Grecian Winter – Hesiod’s Works & Days December 15th

Abney Park cemetary in winter
Abney Park cemetery in winter photo by Harriet Salsibury

Hesiod is a contemporary of Homer, and therefore one of the first European poets, one of the first commentators on Greek life, thought, religion, mythology, farming and time keeping. ‘Works and Days’ is his Farmers Almanac and therefore long overdue an appearance on my Almanac of the Past.

Hesiod’s poems also introduce the idea of the epoch, past glorious epochs of Gold and Bronze with a further descent to his own epoch which was of the base metal age of Iron. In the 19th Century, European antiquarians, imbued with a humanist belief in Progress, developed the idea of Stone, Bronze and Iron Ages, an almost direct opposite of Hesiod’s, downhill-all-the-way to the present idea.

Hesiod also brings in early references to Prometheus and Pandora, two of the great myths of the flaws of humanity.

This is what he says of Winter. It is from a translation by Christopher Kelk, available to download here (I have added line breaks after full stops, just for ease of reading.)

…. you should make
A detour during winter when the cold
Keeps men from work, for then a busy man
May serve his house. Let hardship not take hold,
Nor helplessness, through cruel winter’s span,
Nor rub your swollen foot with scrawny hand.

An idle man will often, while in vain
He hopes, lacking a living from his land,
Consider crime. A needy man will gain
Nothing from hope while sitting in the street
And gossiping, no livelihood in sight.

Say to your slaves in the midsummer heat:
“There won’t always be summer, shining bright –
Build barns.” Lenaion’s evil days, which gall
The oxen, guard yourself against. Beware
Of hoar-frosts, too, which bring distress to all
When the North Wind blows, which blasts upon the air
In horse-rich Thrace and rouses the broad sea,
Making the earth and woods resound with wails.

He falls on many a lofty-leafed oak-tree
And on thick pines along the mountain-vales
And fecund earth, the vast woods bellowing.
The wild beasts, tails between their legs, all shake.

Although their shaggy hair is covering
Their hides, yet still the cold will always make
Their way straight through the hairiest beast.

Straight through
An ox’s hide the North Wind blows and drills
Through long-haired goats. His strength, though, cannot do
Great harm to sheep who keep away all chills
With ample fleece. He makes old men stoop low
But soft-skinned maids he never will go through –
They stay indoors, who as yet do not know
Gold Aphrodite’s work, a comfort to
Their darling mothers, and their tender skin
They wash and smear with oil in winter’s space
And slumber in a bedroom far within
The house, when in his cold and dreadful place
The Boneless gnaws his foot (the sun won’t show
Him pastures but rotate around the land
Of black men and for all the Greeks is slow
To brighten).

That’s the time the hornèd and
The unhorned beasts of the wood flee to the brush,
Teeth all a-chatter, with one thought in mind –
To find some thick-packed shelter, p’raps a bush
Or hollow rock. Like one with head inclined
Towards the ground, spine shattered, with a stick
To hold him up, they wander as they try
To circumvent the snow.

As I ordain,
Shelter your body, too, when snow is nigh –
A fleecy coat and, reaching to the floor,
A tunic. Both the warp and woof must you
Entwine but of the woof there must be more
Than of the warp. Don this, for, if you do,
Your hair stays still, not shaking everywhere.

Be stoutly shod with ox-hide boots which you
Must line with felt. In winter have a care
To sew two young kids’ hides to the sinew
Of an ox to keep the downpour from your back,
A knit cap for your head to keep your ears
From getting wet.

It’s freezing at the crack
Of dawn, which from the starry sky appears
When Boreas drops down: then is there spread
A fruitful mist upon the land which falls
Upon the blessed fields and which is fed
By endless rivers, raised on high by squalls.

Sometimes it rains at evening, then again,
When the thickly-compressed clouds are animated
By Thracian Boreas, it blows hard. Then
It is the time, having anticipated
All this, to finish and go home lest you
Should be enwrapped by some dark cloud, heaven-sent,
Your flesh all wet, your clothing drenched right through.

This is the harshest month, both violent
And harsh to beast and man – so you have need
To be alert. Give to your men more fare
Than usual but halve your oxen’s feed.
The helpful nights are long, and so take care.

Keep at this till the year’s end when the days
And nights are equal and a diverse crop

Keep at this till the year’s end when the days
And nights are equal and a diverse crop
Springs from our mother earth and winter’s phase
Is two months old and from pure Ocean’s top
Arcturus rises, shining, at twilight.

Hesiod’s Works and Days: Translation Christopher Kelk

Acturus is not seen in winter, and in the Northern Hemisphere its rising (50 days after the winter solstice) and has always been associated with the advent of spring.

Boreas was the winged God of the North wind, which bore down from the cold Mountains of Thrace (north of Macedonia). One of his daughters, Khione, was the Goddess of Snow. Lenaion was associated with January one of the festivals of Dionysus, and a theatrical season in Athens particularly for comedy.

Roman Bust of Hesiod (Wikipedia photo by Yair Hakla) Neues Museum

First published 15th December 2022, republished December 2023, 2024

Robin Redbreast – the Oak King of the New Sun December 9th

Photo by Donald Healy on Unsplash of a robin on a tree branch with red berries
Photo by Donald Healy on Unsplash

Robins brought water to relieve tormented souls in Hell and. so, got their breasts scorched; their breasts were stained with Jesus’ blood; they fanned, with their wings, the flames of a fire to keep baby Jesus warm and got scorched. All these associations with Jesus make their association with Christmas and Christmas cards perfect sense.

They are the Celtic Oak King of the New Sun. The Robin is the son of the Wren. The Wren is the bird of the Old Sun, and the Robin kills his father, so the New Sun takes over from the Old Sun at the Winter Solstice. With the birth of the new Sun, the blood of the father stains the Robin’s breast. In Celtic Folklore, Robins are said to shelter in Holly trees. Robins appear when loved ones are near. If a Robin comes into your house, a death will follow.

Perhaps this gives a context for Shakespeare’s mention of a robin (ruddock he called it) which he grants the power of censure. in Cymberline. Innogen has been found dead, and amidst the floral tributes mentioned is the following:.:

the ruddock would with charitable bill (Oh bill sore shaming those rich-left-heirs, that let their Father’s lie without a Monument)

(Cymbeline, Act 4 scene 2)

They are one of the few birds to be seen all year round, and they sing all year too, but with different songs for autumn and spring. Robins sing from concealed spaces in trees or bushes. They are the first to sing in the morning, the last to stop at night, and can be triggered by street lights turning on. A Robin can sing all the notes on the scale and can sing for half an hour without repeating a melody.

They eat worms, seeds, fruits, insects and other invertebrates. Robins are aggressively territorial, and are our favourite birds. (RSPB)

On this Day

1554 – the same day at after-noon was a bear bitten on the Bank side, and broke loose and in running away he caught a serving man by the calf of the leg, and bit a great piece away and after by the ‘hokyl-bone’ witihin 3 days after he died.

Henry Machyn’s Diary quoted in ‘A London Year’ complied by Travis Elborough & Nick Rennison (my translation from 16th Century English – I think hokyl-bone might be holbourne, or holborn as we now call it.)

‘There’s Rosemary, that’s for Remembrance’ December 7th

Flowering Rosemary
Flowering Rosemary in the author’s garden

According to the Perpetual Almanac by Charles Kightly, this is the time when Robins are much to be seen singing their winter song, and when it is time to protect plants, particularly Rosemary, against winter frosts.

In December, rosemary flowers with a delicate blue flower. Rosemary was one of the most important plants, metaphorically and medically. Mrs Grieve, in her ‘Modern Herbal’ says it is used in medicine for illnesses of the brain and was thought to strengthen the memory. And as rosemary helps the memory, they are symbolically/metaphorically associated with friendship, love, worship and mourning. A branch of Rosemary was given as a gift to wedding guests, so they would remember the love shown at the ceremony. It was also entwined in the Bride’s wreath;

Shakespeare uses Rosemary in his plant lore in Hamlet.

OPHELIA: There’s rosemary, that’s for remembrance.
Pray you, love, remember. And there is pansies, that’s
for thoughts.

LAERTES: A document in madness:
thoughts and remembrance fitted.

OPHELIA: There’s fennel for you, and columbines.
There’s rue for you, and here’s some for me.
We may call it herb of grace o’ Sundays.
O, you must wear your rue with a difference.

There’s a daisy. I would give you some violets,
but they withered all when my father died. They
say ‘a made a good end.

(sings) For bonny sweet Robin is all my joy.

Ham IV.v.176

Rue is the herb of grace and has the sense of ‘regret’. Pansies are also for remembrance, and their heart shaped flowers are for love and affection. Fennel represents infidelity and Columbines insincerity or flattery. Daisies are for innocence. Violets are associated with death, particularly of the young. As to how Orphelia means them all to be understood is not entirely clear, particularly Fennel and Columbine. Some think they are directed towards Claudius and/or Gertrude.

https://study.com/learn/lesson/flower-symbolism-hamlet-william-shakespeare-overview-examples.html

Being evergreen, Rosemary was associated with religion and everlasting life, and called the rose of the Virgin Mary. Lying on a bed of rosemary, the Virgin’s cloak was said to have been dyed blue, and Mary is mostly depicted in a blue cloak in Renaissance paintings. And so Rosemary is especially important for Christmas. At Christmas, it was used to bedeck the house and used at funerals to remember the dead.

The Virgin Mary Googled.

Its strong aroma means it was used as an incense and also used in magic spells

Thomas More let rosemary ‘runne all over my garden walls’ because bees love it and as sacred to remembrance, therefore to friendship.

Rosemary flowering in december
Rosemary flowering in December

I mostly use Rosemary for the very rare occasions when I cook lamb, but it is much more versatile than that, or so the SpruceEats website tells me:

‘Rosemary is used as a seasoning in various dishes, such as soups, casseroles, salads, and stews. Use rosemary with chicken and other poultry, game, lamb, pork, steaks, and fish, especially oily fish. It also goes well with grains, mushrooms, onions, peas, potatoes, and spinach. ‘

https://www.thespruceeats.com/all-about-rosemary-3050513

On this Day

1917- End of the Battle of Cambrai in which Tanks were first used. The tanks had initial success when over 400 hundred of them were used by the British on the first day of the battle. Because the British Army did not precede the attack with the usual artillery barrage, the attack was a complete surprise and the British penetrated deep into the German Lines. But the army had too few troops to exploit the breakthrough and by early December the Germans had mostly recaptured the territory the tanks had won. So the battle was indecisive, but successfully showed the role of the tank in future battles. Casualties amounted to about 45,000 on each side.

1941 – Pearl Harbour bombed. The Japanese attack killed more than 2,300 U.S. military personnel were killed,. Another 1,100 at least were wounded, and eight battleships were damaged or destroyed. On December 8th, Congress approved Roosevelt’s request for a declaration of war on Japan. In the Senate, the vote was 82 – 0 and 388–1 in the House. On 11 December 1941. Germany declared war on the US, in line with the Tripartite Pact between the two countries and Italy. Later that same day, the US declared war on Germany, with no dissenters from the vote.

First published Dec 7th 2023, revised 2024

Snails & Cider December 5th

Photo by Mats Hagwall on Unsplash

Worlidge ‘s ‘Systema Agriculturae’ of 1697 says this is the time to destroy snails. He suggests that, at Michaelmas, you create a shelter for snails against a wall using bricks or boards. In Early December the plantsman can get his revenge on the little blighters, all unsuspecting and snuggled up in their cosy den.

The RHS has some more modern advice, but generally takes a negative opinion of snails. The Birmingham and Black Country Wildlife Trust take a much more positive view of snails and slugs and proposes their contribution to nature should be rewarded by learning to love and live with the little critters.

(Thanks to Charles Knightly’s Perpetual Almanac)

Improving the cider before Christmas

A man shakes an apple tree laden with fruit, which a woman gathers in her apron.
The caption reads in the original French: Abondance de biens ne nuit pas (You can never have too much of a good thing)

Britain is by far the largest Cider drinking nation, drinking 32% of the global total. South Africa is second at 15%. One of the reasons is that Britain does not have the climate for mass wine making, while it has an excellent climate for growing apples, particularly in the West Country. But other counties also produce it including: Somerset, Devon, Dorset, Herefordshire, Worcestershire, Gloucester, Kent, Sussex, Suffolk, Norfolk and Cider has expanded into other counties such as Buckinghamshire and Cheshire.

As Cider makes approach Christmas, they will be worrying about their Cider is doing. And old trick if your cider was a bit off was to add half a peck of wheat to restart the fermentation to make it more mild and gentle. Use Mustard or two or three rotten apples to clear the cider.

Although it’s all a little Thomas Hardy, Cider expert Gabe Cook provides instruction here in how to make cider from your own cider tree without investing in a huge fruit press. To buy small cider presses and cider making kits click here.

First Published on December 5th 2022, revised and republished on December 5th 2023 ans 2024

Winter Song by William Shakespeare December 4th

When icicles hang by the wall,
    And Dick the shepherd blows his nail,
And Tom bears logs into the hall,
    And milk comes frozen home in pail,
When blood is nipp’d and ways be foul,
Then nightly sings the staring owl,
                Tu-whit;
Tu-who, a merry note,
While greasy Joan doth keel the pot.

When all aloud the wind doth blow,
    And coughing drowns the parson’s saw,
And birds sit brooding in the snow,
    And Marion’s nose looks red and raw,
When roasted crabs hiss in the bowl,
Then nightly sings the staring owl,
                Tu-whit;
Tu-who, a merry note,
While greasy Joan doth keel the pot.

William Shakespeare - Love's Labours Lost

William Shakespeare – Love’s Labours Lost (LLL V.ii.901)

The poem is near the end of the play, by way of a conclusion, two works are composed for the King of Navarro in praise of the Cuckoo and the Owl, one read by a representation of the Spring and the other, shown above, by ‘Hiems’ the representation of winter.

Is it very Shakespearean?  No, not if you are expecting ‘sweet and honeyed words’ but it brings us deep into the heart of cold winter, what with the icicles on the wall, the fouled muddy roads, the cold wind, the nip in the air, and the outbreak of winter colds.

The focus is either from a working-class point of view or from a member of the gentry looking at his servants.  Each part of the poem is ended with the owl and Greasy Joan cooking the food; roasted crabs are crab apples which would have been heated in the oven then thrown into a dish of beer where they would hiss.  So there is a hint of winter conviviality.

The nail means warming your fingers by blowing on them, alternatively it means twiddling your fingers. Greasy Joan is probably a cook or kitchen maid, and she is cooling the pot by stirring it.   But some suggest that ‘Greasy Joan’ might refer to a prostitute.  But it doesn’t really fit the poem? Although the spring part of the poem, narrated by Cuckoo refers to cuckolding. Tu-whit, tu-whoo is, in fact, two tawny owls calling to each other, the female calling first and the male answering. John Lyly first used the call in 1595. Some say it could also be read ‘To it, to who?’ In Shakespeare’s day, to go ‘to it’ was a sexual reference, but then he also uses that phrase mostly innocently. The parson’s saw means the parson’s sermon, which cannot be heard because of all the coughing in the cold nave.

Here it is set to music by Ralph Vaughan Williams

Winter December 2nd

lullingstone mosaic for winter
Roman Mosaic from Lullingstone Villa, Kent representing winter

This is the second day of Winter.

Winter, meteorologically speaking, is described in the Northern Hemisphere as being December, January, and February, which is, of course, a convention rather than a fact, as there is nothing about December 1st that makes it more ‘wintery’ than November 30th or December 2nd. Astronomically, winter starts with the Winter Solstice when the sun is at its lowest and so stretches from around December 21st to the Equinox around March 21st.

Logically, the solstice, when the Sun is at its weakest, should be a midpoint of winter rather than the beginning of it, with 6 weeks of winter on either side of it. This is roughly what the Celtic year does, winter starts at dusk on 31st October (Halloween/Samhain) and continues to the evening of 31st January (Candlemas/Imbolc). So a Celtic Winter is November, December, and January.

As far as the Sun goes, this is logically correct, but, in fact, because of the presence of the oceans (and to a lesser extent) the earth, the coldest time is not the Solstice when the Sun is at its weakest, but a few weeks later in January. The oceans (and the landmass) retain heat, and so the coldest (and the warmest) periods are offset, so January 13th is probably the coldest day not December 21st.

Medieval Liturgical Calendar for December. Note the image at the top which suggests this is the month for hunting bears.

My personal calendar suggests that winter begins on November 5th because this is the day I generally notice how cold it has suddenly got. My smart meter also identifies the week of November 4th being the day when the heating bill goes through the roof.

A final thought about Winter. Isn’t it strange that a small change in the axis of the planet should create such opposites? Cold and little growth, then hot and an explosion of flowers. This in the vastness of space, with unimaginably cold and unbelievable hot places and spaces which make tiny the little difference between Summer and Winter. And yet to us they are opposites, and in places extremes we find hard to survive in. Some think this is because God made the Universe just for us, but far more wonderfully it is because we, and nature, are completely adapted to this, our very own, blue planet.

Winter is hiems in Latin; Gaeaf in Welsh. Geimhreadh in Old Irish; Wintar in Anglo-Saxon. The Anglo-Saxons counted years by winters, so a child might be said to be 4 winters old.

On this day

1859 – John Brown was hanged, following his violent opposition to the Slave Trade and his raid on Harpers Ferry.

1954 – Joseph McCarthy was formally censured by the Senate for the methods used in his anti-communist campaigns.

December and Kalendar of Shepherds December 1st

French 15th Century ‘Kalendar of Shepherds’

December comes from the Latin for ten – meaning the tenth month. Of course, it is the twelfth month because the Romans added a couple of extra months especially to confuse us. For a discussion on this, look at an early blog post which explains the Roman Calendar.

In Anglo-Saxon it is ærra gēola which means the month before Yule. In Gaelic it is An Dùbhlachd – the Dark Days which is part of An Geamhrachd, meaning the winter, and the word comes from an early Celtic term for cold, from an ‘ancient linguistic source for ‘stiff and rigid’’, which describes the hard frosty earth. (see here for a description of the Gaelic Year). In Welsh, Rhafgyr, the month of preparation (for the shortest day).

For the Christian Church, it’s the period preparing for the arrival of the Messiah into the World. (see my post on Advent Sunday).

For a closer look at the month, I’m turning to the 15th Century Kalendar of Shepherds. Its illustration (see above) for December shows an indoor scene, and is full of warmth as the bakers bake pies and cakes for Christmas. Firewood has been collected, and the Goodwife is bringing something in from the Garden. The stars signs are Sagittarius and Capricorn.

The Venerable Bede has an interesting story (reported in ‘Winters in the World’ by Eleanor Parker) in which a Pagan, contemplating converting to Christianity, talks about a sparrow flying into a warm, convivial Great Hall, from the bitter cold winter landscape. The sparrow enjoys this warmth, but flies straight out, back into the cold Darkness. Human life, says the Pagan, is like this: a brief period in the light, warm hall, preceded and followed by cold, unknown darkness. If Christianity, he advises, can offer some certainty as to what happens in this darkness, then it’s worth considering.

This contrast between the warm inside and the cold exterior is mirrored in Neve’s Almanack of 1633 who sums up December thus:

This month, keep thy body and head from cold: let thy kitchen be thine Apothecary; warm clothing thy nurse; merry company thy keepers, and good hospitality, thine Exercise.

Quoted in ‘the Perpetual Almanack of Folklore’ by Charles Kightly

The Kalendar of Shepherds text below gives a vivid description of December weather. Dating from 1626 it gives a detailed look at the excesses of Christmas, who is on holiday, and who working particularly hard. But it concludes it is a costly month.

Nicholas Breton’s ‘Fantasticks of 1626 – December

The other section of the Kalendar then elaborates on the last six years of a man’s life, with hair going white, body ‘crooked and feeble’. The conceit here is that there are twelve months of the year, and a man’s lot of ‘Six score years and ten’ is allocated six years to each month. So December is not just about the 12th Month of the Year but also the last six years of a person’s allotted span. The piece allows the option of living beyond 72, ‘and if he lives any more, it is by his good guiding and dieting in his youth.’ Good advice, as we now know. But living to 100 is open to but few.

Kalendar of Shepherds

About the Kalendar of Shepherds.

The Kalendar was printed in 1493 in Paris and provided ‘Devices for the 12 Months.’ The version I’m using is a modern (1908) reconstruction of it. It uses wood cuts from the original 15th Century version and adds various texts from 16th and 17th Century sources. (Couplets by Tusser ‘Five Hundred Parts of Good Husbandrie 1599. Text descriptions of the month from Nicholas Breton’s ‘Fantasticks of 1626. This provides an interesting view of what was going on in the countryside every month.

The original can be found here: https://wellcomecollection.org/works/f4824s6t

To see the full Kalendar, go here:

Eels, Pies, Islands, the deep Sargasso Sea & Rock and Roll 28th November

 Photo by Natalia Gusakova on Unsplash
Photo by Natalia Gusakova on Unsplash

This is the second day of the Eel season. Jellied Eels have been a staple of East End diets since the 18th Century. They were to be found in many stalls dotted around the East End, from vendors venturing into pubs and in Pie and Mash shops. Tubby Isaacs is perhaps, the most famous and jellied eels are still sold in a diminishing number of places in the East End. Manze’s eel, pie, and mash shop at 204 Deptford High Street, London was listed in December 2023. The shop opened in 1914 and was a pioneer of commercial branding, and this is the fourth Manze’s shop to be listed: Tower Bridge Street, Chapel Market Islington, and Walthamstow High street. The current owner of the Deptford shop is retiring and so the shop will close.

There are three Pie and Mash shops near me in Hackney; the one in Dalston has become a bar, the one in Broadway Market has recently become an optician, but the one in Hoxton Market is surviving, and all three have retained their distinctive interiors.

Pie and Mash Shop. Established 1862, closed down 2021. Broadway Market, Hackney (photo, copyright the author)

My mum loved jellied eels. It took me until I was over 60 before I could bring myself to try them and have not wanted to repeat, what for me, was a revolting experience. On the River Lee Navigation is another piece of Eel history which is the excellent Fish and Eel Pub at Dobbs Weir.

By JanesDaddy (Ensglish User) - English Wikipedia - [1], CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=1663124
By JanesDaddy (Ensglish User) – English Wikipedia – [1], CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=1663124

Gervase Markham in his ‘The English Husbandman’ of 1635 provides instructions on how:

To take Eels in Winter, Make a long bottle or tube of Hay, wrapped about Willow boughs, and having guts or garbage in the middles. Which being soaked in the deep water by the river side, after two or three days the eels will be in it and you may tread them out with your feet.

And here is a fascinating article on Eel fishing.

Eel traps at Bray, on the River Thames (Henry Taught 1885)

Romans, Saxons,

Eels have been eaten for thousands of years. Apicius, author of a famous collection of Roman Recipes tells us of two sauces for eels:

Sauce for Eel Ius in anguillam

Eel will be made more palatable by a sauce which has​ pepper, celery seed, lovage,​ anise, Syrian sumach,​ figdate wine,​ honey, vinegar, broth, oil, mustard, reduced must.

Another Sauce for Eel Aliter ius in anguillam

Pepper, lovage, Syrian sumach, dry mint, rue berries, hard yolks, mead, vinegar, broth, oil; cook it.

Bede’s Historia Ecclesiastica, which tells of Britain as a land with “the greatest plenty of eel and fish.” Several fish traps have been found in and around the Thames, one for example in Chelsea.

Aristotle, Freud and the Deep Sargasso Sea

But eels had a great mystery no one knew where they came from or how they reproduced. Aristotle thought they spontaneously emerged from the mud. Sigmund Freud dissected hundreds of Eels, hoping to find male sex organs. It was only on 19th October 2022 that an article in the science journal Nature entitled ‘First direct evidence of adult European eels migrating to their breeding place in the Sargasso Sea‘ was published, proving beyond doubt that the theory that Eels go to the sea near Bermuda to spawn was, incredibly, true.

Eel Pie Island

Eel Pie Island . Ordnance Survey In 1871 to 1882 map series (OS, 1st series at 1:10560: Surrey (Wikipedia)

But Eels also have their place in Rock and Roll History – Eel Pie island is on the Thames, near Twickenham and Richmond. It is famous for its Eels, was home to an iconic music venue (the Eel Pie Hotel) that hosted most of the great English Bands of the 50s. 60s, and 70s. The roll call of bands here is awesome. The Stones, Cream, Rod Stewart, Pink Floyd, you name it, they were here:

David Bowie, Jeff Beck, Howlin’ Wolf, John Lee Hooker, Memphis Slim, Champion Jack Dupree, Buddy Guy, Geno Washington, Long John Baldry, Julie Driscoll and Brian Auger, John Mayall’s Bluesbreakers, Ten Years After, Chicken Shack, and one of my all-time favourite bands. the Savoy Brown Blues Band. And I have forgotten the Nice, the Crazy World of Arthur Brown, Joe Cocker, and the Who. And many more!

The Rolling Stones played at the Railway Tavern, Richmond on Sunday, February 24, 1963, and were spotted by people from the nearby Eel Pie Hotel and booked for a 6 month residency, which they began as virtually unknown and ended as famous.

Here is a recipe for Baked Eel pie from Richmond, near the famous Eel Pie Island.

This was first published as part of another post in 2022, and revised and republished on 28th November 2023, and 2024

Night Fowling November 19th

Gervase Markham Hungers Prevention: or, the Whole Art of Fowling by Water and Land. (Printed, London: for Francis Grove, 1655).

This was the period of the year for ‘Night-fowling’ Gervase Markham wrote a whole book about it in the 17th Century. It was called Hungers Prevention: or, the Whole Art of Fowling by Water and Land. (Printed London: for Francis Grove, 1655).

In it, he tells the reader to go to ‘a stubble field in November when the air is mild and the moon not shining. There take a dolorous low bell, and net. Spread the net over the stubble where there may be fowl, ring the bell, light fires of dry straw, and the fowl will fly and become entangled in the net.

Title illustration from Gervase Markham Hungers Prevention: or, the Whole Art of Fowling by Water and Land. (Printed London: for Francis Grove, 1655).

In Britain today, the Wild fowling season is from 1 September – to 20th February and largely takes place on the marshes and foreshore.

The following birds are the quarry:

Duck Geese Waders Other
Gadwall Canada goose Common snipe Coot
Goldeneye Greylag goose Golden plover Moorhen
Mallard Pink-footed goose Jack snipe
Pintail European Woodcock
white-fronted goose

Pochard
Scaup1
Shoveler
Teal
Tufted duck
Wigeon

(from https://basc.org.uk/wildfowling/advice/wildfowling-code-of-practice/)

World Toilet Day

My how time flies! It’s November 19th again and so today is the United Nations’s World Toilet Day again. It is ‘Sustainable Development Goal 6 Safe toilets for all by 2030’. I make a joke of it but it is astonishing that we as a species have ‘3.5 billion people (who) still live without safely managed sanitation, including 419 million who practise open defecation.’ That is a third of the world’s population if my figures are correct. It also impacts particularly badly on women in those areas where decent hygiene cannot be guaranteed.

These are the ‘Key messages you should know on World Toilet Day 2024’

  1. Toilets are a place for peace. This essential space, at the centre of our lives, should be safe and secure. But for billions of people, sanitation is under threat from conflict, climate change, disasters and neglect.
  2. Toilets are a place for protection. By creating a barrier between us and our waste, sanitation services are essential for public and environmental health. But when toilet systems are inadequate, damaged or broken, pollution spreads and deadly diseases get unleashed.
  3. Toilets are a place for progress. Sanitation is a human right. It protects everyone’s dignity, and especially transforms the lives of women and girls. More investment and better governance of sanitation are critical for a fairer, more peaceful world.

On this Day

On this day, in 1660, Charles I was born.

In 1863. President Abraham Lincoln gave the Gettysburg Address.

First published Nov 19th 2022. Republished Nov 19th 2023, and 2024

Sliding Ducks & the Equivocation of Prophecy – November 3rd

Ducks in Winter 
Photo by <a href="https://unsplash.com/@timromanov?utm_content=creditCopyText&utm_medium=referral&utm_source=unsplash">Timur Romanov</a> on <a href="https://unsplash.com/photos/ducks-on-water-a5U8v7Pm-yg?utm_content=creditCopyText&utm_medium=referral&utm_source=unsplash">Unsplash</a>
Timur Romanov, Photo from Unsplash

Folklore is full of ways of predicting the future – mostly about the weather or love. The Perpetual Almanac by Charles Kightly features many of these in rhyme form of the ‘Sky at Night Shepherd’s Delight’ type. Here is a seasonal one.

If ducks do slide at Hallowentide
At Christmas they will swim
If ducks do swim at Hallowentide
At Christmas they will slide

From my experience, in the south of the UK, this is simply not true as we very rarely get ice in early November, and don’t get snow at Christmas that often. But maybe, the further north you go, the truer this becomes. But it’s good to remember what Macbeth said on seeing the wood moving to Dunsinane ‘(I) begin to doubt the equivocation of the fiend, that lies like truth.’ as he realises that prophecy is a double-edged sword which has led him to his doom. He had been told by the Three Witches that he:

‘shall never vanquish’d be until Great Birnam Wood to high Dunsinane Hill shall come against him’

Still, as he heads to the final battle, Macbeth knows he is invincible and that ‘none of woman born shall harm Macbeth’.

But in his savage fight with Macduff, he is told that Macduff was not of woman born, but rather ‘from his mother’s womb / Untimely ripped’. And Macbeth is killed.

In reality Macbeth, was a successful King who reigned for 17 years, and was one of the last Gaelic Kings as Scottish society was changing with contact with England.

This is a draft of the text that forms part of my best-selling book ‘Divorced, Beheaded, Died’ The Kings and Queens of Britain in Bite-sized Chunks’

King Macbeth (Mac Bethad mac Findlaích) 1040 – 1057

Macbeth was nicknamed the Red King. He was a Gaelic speaker, descended from the Kings of Dal Riata. Macbeth’s father, Finlay MacRory, was Mormaer (Grand Steward) of Moray. He was murdered by Gillacomgain, who took MacRory’s title. Gillacomgain was burnt to death with 50 of his followers, probably by Macbeth, who thus not only regained the title as ruler of Moray but married his dead rival’s widow, Gruoch. She was the granddaughter of Kenneth II. Macbeth was also himself descended from the Kings of Scotland via his mother Donada probably daughter of Malcolm II.

His claim to the throne was therefore strong, and following the disasters of King Duncan’s reign, Macbeth seized the opportunity to take the throne for himself.

He ruled well for nearly 2 decades imposing a strong sense of law and order, encouraging Christianity and leading successful raids across the border into England. In 1050 he went on pilgrimage to Rome. Exiled Normans, supporters of Edward the Confessor were settled in Scotland in Macbeth’s reign. There is no evidence that Macbeth was any more evil then the rest of the early Scottish Kings.

In 1057 Macbeth was killed in battle against Duncan I’s son who became Malcolm III. Macbeth is buried on Iona. He and Gruoch had no children but Guoch’s son, Lulach, son of Gillacomgain briefly followed Macbeth as king before being assassinated by Malcolm III

‘Divorced, Beheaded, Died’ The Kings and Queens of Britain in Bite-sized Chunks’ for more details look here.

Prophecy ‘lies like the truth’ a trope that is used in many ancient tales such as Oedipus Rex.

The 3rd of November is the Hilaria, the last day of the festival of Isis/Osiris, the day of the rebirth of Osiris. Isis was the wife (and brother) of Osiris God-King of Egypt who was killed by his brother. Isis restored his body to life for long enough to conceive their son Horus, who revenged his father, regained the throne, restored Cosmic Order and completed the resurrection of Osiris. Isis is normally shown holding the baby Horus in a pose that may have influenced images of the Virgin Mary. Londinium would have had a celebration on this day as there is a pot found near London Bridge inscribed ‘At London, at the Temple of Isis).

Roman pot with Isis inscription, London

Also on this day

St Winefred’s Day She was beheaded by Caradog who would not take her refusal to have him because of her religious views. She was restored to life by St Beuno, or St Bono.

First Posted on 3 November 2021. Revised 3 November 2023 & 2024