Droeshout Portrait of Shakespeare from the First Folio
Four Hundred and One Years ago, on 8th November in 1623, the First Folio was registered at Stationer’s Hall near the publishing district around St Pauls Cathedral in London. It was actually called:
Mr. William Shakespeare’s Comedies, Histories, & Tragedies
It was put together by his actor friends, John Heminge and Henry Condell seven years after his death, and they wanted to replace all the corrupt editions of his plays and poems that had been
“stol’n and surreptitious copies, maimed and deformed by frauds and stealths of injurious impostors”.
The true texts of his plays and poems “are now offer’d to your view cured, and perfect of their limbes; and all the rest, absolute in their numbers as he conceived them.” Wikipedia
In fact, the plays were ready early as they entered in to the catalogues for the Frankfurt Book festival to appear between April and October 1622,- and how amazing is it that, that festival is still the dream of any aspirant writer?
The First Folio offers plenty of proof that Shakespeare was the author of the plays. He left gold rings of remembrance to Heminge and Condell in his Will. They were part of his Players Company, and had worked together on many of the plays. The Folio has forewords by people extolling the virtues of the writer. Enough proof for any reasonable person.
Heminge and Condell are commemorated in the Garden of St Mary Aldermary behind the Guildhall, where they were Churchwardens, and not far from where Shakespeare was living in 1611. True friends.
St Mary Aldermany monument to Shakespeare, Heminge and Condell and the First Folio.
There was a wonderful BBC festival of Shakespeare on in 2023/24 to celebrate. Here:
International Intersex Day
Intersex Day of Remembrance, also known as Intersex Solidarity Day, is an internationally observed civil awareness day. (Wikipedia).
First Published November 2024, Intersex day added Feb 2025. To be completed November 2025
I published the following post about Hardy’s Tree on 28th December 2022. Here, follows the original post and an update which suggests the tree and the gravestones were not erected by Thomas Hardy.
This is the day that Herod ordered the slaughter of the Innocents, or Childermas, and I am glad to see that my Grandson is now older than Herod’s prescription.
Hardy’s Tree in St Pancras Church, Camden, London has fallen down. Hardy was an architect and worked in London for a while, where one of his jobs was to supervise the clearance of the graveyard. Several poems of Hardy refer to the removal of graves from their original positions and in this case, the gravestones were set around an Ash tree that inspires many, including my Central St Martin’s students who used it in a project recently. So, I was shocked to read a Guardian article (since deleted) which noted the sad demise of the Tree.
Extracts from one of several Hardy Poems about moving graves and gravestones follow, but I need to update the post about the connection to Hardy. The Guardian has now got an article which suggests the connection with Hardy is a more recent one than previously thought (Guardian article).
I (and I think the Guardian) were alerted to this by the work of Lester Hillman, who wrote a Churchyard Guide and a recent pamphlet about the Tree, which is reported in ‘Context ISSN 1462-7574’. This is the Journal of the City of London Archaeological Society. Evidence proves that the Ash Tree dates to the 1930s, and that the mound of gravestones is from burials relocated from St Giles in the Fields, and therefore unlikely to have been in St Pancras at the time Hardy was responsible for clearing it.
So it is not ‘the’ Hardy Tree, but then nor was the tree at Sycamore Gap anything to do with Robin Hood. What it was, was a beautiful piece of nature, in a poignant setting. May she rest in peace.
The Levelled Churchyard Thomas Hardy
O Passenger, pray list and catch Our sighs and piteous groans, Half stifled in this jumbled patch Of wrenched memorial stones!
We late-lamented, resting here, Are mixed to human jam, And each to each exclaimed in fear, I know not which I am.
Where we are huddled none can trace, And if our names remain, They pave some path or porch or place Where we have never lain!
Edinburgh from Arthur’s Seat. Castle to the left, St Giles the ’rounded’ spire in the middle, and Salisbury Crags to the right
This is a poem which is ‘printed’ on the side of the Scottish Parliament.
by Hugh MacDiarmid
But Edinburgh is a mad god’s dream Fitful and dark, Unseizable in Leith And wildered by the Forth, But irresistibly at last Cleaving to sombre heights Of passionate imagining Till stonily, From soaring battlements, Earth eyes Eternity
I went to New Place in Stratford-upon-Avon to see the First Folio Exhibition on the anniversary of its publication in 1623. It was a very small exhibition, and, at first sight quite disappointing. Almost everything in it I had seen before. But, I came away quite excited, because it had a much better explanation of the Signet Ring than the one in its previous display.
In 1810 someone found this gold ring in field near the Holy Trinity Church where Shakespeare was baptised and buried. It has a lover’s knot and the initials WS. It could ofcourse be anyone’s with those initials. But it certainly excited comment at the time as the display makes clear:
I did not know about the ring until New Place was refurbished a few years ago and the ring went on display. The new display gives more of an explanation as well as the delightful quotation above from Hayden to Keats.
Michael Wood suggested that Shakespeare might have lost the ring on the occassion of his daughter, Judith’s, marriage to Thomas Quiney in February 1616. Shakespeare made his Will a month later, and it is marked by three of his signatures. The Will says ‘whereof I have hereunto put my seale’. The word seale has been crossed out and the word ‘hand’ put in in its stead. So, he was intending to seale his approval of the Will, but changed his mind and put his signature instead? Why? Because he had recently lost his seal ring? Shakespeare died a month or so later.
Photo of the display photo of the Ring that maybe Shakespeare’s
Judith was the twin of Hamnet who died at age 11 and the Church has recently planted a couple of trees as a memorial to the twins, who are not buried, like their older sister, Suzanna, next to their mum and dad by the altar in the Church. Judith’s husband was a bit of a rogue, as he was called to the Bawdy Court and accused of debauchery with a local women who he made pregnant, and who died in childbirth. He is not mentioned in the Will.
But Shakespeare did leave money in his will to buy gold rings for his fellow actors, John Heminges and William Condell, who are buried in St Mary Aldermanbury in London. They outlived Shakespeare and collected his plays together in the First Folio. A Remembrance Ring is also in the display.
Handwritten notebook written in the 1620s full of quotations from the First Folio
The other main item in the display is this tiny 7.8 cm high notebook in which its unknown owner copied out his favourite quotes from the First Folio. It contains material from all 38 plays, and internal evidence shows it must have been made from the First Folio. It is about the size of the minature books the Brontes made. The tiny writing of the book must have been written with a quill from a small bird.
The display shows that a lot can be made of a few objects, if they are well chosen and with an excellent explanation.
By the way the rings and the Folio are clear evidence that Shakespeare wrote the plays as his friends put together his plays in a volume with introductory information which makes it absolutely clear he wrote them. Also in the Church the memorial to Shakespeare compares him to King Nestor in judgement, Socrates in wisdom, and Virgil in art. Nothing can be clearer, and why people continue to say Shakespeare was simply an actor who copied out the plays is beyond me.
Pylium is a reference to King Nestor of Pylos. Maronem is Virgil. The last line means ‘The earth buries him’ the people mourns him, Olympus posesses him’.
Pilgrims leaving the Tabard for the Canterbury Pilgrimage
Last year on the 18th April I led a Chaucer’s London Walk in the morning and a Canterbury Tales Virtual Pilgrimage in the evening. I chose the day is it was the closest to the 18th April which is when Chaucer’s pilgrims leave London to ride to Canterbury.
At the beginning of the prologue, he gives clues as to the date. They go when April showers and Zephyrus’s wind is causing sap to rise in plants, engendering flowers, and when Aries course across the sky is half run.
The pilgrims are accompanied by Harry Bailly who is the landlord of the Tabard Inn in Southwark and was a real person and a fellow Member of Parliament of Chaucer.
He is jolly and quite knowledgeable and in the Man of Laws prologue we get a glimpse of Harry time telling in the days before clocks.
A mass clock at Steventon Church. Hampshire
Chaucer mentions ‘artificial day’ and this is a reference to the way days were divided into hours. There were twelve hours in the daylight part of the day, and twelve hours in the dark night. So in the winter daylight hours were short, and in the summer long.
Romans used water clocks, King Alfred used candles marked into hours and Harry Bailly knows how to tell the time by the height of the Sun. Harry tells the pilgrims it’s about time they got underway. Here is an extract:
Essentially, he is telling the time by the length of the shadows. The illustration of the mass clock at Jane Austen’s Church at Steventon is another example of how the sun can be used easily to tell time.
The first mass clock I noticed was at the church in Kent which Dickens used for Great Expectations, where Pip’s brothers and sisters were buried. Once you find one mass clock, you suddenly discover them everywhere!
Telling the time, before mechanical clocks, was not complicated. The basic unit is the day and the night, and we can all tell when the dawn has broken. The Moon provides another simple unit of time. The month’s orbit around the Earth is roughly every 29 days and the new, the crescents and full moons provide a quartering of the month. For longer units, the Earth orbits around the Sun on a yearly basic, but divided into four, the winter solstice; the spring equinox, the summer solstice and the autumn equinox.
But there were other ways of marking days in the calendar, with natural time markers marked by, for example, migrating birds, lambing, and any number of budding and flowering plants such as daffodils and elm leaves:
When the Elmen leaf is as big as a mouse’s ear, Then to sow barley never fear; When the Elmen leaf is as big as an ox’s eye, Then says I, ‘Hie, boys” Hie!’ When elm leaves are as big as a shilling, Plant, kidney beans, if to plant ’em you’re willing; When elm leaves are as big as a penny, You must plant kidney beans if you mean to have any.’
In my north-facing garden, I have my very own solar time marker. All through the winter, the sun never shines directly on my garden. Spring comes appreciably later than the front car park which is a sun trap. But in early April, just after 12 o’clock the sun peeks over the block of flats to the south of me, finds a gap between my building and the converted warehouse next door and for a short window of time a shaft of a sunbeam brings a belated and welcome spring.
Today may be: St Totteringham’s Day
According to the algorithms of Mr James R Beckwith, today is predicted to be St Tottering’s Day. (written on 20th March so we shall see how accurate it is! Last year it was the 28th of April. To find out more about St Totteringham’s Day go to my post here.
To find out more about the calculation of St Totteringham’s Day go to James’ web site here:
Easter is a Germanic name, and, the only evidence for its derivation comes from the Venerable Bede, who was the first English Historian and a notable scholar. He says the pagan name for April was derived from the Goddess Eostra. The German name for Easter is Ostern probably with a similar derivation. But this is all the evidence there is for the Goddess, despite many claims for the deep history of Easter traditions.
Philip A. Shaw has proposed that the name of Eastry in Kent might derive from a local goddess, called Eostra and that the influence of Canterbury in the early Church in England and Germany led to the adoption of this local cult name for the Holy Week in these two countries. Otherwise, the name for Easter in Europe derives from Pascha which comes from the Hebrew Passover and Latin. In French it’s Pâques’ in Italian Pasqua, Spanish Pascua; Dutch Pasen, Swedish Påsk; Norwegian Påske and so on.
Eleanor Parker in her lovely book ‘Winter in the World’ gives a lyrical insight into how the dates were chosen because of the belief that God would only choose the perfect time for the Creation and the events of Easter. The Creation began with the birth of the Sun and the Moon, so it was fixed to the Equinox, when the days were of equal length, and the fruits of the earth were stirring into life. But Holy Week also needed to be in harmony with the Moon and so was tied, like Passover, to the first full moon after the Equinox, which is also when the events take place in the Gospels.
The quotations Parker uses from early English religious writing and poetry shows a deep interest in nature and the universe which is very appealing. It seems to me that this is something the Church, to an extent, lost in later times, and replaced with fixation with dogma and ‘worship’ of the Holy Trinity.
At the time fixing the date of Easter was very controversial as the kingdoms in Britain had a different calendar to the Roman Catholic Church and therefore Easter fell on a different day. The King of Northumberland, for example, celebrated Easter on a different day to that of his wife. Oswiu was exiled to Ireland where he was influenced by Celtic Christianity while his wife, Eanflæd, while also being from Northumberland, had been baptised by the Roman Catholic missionary, Paulinus.
Oswiu, became the ‘Bretwalda’ of all Britain, and encouraged a reconciliation, culminating at the Synod of Whitby (664AD), between the two churches where the Celtic Church agreed to follow the Catholic calendar and other controversial customs. After her husband’s death Eanflaed became Abbess of Whitby.
King Alfred’s law code gave labourers the week before and after Easter off work, making it the main holiday of the year. Ælfric of Eynsham gives a powerful commentary on the rituals of the Church over Easter, which was full of drama and participation including Palm leaf processions on Palm Sunday, feet washing and giving offerings to the poor on Maundy Thursday. Then followed three ‘silent days’ with no preaching but rituals and services aiming to encourage empathy for the ordeal of Jesus. Thus the night time service of Tenebrae, when all lights were extinguished in the Church while the choir sang ‘Lord Have Mercy’. The darkness represented the darkness and despair that was said to cover the world after Jesus’ death. Good Friday was the day for the adoration of the Cross in which a Cross would be decorated with treasures and symbolised turning a disaster into a triumph.
It seemed to me that I saw a wondrous tree Lifted up into the air, wrapped in light, brightest of beams. All that beacon was covered with gold; gems stood beautiful at the surface of the earth,….
The Dream of the Rood quoted in Eleanor Parker’s ‘Winter in the World’
The days before Easter Sunday are known as the ‘Harrowing of Hell’ which was a very popular theme in the medieval period (featuring in Piers Plowman for example). Jesus went down to hell to free those, like John the Baptist, who had been trapped because the world had no saviour until the first Easter. The Clerk of Oxford Blog provides more information on the Harrowing of Hell on this page, including that the name ‘Harrowing’ comes from ‘Old English word hergian ‘to harry, pillage, plunder’ which underpins the way the event is depicted as a military raid on Hell.
I have just realised that the Clerk of Oxford Blog is by written by Eleanor Parker, and started ‘in 2008, whilst an undergraduate student at Oxford. The blog won the 2015 Longman-History Today award for Digital History‘.
The above is but a very poor précis of Eleanor Parker’s use of Anglo-saxon poetry and literature to bring Easter to life. So if you are interested to know more or would like to have a different viewpoint on the Anglo-Saxons please get a copy of her book.
This is one of the most exciting advances I have read about for a long time! A pile of burnt scrolls survive from the Villa dei Papiri, Herculaneum. They are being examined by several teams from American Universities including the University of Michigan, and the University of Kentucky. They are just beginning to read fragments of the texts, using all the scientific techniques they can throw at it including AI. The AI has begun to learn to read fragments of the tightly rolled scroll.
Burnt Scroll
The scroll they are working on appears to be a piece about Alexander the Great and his legacy. It is an unknown text or to put it another way, it is potentially a brand new source of information for this period of time. It has been suggested that it might possibly be a copy of the lost diary of Alexander’s secretary, Eumenos or may have been written by a friend of the general Antigonos. Either way, potentially eye witness accounts. Or not, as perhaps, they may be asking too much from the first investigation. It may be more prosaic. Time will tell.
The implications, however, are so exciting! Just as the amazing excavations at Stonehenge (and indeed in London) have revolutionised our knowledge of these places, so AI could introduce completely new insights into the past. There are many rolls that were burnt in the collection, but now AI is beginning to read them. what insights we might get even from small fragments? One of the scholars involved is particularly excited to imagine the discoveries that could be forthcoming from the Middle East
‘While others would love to see some of the lost work of the ancients, what I’d like to see is evidence of the turmoil that was happening in the first century around the development of Christianity and the Judeo-Christian tradition as it was evolving.’
Brent Seales, University of Kentucky
Part of scroll unfolded
But those ‘lost works of the ancients’. There are so many that would rock history: Tacitus’s ‘Annals’ missing missing the last two years of Nero’s reign. Pytheas ‘On the Ocean’ with its first references to Britain in writing. 6 Plays of Aeschylus, 9 Books of Sappho and the list goes on. Have a look at Charlotte Higgins piece in Prospect Magazine for a little more detail.
Another feature of the study is that the teams have released images to the cloud and are encouraging others to ‘have a go’ at reading them. This shows the strides that Citizen Science has made, and how, scientists acknowledge that, in the days of big data, cooperation pays huge dividends.
My source of information is the marvellous The Society of Antiquaries of London Online Newsletter (Salon) which ‘is a fortnightly digest of heritage news‘ and for more information look at Issue 509.
You may have been following my ramblings on my attempts to work out Amsterdam’s history from maps and tramping the streets. But you might want to find out more about the History of Amsterdam from your armchair. So, this is my exploration of virtual Amsterdam. But bear in mind the ideas here can be used in any town exploration.
But if you have only a little time, here are my best tips for exploring Amsterdam online.
First, below is a very good 15 minute introduction to Amsterdam history on YouTube.
Encyclopedia Britannica | Britannica – https://www.britannica.com/place/Amsterdam
I quite often edit Wikipedia pages when I come across entries which are out of date or wrong. The quality of information can be variable but mostly its good. And reading the Amsterdam Page, as long as you are prepared to follow up some of the hypertext links, such as to the ‘Canals of Amsterdam’ or the ‘Defence Line of Amsterdam’ you can get a good idea of the history. But Wikipedia, however great for humanity, is none-the-less aspiring to be an encyclopedia, and not either literature, travel-writing, non-fiction nor entertainment. It is certainly not a virtual tour, and it takes quite a lot of timeto get a good overview of the City and it is not really something I ever do for ‘enjoyment’.
Encyclopedia Britannica has been published exclusively online since 2016 and it is a better read than Wikipedia, less rambling and more to the point. Definitely a better starting point, but still a long read, and, again, something I can’t remember reading with pleasure.
YouTube
There are a number of video lectures/talks/tours on YouTube for free and I will just mention a few – please let me know if you find anything else interesting and I will add it here.
I’ve already linked to the 15 minute ‘A Quick History of Amsterdam (That Dam Guide), which is well put together and gives a good summary. Not enough about the walls in my opinion, and probably a little too much about the major drivers of historical change and not enough about the specific details of what made Amsterdam the town. That is probably asking too much for a 15 minute introduction. And, in effect, this guide is an advert for ‘That Dam Guide’ and the author’s guided virtual tours. He does live streamed 1 hour Amsterdam Tours (none on in March) Very good production values too.
Searching for ‘Amsterdam Virtual Tour’ brings me to the: The Amsterdam Drone Tour which gives a largely drone-eye view of Amsterdam, with slightly annoying music and not enough captions to really feel you are getting to know streets, areas and districts, but it does give an interesting ‘overview’. It is 9 minutes long.
A Free Virtual Tours Amsterdam is an interesting intro to Amsterdam in two 5 minute videos. It does give you some more of, what I would call, ‘structural’ analysis of the history and development of Holland/Amsterdam. It is, to an extent, complimentary to ‘That Dam Guide’. I should not be mentioning it as the ‘Free Walks’ groups are deadly rivals to ‘London Walks’, who I do my walks for. We have a fixed fee for a professional guide, while the Free Walks say they are free but put a lot of pressure on to get customers to pay up a reasonable amount (or so we think!).
Another ‘Tips based’ guide on YouTube is Tim, who gives a 20 minute free walking tour. This one is more of a real virtual walk, as it is a filmed guided walk, with all its imperfections. But, very good in terms of authenticity.
Google Earth
This uses the Google Earth satellite view of Amsterdam, with pins marking many, but by no means all, places of interest. Each place has a little information, and often, a link to Wikipedia. Clicking on the ‘more information’ tab brings up further, and sometimes an extensive number of pictures. There is also a paper aeroplane tab, and this brings up a virtual fly-past which is fun. I was looking for a tab for the Waag, which is one of the remaining gates of old Amsterdam, but I cannot find a tab for it. Nor a search button, which hinders the usefulness of the system. But it is definitely fun!
I have just gone back to Google Earth, found the search icon on the left of the screen, overflown my house, and then searched for the Waag, which I found and here it is! Follow the link to do the fly-past.
Google Earth view of the Waag, City Gate, Dissection Theatre, and now a Restaurant.My house, on google-earth, to the south of the Canal is a strip of Grass, I live at the extreme left of that strip of grass.
I would definitely use this to explore, and, if I were to be giving a guided tour of Amsterdam I would, indeed, use it in advance to consolidate my knowledge. It has the advantage that it brings to your attention things you would otherwise not know about, and gives a really clear idea of what the place is and what its environment looks like. For example it brought to my attention the houseboat museum, which is now on my must-see bucket list, previously unknown to me.
By the way, I found the Google Earth tour on this blog: www.asthebirdfliesblog.com which has other interesting tips for exploring virtual Amsterdam.
Guided Walks Apps
I thought these didn’t really count as they are designed to give a smart-phone based on location walking tour and not an armchair guide. GPSmycity.com is linked to GPS and the user can either access other people’s guided walks, or create their own. I tried it out in Stratford-on-Avon and found it remarkably easy to do. You find the places you want on the tour, and the app ‘sucks in’ the data and pictures from Wikipedia. So within a few minutes you have, a credible, guided tour and a GPS route around the City. In fact, I found it most useful just for creating my own walking routes – much easier than Google, or CityMapper, Just put in the stops and soon your SmartPhone will be dictating your route to you!
But you don’t have to access it via an app, in fact, if you are not going to Amsterdam, its better to visit the web site, and you can go to this link gpsmycity.com, scroll down and you will see a map, and the text for all the stops on the tour. Quite a good introduction, although not inspired. (Its possible you might need to login but I’m not sure as I do have a login.)
Another example is izi-travel, but this provides free and paid for audio guides. Again designed for a smart-phone app to guide around the location, but it can also be accessed on a computer at home. So here is the link to the Amsterdam tour – there are several to choose from.
I would definitely use gpsmycity on tour – I didn’t because I dropped my phone in the oily bilge of my boat, and it went insane for about 2 hours, and reset a lot of my settings, and deleted a few of my apps, including gpsmycity, before deciding to stage a recovery. Izi-travel I have had loaded for several years, and never used, but now listening to it I might have used it like a radio show to introduce me to Amsterdam. I’m also wondering about making my very many guided walks into virtual guided walks on apps like this.
Museum On Line Tours
The Amsterdam Museum should be the museum I would be pointing to for a great on line tour about Amsterdam’s History but it has a temporary Web Site while it works on opening a new Museum. The web has interesting stuff on it, and has the collection online, but nothing that pulls it together like an exhibition, or really gives you much of an introduction to the history of Amsterdam which is very disappointing.
The Van Gogh Museum, by contrast, has an excellent online collection which can be seen, as if a virtual exhibition. But this is much easier for an art museum than a history museum, for two main reasons: the art works are more immediately visually appealing that many objects in Museum Collections which often require context to understand; and art collections are much smaller than history museum collections and so easier to see as a ‘tour’.
Summary
There is nothing to beat walking around a City in the real world. There is nothing, yet, that even comes close to it. Smart Phone tours offer an easy way to tour the physical city, but its difficult to find content on line which provides a really enjoyable armchair online substitute.
The way I explore a City, after finding the walls of course(!), is to read a good guide book. Then buy a good non-fiction history of the city, and search the second hand bookshops for histories/guides/maps and that very special book that noone has heard of and no one knows about which gives unique insights/information that a good guided tour needs. Finally, I try to read a famous novel set in the City, or if in need of light relief, find a local fictional detective.
I am working on a new season, and these are the walks for the first six months – but more to come.
The Archaeology Of London Walk Sunday 2nd April 2023 11:15 Exit 3 Bank Underground Station To book Jane Austen’s London Sat 2.30 pm 2nd April 2023 Green Park underground station, London (north exit, on the corner). To book Chaucer’s Medieval London Guided Walk Aldgate Tube Sunday 16 April 2023 11.30pm To book Chaucer’s London To Canterbury Virtual Pilgrimage Sunday 16th April 2023 7.30pm To book The Peasants Revolt Anniversary Guided Walk Aldgate Underground Sunday 11th June 2023 10.45am. To book The Peasants Revolt Anniversary Virtual Tour Sunday 11th June 2023 7.30pm To book
Detail of photo from the American Viscountess showing a medlar (link to the site below:)
Medlars were a very common and useful fruit particularly in the Medieval and Early Modern period. They come out in December but can only be eaten when they are rotten and ‘bletted’. They also store well. They, therefore, provide a source of winter sweetness when there were few other fresh sources available.
They are from the Rosaceae family which includes apples, pears, rosehips and quinces. The English called them ‘open arses’ or ‘dog’s arses’ or ‘granny’s arses’ because of the way they looked until the more polite French name the Medlar caught on.
Shakespeare uses both words and uses their sexual connotations as they were thought also to look like female genitalia. A medlar was also a name for a prostitute. So in Romeo and Juliet this speech by Mercutio to Romeo and their mates contains some very bawdy thoughts:
If love be blind, love cannot hit the mark. Now will he sit under a medlar tree And wish his mistress were that kind of fruit As maids call medlars when they laugh alone. O, Romeo, that she were, O that she were An open-arse and thou a poppering pear!
RJ 2.1.33
I think you can also see how good Shakespeare was at making his allusions available to all classes. For the sophisticated he begins with the reference to the French medlar and in case the groundlings are missing out throws in the ‘open-arse’ so they know what he is alluding to.
