St. Lucy & Eye Care through the Ages December 14th

Medieval Cataract Surgery – calling couching.

So, yesterday, you, being someone worried about your eyes, might have sought out an altar dedicated to St Lucy, the patron saint of eye health. (see December 13th’s Post on St Lucy) Although you may be disappointed that there has been no miraculous cure, you might have been encouraged to do something about it. So that’s what this post is about.

Cataract operations have been carried out since 800 BC using a method called ‘couching’.

The practitioner would sit facing the patient and pass a long needle through the cornea to impale the lens. “He would then forcibly dislodge the lens — rupturing the zonules — and push it into the vitreous cavity, where it would hopefully float to the bottom of the eye and out of the visual axis.”

Evolution of Cataract Surgery.

This was a last resort when the cataract was opaque and the patients nearly blind. It would mean they would need very thick lenses to see well again but, crude as it seems, it worked. But the operation, without anaesthetics must have been a considerable ordeal, and the recovery (still required today for those suffering from a displaced retina) means that the patient has to lie on their back for a week with supports on either side of the head to prevent movement. Of course, there was also a serious risk of infection, so prophylactic visits to a chapel of St Lucy would be called for.

The modern system was established in the 1940s and offers a great solution in 15 minutes surgery. Currently, the NHS has been having trouble dealing with all the cases required, (6% of surgery is for cataract operations. Before COVID-19, there was some talk about cataracts being, in practice, not readily available on the NHS. The waiting time is supposed to be 18 weeks but, for example, at NHS Chesterfield Royal Hospital the waiting time approaches almost 10 months. But waiting times vary from 10 weeks to over a year.

Pink Eye

The Perpetual Calendar of Folklore by Charles Kightly has dug up some other folk cures of interest.

For the redness of eyes, or bloodshot. Take red wine, rosewater, and women’s milk, and mingle all these together: and put a piece of wheaten bread leavened, as much as will cover the eye, and lay it in the mixture. When you go to bed, lay the bread upon your eyes calmer and it will help them.

Fairfax Household book, 17th/ 18th century.

There are many household books still, existing, which show that much of medical practice was carried out in the home, and that men and women, more often women, actively not only collected useful recipes and cures, but also tested them out and improved them.

As a matter of curiosity, there is a significant document found at the Roman Fort of Vindolanda which lists the troops of the Cohort in occupation, which notes that of the garrison of 750, 474 are absent with 276 in the fort of which 38 are sick, 10 with ‘pink eye’, probably conjunctivitis

Prevention is better than cure

Things hurtful to the eyes. Garlic, onions, radish, drunkenness, lechery, sweet wines, salt meats, coleworts, dust, smoke, and reading presently after supper.

Good for the eyes. fennel, celandine, eyebright, vervain, roses, cloves and cold water.

Whites Almanack 1627

Looking through Samuel Pepys’s eye

You will note, above, that it was considered bad for the eyes to read in low light. It is a myth and not true. Samuel Pepys was continually worried about his reading and writing habits ruining his eyesight. This is an extract from the poignant last entry in his famous diary:

And thus ends all that I doubt I should ever be able to do with my own eyes in the keeping of my journal, I being not able to do it any longer, having done now so long as to undo my eyes almost every time that I take a pen in my hand; and therefore, whatever comes of it, I must forbear: and therefore resolve from this time forward to have it kept by my people in long-hand. I must be consented to sit down no more than is fit for them and all the world to know; or, if they be anything, which cannot be much now my amores are past and my eyes hindering me almost all other pleasures. I must endeavour to keep a margin in my book open, to add, here and there, a note in shorthand with my own hand.

Samuel Pepys Diary, May 31st

The sad thing is that Pepys had another 38 years before he went blind, and what glorious diary entries have we missed because of his false fears of the effect of eye strain.

St Lucy

There are only two churches in the UK dedicated to St Lucy or St Lucia. One run by the National Trust in Upton Magna, Shropshire, but there must have been a few chapels in Cathedrals and Abbeys dedicated to her.

First published in 2022, updates 2023, and 2024

St Lucy’s Festival of Light December 13th

Saint Lucy, by Francesco del Cossa (c. 1430 – c. 1477) (Wikipedia User:Postdlf)

The name Lucy is from the same Latin origin (Lucidus) as lucent, lux, and lucid. It means to be bright, to shine or be clear. It is similar to the Ancient Greek λευκός (leukós, “white, blank, light, bright, clear”. Luke has the same origins (bright one, bringer of light and light of the sacred flame) and is very appropriate for the most literate of the evangelists.

I am just noticing how dim the daylight is even before noon. So, at this time of the year, we are in need of a festival with bright lights to cheer us up! And St Lucy’s Day is the beginning of the winter festival that culminates with the Solstice, where the old sun dies, and the new one is born. December the 13th was the Solstice until Pope Gregory reformed the Calendar in the 16th Century, as nine days were lopped off the year of transition.

The festival of Sankta Lucia is particularly popular in Sweden, where Dec 13th is thought to be the darkest night. In recent years, the Swedish community in the UK has had a service to Lucia in St Pauls. But this year it is in Westminster Cathedral. But as usual, it is sold out by the time I get around to thinking of going!

St Stephens Church by Christopher Wren (Photo K Flude) a rare view during building work.

I found out about Sankta Lucia from a Swedish choir who hired me to do a tour of the City of London some years ago. I took them into Christopher Wren’s marvellous St Stephen’s Church and, under the magnificent Dome, they fancied the acoustics and spontaneously sang. I recorded a snatch of it, which you can hear below

Swedish Choir singing in St Stephen’s London
St Stephens Church at night by Christopher Wren (Photo K Flude)

Watch the procession in St Pauls on youtube below.

Sankta Lucia at St Paul’s Cathedral (2011)

Recent medical research has shown the importance of light, not only to our mental health but to our sleep health, and recommends that work places have a decent light level with ‘blue light’ as a component of the lighting. It is also an excellent idea to help your circadian rhymes by going for a morning walk, or morning sun bathing, even on cloudy days.

St Lucy is from Syracuse in Sicily, said to be a victim of the Diocletian Persecution of Christians in the early 4th Century. She is an authentic early martyr, although details of her story cannot be relied upon as true. She was said to be a virgin, who was denounced as a Christian by her rejected suitor, miraculously saved from serving in a brothel, then, destruction by fire, but did not escape having her eyes gouged out. Finally, her throat was cut with a sword. Her connection to light (and the eye gouging) makes her the protectress against eye disease, and she is often shown holding two eyes as you can see above. Other symbols include a palm branch which represents martyrdom and victory over evil She can also be seen with lamp, dagger, sword or two oxen. She appears in Dante’s Divine Comedy, as the messenger to Beatrice whose job is to get Virgil to help Dante explore Heaven, Hell and Heaven. Beatrice takes over as the guide around Paradise because Virgil is a pagan and so cannot enter it.

St. Aldhelm (died in 709) puts St Lucy in the list of the main venerated saints of the early English Church, confirmed by the Venerable Bede (died in 735). Her festival was an important one in England ‘as a holy day of the second rank in which no work but tillage or the like was allowed’.

First Posted on December 13th, 2022, updated on December 13th 2023 and 2024

‘There’s Rosemary, that’s for Remembrance’ December 7th

Flowering Rosemary
Flowering Rosemary in the author’s garden

According to the Perpetual Almanac by Charles Kightly, this is the time when Robins are much to be seen singing their winter song, and when it is time to protect plants, particularly Rosemary, against winter frosts.

In December, rosemary flowers with a delicate blue flower. Rosemary was one of the most important plants, metaphorically and medically. Mrs Grieve, in her ‘Modern Herbal’ says it is used in medicine for illnesses of the brain and was thought to strengthen the memory. And as rosemary helps the memory, they are symbolically/metaphorically associated with friendship, love, worship and mourning. A branch of Rosemary was given as a gift to wedding guests, so they would remember the love shown at the ceremony. It was also entwined in the Bride’s wreath;

Shakespeare uses Rosemary in his plant lore in Hamlet.

OPHELIA: There’s rosemary, that’s for remembrance.
Pray you, love, remember. And there is pansies, that’s
for thoughts.

LAERTES: A document in madness:
thoughts and remembrance fitted.

OPHELIA: There’s fennel for you, and columbines.
There’s rue for you, and here’s some for me.
We may call it herb of grace o’ Sundays.
O, you must wear your rue with a difference.

There’s a daisy. I would give you some violets,
but they withered all when my father died. They
say ‘a made a good end.

(sings) For bonny sweet Robin is all my joy.

Ham IV.v.176

Rue is the herb of grace and has the sense of ‘regret’. Pansies are also for remembrance, and their heart shaped flowers are for love and affection. Fennel represents infidelity and Columbines insincerity or flattery. Daisies are for innocence. Violets are associated with death, particularly of the young. As to how Orphelia means them all to be understood is not entirely clear, particularly Fennel and Columbine. Some think they are directed towards Claudius and/or Gertrude.

https://study.com/learn/lesson/flower-symbolism-hamlet-william-shakespeare-overview-examples.html

Being evergreen, Rosemary was associated with religion and everlasting life, and called the rose of the Virgin Mary. Lying on a bed of rosemary, the Virgin’s cloak was said to have been dyed blue, and Mary is mostly depicted in a blue cloak in Renaissance paintings. And so Rosemary is especially important for Christmas. At Christmas, it was used to bedeck the house and used at funerals to remember the dead.

The Virgin Mary Googled.

Its strong aroma means it was used as an incense and also used in magic spells

Thomas More let rosemary ‘runne all over my garden walls’ because bees love it and as sacred to remembrance, therefore to friendship.

Rosemary flowering in december
Rosemary flowering in December

I mostly use Rosemary for the very rare occasions when I cook lamb, but it is much more versatile than that, or so the SpruceEats website tells me:

‘Rosemary is used as a seasoning in various dishes, such as soups, casseroles, salads, and stews. Use rosemary with chicken and other poultry, game, lamb, pork, steaks, and fish, especially oily fish. It also goes well with grains, mushrooms, onions, peas, potatoes, and spinach. ‘

https://www.thespruceeats.com/all-about-rosemary-3050513

On this Day

1917- End of the Battle of Cambrai in which Tanks were first used. The tanks had initial success when over 400 hundred of them were used by the British on the first day of the battle. Because the British Army did not precede the attack with the usual artillery barrage, the attack was a complete surprise and the British penetrated deep into the German Lines. But the army had too few troops to exploit the breakthrough and by early December the Germans had mostly recaptured the territory the tanks had won. So the battle was indecisive, but successfully showed the role of the tank in future battles. Casualties amounted to about 45,000 on each side.

1941 – Pearl Harbour bombed. The Japanese attack killed more than 2,300 U.S. military personnel were killed,. Another 1,100 at least were wounded, and eight battleships were damaged or destroyed. On December 8th, Congress approved Roosevelt’s request for a declaration of war on Japan. In the Senate, the vote was 82 – 0 and 388–1 in the House. On 11 December 1941. Germany declared war on the US, in line with the Tripartite Pact between the two countries and Italy. Later that same day, the US declared war on Germany, with no dissenters from the vote.

First published Dec 7th 2023, revised 2024

The Great British Smog December 5th 1952

Image from Facebook

Today is the anniversary of the Great Smog of 1952. It was also, on this day in 2022, that I read, in the Guardian Newspaper, that life expectancy in the UK had reduced for the first time in 200 years, (and that in parts of the UK it had gone down by 10 years during the time of austerity)

What happened in 1952 changed Britain forever. A terrible smog developed which lasted for a week, beginning on December 5th 1952. It killed probably 12,000 people and the hospitals, the emergency services, the mortuaries, the funeral parlours had more work to do than during the Blitz or the Cholera epidemics. Higher deaths than normal were still occurring as late as January 1953.

The 1952 episode was created by a temperature inversion which kept a blanket of cold damp air over London, stopping pollutants being dispersed and blown away. What made it such a killer was that Britain, in post-war austerity (this time introduced by the Labour Party) meant that we were exporting our top grade coals and allowing domestic users to use terrible stuff called ‘nutty slack’ which was sludge, dust, and fragments of very low grade and therefore very smokey coal. 18% of the coal used was domestic, but it contributed 60% to the emissions. The fog was yellow and sulphuric, transport was halted as no one could see beyond their hands in front of their faces, and people had to leave cinemas because no one could see the screens.

What changed Britain was that it finally persuaded people that coal-polluted air was a killer. People had debated it since the Victorian period, but did very little about it, some even believing smoke was good for you. After 1952, it was clear what a killer smog was. In 1956, a reluctant government introduced the Clean Air Act which established zones where only smokeless fuels could be used, and other measures including dispersal of polluting industries from the towns, and taller chimneys. This eventually cleared up the problem.

Job done, or so we all thought. Dr Gary Fuller (see below) tells us that we are incapable of dealing with more than one pollution threat at a time. In 1962, another smog, created by sulphur dioxide pollution, killed perhaps 1,000 people in London. And London still has a lot of air pollution, not just from traffic fumes, and it is still killing people.

Traffic pollution in London is being dealt with more aggressively, partly as a response to a brave coroner who found that a 9-year-old girl, Ella Kissi-Debrah, died because of air pollution. (girls-death-contributed-to-by-air-pollution-coroner-rules-in-landmark-case). The London Mayor began addressing the issue by first creating and then expanding, the Ultra Low Emission Zone, to encompass all the London Boroughs. This has been very controversial as it has meant many people having to sell cars that do not meet the standard. This had the unfortunate byproduct which was that it enabled the unpopular Conservative Party hanging on, by the skin of their teeth, to Boris Johnson’s old constituency. Results in other by-elections and opinion polls suggested they would lose it.

Another front against car pollution are the Local Traffic Neighbourhoods which were set up by local authorities using COVID-19 legislation to introduce traffic reduction methods by blocking off many neighbourhood roads from through traffic. These have been fought tooth and nail by its opponents, but generally has not affected local government elections.

But much less well known are other threats. For example, there is an increasing threat from trendy wood burning stoves which are very polluting, and yet their sales are soaring as people seek ways of mitigating soaring post-Ukraine war electricity prices. Agriculture is very polluting too, with fertiliser, and manure mixing with urban pollution to create dangerous particulates. It turns out that the most polluting time of the year is not Autumn, nor Winter but Spring because of this agricultural activity.

If you are interested listen to the BBC’s excellent episode of ‘Inside Science: Killer Smog’ (or if you cannot use BBC Sounds, then go to the link to a Podcast at the bottom of the piece) Both pieces are based on the work of Dr. Gary Fuller of King’s College, London, detailed in his book ‘Air Pollution: The Invisible Killer’.

We need to stop being short-sighted, not just ‘solving’ one problem before moving onto the next. We need a fundamental revision of our systems to allow us to enjoy the last two of the four freedoms so eloquently expressed by Roosevelt (the subject of this year’s BBC Reith Lectures):

  1. Freedom of speech
  2. Freedom of worship
  3. Freedom from want
  4. Freedom from fear

Air Pollution Podcast click here:

First Published on December 5th 2022, Revised and republished on December 5th 2023, and 2024

An Edinburgh Booklist

Queensberry House to the right, with the Scottish Parliament in the background. Royal Mile, Cannongate in the foreground. (Photo: K. Flude)

Finally, this is my select booklist for Edinburgh, one of my favourite towns. I began the production of the list with Ian Rankin’s Rebus books because he is a typographical author of the highest rank. Every story brings Edinburgh, its people and its history to life. And yet set in a very readable crime fiction envelope. The Rebus I chose was ‘Set in Darkness’ because it has the Scottish Parliament at its heart. It begins with a body found in Queensbury House, which is being preserved and incorporated into the new Scottish Parliament buildings. Please read my post on the book.

Recently, published is ‘Edinburgh a New History’ by Alistair Moffat. I have ordered a copy but not yet read it, but I feel confident of my recommendation as I have read his ‘Reivers’ which is a great book about the border raiders, both North English and Scottish who raided the borderlands between Edinburgh and York during the 13th to the 17th Centuries. They inspired the young Walter Scot who collected Reivers ballads before inventing the Historical Novel.

Edinburgh-a-new-history-book-alistair-moffat

The Heart of Midlothian photo K Flude

As to Walter Scot, our Blue Badge Guide for Edinburgh, considers his long descriptive passages unreadable. But I’m not so convinced, having read Ivanhoe and Rob Roy as a boy. But if I were to recommend a Walter Scot, it would be Heart of Midlothian as it is set in Edinburgh and deals with crime, poverty, urban riots and other manifestations of life in Edinburgh in the 18th Century.

Midlothian is the country around Edinburgh, named after the legendary Celtic King Loth. The Heart of Midlothian, is Edinburgh or more precisely, a heart marked out in the cobbles outside of St Giles, on the Royal Mile, where the Tollboth (townhall and prison) and execution site for the City used to be. To this day, Edinburghers (or more correctly, Dunediners) are supposed to spit on the heart for good luck.

Old Print of the Tollbooth with St Giles to the right of the print.

It is hard to exaggerate the importance of Walter Scot. Byron said he had read them 50 times, and never travelled without them. Goethe said ‘he was a genius who does not have an equal.’ and Pushkin said his influence was ‘felt in every province of the literature of his age. Balzac described him as ‘one of the noblest geniuses of modern times’. Jane Austen and Dickens loved his books. The point is he invented the Historical Novel, and for the first time, as Carlyle wrote, he showed that history was made by people ‘with colour in their checks and passion in their stomachs.’ The only other person I can think of who was held in such universal regard was Tolstoy. There is a sense in which Scot invented our idea of Scotland.

A walk through the centre of Edinburgh has so many statues of people who made the modern world it is astonishing. So you should read: ‘The Scottish Enlightenment – the Scots Invention of the modern world‘ by Arthur Herman.

Strangely, I would recommend reading ‘the Strange Case of Dr Jekyll and Mr Hyde‘ which is a Novella by Robert Louis Stevenson but set in London. It was inspired by the true life story of Deacon Brodie, who was a respectable City official in the daytime and a leader of the underworld during the night.

This inevitably brings us to:

Burke and Hare: The True Story Behind the Infamous Edinburgh Murderers by Owen Dudley-Edwards

The story of Burke and Hare is well known, but it shows how important Edinburgh was as a medical centre in the early 19th Century. Bodies were shipped to Edinburgh from the London docks, such was the demand for bodies for anatomy teaching. Arthur Conan Doyle got his medical training here from a man called Joseph Bell, whose logical mind was the model for Sherlock Holmes.

My last choice is Murial Spark’s The Prime of Miss Jean Brodie set in a school in Edinburgh where the teacher singles out 6 of her pupils for special education. She wants to give them a cultured outlook in life which includes her own fascistic views. Made into a wonderful film starring Maggie Smith, but also a great book.

Of course, you should read some poetry by Burns, and I would begin with Tam O’Shanter the story of Tam, Maggie his horse and Nannie, the witch with the short skirt (Cutty Sark). The version above (see link) is read over a comic novel of the poem. But if you prefer the words, this is the one I read for my groups where I ruin the Scots dialect, and disgrace myself, but oh how I enjoy it! www.poetryfoundation.org tam-o-shanter

You may like to read:

My post on poetry on the wall of the Scottish Parliament.

Or look at my Oxford Booklist here. Others to follow.

Published on 2nd December 2024

December and Kalendar of Shepherds December 1st

French 15th Century ‘Kalendar of Shepherds’

December comes from the Latin for ten – meaning the tenth month. Of course, it is the twelfth month because the Romans added a couple of extra months especially to confuse us. For a discussion on this, look at an early blog post which explains the Roman Calendar.

In Anglo-Saxon it is ærra gēola which means the month before Yule. In Gaelic it is An Dùbhlachd – the Dark Days which is part of An Geamhrachd, meaning the winter, and the word comes from an early Celtic term for cold, from an ‘ancient linguistic source for ‘stiff and rigid’’, which describes the hard frosty earth. (see here for a description of the Gaelic Year). In Welsh, Rhafgyr, the month of preparation (for the shortest day).

For the Christian Church, it’s the period preparing for the arrival of the Messiah into the World. (see my post on Advent Sunday).

For a closer look at the month, I’m turning to the 15th Century Kalendar of Shepherds. Its illustration (see above) for December shows an indoor scene, and is full of warmth as the bakers bake pies and cakes for Christmas. Firewood has been collected, and the Goodwife is bringing something in from the Garden. The stars signs are Sagittarius and Capricorn.

The Venerable Bede has an interesting story (reported in ‘Winters in the World’ by Eleanor Parker) in which a Pagan, contemplating converting to Christianity, talks about a sparrow flying into a warm, convivial Great Hall, from the bitter cold winter landscape. The sparrow enjoys this warmth, but flies straight out, back into the cold Darkness. Human life, says the Pagan, is like this: a brief period in the light, warm hall, preceded and followed by cold, unknown darkness. If Christianity, he advises, can offer some certainty as to what happens in this darkness, then it’s worth considering.

This contrast between the warm inside and the cold exterior is mirrored in Neve’s Almanack of 1633 who sums up December thus:

This month, keep thy body and head from cold: let thy kitchen be thine Apothecary; warm clothing thy nurse; merry company thy keepers, and good hospitality, thine Exercise.

Quoted in ‘the Perpetual Almanack of Folklore’ by Charles Kightly

The Kalendar of Shepherds text below gives a vivid description of December weather. Dating from 1626 it gives a detailed look at the excesses of Christmas, who is on holiday, and who working particularly hard. But it concludes it is a costly month.

Nicholas Breton’s ‘Fantasticks of 1626 – December

The other section of the Kalendar then elaborates on the last six years of a man’s life, with hair going white, body ‘crooked and feeble’. The conceit here is that there are twelve months of the year, and a man’s lot of ‘Six score years and ten’ is allocated six years to each month. So December is not just about the 12th Month of the Year but also the last six years of a person’s allotted span. The piece allows the option of living beyond 72, ‘and if he lives any more, it is by his good guiding and dieting in his youth.’ Good advice, as we now know. But living to 100 is open to but few.

Kalendar of Shepherds

About the Kalendar of Shepherds.

The Kalendar was printed in 1493 in Paris and provided ‘Devices for the 12 Months.’ The version I’m using is a modern (1908) reconstruction of it. It uses wood cuts from the original 15th Century version and adds various texts from 16th and 17th Century sources. (Couplets by Tusser ‘Five Hundred Parts of Good Husbandrie 1599. Text descriptions of the month from Nicholas Breton’s ‘Fantasticks of 1626. This provides an interesting view of what was going on in the countryside every month.

The original can be found here: https://wellcomecollection.org/works/f4824s6t

To see the full Kalendar, go here:

Night Fowling November 19th

Gervase Markham Hungers Prevention: or, the Whole Art of Fowling by Water and Land. (Printed, London: for Francis Grove, 1655).

This was the period of the year for ‘Night-fowling’ Gervase Markham wrote a whole book about it in the 17th Century. It was called Hungers Prevention: or, the Whole Art of Fowling by Water and Land. (Printed London: for Francis Grove, 1655).

In it, he tells the reader to go to ‘a stubble field in November when the air is mild and the moon not shining. There take a dolorous low bell, and net. Spread the net over the stubble where there may be fowl, ring the bell, light fires of dry straw, and the fowl will fly and become entangled in the net.

Title illustration from Gervase Markham Hungers Prevention: or, the Whole Art of Fowling by Water and Land. (Printed London: for Francis Grove, 1655).

In Britain today, the Wild fowling season is from 1 September – to 20th February and largely takes place on the marshes and foreshore.

The following birds are the quarry:

Duck Geese Waders Other
Gadwall Canada goose Common snipe Coot
Goldeneye Greylag goose Golden plover Moorhen
Mallard Pink-footed goose Jack snipe
Pintail European Woodcock
white-fronted goose

Pochard
Scaup1
Shoveler
Teal
Tufted duck
Wigeon

(from https://basc.org.uk/wildfowling/advice/wildfowling-code-of-practice/)

World Toilet Day

My how time flies! It’s November 19th again and so today is the United Nations’s World Toilet Day again. It is ‘Sustainable Development Goal 6 Safe toilets for all by 2030’. I make a joke of it but it is astonishing that we as a species have ‘3.5 billion people (who) still live without safely managed sanitation, including 419 million who practise open defecation.’ That is a third of the world’s population if my figures are correct. It also impacts particularly badly on women in those areas where decent hygiene cannot be guaranteed.

These are the ‘Key messages you should know on World Toilet Day 2024’

  1. Toilets are a place for peace. This essential space, at the centre of our lives, should be safe and secure. But for billions of people, sanitation is under threat from conflict, climate change, disasters and neglect.
  2. Toilets are a place for protection. By creating a barrier between us and our waste, sanitation services are essential for public and environmental health. But when toilet systems are inadequate, damaged or broken, pollution spreads and deadly diseases get unleashed.
  3. Toilets are a place for progress. Sanitation is a human right. It protects everyone’s dignity, and especially transforms the lives of women and girls. More investment and better governance of sanitation are critical for a fairer, more peaceful world.

On this Day

On this day, in 1660, Charles I was born.

In 1863. President Abraham Lincoln gave the Gettysburg Address.

First published Nov 19th 2022. Republished Nov 19th 2023, and 2024

Death of Old Parr November 13th 1635

This page is about Old Parr and Yarrow (see the end of the page).

Thomas Parr, aged 152. Line engraving by J. Condé, after Sir P.P. Rubens, 1793

(V0007249EL, aft Credit: Wellcome Library, London. Wellcome Images images@wellcome.ac.uk http://wellcomeimages.org Thomas Parr,
Copyrighted work available under Creative Commons Attribution only licence CC BY 4.0 http://creativecommons.org/licenses/by/4.0/)

Thomas Parr was said to be 152 years old when he died in 1635 on a visit to London to visit King Charles 1st. If we are to believe his story, he was born in 1483 and was married when he was 80, producing two children and married for a second time at 120 years old. He was buried in Westminster Abbey.

There are, or were, at least 3 London Pubs named Old Parr’s Head or Parr’s Head in Camden, Islington, and West Kensington.

This is the inscription on his tomb.

THO: PARR OF YE COUNTY OF SALLOP, BORNE.
IN AD: 1483. HE LIVED IN YE REIGNES OF TEN
PRINCES VIZ: K.ED.4. K.ED.5. K.RICH.3.
K.HEN.7. K.HEN.8. K.EDW.6. Q.MA. Q.ELIZ.
K.JA. & K. CHARLES. AGED 152 YEARS.
& WAS BURYED HERE NOVEMB. 15. 1635.

The famous William Harvey undertook an autopsy and found his internal organs to be in a good state. He suggested this might be due to Parr’s diet of

‘subrancid cheese and milk in every form, coarse and hard bread and small drink, generally sour whey’ and lived free of care.

Although there is considerable doubt about the veracity of his old age, BP Doughty thinks he might have been over 100 when he died, although others suggest perhaps only as old as 70 – 80.

Doughty BP. Old Parr: or how old is old? South Med J. 1988 Jul;81(7):906-8. doi: 10.1097/00007611-198807000-00023. PMID: 3293237.

Old Parr’s death is reputed on different days in the sources I found. But it seems he was buried on 15th November 1635, but died on 13th, not 14th, of November.

Time to Gather Yarrow

Yarrow
(achillea millefolium) – image by CongerDesign

This is the time to gather yarrow which is often still flowering. It grows everywhere creeping through its roots and spreading with its seeds, until it becomes a garden weed.

Traditionally, it has a myriad of uses (see thefreedictionary for a comprehensive list). It was used for wounds (aka ‘Soldier’s Woundwort’); staunches nose bleeds (aka ‘Nosebleed’); inflammations (aka ‘Bloodwort’); hair lose, tooth-ache and good for those who cannot hold their water. But generally, it was considered excellent for stomach problems, diabetes, periods pains, anything to do with blood flow.

It also has a devilish tradition so used for divination by spells, and thus aka Devil’s Nettle, Devil’s Plaything, Bad Man’s Plaything.

On a gentler note, lovers will put it under their pillow and dream, thereby, of their future spouse. (Mrs Grieve)

Old Parr was first published on 14th November 2022. Revised 14th November 2023, and 13th November 2024

Old Yarrow was first published on 14 November 2022, revised 13 November 2023, and 2024

The Kalendar of Shepherds

French 15th Century ‘Kalendar of Shepherds’

I am finishing my post on September, and using the Kalendar of Shepherds. As you may have noticed, I often use the Kalendar of Shepherds to provide an insight into how the seasons were seen in the past. Mostly, I use it for the posts at the beginning of each month. I have created this page as a placeholder to put information on the Kalendar for anyone who is eager to explore it more or to make use of it. Each month I will link to it, so I do not have to repeat the basic information about the Kalendar. Much of this text was contained in the December post, and I have used this month as my example. Tomorrow, you will get the September version.

About the Kalendar of Shepherds.

The Kalendar was printed in 1493 in Paris and provided ‘Devices for the 12 Months.’ The version I’m using is a modern (1908) reconstruction of it. It uses wood cuts from the original 15th Century version and adds various texts from 16th and 17th Century sources. (Couplets by Tusser ‘Five Hundred Parts of Good Husbandrie 1599. Text descriptions of the month from Nicholas Breton’s ‘Fantasticks of 1626. This provides an interesting view of what was going on in the countryside every month.

The original can be found here: https://wellcomecollection.org/works/f4824s6t

To see the full Kalendar, go here:

The Kalendar of Shepherds has an illustration for each month (December above) which shows typical activities for the time of year, and has inserts to identify the astrological signs of the month. So, in December they are baking and collecting firewood. The star signs are Sagittarius (November 22 – December 21) and Capricorn (December 22 – January 19).

The text below gives a vivid description of December weather and then elaborates on the last six years of a man’s life, with hair going white, body ‘crooked and feeble’. The conceit here is that there are twelve months of the year, and a man’s lot of ‘Six score years and ten’ is allocated six years to each month. So December is not just about the 12th months of the Year but also the last six years of a person’s allotted span. The piece allows the option of living beyond 72, ‘and if he lives any more, it is by his good guiding and dieting in his youth.’ Good advice, as we now know. But living to 100 is open to but few.

Kalendar of Shepherds

The longer description of December (shown below) is by Breton (1626) and gives a detailed look at the excesses of Christmas, who is on holiday, and who working particularly hard. But it concludes it is a costly month.

Nicholas Breton’s ‘Fantasticks of 1626 – December

Coltsfoot & Smoking & Blossom & Cholera February 24th

Coltsfoot by Andreas Trepte Wikipedia

Coltsfoot is a daisy-like plant which is flowering about now. Gerard’s Herbal of 1633 suggests that the ‘fumes of the dried leaves taken through a funnel’ is good for those with coughs and shortness of breath. He suggests that it is smoked like tobacco and it ‘mightly prevaileth.’

This idea, Mrs Grieves says in her herbal (1931), is endorsed by ‘Dioscorides, Galen, Pliny, and Boyle’. And Coltsfoot is ‘nature’s best herb for the lungs’. (This is historic information re herbs and NOT current medical advice, as Coltsfoot can be very dangerous!).

engraving of a man smoking
Lobspruch deß edlen hochberühmten Krauts Petum oder Taback Nuremberg, 1658 New York Public Library Public Domain
Detail from Lobspruch deß edlen hochberühmten Krauts Petum oder Taback Nuremberg, 1658 New York Public Library Public Domain

My grandson and parents found a 19th Century pipe bowl, much like the one above, by the Thames where there were many fragments of clay pipe. For more on 17th Century smoking, have a look here.

Blossom is also coming out in London a little early. (2022 we had a false spring when Cherry Blossom came out, and I think we are now just getting used to it, so I don’t think it is being noted so much in 2024). Blackthorn (I think) is coming out in profusion in my local park. Photos below by the Author of Haggerston Park in East London. Left February 2022, Right Feb 23.

One thing I am trying to improve in my Almanac of the Past, is to include more specific London content. This can be difficult on a daily basis. But I think I have, by chance, found a solution. I was trying to glue the toe flap on a perfectly good pair of trainers so that it did not flap, and I needed a heavy weight to press the two edges together. I found a random couple of heavy books for the purpose. 24 hours later, I lifted the books to discover the failure of my project. But, as I returned the books to their place in the book case, I found the heaviest was called ‘A London Year. 365 Days of City Life in Diaries, Journals, and Letters.’ Compiled by Travis Elborough and Nick Bennison, published in 2013, and the price on it of £5.99 makes me feel I must have bought it second hand. Have I opened it before now? Indeed, I had forgotten its existence, but Cometh the Hour, Cometh the Book! What a timely rediscovery.

Cholera in London.
The news of the Cholera being in London has been received abroad. According to the feelings of the different nations towards England, France, who wish to court us has ordered a quarantine in her ports of three days; Holland, who feels aggrieved by our conduct at the conference, one of 40 days. The fog so thick in London that the illuminations for the Queen’s Birthday were not visible.

24th February 1832 Thomas Raikes, Diary 1832 (from ‘A London Year’ Compiled by Travis Elborough and Nick Bennison, 2013,

I think the Conference mentioned above was the London Conference of May 1832, which aimed to establish a Kingdom of Greece with a King, It was set up by Foreign Secretary Lord Palmerston without discussion with the Greeks and ended up giving them a Bavarian King. King Otto. Otto was forced from the throne in a revolution in 1862, and replaced by a Danish King, from whom Prince Philip, Duke of Edinburgh was descended.