modern fence in front of it. I guess to protect it, but it also obscures it.

Last year I wrote about looking after my grandson who was just making that huge transition from nappies to no nappies but is now so much grown up and joined by a brother. But, the post sprang from something that he said to me in the middle of the park. He was curious as to why I was concerned that the park toilets were out of action. He told me I could, like him, just pull down my trousers and wee, right here, right then, up against the tree in the park. My attempt at explanation drew a perplexed, ‘What?’ ‘What?’ is his new word. After an explanation, his next word is invariable another ‘What?’.

Is this relevant, you are asking yourself? May and June are the most prolific months for dandelions, which used to be known as ‘piss-a-beds’. They are diuretic and were often eaten, and so might well have consequences for the young trainee child.

John Hollybush in his 1561 ‘The Homish Apothecary’ says:

‘When a young body does piss in his bed either oft or seldom: if ye will help him take the bladder of a goat and dry it to powder, and get him to drink with wine, or else take the beans or hinder fallings of a goat, and give him of the powder in his meat morning and evening, a quarter ounce at every time.’

(quoted in ‘The Perpetual Almanac by Charles Kightley)

Hinder fallings are what falls out of the hind-quarters of a goat. I’m not sure even an indulgent Grandparent is allowed to give droppings and wine to the little ones. Nor can I find any mention of goat products in modern medical recommendations. So I won’t be recommending this as a practical aid.

Medically, dandelions were very well regarded. Mrs Grieve’s ‘Modern Herbal’ reports that it are diuretic and a general stimulant to the system but particularly the urinary system. They were good for liver and kidney complaints; gall-stones; and piles. They were considered excellent to eat and drink. Particularly, dandelion sandwiches using young leaves, with salt, pepper, and lemon juice. They were also taken in salads, teas, and beers.

We used to blow the seeds from the dandelion seed head saying ‘She loves me. She loves me not’ at each blow, until the truth was revealed.

Here is a poem based on the rhyme:

First written in June 2023, revised june 2024.

Oak apple day May 29th

Charles II from an old illustration
Charles II from an old illustration

Oak Apple Day was set up by Parliament in 1660 as “An Act for a Perpetual Anniversary Thanksgiving'” for the restoration of Charles II to the throne in May of 1660. It was abolished in 1859, but a few places continue to celebrate the day. The Oak was chosen partly as a symbol of England but particularly because after Cromwell’s Parliamentary Army defeated the Royalists at the Battle of Worcester (September 3rd 1651), Charles hid in an Oak Tree near Boscobel House in Shropshire on his epic journey to the South Coast and the safety of France.

People wore oak apples (or shick-shacks) which are a type of ‘plant-gall‘. This is an abnormal growth from a point of irritation on a plant. Or they were used sprigs of Oak leaves.

The text of the Parliamentary Bill said:

That in all succeeding ages, the 29th of May be celebrated in every parish Church and Chapel in England and the Dominions thereof, by rendering thanks to God for the Kings (Charles II’s) restoration to actual possession and exercise of his legal authority over his subjects’

Church Services for the Restoration; for the preservation from the Gunpowder Plot and the death of Charles the First were kept up until the year 1859.

You might like to look at my post:

and I posted on John Evelyn’s reaction to the Restoration

May the Bees be with you! May 5th

Swarm of Bees, Hackney (Photo Kevin Flude 30th May 2018)

Tusser’s ‘Five Hundred Points of Good Husbandry’ published 1573 suggests we should:

take heed to thy Bees, that are ready to swarm, the loss thereof now, is a crown’s worth of harm.’ The loss was particularly hard in May or June as the country verse tells us:

A swarm in May
Is worth a load of hay
A swarm in June
Is worth a silver spoon
A swarm in July
Is not worth a fly.

In 2018, on 30th May, I was perturbed to find a swarm of Bees hanging outside my front door. Frightened of leaving my house, I rang a local Bee Keeper who came around to take possession of the Bees and take them to a new home.

Swarm of Bees having moved 20 yards to a new home, being 'rescued' by a bee keeper.
Swarm of Bees, having moved 20 yards to a second perch, being ‘rescued’ by a bee keeper. You can see the swarm above his head

According to Hillman’s ‘Tusser Redivus’ of 1710, swarming in May produces particularly good honey, and he advises following the bees to retrieve them. He says:

You are entitled by custom to follow them over anyone’s land and claim them … but only so long as you ‘ting-tang’ as you go, by beating some metal utensil – the sound whereof is also said to make your bees stop.’

Much of the above is from The Perpetual Almanac of Folklore by Charles Kightly.

Bees swarm when a new Queen Bee takes a proportion of the worker bees to form a new colony. They will latch unto a branch or a shrub, even a car’s wing mirror, while sending bees out searching for a suitable new home, such as a hollow tree. There may be hundreds or even thousands in the new colony, and this may be very alarming, as I found, as I could not go out without walking through a cloud of bees. But, at this point, they will not be aggressive as they do not have a hive to protect. Look here for more information on swarming.

An average hive will produce 25 lbs of honey, and the bees will fly 1,375,000 miles to produce it, which is flying 55 times around the world (according to the British beekeepers Association (and my maths)) https://www.bbka.org.uk/honey

Bees are still having a hard time as their habitats are diminishing and threats increasing. In July, DEFRA hosts ‘Bees Needs Week’ which aims to increase public awareness of the importance of pollinators.

They suggest we can help by these 5 simple actions

  1. Grow more nectar rich flowers, shrubs and trees. Using window or balcony boxes are good options if you don’t have a garden.
  2. Let patches of garden and land grow wild.
  3. Cut grass less often.
  4. Do not disturb insect nests and hibernation spots.
  5. Think carefully about whether to use pesticides.

For more above Bees Needs Week look here:

May Day May 1st

Bringing the Maypole, Bedfordshire. Image from ‘Romantic Britain’

Maypoles were often stored during the year. A few days before May Day they were repainted, and bedecked with May Garlands – mostly made from Hawthorn. The Maypole used in London in 1660 was 134 feet high. Tall straight trees were used, sometimes of Larch, and they might be spliced together to get the requisite height. John Stow says that each parish in London had their own Maypole, or combined with a neighbouring Parish. The main Maypole was on the top of Cornhill, in Leadenhall Street, and it was stored under the eves of St Andrew’s Church which became known as St Andrew’s Undershaft as a result.

Padstow holds, perhaps, the most famous May Day festival on May 1st. Padstow feels very ‘pagan’ or do I mean it is fuelled by an enormous amount of drink?

Here is a video, watch until you see the ‘obby ‘orse and the teaser dancing.

The celebrations begin on May Eve because the Celtic calendar starts the day at Dusk. This seems strange to us even though we perversely ‘start’ our day at Midnight just after everyone has gone to bed! The other choice, and maybe the most logical is, Dawn, but Dawn and Dusk are difficult to fix. Midnight was chosen by Julius Caesar when he created the Julian Calendar. Midnight has the virtue of being a fixed metric, being half way between Dawn and Dusk.

Celebrations centred around the Bonfire, and for the Celts was sacred to the fire God Belinus, and May Day was called Beltane. Bonfires continued to be a part of the celebration into the 16th Century, and in places until the 20th Century. According to folklore tradition, the bonfire should be made of nine types of wood, collected by nine teams of married men (or first born men). They must not carry any metal with them and the fire has to be lit by rubbing oak sticks together or a wooden awl twisted in a wooden log. The people have to run sunwise around the fire, and oatcakes are distributed, with one being marked with a black spot. The one who collects it has to jump through the fire three times. Bonfires would have been on the top of hills, or in the streets in London.

May celebrations have a similarity to Halloween, which was also a fire festival and both are uncanny times when sprites and spirits abound. Hawthorn was a favoured wood not only because of its beautiful may flower but also because it was said to be the wood the crown of thorns was made from. It had the power of resisting supernatural forces, so was used to protect doors, cribs, cow sheds and other places from witches. Witches, it was said, got their power to fly from potions made from chopped up infants. The best protection was Christening and the custom was that christening took place as early as possible and normally three days after birth. Shakespeare was baptised on 26th April 1564, so we celebrate his birthday on 23rd April. See my post for more on this subject.

Cribs would be bedecked with Hawthorn and protection might be augmented by a bible, rowan, and garlic. Babies born between May 1 and 8 were thought to be special children destined to have power over man and beast. Weddings were frowned upon in Lent and in May, so April became a popular choice for marriage.

After celebrations in the evening of April 30th, women would go out in the woods to collect May, other flowering plants, and to wash their faces in May Dew preferable from the leaves of Hawthorn, or beneath an oak tree, or from a new-made grave. The dew was said to improve their complexion and was also used for medical conditions such as gout and weak eyes. Thinking of one’s lover on May Day might bring marriage within the year.

May morning would commence with dancing around the Maypole, followed by feasting, and summer games.