February From the Illustrated London Almanac 0f 1873 for Candalmas
Candlemas is an important festival of the Church, celebrated throughout the Christian world. It is the day Jesus was presented to the Temple as a young boy and prophesied to be ‘a light to lighten the Gentiles’. The day is therefore celebrated by lighting candles. Hence its name.
It is also called the Feast of the Purification of the Blessed Virgin Mary. It is 40 days after the birth of Jesus which was fixed as the 25th December by Pope Liberius by AD 354. So it is the end of the postpartum period ‘as the mother’s body, including hormone levels and uterus size, returns to a non-pregnant state’. Mary went to the Temple to be ritually cleansed. This later became known as ‘churching’.
Candlemas a Cross Quarter Day.
It is also one of the cross quarter days of the Celtic tradition, that is halfway between Winter Solstice and May Day. The candles also suggest a light festival marking the lengthening days. It is probably another of those festivals where the Christian Church has taken on aspects of the pagan rituals, so Brigantia’s (celebrated at Imbolc on February 1st) role in fertility is aligned with the Virgin Mary’s.
Weather Lore for Candlemas
Folklore prophecies for today: ‘If it is cold and icy, the worst of the winter is over, if it is clear and fine, the worst of the winter is to come.’ Looking overhead I can see a little blue sky but I can’t say it is ‘clear and fine’. But it is certainly not ‘cold and icy’. So, for what it is worth, we are in for some cold weather.
Candlemas – the Last day of medieval Christmas and the Lords of Misrule.
It’s also the official end of all things Christmas. For most of us Christmas decorations were supposed to be pulled down on January 5th, but, the Church itself puts an end to Christmas officially at Candlemas so Cribs and Nativity tableaux need to be removed today.
John Stow, in the 16th Century describes the period between Halloween and Candlemas as the time when London was ruled by various Lords of Misrule and Boy Bishops (see my post here). In the piece below, Stow also talks about a terrible storm that took place in February 1444.
Against the feast of Christmas every man’s house, as also the parish churches, were decked with holm, ivy, bays, and whatsoever the season of the year afforded to be green. The conduits and standards in the streets were likewise garnished; amongst the which I read, in the year 1444, that by tempest of thunder and lightning, on the 1st of February, at night, Powle’s steeple was fired, but with great labour quenched; and towards the morning of Candlemas day, at the Leaden hall in Cornhill, a standard of tree being set up in midst of the pavement, fast in the ground, nailed full of holm and ivy, for disport of Christmas to the people, was torn up, and cast down by the malignant spirit (as was thought), and the stones of the pavement all about were cast in the streets, and into divers houses, so that the people were sore aghast of the great tempests.’
Robert Herrick has a 17th Century poem about Candlemas:
Ceremony Upon Candlemas Eve
Down with the rosemary, and so Down with the bays and misletoe; Down with the holly, ivy, all Wherewith ye dress’d the Christmas hall; That so the superstitious find No one least branch there left behind; For look, how many leaves there be Neglected there, maids, trust to me, So many goblins you shall see.
1602 – Twelfth Night by William Shakespeare performed for the first time.
Middle Temple Hall. Photo K Flude.
This play was commissioned by the Lawyers of Middle Temple, in Fleet Street London for the end of the Christmas Season. It was written by Shakespeare and first performed in Middle Temple Hall which is still standing. For the folklore of Twelfth Night see my post here.
1880 – First shipment of frozen meat arrives in London from Australia. It was in excellent condition despite a leaving Melbourne in Dec 1879. Hay’s Gallerie in London was one of the world’s first warehouses with refrigeration.
1943 – German Army surrenders ending the Battle of Stalingrad, marking the beginning of the end of the WW2.
Today is Groundhog Day in the USA. This is when the groundhog comes out to see what the weather is like. If it is dull and wet he stays up because winter will be soon over, if it is sunny and bright he goes back to his burrow to hibernate for another 6 weeks. Originally, a German custom associated with the badger. A groundhog is a woodchuck which is a marmot. Does this workas a forecast method? Not being in America I don’t know but what I do know is:
How much wood could a woodchuck chuck If a woodchuck could chuck wood? As much wood as a woodchuck could chuck, If a woodchuck could chuck wood.
Snowdrops in late January 2024, Gilbert White’s House Selborne (Photo Kevin Flude)
Imbolc and St Bridget’s Day
Today is Imbolc, one of the four Celtic Fire Festivals. It corresponds with St Bridget’s Day, which is a Christian festival for the Irish Saint, and is the eve of Candlemas. Bridget is the patron saint of all things to do with brides, marriage, fertility, and midwifery (amongst many other things, see below). And in Ireland, 2026 was the third St Bridget’s/ Imbolc Day Bank Holiday.
St Briget or St Bride’s Statue, St Bride’s Church. Fleet Street from K.Flude’s virtual tour on Imbolc
St Bridget, aka Briddy or Bride, converted the Irish to Christianity along with St Patrick in the 5th Century AD. Despite being a Christian, she appears to have taken on the attributes of a Celtic fertility Goddess. Her name was Brigantia, and it is difficult to disentangle the real person from the myth.
Brigantia
Archaeologists have found various Roman altars dedicated to Brigantia. The Brigantes tribe in the North are named after the Goddess (probably). They were on the front line against the invading Romans in the 1st Century AD, and led by Queen Cartimandua. The Queen tried to keep her tribe’s independence by cooperating with the Romans. A few years later, Boudica took the opposite strategy. But both women had executive power as leaders of their tribes. This suggests a very different attitude to woman to the misogyny of the Romans.
Altar to Brigantia from K Flude’s virtual tour on Imbolc
Wells dedicated to St Bridget
St Bridget’s Well, Glastonbury
St Bride is honoured by many wells dedicated to her. Often they are associated with rituals and dances concerned with fertility and healthy babies. And perhaps, the most famous, was near Fleet Street. This was Bridewell, which became the name of Henry VIII’s Palace, and later converted into an infamous prison. St Bride’s Church, built near to the Well, has long been a candidate as an early Christian Church. Sadly, the post World War Two excavations found nothing to suggest an early Church. But, they did find an early well near the site of the later altar of the Church, and remains of a Roman building, possibly a mausoleum. Perhaps the Church may have been built on the site of an ancient, arguably holy, well. However, this is only a guess.
Steeple of St Brides Fleet Street, photo K Flude
The steeple of St Brides is the origin of the tiered Wedding Cake, which, in 1812, inspired a local baker to bake for his daughter’s wedding.
February signs of life
Imbolc and St Bridget’s Day are the time to celebrate the return of fertility to the earth as spring approaches. In my garden and my local park, the first snowdrops are out. Below the bare earth, there is a frenzy of bulbs and seeds budding, and beginning to poke their shoots up above the earth, ready for the Spring. In the meadows, ewes are lactating, and the first lambs are being born.
Violets, bulbs, and my first Daffodil of the year. Hackney (2022), London by K Flude
And let’s end with the Saint Brigid Hearth Keeper PrayerCourtesy of SaintBrigids.org
Brigid of the Mantle, encompass us, Lady of the Lambs, protect us, Keeper of the Hearth, kindle us. Beneath your mantle, gather us, And restore us to memory. Mothers of our mother, Foremothers strong. Guide our hands in yours, Remind us how to kindle the hearth. To keep it bright, to preserve the flame. Your hands upon ours, Our hands within yours, To kindle the light, Both day and night. The Mantle of Brigid about us, The Memory of Brigid within us, The Protection of Brigid keeping us From harm, from ignorance, from heartlessness. This day and night, From dawn till dark, From dark till dawn.
I give walks about Imbolc and other Celtic festivals, and at May Eve, the Solstices, Equinoxes, Halloween and Christmas (when I have time). You might like to attend these walks or virtual tours. The following are currently in my calendar. I will be adding other walks to the calendar as the year progresses.
The Spring Equinox London Virtual Tour 7.30pm Fri 20th March26 To book
The London Equinox and Solstice Walk 2:30pm Sat 21st March26 To book
Today is the Anniversary of the day Britain left the European Union in 2020. It is possible to argue the case that one of the reasons so many people were willing to vote to leave the Union was English or British Exceptionalism. I think most people would be thinking of Winston Churchill and World War 2, and the British Empire. But you can argue a case that there has long been important distinctions between Britain and Europe.
I find it amusing that we left Europe at 11pm on January 31st 2020, which was midnight in the European Union. See the BBC round up on Britain and Europe.
This Island Story
When I was at school, there was a lot of emphasis on Great Britain being an Island. This is rarely emphasised in the 21st Century. But it was part of the Imperial story of the British Empire and helped distance ourselves from ‘the Continent’.
That Island story didn’t begin until the Mesolithic period. Before that, Britain was physically part of Europe, and the Thames was but a tributary of the Rhine. Then the land bridge that is now called Doggerland was swept away by rising meltwater. By 8,000 years BP. Britain was an Island.
Around 4000BC, the so-called Neolithic Revolution spread farming throughout Europe. But, the Channel acted as a barrier. So, it took an extra hundred years or so for farming to begin to penetrate Britain. The early farmers brought with them not only the domestic animals, crops, pottery and ground axes but also a new form of housing consisting of long, rectangular wooden houses. The DNA of the people of Britain, was radically changed and the so-called Western Neolithic DNA mostly took over. Strangely, the long house did not survive very long as a popular design. Britain while accepting the new farming technology, seem to have reverted to their own form of housing
Post Roman divergence?
While most major style and technology changes over the next 4 millenia were shared with Europe, Britain often had its own versions. Britain shared with Europe the adoption of the Celtic Languages and eventual integration into the Roman Empire. But, when the western part of the Roman Empire fell in the 5th Century, Britain had a different experience to much of Europe. On the face of it, a similar sequence happened. The Western Empire was taken over by Germanic Kings. The Franks in France and Germany; the Anglo Saxons in England; the Lombards in Italy and Goths, Visigoths, Vandals in Spain (and N. Africa). A similar sequence on the surface.
But on the mainland the German Kings allowed the local cultures to continue and adopted the Latin language, and Christian religion as their own. They maintained a strong tradition of Roman law and culture. French, Italian, Spanish, Rumanian are all romance languages based on Latin.
But across the Channel to England, it was different. Our German Kings didn’t adopt the Latin language and the native Celtic dialects died out (except of course in Cornwall, Wales, Scotland and Ireland ), They also maintained their pagan beliefs. So English culture is Germanic and not Roman. We do not have a foundation in Latin culture and Roman law. This is very different to western Europe.
Napoleon founder of modern Western Europe
Of course the Anglo-Saxons eventually soon adopted Christianity. In the 16th Century Britain turned against the universal Catholic Church. This was a rupture that had a similar impact to Brexit. But the next really significant difference was the changes instituted by Napoleon. He subdued then rationalised and liberalised the continent. He had dreams of a United Europe of Nations (in contrast to the Empires that held sway (such as the Holy Roman Empire, and the Austro-Hungarian Empirehttps://www.napoleon-series.org/research/napoleon/c_unification).
Most legal systems in Europe are based on Roman Law as amended by the Napoleonic code. England by contrast is based on the Common Law.
So these differences combined with our arrogance derived from Empire, the Industrial Revolution and belief we won World War 2. And our cultural pride based on our perception of the preeminence of people such as Shakespeare, Newton and Darwin etc etc). All this probably lay behind ‘British Exceptionalism’. This helped a nationalistic and misguided belief that we are held back by Europe despite all the evidence to the contrary.
And the future?
Opinion polls make it clear that most people think Brexit was a mistake, and they blame it on the Conservatives, Boris Johnson and Nigel Farage. Economists are clear the damage it has done to Britain’s financial position. And yet the main parties have been very reluctant to consider a return to Europe. Instead, Sunak and Starmer have tried to sort problems out on a case by case basis, without suggesting we go back into the European Union.
However, there is a dawning awareness that Europe cannot depend upon the US playing its usual leading role in maintaining the international status quo, and this may accelerate our move back towards Europe. Canadian Prime Minster Carney is proposed the formation of an alternative economic alliance to replace dependence on the US, and this may be our route back into the European Single Market.
Advice for Lambs
From ‘ FIUE HUNDRED POINTES OF GOOD HUSBANDRIE. BY THOMAS TUSSER.
The Edition of 1580 collated with those of 1573 and 1577.
¶Januaries husbandrie.
Yoong broome or good pasture thy ewes doo require,warme barth and in safetie their lambes doo desire.Looke often well to them, for foxes and dogs,for pits and for brembles, for vermin and hogs.
More daintie the lambe, the more woorth to be sold, the sooner the better for eaw that is old. But if ye doo minde to haue milke of the dame, till Maie doo not seuer the lambe fro the same.
Ewes yeerly by twinning rich maisters doo make, the lamb of such twinners for breeders go take. For twinlings be twiggers, encrease for to bring, though som for their twiggingPeccantem may sing.
Note ewes who had twin lambs were thought to be better and fetched more at market. They were called twinlings.
On This Day
1606 – Guy Fawkes and fellow conspirators are hanged, drawn and quartered for plotting to blow up Parliament and King James. See my post on the Gunpowder Plot.
1865 – Congress passes the Thirteenth Amendment to the United States Constitution, abolishing slavery.
1953 – The North Sea Flood assail the east coast of Britain killing 280 people. ‘The combination of wind, high tide, and low pressure caused the sea to flood land up to 5.6 metres (18 ft 4 in) above mean sea level.’ (Wikipedia).
Map illustrating the extent of the Great Flood of 1953 in the United Kingdom Deutsch: Sturmflut von 1953 Date 25 September 2008 Source: Draco. GNU Free Documentation License
You might like to see some great pictures of the floods here.
First Published 2025, revised and OnThis Day added 2026
St Cadoc was born in 497 AD, a Saint, and Martyr, who founded a monastery at Llancarfan, near Cowbridge, Glamorgan, Wales. He also has associations with Scotland, Brittany, and England. His story is not written down until the 11th Century. But it is fascinating and, in its own way, a charming story. The gentle son of a savage, robber King, he was educated in Latin under an Irish priest, and refused his father’s orders to fight. But he lived to convert his parents . He is known as Cattwg Ddoeth, “the Wise”, although his sayings are mired in the forgeries of Iolo Morganwg. (aka Edward Williams, collector of Medieval Welsh literature and forger.)
Cadoc comes into conflict with King Arthur. In Welsh literature, King Arthur is a brave but wilful King. He demanded Cadoc give him compensation after the Saint sheltered a man who had killed three of Arthur’s men. The compensation was delivered as a herd of cows, but as soon as Arthur took charge of them they turned into ferns.
Cadoc and the Saxons
Cadoc was forced out of Britain by the pagan Anglo-Saxons, but eventually, he felt he had to return despite the grave danger he would face. He wanted to obey his own maxim:
Would you find glory? Then march to the grave.
He therefore moved to the Saxon settlements to give spiritual succour to the native British Christians, survivors of Saxon massacres. His martyrdom took place at Weedon in Northamptonshire. Here his Service was interrupted by Saxon horsemen, and Cadoc was slain as he served the Eucharist. He lived, probably, in the later 5th Century/Early 6th Century.
The Catholic Church celebrates him in September, elsewhere on the 24th January.
For more, look at https://celticsaints.org or Wikipedia.
On This Day
41 – Claudius found hiding behind a curtain and proclaimed Emperor after Caligula assassinated
1536 -Henry VIII falls off his horse while jousting, sustains brain injuries that some say explain his worsening behaviour? Or what is just that he was a narcissistic, privileged individual with too much power?
1972 – Japanese Sgt. Shoichi Yokoi discovered in a Guam jungle, where he had been hiding since the end of World War II.
1984 – Macintosh personal computer put on sale by Apple in the United States.
First published in January 2023, republished in January 2024, 2026
This has become the day in which I update readers on the purpose and future plans for the Almanac of the Past.
What is the Almanac of the Past?
The nature of an almanac is to be a pot-pourri. They are about seasons, time, folklore, history, important events, and anniversaries. I also like to cover history, famous people and discoveries. Gods, Goddesses, Saints, sinners, and archaeology. What I want it to be is something that makes us more mindful about the passing of the year. How seasons and time change the way people see their world. My focus is mostly on the UK, but also on Rome and Greece. With occasional excursions to other ages, places and universes. I am also trying to find more content that is London-based.
What is the plan for the Almanac of the Past?
I plan to have one entry for each day. The problem with this, is that as I fill in the empty days, I will be republishing the already filled days. So subscribers will be seeing content they have seen before. Currently, I am trying to improve and extend existing content so it is worth reading again. And I am groping towards a final format for each day.
This is what I think it is. Each page will have the following sections:
Seasonal content: folklore about the day in question. Including historic texts about gardening, farming, cooking, witchcraft superstitions etc.
Saint or God/Goddess of the day
Calendar content: about epochs, ages, years, months, days, hours, and everything calendrical
Major article about something that happened on this day in history
On This Day section where other things that have happened on this day have happened.
I guess rather than a post it will be more like a newsletter of the day?
The almanac of the Past Publication
If I get the formula right, I will attempt to get a publication from it. Otherwise, it will remain online. So:
How’s it doin’?
The first graph, above, shows a steady growth from 2,000 views in 2020 to 26,000 views for 2025. Although encouraging, it has not gone ‘Kardashian viral’ as yet. 75% increase last year. This was partly achieved by taking more care of SEO – search engine optimisation. I’ve been doing a lot more of this. But if you are interested in this read last year’s ‘News from the Almanac of the Past’.
Screenshot from Jetpack showing the geographic reach of the Almanac of the Past from 2020 – 2025
The second graphic shows where the readers come from: mostly from the UK and the US, followed by France and Germany. It shows vast stretches of the world not registering as converts to the Almanac of the Past, including Greenland (or do I mean Iceland?).
Next up ‘Favourite pages, and referrers
Screenshot from Jetpack showing the most viewed pages (left and Referrers (Right)
The Skimmity Ride is way out ahead, the most popular post. The page is about a procession ‘designed to humiliate a member of the community.’ Why is it top? I think because hardly anyone else posts about it, so if you want to know what Thomas Hardy was writing about in the Mayor of Casterbridge my site is the go-to place.
Next is the ‘Beginning of the Universe‘ Post. This pleases me because it is something I discovered myself while writing the blog. It explains the beginning of the universe, the beginning of the year, the beginning of spring, and the Birthdays of Adam, Lilith, & Eve; the conception of Jesus, and why the year began in the medieval period on March 25th. So again, you won’t find this information easily in any one other place. The Almanac of the Past explains it all.
Queen Elisabeth I’s Nicknamesare third. She is always popular and the nicknames she gave to her advisers are fun, and either flattering or rude.
Then we have the post on Antarctic explorer Lawrence Oates. It is an interesting post, of course, but why it rates highly I have no idea. Maybe people know this expression ‘I am just going outside and may be some time’ and want to track it down?
The last one I shall mention is the ‘Miracle of the Testicles‘. This is one of my favourite posts! (I just typed: ‘because it’s nuts’ without realising the pun, so please forgive me!) But, really, it shows the often risible ways the early Saints became famous. And yet beneath that there is a real need in the community for spiritual help which the origin stories touch. Its high ranking must be down to the word ‘testicles?’ No?
The other side of the graphic shows referrers, which are mostly the obvious ones like search engines and facebook. But there is also a fansite for Damien Lewis, the actor who was in Band of Brothers and Henry VIII in Wolf Hall. One of his pages mentioned my page.
Screenshot from Jetpack showing the posting ativity for the past year. Grey means no posts, Dark green 2 or more, light green one post a day.
Posting Activity shows you how far I am from achieving one Almanac post a day. Not far in the winter, more to do in the summer.
So how can you help?
If you have a website or a blog or a social media page, post a reference to one of my pages, and encourage people to have a look. If you receive the email as a subscriber, occasionally visit the site, and like it? Send a WhatApp group a link to my page. Help me go properly viral, then, I can get a publishing deal, publish my Almanac and then my novels …… do it before you forget!
Any problems for the Almanac of the Past?
Please continue to forgive my wretched proofreading.
St Distaff Day. Spinning—showing the distaff in the left hand and the spindle or rock in the right hand
I’m not sure what the Three Kings were doing on the day after Epiphany. But, the shepherds, if they were like medieval English farmworkers, would still be on holiday. They went back to work, traditionally, next Monday, which is Plough Monday – (See my post here). This year, January 12th. By contrast, the women, according to folk customs, went back to work on St. Distaff Day, the day after Epiphany. Today, January 7th. In an ideal world, St Distaff’s Day is the Sunday after Epiphany (January 11th), and Plough Monday is the next day. Of course, it doesn’t always work out that way. I am not sure the woman going back to work on the 7th January, would be happy with the men lounging about until Plough Monday? An extra 4 days off! Maybe, St Distaff Day was normally on the Sunday before Plough Monday?
Distaffs and Women’s Work
A distaff is ‘a stick or spindle on to which wool or flax is wound for spinning’. Because of its importance in the medieval and early modern economy, it became a synecdoche for women. St Distaff is a ‘canonisation’ of this use of the word. So, a day to celebrate working women.
We know that medieval and early modern women were a vital part of the workforce, despite the demands of childcare. Many women took on apprenticeships, even more continued their husband’s work after he died. Some professions like silk became a female speciality. Many taverns were run by the Alewife. Plus, London was full of female servants and nurses. Many women had several jobs.
The exhibition at the British Library on Medieval Women. In Their Own Words, indicated that most of the sex workers had two or more other jobs. But even if a woman remained solely in the domestic realm, the wife had to be mistress of a formidable range of technologies. Baking, Brewing, Cooking, Laundry, Gardening, Dairy, Medicine (including distillation), horticulture, spinning, sewing and embroidery. Even, aristocratic women did embroidery of the finest quality, and it often made an important financial contribution to the household. They also ran the household, which means they had to have a formidable range of managerial skills. Dealing with servants, managing the accounts etc.
Chatelaine.
The other symbol of ‘women’s work’ was the Chatelaine. The word also means keeper of the Castle. But women who controlled households had a clasp that hung from the waist. It was a bit like a Swiss Knife as it had the keys, and all sorts of other useful items. Here is an old photo of the Chatelaine from the collection of the Old Operating Theatre Museum, of which I was the Director for 25 years. From left to right it has a pencil, a little notepad, a pill dispenser, a pair of scissors, a little bucket that held a dose of medicine, a whistle to summon urgent assistance. These were not only useful but a symbol of authority for the Matron. 19th Century.
St Distaff Day and Plough Monday
Robert Herrick (1591–1674), born in Cheapside, London, a Goldsmith, priest, Royalist and Poet wrote in ‘Hesperides’.
Partly work and partly play You must on St. Distaff’s Day: From the plough, soon free your team; Then come home and fother them; If the maids a-spinning go, Burn the flax and fire the tow. Bring in pails of water then, Let the maids bewash the men. Give St. Distaff all the right; Then bid Christmas sport good night, And next morrow every one To his own vocation.
Herrick, I think is suggesting fun and games are to be had. The men burning the flax and firing the tow, The women soaking the men with pails of water. In this piece, he links the plough team with St Distaff Day. This implies that the ploughs would be out on the next day. So as St Distaff’s Day is not always on a Sunday, perhaps Plough Monday is not always on a Monday? He certainly suggests everyone goes back to work either on St Distaff Day or on the day after,
St Anne & St Agnes Church in London, Saints of the Distaff. Photo K Flude
Saints & Goddesses of the Distaff Side
In London, the Fraternity of St Anne and St Agnes met at the Church dedicated to the Saints. It is by a corner of the Roman Wall on the junction of Gresham Street and Noble Street. St Agnes is the patron saint of young girls, abused women and Girl Scouts. St Anne is the mother of the mother of the Son of God. So, together they represent the three generations of women: maidens, mothers, and grandmothers.
The Three Mother Goddesses (and someone else) “Limestone relief depicting four female figures sitting on a bench holding bread and fruit, a suckling baby, a dog and a basket of fruit’ the Museum of London
This trinity of women were worshipped by the Celts. Archaeologists discovered the sculpture above while investigating the Roman Wall a few hundred yards away at Blackfriars. Scholars believe it depicts the Celtic Three Mother Goddesses. The fourth person is a mystery, maybe the patron of a nearby temple? The relief sculpture was removed perhaps from a temple, or the temple was trashed at some point. Then the sculpture was used as rubble and became part of the defences of London.
The idea of triple goddesses is a common one. In Folklore and History they have been referred to as Maiden, Mother, and Crone, or even Maiden, Mother and Hag. They come in Roman, Greek, Celtic, Irish, and Germanic forms. Their names include the Norns, the Three Fates, the Weird Sisters, the Mórrígan and many more. The Three Fates, the Goddess Book of Days says, were celebrated during the Gamelia. This is the Greco/Roman January Festival to the marriage of Zeus and Juno. The Festival also gives its name to the Athenian month of January.
The Importance of the Grandma
The use of the terms Hag and Crone for the third Goddess is rare now, but was common. It does a great disservice to the importance of the Grandmother figure. (Although the original meaning of the words were less pejorative. For example, Hag may have meant diviner, soothsayer.) The three phases of womanhood are equally important to the continuation of the species. They provide love, support, and experience through the generations. Compare these three generations of supportive deities with Ouranos (Uranus), Cronus (Saturn) and Zeus (Jupiter). Saturn castrated and deposed his father, Uranus. Later, he tried to eat his son, Jupiter. But then, Jupiter is nobody’s idea of an ideal father. As one example, he eats his lover, Metis, to avoid her giving birth to his daughter, Athene. (See my post on the birth of Athena.)
Recent work on human evolution has suggested that the role of the Grandmother is crucial to our species’ ability to live beyond the age of fertility. Because, in evolutionary terms, once an individual cannot procreate, their usefulness for the survival of the genes is finished. So what’s the point of putting resources into grandma’s survival? The theory is the Grandmother has such an impact on the survival of the next generation, that longevity. for the female, beyond fertility makes evolutionary sense. Grandfathers less so.
There was a theory widely held that the original Deities, dating before the spread of farming, were mother goddesses. The idea is that the hunter-gatherer goddesses (perhaps like the Venus of Willendorf) were overthrown by the coming of farmers. These patriarchal societies worshipped the male gods, which destroyed the ancient Matriarchy. Jane Ellen Harrison proposed an ancient matriarchal civilization. Robert Graves wrote some interesting, but no longer thought to be very scientific studies, on the idea. Neopaganism has taken these ideas forward.
1451 Glasgow University was founded (and you wonder why the Scots made such an impact on the world.)
1789 The USA held its first national presidential election. (Long may that fine democratic tradition survive and prosper!)
1845. Today is the anniversary of the breaking of the fabulous Portland Vase by a drunken visitor to the British Museum. It looks immaculate despite being smashed into myriad pieces, a wonder of the conservator’s art. To see the vase and read its story, go to the BM web site here:
Today in the orthodox church, дед Мороз (Ded Moroz= father of frost), accompanied by Cнегурочка (Snieguroshka= fairy of the snow) brings gifts on New Year’s Eve, (which is on January 7th). He travels with a horse-drawn troika.
Saint Geneviève praying for the end of the rain. 19th Century by Alfred Gérente Notre-Dame de Paris.
St Genevieve of Nanterre (c. 419/422 AD – 502/512 AD) has her feast day today. Nanterre is an ancient settlement swallowed up by modern Paris. Genevieve was a most remarkable woman who met St Germanus of Auxerre on his way to Britain. She was only 7 when she met Germanus. He encouraged her piety. She became a consecrated virgin (someone who made vows of chastity to be a ‘bride of Christ’). Thereby living an aesthetic life of fasting and prayer. Hence, miracles soon became associated with her, (including changing the weather) and the ‘usual’ medical miracles. After moving to Paris, she encouraged the women of the City to stay in the City for prayer and fasting to prevent the Huns capturing the City in 451. Attila and the Huns abandoned the siege.
St Genevieve saved the City on other occasions too, helped build two large Church projects, including St Dennis. She intervened fearlessly in public affairs, and was a brave and resolute woman who challenged the male hierarchy with some success. And what makes me like her even more was that she is not a martyred teenager Saint tortured to death to gain her sainthood. But she did great works and lived to old age of 82 still ‘full of virtue’. In the medieval period, she became the Patron Saint of Paris. She is patron to: Paris, shepherds, winemakers, wax-chandlers, hatmakers; against eye complaints, fever, plagues, drought, and war.
St Germanus
St Germanus played a significant role in Genevieve’s life, protecting her from slander and attack. He is one of the most significant figures in post Roman studies in Britain. Accounts of his visits to Britain in the early 5th Century are among the very few descriptions of post-Roman life. He was sent to Britain to counter the Pelagian Heresy, which was endangering the Catholic version of Christianity.
Incidentally, Nanterre has an interesting prehistory. The name in Celtic means ‘enduring sacred site’. A large cemetery has been found, which helps support the possibility that it is the original site of Paris. Julius Caesar attended an assembly with local Gallic leaders in the area. The topography of Nanterre fits as well for the location of the assembly as the island in the Seine (Île de la Cité) which is an alternative location.
In Their Own Words
This is an excerpt from Julius’s Caesar book concerned with training druids. (It is photographed from my book ‘In Their Own Words- details below).
‘In Their Own Words – A Literary Companion To The Origins Of London‘ by Kevin Flude
It brings together contemporary quotations about the Prehistoric, Roman and Dark Ages with a commentary by the author. It’s an enjoyable read! To buy the Kindle (£2.40) or a paperback version (£5.99), click here.
If you have read it, please go here and write a review! It is sadly devoid of any!
On This Day
1521 Martin Luther excommunicated by Pope Leo X. (our present Pope is the XIV)
1661 Samuel Pepys saw the Beggar’s Bush at the Theatre in Gibbon’s Tennis Court, Vere Street, near Lincoln’s Inn Fields. He records it was ‘the first time that ever I saw women come upon the stage’. The Restoration of Charles II to the throne allowed, for the first time, women to appear on the professional stage.
1777 George Washington defeats Cornwallis at the Battle of Princeton
Today: keep bird feeders well stocked. Check houseplants for mealybugs, mites and other pests. (Gardeners’s Year The Metroplitan Museum of Art).
The Full Moon today falls in Cancer in a conjunction with Jupiter and an exact opposition to Mars and Venus. Thus, the mood of the times is divided between those supporters of individual liberties. And the Government’s right to control personal behaviours’. That, ast least is what Old Moore’s Almanack for 2026 says. And that’s probably enough Astrology for the year!
First written in January 2023, revised and republished January 2024, 2025, 2026
London Bridge to Bermondsey 11am Sun 8th Feb 26 To book Roman London – Literary & Archaeology Walk 2.15pm Feb 8th 26 To book The Rebirth Of Saxon London Archaeology Walk 11am Sun 22nd Feb 26 To book Jane Austen’s London Walk 2.15pm Sun 22nd Feb 26 To book London Before London – Prehistoric London Virtual Walk 7:30pm Mon 23rd Feb26 To book London. 1066 and All That Walk 11.30am Sun 8th March 2026 To book Tudor London – The City of Wolf Hall 2.30 8th March 2026 Barbican Underground Station To book The Spring Equinox London Virtual Tour 7.30pm Fri 20th March26 To book The Decline And Fall Of Roman London Walk 11.30 Sat 21st March26 To book The London Equinox and Solstice Walk 2:30pm Sat 21st March26 To book Roman London – Literary & Archaeology Walk 11.15pm Sun April 5th 2026 To book Samuel Pepys’ London – Bloody, Flaming, Poxy London 2:15pm Sun 5th April 26 To book Chaucer’s Medieval London Guided Walk 11.00am Sat 18th April 2026 To book Chaucer’s London To Canterbury Virtual Pilgrimage 7.45pm Sat 18th April 26 To book Jane Austen’s London Walk 11.00am Sun 19th April 26 To book Myths, Legends, Archaeology, and the Origins of London 11:15am Sat 2nd May 26 to Book For a complete list of my guided walks for London Walks in 2025 look here
Monday 1st January 2025 7.00 pm On this Virtual Walk we look at how London has celebrated the New Year over the past 2000 years.
The New Year has been a time of review, renewal, and anticipation of the future from time immemorial. The Ancient Britons saw the Solstice as a symbol of a promise of renewal as the Sun was reborn. As the weather turns to bleak mid winter, a festival or reflection and renewal cheers everyone up. This idea of renewal was followed by the Romans, and presided over by a two headed God called Janus who looked both backwards and forwards. Dickens Christmas Carol was based on redemption and his second great Christmas Book ‘The Chimes’ on the renewal that the New Year encouraged.
We look at London’s past to see where and how the New Year was celebrated. We also explore the different New Years we use and their associated Calendars – the Pagan year, the Christian year, the Roman year, the Jewish year, the Financial year, the Academic year and we reveal how these began. We look at folk traditions, Medieval Christmas Festivals, Boy Bishops, Distaff Sunday and Plough Monday, and other Winter Festival and New Year London traditions and folklore.
At the end, we use ancient methods to divine what is in store for us in 2023.
The virtual walk finds interesting and historic places in the City of London to link to our stories of Past New Year’s Days. We begin, virtually, at the Barbican Underground and continue to the Museum of London, the Roman Fort; Noble Street, Goldsmiths Hall, Foster Lane, St Pauls, Doctors Commons, St. Nicholas Colechurch and on towards the River Thames.
The Civil War, Restoration and the Great Fire of London Virtual Tour
The Great Fire of London looking towards StPauls Cathedral from an old print
7:30pm Fri 30th January 2025
January 30th is the Anniversary of the execution of Charles I and to commemorate it we explore the events and the aftermath of the Civil War in London.
Along with the Norman Conquest of 1066 and winning the World Cup in 1966 the Great Fire in 1666 are the only dates the British can remember!
And we remember the Great Fire because it destroyed one of the great medieval Cities in an epic conflagration that shocked the world.
But it wasn’t just the Great Fire that made the 17th Century an epic period in English History. There was a Civil War, beheading of the King, a Republic, a peaceful Restoration of the Monarch, the last great plague outbreak in the UK, the Glorious Revolution and the Great Wind.
The Virtual Walk puts the Great Fire in the context of the time – Civil War, anti-catholicism, plague, and the commercial development of London. The walk brings to life 17th Century London. It starts with the events that lead up to the Civil War concentrating on Westminster and ends with a vivid recreation of the drama of the Fire as experienced by eye-witnesses. Route includes: Westminster, Fish Street Hill, Pudding Lane, Monument, Royal Exchange, Guildhall, Cheapside, St Pauls, Amen Corner, Newgate Street, Smithfield.
Roman London – Literary & Archaeology Walk
11.30 am Sun 9th Feb 2025 Monument Underground Station
also on 11.30am Sun 27th Apr 25 but starting from Moorgate
London Roman Riverside Wall o
This is a walking tour features the amazing archaeological discoveries of Roman London, and looks at life in the provincial Roman capital of Londinium.
This is a walking tour that features the amazing archaeological discoveries of Roman London, and looks at life in the provincial Roman capital of Londinium.
Our Guides will be Publius Ovidius Naso and Marcus Valerius Martialis who will be helped by Kevin Flude, former Museum of London Archaeologist, Museum Curator and Lecturer.
We disembark at the Roman Waterfront by the Roman Bridge, and then explore the lives of the citizens as we walk up to the site of the Roman Town Hall, and discuss Roman politics. We proceed through the streets of Roman London, with its vivid and cosmopolitan street life via the Temple of Mithras to finish with Bread and Circus at the Roman Amphitheatre.
Zinger Read: Talk about a high-quality one-two punch. This walk investigates the groundbreaking archaeological discoveries of Roman London. And then it reconstructs life in a provincial Roman capital using archaeological and literary sources. Discoveries – insights – like flashes of lightning in a cloud. We begin at the site of the Roman bridge. We might be decent young Roman citizens in togas, having this and that bit of explained to us as we make our way towards the Roman Town Hall. From there we head to the site of the excavation called ‘the Pompeii of the North.’ Followed by the Temple of Mithras. We finish with a walk along the Roman High Street in order to end at the site of the Roman Amphitheatre. So, yes, welcome to London as it was 2,000, 1,900, 1,800, 1,700 and 1,600 years ago. And, yes, the walk’s guided by a real expert, the distinguished emeritus Museum of London archaeologist Kevin Flude. That means you’ll see things other people don’t get to see, delve into London via fissures that aren’t visible, let alone accessible, to non-specialists.
REVIEWS “Kevin, I just wanted to drop you a quick email to thank you ever so much for your archaeological tours of London! I am so thrilled to have stumbled upon your tours! I look forward to them more than you can imagine! They’re the best 2 hours of my week! 🙂 Best, Sue
Jane Austen’s London Anniversary Guided Walk
2.30 pm Sunday 9th Feb 2025
Green Park underground station, Green Park exit, by the fountain To book
Also
9 February 2025
Sunday
2.30 pm
4.30 pm
8 March 2025
Saturday
2.30 pm
4.30 pm
6 April 2025
Sunday
11.30 am
1.30 pm
2025 is the 250th Anniversary of Jane Austen’s Birth in Steventon, Hampshire. We celebrate her fictional and real life visits to Mayfair, the centre of the London section of Sense & Sensibility and where Jane came to visit her brother
“It is a truth universally acknowledged, that a Jane Austen devotee in possession of the good fortune of a couple of free hours today must be in want of this walk.”
People associate Jane Austen and her characters with a rural setting. But London is central to both Jane Austen’s real life and her literary life. So, this tour will explore Jane’s connections with London and give the background to Sense and Sensibility, a good part of which is based in this very area. We begin with the place Jane’s coach would arrive from Hampshire, and then walk the streets haunted by Willougby; past shops visited by the Palmers, the Ferrars; visit the location of Jane Austen’s brother’s bank and see the publisher of Jane’s Books. The area around Old Bond Street was the home of the Regency elite and many buildings and a surprising number of the shops remain as they were in Jane Austen’s day.
Jane Austen’s ‘A Picture of London’ in 1809 Virtual Walk
With the help of a contemporary Guide Book, Jane Austen’s letters, and works we explore London in 1809.
‘The Picture of London for 1809 Being a CORRECT GUIDE to all the Curiosities, Amusements, Exhibitions, Public Establishments, and Remarkable Objects in and near London.’
This Guide Book to London might have been on Henry Austen’s shelf when his sister, Jane, came to visit him in London. But it enables us to tour the London that Jane Austen knew in some detail. We will look at the Curiosities as well as the shopping, residential, theatres areas as well as the Port, the Parks and the Palaces.
The guided walk is a thank you to Alix Gronau, who, having been to one of my lectures in 1994, wanted the book to come to me. I have had the book restored and am using it to explore London in 1809.
Jane Austen’s London Anniversary Walk
Jane Austen’s London Anniversary Walk 2.30 pm Sunday 9th February 25 To book
A Virtual Tour of Jane Austen’s Bath
7.30pm 10th February 2025
Tudor London – The City of Wolf Hall 11.30am Sat 22nd Feb 25
Myths, Legends, Archaeology and the Origins of London
Druids at All Hallows, by the Tower
2.30pm Sat 22nd February 2025 Tower Hill Underground
The walk tells the stories of our changing ideas about the origins of London during the Prehistoric, Roman and Saxon periods.
The walk is led by Kevin Flude, a former archaeologist at the Museum of London, who has an interest both in myths, legends and London’s Archaeology.
The walk will tell the story of the legendary origins of London which record that it was founded in the Bronze Age by an exiled Trojan and was called New Troy, which became corrupted to Trinovantum. This name was recorded in the words of Julius Caesar; and, then, according to Legend, the town was renamed after King Ludd and called Lud’s Dun. Antiquarians and Archaeologists have taken centuries to demolish this idea, and became convinced London was founded by the Romans. Recently, dramatic evidence of a Bronze Age presence in London was found.
When the Roman system broke down in 410 AD, historical records were almost non-existent, until the Venerable Bede recorded the building of St Pauls Cathedral in 604 AD. The two hundred year gap, has another rich selection of legends. which the paucity of archaeological remains struggles to debunk.
The walk will explore these stories and compare the myths and legends with Archaeological discoveries.
The route starts at Tower Hill, then down to the River at Billingsgate, London Bridge, and into the centre of Roman London.
Roman London – Literary & Archaeology Walk 11.30am Sat Mar 8th 25 Jane Austen’s London Anniversary Walk 2.30pm Sat 8th Mar 25
The Decline And Fall Of Roman London Walk 11.30 Sat 22nd March 2025 London. 1066 and All That Walk Sat 2.30pm 22nd March 2025
Jane Austen’s London Anniversary Walk 11.30am Sun 6th Apr 25
Chaucer’s Medieval London Guided Walk 2:30pm Sun 6th Apr 25
and
Chaucer’s London To Canterbury Virtual Pilgrimage 7.30pm Friday 18th April 25 To book
George Inn,Southwark
A Walk around Medieval London following in the footsteps of its resident medieval poet – Geoffrey Chaucer
One of the spectators at the Peasants Revolt was Geoffrey Chaucer, born in the Vintry area of London, who rose to be a diplomat, a Courtier and London’s Customs Officer. He lived with his wife in the Chamber above the Gate in the City Wall at Aldgate. His poetry shows a rugged, joyous medieval England including many scenes reflecting life in London. His stories document the ending of the feudal system, growing dissatisfaction with the corruption in the Church, and shows the robust independence with which the English led their lives.
His work helped change the fashion from poetry in French or Latin to acceptance of the English language as suitable literary language. This was helped by the growth of literacy in London as its Merchants and Guildsmen became increasingly successful. In 1422, for example, the Brewers decided to keep their records in English ‘as there are many of our craft who have the knowledge of reading and writing in the English idiom.’
Chaucer and other poets such as Langland give a vivid portrait of Medieval London which was dynamic, successful but also torn by crisis such as the Lollard challenge to Catholic hegemony, and the Peasants who revolted against oppression as the ruling classes struggled to resist the increased independence of the working people following the Black Death.
A walk which explores London in the Middle Ages, We begin at Aldgate, and follow Chaucer from his home to his place of work at the Customs House, and then to St Thomas Chapel on London Bridge, and across the River to where the Canterbury Tales start – at the Tabard Inn.
This is a London Walks event by Kevin Flude
Roman London – Literary & Archaeology Walk 11.30am Sun 27th Apr 25
Roman layer opus signinum,
Tudor London – The City of Wolf Hall 3:00pm Sun 27th Apr 25
Thomas Bilney martyred in Smithfield.
The Walk creates a portrait of London in the early 16th Century, with particular emphasis on the life and times of Thomas Cromwell and Thomas More during the Anne Boleyn years.
More and Cromwell had much in common, both lawyers, commoners, who rose to be Lord Chancellor to Henry VIII, and ended their careers on the block at Tower Hill.
The walk starts with an exploration of Smithfield – site of the stake where heretics were burnt alive and of St Bartholomew’s Monastery – given to Richard Rich after his decisive role in the downfall of Thomas More. We continue to St Paul where Martin Luther’s books were burnt, and later, where Puritans preached against dancing round the Maypole.
We walk along the main markets streets of London, to Thomas More’s birthplace, and to the site of More’s and Cromwell’s townhouses before, if time allows, finishing at the site of the Scaffold where More and Cromwell met their ends, overlooking where Anne Boleyn was incarcerated in the Tower of London
To Book: https://www.walks.com/our-walks/tudor-london-the-city-of-wolf-hall/
A Boy From Haggerston before the War. 6pm 1st May 2025 Shoreditch Library.
Myths, Legends, Archaeology and the Origins of London 11.30am Sun 25th May 25 To book
The Decline And Fall Of Roman London Walk 3pm Sun May 25 To book
The Peasants Revolt Anniversary Guided Walk
Medieval drawing of an archer
6.30pm Wed 11th June 2025 Aldgate Underground To book
An Anniversary Walk tracking the progress of the Peasants as they take control of London in June of 1381
Short read: The Summer of Blood
Long read: The Peasants’ Revolt. The greatest popular rising in English history. This is the anniversary walk. The London Walk that heads back to 1381, back to the Peasants’ Revolt. You want a metaphor, think stations of the cross. This is the stations of the Peasants’ Revolt walk. We go over the ground, literally and metaphorically. Where it took place. Why it took place. Why it took place at these places. What happened. The walk is guided by the distinguished Museum of London Archaeologist His expertise means you’ll see the invisible. And understand the inscrutable.
On the anniversary of the Peasants Revolt we reconstruct the events that shook the medieval world. In June 1381, following the introduction of the iniquitous Poll Tax, England’s government nearly fell, shaken to the core by a revolt led by working men. This dramatic tour follows the events of the Revolt as the Peasants move through London in June 1381.
We met up with the Peasants at Aldgate, force our way into the City. We march on the Tower of London as the King makes concessions by ending serfdom, at Mile End. But the leaders take the mighty Tower of London and behead the leaders of Richard’s government. Attacks follow on the lawyers in the Temple, the Prior at St. John’s of Jerusalem, Flemish Londoners, and on Lambeth and Savoy Palaces.
The climax of the Revolt comes at Smithfield where a small Royal party confront the 30,000 peasants.
Tudor London – The City of Wolf Hall 11.30am 13th July 2025 To Book Jane Austen’s London Anniversary Walk 3pm Sunday 13th July 25 To book Roman London – Literary & Archaeology Walk 11.30 am Sat 2nd Aug 2025 ToBook Chaucer’s Medieval London Guided Walk 2:30pm Sat 2nd Aug 2025 To Book Myths, Legends, Archaeology and the Origins of London 11.00am Sat 16th Aug25 to Book Roman London – Literary & Archaeology Walk 6:30pm Wed 24th Sept 2025 To book The Archaeology of London Walk 6.30pm Fri 3rd October 2025 To Book Chaucer’s Medieval London Guided Walk 11:30pm Sat 4th Oct 25 To book The Decline And Fall Of Roman London Walk 11.30pm Sat 8th Nov 25 To book Jane Austen’s London Anniversary Walk 2.00pm Sat 23rd Nov25 To book Rebirth of Saxon London 23rd Nov 25 Roman London – Literary & Archaeology Walk sat 11am 6th Dec 2025 To book Cromwell’s and More’s Tudor London Walk 2pm 7th Dec25 To book Jane Austen’s London Anniversary Walk 2.30pm Sun 14 Dec25 To book Christmas With Jane Austen Virtual London Tour 7.30pmTues 16 Dec25 To book The London Equinox and Solstice Walk 11:30pm Sun 21st Dec 25To book The London Winter Solstice Virtual Tour 7.30pm Sun 21 Dec 25 To book
Previous Years Archives
Here are previous archive of guided walks and events
St Stephens, Walbrook. This view of the Church is not normally visible. The brown brick area to the right is much ‘cruder’ than the left. Christopher Wren was saving money by not ‘finishing off’ parts that were not visible from the public thoroughfare. Photo by the Author in 2008
On the second day of Christmas my true love sent to me: 2 Turtle Doves and a Partridge in a Pear Tree
Feast Day of St Stephens
It is the Feast day of St Stephen. He was the first Christian Martyr and was stoned to death not long after Jesus’ apotheosis. He was a deacon in the early Church, brought before the Sanhedrin for blasphemy. At the trial, he made a long speech outraging the audience. St Paul was in the audience (also known as Saul).
Stephen attacked the importance of the Temple to Judaism, making parallels with idolatry. Perhaps, I wonder, this explains why there are so few early Christian Churches identified in the archaeological record? Were they consciously avoiding large Temple Basilican structures to differentiate themselves from pagan religions?
Wrens & Presents
The 26th is the day when Wrens could be hunted. Read my post about Robins and Wrens and their seasonal importance here. Also, the day, people gave presents (Boxes) to servants and working people. Other days for presents included St Nicholas’s Day (December 6th), Christmas Eve, Christmas Day, New Year’s Day, and Twelfth Night.
St Stephens Walbrook
Wren’s most beautiful Parish Church is dedicated to St Stephen. It is one of the first Parish Churches to have a dome. There is also a splendid Altar designed by Henry Moore. I took a Swedish Choir around the City of London on a guided walk. St Stephen’s was open, and, once inside, they just fancied the acoustics. So, they sang. I recorded. Listen below:
In 1858, James Ewing Richie wrote about ‘Boxing Night’ in ‘The Night Side of London’. I’ve mixed it up with another source. So here is a list of the people who might come knocking at the door for their traditional Boxing Day Box.
Richie’s advice was to tie up your knocker to avoid paying these people:
The Chimney sweep. Then varlets playing French Horns pretending to be the Waits – {The Waits were licensed musical beggars}
Then came the Turncock, who switched the water supply to your side of the street on alternative days. Followed by the Postman, the Dustman; the Road Waterer in summer, and the Road Scrapper in Winter. After this, the real Waits turned up for a musical turn. Then the Lamplighter, the Grocer’s Boy and the Butcher’s Boy.
I imagine the Knocker-upper also got a Box. My grandmother told me about the knocker-upper in Old Street in the early Twentieth Century. He would tap on the window with his long stick to wake up those people without a reliable clock.
Google search image of the ‘knocker-upper’, the lady at top left worked in Limehouse and is using a pea-shooter.
Richie records that he had to give a tip to 6 people who wished him a Happy Christmas on his way to work. The tip he gave was half a crown each. He thought his wife would be lucky to get away with a shilling per person for the trade men listed above. Strange that he gave more than twice as much to random strangers than his wife gave to people who served them all year. Perhaps this reflects his belief that the size of his tip reflected his position in society. It is all curmudgeonly. This is probably because he believed it would be spent on drink, leading to the miseries of drunkenness.
The Drunkards Children by Cruikshank 1848. Cruikshank was a famous illustrator from a dynasty of visual satirists and one of Dickens illustrators. The story shows the effect of alcoholism on a family. It ends with the suicide from London Bridge of the mother.
First Published on Dec 26th 2022, Republished December 2023, 2024, 2025
