Category: Celtic History

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St Augustine & the Origins of Christianity in Britain May 27th

Stained glass window showing Baptist of King Ethelred of Kent by St Augustine watched by Queen Bertha. In St Martins Church, Canterbury
Stained glass window showing Baptist of King Ethelred of Kent by St Augustine watched by Queen Bertha. In St Martins Church, Canterbury

This post is about St Augustine and Christianity in Roman and Post Roman Britain. But first:

On This Day

A satirical print of the duel by Charles Williams. showing the duel between Pitt and Tierney on Putney Heath

On May 27th 1798, Prime Minister Pitt, a Tory, meet George Tierney on Putney Heath for a two pistol duel. In the absence of the Whig Leader Charles James Fox, Tierney questioned the Prime Minister’s plan to increase the Royal Navy’s man power. Pitt suggested Tierney’s opposition came about through ‘desire to obstruct the defence of the country’. Tierney objected, the Speaker upheld his complaint. Pitt refused to withdraw the remark. Tierney sent his second to demand satisfaction. Pitt accepted. Both missed their first shots, Pitt shot his second shot vertically up. The seconds stopped Tierney responding. The King was furious that Pitt should put his own pride against the interests of the Country. The other two people are the seconds.

The Cartoon above shows, skinny Pitt on the right, Tierney on the left under the shadow of the Gibbet. Britannia is horrified with the British Lion in the background. Behind them is one of the new Telegraph systems which is conveying news of the duel.

The Augustinian Mission

St Augustine brought Christianity to England, leading the mission sent by Pope Gregory to Canterbury in 597AD. He was the Abbot of a Monastery in Rome before the Pope sent him to convert the Angles. I tell the story of the mission in my post: March-12th-St-Gregory-Punster-Extraordinary/.

Augustine is the patron saint of England and the Anglican Communion. But he is not the person who brought Christianity to Britain. To England, maybe.  Britain. No. The Romans did this. I summarise the evidence in my post on St Lucius, who is claimed to have brought Christianity to Britain in the 2nd Century. Our first martyr was  St. Albans. (see my post on St Albans here.

Feast Day(s) of St Augustine.

We have a variety of days to celebrate St Augustine of Canterbury.  These are according to Google; 26 May (Anglican, Eastern Orthodox, and Catholic Extraordinary Form calendar in Great Britain). 27 May (Catholic Ordinary Form calendar). 28 May (Catholic Extraordinary Form calendar outside Great Britain).

Perhaps, like the Venerable Bede he died after Dusk?  (see yesterday’s post.)

Romano-Britain and Christianity

There is good reason to think Christianity was strong in Roman Britain, particularly in towns. There is also some evidence of non-Christian religious centres surviving in the countryside (the Roman word for non-Christians, pagans, comes from the Latin word paganus, which meant someone who lived in the country.)

After the Romans, the Christian Church continued to thrive, with a host of Saints particularly in Cornwall, and Wales. The first substantial eye-witness account of post-Roman Britain, dated to the early 5th Century, concerns the Catholic Bishop Germanus. This shows a battle for souls in Britain not between Christians and Pagans, but between Catholics and other Christians who the Catholic Church targeted as heretics. I talk about this in my post about St Germanus here.

The next insight comes from the conversion of the Irish to Christianity later in the 5th Century. St Patrick’s account gives an eyeyewitness view. What is interesting is that St Patrick’s family were living in a town where aspects of Roman life were still continuing.  After being kidnapped by Irish raiders, St Patrick went on to lead the conversion of the Irish (with the help of St Bridget).  See my post on St Patrick here, St Bridget here.

I cannot see any sense of personality or charisma in the story of St Augustine.  But Welsh history shows him to be an unsympathetic hierarchical character.

Clashes with Celtic Christianity

What many people forget is that St Augustine came to a country with over two hundred years of Christian belief.  So, meetings were held between the British Church and St Augustine, culminating in the Synod of Chester in the early 7th Century.   Seven British Bishops and others prepared for their response to St Augustine’s insistence on the primacy of the Roman Catholic Church. One of the contentious issues was the ‘computus’ for deciding the date of Easter. Another was the style of the monks’ tonsure.  But it was a major step for the British churches to align themselves with a foreign ecclesiastical structure.

The delegates were advised by a wise hermit to arrive late at the planned meeting with St Augustine to see how he reacted.  If he got up and welcomed them, then he was a fit leader to follow. If he acted imperiously, then he was not worthy.  St Augustine failed the test, the meeting was a failure. And St Augustine cursed the British, which was said to have led to  a military campaign against them by the Anglo-Saxons.  The British lost the subsequent battle of Chester.  It was said that 2000 monks from the nearby monastery of Bangor-in-Dee were slaughtered. This seems like a huge exaggeration, unless the definition of a monk was just loosely people associated with the Monastery..

The battle severed the connections between the British Kingdoms in Cumbria and Scotland from the Kingdoms in Wales and made it very unlikely that the British would ever regain control of Britain from the English.

The two churches were reconciled at the Synod of Whitby (664AD).  For more about the calculations for Easter and the Synod of Whitby look at my post here.

First written on 27th May 3025, revised On This Day added 2026

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The Venerable Bede Died – May 26th 735AD

A Scribe – possibly the Venerable Bede. Late 12th Century from Lives of St Cuthbert.

He died on the evening of what we would call the 25th. In ancient times, the Day changed at dusk. So for his contemporaries, he died on 26th May. But, as he shares his day with St Augustine, some celebrate the Venerable Bede on May 27th!

Called the Father of English History, the Venerable Bede was an excellent historian. He set the tone and standard for many centuries of English Historiography.  Mostly remembered for the ‘Ecclesiastical History of the English People’. This provides the most trusted account of the events of the Post Roman, Migration, and Anglo-Saxon periods. But he also wrote on time and bible commentaries. (see below). He is said to be the only Medieval Englishman, other than Chaucer to be read by every generation.

Dante’s Bede

So well regarded is he that he is the only Englishman mentioned in Dante’s Paradiso.  (I have just discovered that there is another Englishman mentioned. But he is the murderer Guy de Montfort, who fled after the battle of Evesham. He then murdered his cousin in a church, and is in hell according to Dante.)

Bede is in Heaven and in the fourth sphere of Prudence. This is the Sun. Dante and Beatrice are surrounded by bright sparks which are the souls of 12 men. These the wise, who illuminate the earth intellectually.

Dante and Beatrice meet twelve wise men in the Sphere of the Sun (miniature by Giovanni di Paolo), Canto 10. (Public Doman via Wikipedia). Pictured are: Thomas Aquinas, Albertus Magnus, Gratian, Peter Lombard, King Solomon, Dionysius the Areopagite, Orosius, Boethius, Isidore of Seville, Bede, Richard of Saint Victor, Siger of Brabant.

‘Next, see the glowing breath of Isidore of Seville flame out, of Bede, and Richard of SaintVictor, who in contemplation exceeded Man. The one from whom your glance returns to me, is the light of a spirit, who, of profound thought, seemed to himself to reach death too slowly: it is the eternal light of Sigier, who, lecturing in the Rue du Fouarre, syllogised truths that brought him hatred.’

https://www.poetryintranslation.com/PITBR/Italian/DantPar8to14.php#anchor_Toc64099872Bene

Venerable?

He is Venerable. But not only in the general sense of being wise, old and respected, but also in the technical Catholic sense:

‘ a title given to a deceased person who has attained a certain degree of sanctity but has not been fully beatified or canonized.‘ (Oxford Languages)

In 1899, the Catholic Church honoured him with the title of Doctor of the Church. This title is given to someone holy who has contributed to the theology of the Church.

He is considered by some to be the best historian in olden times, only equalled by Herodotus (said Thomas Carlyle). Thucydides surely says I! (Note: Herodotus is known as the ‘Father of History’ for his storytelling and breadth of the scope of his attention. While Thucydides didn’t tell tales, he concentrated on empirical evidence and so is known as the Father of Scientific History).

A Good Historian?

Bede is so good because he checked his sources and had access to a wide range of books. He even had a line to the Vatican so he could check his facts with Vatican records. This in the 8th Century! The Venerable Bede is the polar opposite of Geoffrey of Monmouth, (writing in the 12th Century). If Bede mentions a person or an event then they are accepted as part of the story of the English. By contrast, if Geoffrey of Monmouth mentions a person or event, without further corroboration, then historians tend to consider it a story, myth or simply made up by Geoffrey.

But, the truth is not so straightforward. Bede is not without his biases. Nor were his sources always reliable. And he is not above accepting myth, legends and miracles as fact.  Geoffrey also has access to some, probably, oral traditions. So that some (but which?) of his many tales of the Kings of Britain may hold considerable historical information.

Bede’s Influence on English History

Bede followed Gildas (A British Monk writing in the 6th Century) in wondering why God allowed the native Christian Britons to be defeated by the foreign Pagan English.  Gildas assumed God was punishing the Britons because of the evil deeds of their so-called Christian Kings.  Bede extends this to argue that God is punishing the Britons for not trying to convert the English to Christianity. God knows that the English, when converted, will be much better Christians than the Britons seems to be Bede’s understanding.

This starts a histographical trend for the English to think of themselves as the chosen people. By contrast, the Britons (Welsh, Scots and Irish) are feckless Barbarians (they thought).  Bede concentrates on the English. Countless generations of Historians have either left out the Britons, or demeaned them in their histories of England and indeed of Britain.

For example, most histories of Kings, deal only with England. They either begin with William the Conqueror or Alfred the Great and omit any British, Welsh, Scots or Irish Kings. Except, of course, for my book on the Kings and Queens of Britain. This starts with the largely legendary Kings of Britain, and includes some Welsh and Scottish Kings.  To buy it, you will find details of it here.

So Bede is a great historian without whom we would have an even less clear idea about what happened in the centuries following the Roman Period.  He also, contributed to an Anglo centric view of history. He was writing in Northumberland at the Monastery of Jarrow. So is more sympathetic to Northumbria than to Wessex, Mercia, and the British Kingdoms.

Bede’s Books

He wrote over 60 books. One was about the theological science of computus. In particular, the dating of Easter. The British Church had one method, the Catholic Church another. This contributed to a series of confrontations between the 2 Churches. And was only finally resolved at the Synod of Whitby in the favour of the Catholic Church.

Bede was instrumental in making Dionysius Exiguus idea of dating from the birth of Christ as the standard system. He also thought the Catholic calculation that Jesus was born 5000 years ago was wrong. He used the Bible to calculate the more ‘correct’ date was was 3952 BC.  Archbishop Ussher in the 17th Century took Bede’s calculation and improved it and suggested the proper date was 4004 BC.

For more about Dionysius Exiguus and the division of time, see my post here.

First Written on May 26th 2025, revised and Dante expanded 2026

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The Maypole, This Stinking Idol & the End of May Day May 2nd

An Imagined Scene at the Maypole at St Andrew Undershaft
The Stinking Idol : An Imagined Scene at the Maypole at St Andrew Undershaft

This post is about the end of the Maypole in London but first:

On This Day

Old Print of the French Executioner dispatching Anne Boleyn with a sword rather than an axe.

1536 – Anne Boleyn arrested on ‘charges of adultery, incest, treason and witchcraft.’ But, Claire Ridgway in her post here and her book, show that she was never accused of witchcraft in court. The stories of extra fingers, and teats, are all later Catholic propaganda aimed at weakening Elizabeth’s claims to the throne. She was accused of adultery. Five men were executed for sleeping with her: her brother George Boleyn, (Lord Rochford); Sir Henry Norris, groom of the stool; courtier Sir Francis Weston; courtier William Brereton, and musician Mark Smeaton. Incest with her brother (one possible explanation of the incest is the idea that she desperately needed a baby and if she needed a surrogate then her brother was safest as the child would have a family resemblance to her and not rouse any suspicions from Henry of adultery. The other explanation is that Anne never commited incest!). Treason, well sleeping with someone other than the King risked imperilling the blood line of the Royal Family. It also gave a motive for killing the king.

A new portrait has been claimed to be of Anne Boleyn, the only one to have been done in her lifetime. But it has been revealed by AI, and some art historians are not convinced. Follow this link to see for your self.

1559 – John Knox returns from exile to Scotland to lead the Scottish Reformation.

1568 – Mary, Queen of Scots, escapes from Lochleven Castle. You could blame John Knox for the hostility Mary faced as a Catholic governing a country rapidly turning Presbyterian.

1611 – The King James Version of the Bible is published by printer Robert Barker. His printshop was at Northumberland House, Aldersgate Street, in the City of London. (as far as I can see no one else seems to know where the printing was done.)

Northumberland House marked in yellow nearAldersgate. The Map of Early Modern London, Edition 7.0, edited by Janelle Jenstad, U of Victoria, 05 May 2022, mapoflondon.uvic.ca/edition/7.0/NORT2.htm. INP.

The Printer then went on to create the worst possible error in publishing history by omitting the word NOT in the 6th or 7th Commandment, ‘Thou Shalt Commit Adultery’. This edition became known as the Wicked Bible. Barker & Howard are still in the publishing industry and have offices in the East End of London.

The King James Bible introduced many phrases into the English language, including:

The apple of his eye
The four horsemen of the apocalypse
Baptism of fire
Chariots of Fire
O death, where is thy sting?
Like a thief in the night
Weighed in the balance and found wanting

To find more look here

1670 – King Charles II of England granted a charter to the Hudson’s Bay Company. In 1917 my 17 year old Grandfather sailed to the Hudson bay as an able seaman for the Hudson’s Bay Company.

1982 – The British nuclear submarine HMS Conqueror sunk the Argentine cruiser ARA General Belgrano. It was controversial as the Belgrano was outside the Exclusion zone, and said to be sailing away from the conflict. 323 Argentine sailors were killed. The event, arguably, changed Mrs Thatcher political fortunes.

1995 – Allies Statue unveiled. The Statue of Churchill and Roosevelt set up to commemorate 50 years of peace. 30 years later, how we wonder what Churchill and Roosevelt would say about the current state of NATO? https://www.iwm.org.uk/memorials/item/memorial/11351

‘Allies’ Roosevelt and Churchill by by Lawrence Holofcener, unveiled on May 2nd 1995 by Princess Margaret and Lord Snowdon

The Maypole or rather ‘This Stinking Idoll’

Philip Stubbes, wrote a vitriolic attack on pagan practices in his ‘Anatomy of Abuses in 1583’. He fired a broadside at the tradition of dancing around the Maypole. He said they had: ‘as Superintendent and Lord ouer their pastimes and sportes: namely, Sathan Prince of Hell‘ as they erected ‘this stinking Idoll’. By which he meant the Maypole. Stubbes suggested that of the maids who went out to the woods on May Eve, less than one-third returned ‘undefiled‘.

Evil May Day Riots

The Maypole was stored at St Andrew Cornhill, which became known as St Andrew Undershaft. In 1517, it was attacked during the ‘Evil May Day riots’. The main focus of the riot was foreign workers. The Under Sheriff of the time, Thomas More, tried to quell it, meeting the rioters at the corner of Cheapside and St Martin’s Legrande. But 5,000 troops commanded by the Duke of Northfolk was necessary to regain control of the City. 300 rioters were arrested. One hanged, drawn and quartered, 13 hanged and nearly 300 pardoned after the intercession of Woseley and/or Katherine of Aragon (depending on which historian you read). The shaft was returned to its place under the eves of the houses in Shaft Alley. But apparently banned from being raised again.

1549 May Day Riots

However in 1549, the curate of nearby St Katharine Cree Church made an inflammatory speech. This incited a Puritan mob, who cut the shaft into pieces and burnt it. I always imagine the Curate’s sermons to be along the same lines as Phillip Stubbes attack on the Maypole.

Maypole: this Stinking Idol, Rather

Here is a longer description of the May Day Celebrations by Stubbes.

‘But their chiefest iewel they bring from thence is the Maie-poale,
which they bring home with great veneration, as thus: They haue
twentie, or fourtie yoake of Oxen, euery Oxe hauing a sweete
Nosegaie of flowers tyed on the tip of his homes, and these Oxen
drawe home this Maie-poale (this stinking ldoll rather) which is
couered all ouer with Flowers and Hearbes, bound round about
with strings from the top to the bottome, and sometimes painted
with variable collours, with two or three hundred men, women and
children following it, with great deuotion.

And thus being reared vp, with handkerchiefes and flagges streaming
on the top, they strawe the ground round about, bind green boughes about it, set
vp Summer Haules, Bowers, and Arbours hard by it. And then fa!
they to banquet and feast, to leape and daunce about it, as the
a Heathen people did, at the dedication of their ldolles, whereof this
is a perfect patteme, or rather the thing it selfe. I haue heard it
crediblie reported (and that viua voce) by men of great grauity,
credite, and reputation, that of fourtie, threescore, or a hundred Maides,
going to the wood ouemight, there haue scarcely the third part of them returned home againe vndefiled.‘

Phillip Stubbes from ”A Critical Edition Of Philip Stubbes’s Anatomie Of Abuses‘ edited by Margaret Jane Kidnie.

Restoration Maypole

The unraised pole seems to have survived until the beginning of the Civil War, (1644) when it was destroyed. But at the Restoration of Charles II a new and huge Maypole was ordered. It was joyously erected 134 ft high (41 metres) in the Strand. This one was danced around till 1713 when it was replaced. The original was sold to one Isaac Newton. He used it to support the biggest telescope in Europe, which was erected in Wanstead by a friend.

And that, my friends, is how you get from Superstition to Science in one easy story.

Old Print of Isaac Newton
Old Print of Isaac Newton

Postscript.

I have always told people that the sermon leading to the destruction of the Shaft in 1549 was made at St Paul. I cannot remember where I read this. The suggestion that the Maypole in Cornhill was not used after 1517 seems strange. Why then would an unused maypole rouse a crowd to riot in 1549? Of the sources I have at hand, the London Encyclopedia mentions the riot of 1517 in its entry on St Andrew Undershaft but doesn’t elaborate more. ‘Layers of London‘ says ‘It was last raised in 1517 when ensuing riots led to the celebration being banned.’ which is definitive sounding. But is it? I wonder if it was banned for a year or two, then allowed again, and finally stopped in 1549?

For more on May Day see yesterday’s post.

First written in 2023 and revised on May 2nd 2024, 2025 On This Day expanded 2026

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May Day May 1st

May Day – Bringing the Maypole, Bedfordshire. Image from ‘Romantic Britain’

May morning would commence with dancing around the Maypole, followed by feasting, and summer games. Maypoles were often stored during the year. A few days before May Day they were repainted, and bedecked with May Garlands – mostly made from Hawthorn. The Maypole used in London in 1660 was 134 feet high. Tall straight trees were used, sometimes of Larch, and they might be spliced together to get the requisite height. John Stow says that each parish in London had their own Maypole, or combined with a neighbouring Parish. The main Maypole was on the top of Cornhill, in Leadenhall Street. It was stored under the eves of St Andrew’s Church, which became known as St Andrew’s Undershaft as a result. For more about Maypoles and May Day see my post may-2nd-this-stinking-idol-the-end-of-may-day/.

Padstow May Day Festival

Padstow holds, perhaps, the most famous May Day festival on May 1st. It feels very ‘pagan’ or do I mean it is fuelled by an enormous amount of drink? Here is a video, watch until you see the ‘obby ‘orse and the teaser dancing.

Why May Eve?

The celebrations begin on May Eve because the Celtic calendar starts the day at Dusk. This seems strange to us who, perversely, ‘start’ our day at Midnight just after everyone has gone to bed! The other choice, and maybe the most logical is Dawn? But Dawn and Dusk are difficult to fix. Midnight was chosen by Julius Caesar when he created the Julian Calendar. Midnight has the virtue of being a fixed metric, being half way between Dawn and Dusk. From the Celtic point of view, the day ends when the Sun goes down over the western horizon. So the end of the old day, is the beginning of the new day. Makes sense?

For Walpurgis Nacht see my post on April 30th here: walpurgis-nacht-april-30th/

Beltane Fire

Celebrations centred around the Bonfire. The day was sacred to the fire God Belenus (Gaulish: Belenos, Belinos, British Belinus, Bel, or Beli), and May Day was called Beltane. Bonfires continued to be a part of the celebration into the 16th Century, and in places until the 2st Century. According to folklore tradition, the bonfire should be made of nine types of wood. They must be collected by nine teams of married men (or first born men). They must not carry any metal with them. The fire has to be lit by rubbing oak sticks together or a wooden awl twisted in a wooden log.

Participants, have to run sunwise around the fire. Oatcakes are distributed, with one being marked with a black spot. The one who collects it has to jump through the fire three times. Bonfires would have been, by choice on the top of hills. But then they were also held in the streets in London. May celebrations have a similarity to Halloween. This was also a fire festival and both are uncanny times when sprites and spirits abound.

Hawthorn

Hawthorn was a favoured wood not only because of its beautiful may flower. It was also said to be the wood the crown of thorns was made from. Hawthorn had the power of resisting supernatural forces. Therefore, it was used to protect doors, cribs, cow sheds and other places from witches.

Protecting Babies from Witches

Witches, it was said, got their power to fly from potions made from chopped up infants. The best protection was Christening. The custom was to have the christening as early as possible. Normally three days after birth. Shakespeare was baptised on 26th April 1564, so we celebrate his birthday on 23rd April. See my post for more on this subject. Cribs would be bedecked with Hawthorn and protection might be augmented by a bible, rowan, and garlic.

Special May Babies

Babies born between May 1 and 8 were thought to be special. They were destined to have power over man and beast. Weddings were frowned upon in Lent and in May, so April became a popular choice for marriage.

May Dew

After celebrations on May Eve (April 30th), women would go out in the woods to collect May, and other flowering plants. They would wash their faces in May Dew, preferably from the leaves of Hawthorn. If not from beneath an oak tree, or from a new-made grave. The dew was said to improve their complexion. It was also used for medical conditions such as gout and weak eyes.

Thinking Can Make it Happen?

Thinking of one’s lover on May Day might bring marriage within the year., it was thought This is a little like the modern woo-woo technique of ‘Manifesting’. Woo-woo or just woo is slang for something to do with crystals or other new age nonsense. Manifesting can either be a visualisation technique, whereby visualising the thing you want happening helps you concentrate on making it happen. The woo-woo part of it is that if you think it hard enough, you will get the universe to help make it happen. An analysis I heard on BBC Radio 4 showed that people who believe in the power of manifesting to alter the universe were more reckless in their endeavours and had a higher rate of bankruptcy and investment losses. It seemed they were more willing to take the risk. On the other hand, those who thought through the process of achieving their goals and the obstacles in the way of success were more successful.

Belenus

is a Celtic God of whom very little is clear and unambiguous. He was linked in Gaul with Apollo. The name, some people think, comes from ‘Shining’ but others disagree and think it means ‘Master of Power.’ His association with Irish mythology and the festival of Beltane suggests he was a powerful god in Celtic Europe. Geoffrey of Monmouth has a King called Belinus, and spins a yarn about Belinus and Billingsgate. Linguists prefer the idea that Billingsgate is named after some unknown Saxon called Billings. This may be a little more likely but far less interesting.

See my post on Midsummer for more on Celtic Festivals.

On This Day

305 – Diocletian and Maximian retire from the office of Roman emperor. Diocletian was a systems man. and changed the Empire so there were 2 Emperors, 4 Caesars, a lot of Prefects, and a shed load of Governors. It was supposed to make the Empire more efficient and less liable to Civil War. He also introduced a Wages and Prices freeze. For more about this see my post on Diocletian’s reforms here.

1328 – Wars of Scottish Independence end: By the Treaty of Edinburgh–Northampton, England recognises Scotland as an independent state. (Wikipedia)

1707 – The Union of Scotland and England Proclaimed. In which Scotland voluntarily (aided by bribery and corruption) gave up its independence.

1851 – Opening of the Great Exhibition of All Nations in Hyde Park, inspired by Prince Albert and put into place by Henry Cole. See the V&A on the building of the V&A.

1945 – German Fascist Goebbels kills himself and his entire family

Revised May 1st 2024,2025 and 2026

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Walpurgis Nacht & St Erconwald’s Day April 30th

Walpurgis Nacht. Screen Shot of https://astromagicklounge.com/2021/04/30/celebrating-walpurgis-night-with-black-sabbath-aleister-crowley/

Walpurgis Nacht is the eve of the Feast of St Walpurga. On May 1st 870AD, St. Walpurga remains were ‘translated’ to Eichstätt. St Walpurgis Day is her feast day. Walpurga’s brother St Williibald had set up Eichstätt as the Diocesan centre of this part of Bavaria. Walpurga and her two brothers, Willibald and Winibald were Anglo-Saxon Saints who helped convert Germany to Christianity in the 8th Century. But, I wrote about the Saint and her brothers in on my page on St. Walpurga.

The Celtic Day began at Dusk, so May Day and the Feast of St Walpurga begins on 30th April. The Christian Church took over many local traditions and adapted them to the calendar of the Church. So a Saint’s Day, is preceded by an Eve. For example, All Hallows’ Day and Halloween, and May Day and May Eve.

Eve of Beltane

The evening of April 30th is also the beginning of Beltane. Beltane is one of the principal Celtic Festivals, dedicated to the God Belinus. It is a Celtic Fire Ceremony and the traditional beginning of Summer. It is 6 months before Halloween, (see my post of Halloween here.) Walpurgis Nacht is also halfway between the Spring equinox and the Summer solstice. So, a very important day in the Celtic Calendar. (see my post on May Day).

In Sweden it is known as Valborg and as Čarodejnice in the Czech Republic.

A day of Uncanny Weirdness?

As May Day was an uncanny period dedicated to Pagan Deities, Walpurgis Nacht became a time when all the weird things are alive in the world. In response, the Christian Church associated a saint to the day to be a focus for defeating witchcraft. So, it is a popular tradition for this Night to see the burning of an effigy of a witch on a bonfire.

Walpurgis Nacht has really been taken over by Heavy Metal, and I refer you this page to begin your journey down a dark rabbit hole of head-banging rock. https://astromagicklounge.com/2021/04/30/celebrating-walpurgis-night-with-black-sabbath-aleister-crowley/

St Erconwald’s Day

Tomb of St Erconwald, destroyed by the Great Fire of London.
Tomb of St Erconwald, destroyed by the Great Fire of London. By Wenceslaus Hollar – Artwork from University of Toronto Wenceslaus Hollar Digital CollectionScanned by University of TorontoHigh-resolution version extracted using custom tool by User:Dcoetzee, Public Domain, https://commons.wikimedia.org/w/index.php?curid=6235771

It is also the Feast Day of St Erconwald. He was a Royal Prince but no one can agree of which Saxon Kingdom. He became one of the most famous Bishops of London (675 and 693). Chertsey Abbey and Barking Abbey were founded by the Saint. His sisterwhich his sister, St Ethelburga, became Abbess of Barking. Not only that, but he was known as the light of London and was responsible for rebuilding St Pauls Cathedral. And helping to complete the conversion of the Kingdom of Essex.

You might enjoy reading this alliterative poem, of the 14th Century about his life. He is one of the patron saints of London, associated with early pilgrimage and many miracles. Here is more information on the poem.

First Published in 2024, revised in April 2025, 2026

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St Mellitus Day And the Birth of the Chocolate Digestive April 24th

St Mellitus (Source: from saint-mellitus-of-canterbury-died-624

St Mellitus was the first Bishop of London (AD604) and the third Archbishop of Canterbury. But was he really? No, he was the first Bishop of London of the English Church. There were many before him. We know there were bishops of London from Britannia during the Roman period. And, according to John Stow, London’s first history. there were also post-Roman bishops. That line of Bishops ended, in 584 AD, when the 14th Bishop, Theanus, fled London. He headed for Wales to escape the Anglo-Saxon threat. However, even Stow was uncertain whether the list was genuine.

I tell this story in my post on St Lucius.

The Synod of Arles

In 314 a Church Council or Synod was called at Arles, in France. Amongst those attending were three bishops from Britain, (and a Deacon and a presbyter) :

  • Eborius “de civitate Eboracensi” – from the city of Eboracum (York);
  • Restitutus “de civitate Londenensi” – from the city of Londinium (London);
  • Adelfius “de civitate Colonia Londenensium” – that is, from the “colonia of the people of London”.

(Wikipedia)

The fact that two came from London suggests to some a mistake. Adelfus, perhaps, was either from Lincoln or Colchester which were Colonies. The Synod was called by the Emperor Constantine. Amongst its acts were to order that Easter should be held at the same time throughout the Empire. (See also my post on the Synod of Whitby which fixed the date of Easter in Britain as late as 684). They also banned Races, and Amphitheatre Games. and excommunicated all actors and charioteers. But it gives us our first certain facts about the origins of Christianity in Britain.

The Augustinian Mission and Mellitus

St Mellitus Burial Place, St Augustine’s Abbey, Canterbury. Photo K. Flude

In 597, the Augustinian Mission came to Kent. Mellitus was sent by Pope Gregory to join St Augustine’s mission in 601AD,. He was then sent to London to set up St Pauls and become its bishop (604). London was under the control of the Kingdom of Essex in those days. The King was Saberht, who was the nephew of St Ethelred, King of Kent. Saberht accepted Christianity but when he died. His heirs reverted to paganism and kicked Mellitus out. Mellitus went into exile in Gaul but came back to become the third Archbishop of Canterbury. He was buried in St Augustine’s Abbey in Canterbury. He is known as St Mellitus of Canterbury. St Mellitus had gout so is the go-to Saint for sufferers of gout.

London reverted to paganism until 654AD when St Cedd became its next Bishop.

I tell the story of the Augustinian misson in my post here

On this day

1925 – McVitie’s Chocolate Digestive was created. There were made in Stockport and in Harlesden, London. I have moored my narrowboat outside the factory and been kept awake by the churning of chocolate in vast vats. News stories suggest that the Digestive was meant to be eaten with the chocolate on the bottom side. This is one of the most ridiculous things I have heard! But apparently it helps the chocolate get to your taste buds that bit quicker. But judge for yourself and read this page for the facts. And this one for more on the history of the Chocolate Digestive.

First published in April 2025, revised in 2026

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St Beuno and a Poem to the Vagina April 20th


Drawing of a Stained glass window depicting Saint Beuno. D A R C 12345 – Own work

Today is St Beuno’s Day. St Beuno is also known as St Bono. He was an 8th Century Welsh Abbot of some power. The grandson of a prince of Powys in Wales who was descended from Vortigern. (see my post on Vortigern here.) Vortigern was a predecessor to King Arthur. Beuno was educated in Bangor Monastery, one of the foremost Celtic monasteries in Wales. During his ministry he restored 7 dead people to life including St Winifred (or Winefred).

Winifred & St Beuno

St Winifred’s Holywell, from Facebook.

She was Beuno’s niece, a virgin who refused the advances of a certain Caradog. Furious at her taking vows, Caradog tried to seduce her, but she refused. So, he chopped her head off.

Where her head landed a spring sprung amd became a holy spring.  The spot, in Flintshire is still called Holywell. It has been described as the Lourdes of Wales and one of my tours go past it . This is how I heard about St Beuno.

Anyway, the story goes that Beuno put his niece’s head back on her shoulders and restored her to life. How he did that, is a mystery.

From Facebook

She lived a full life with a brilliant Church career. Of course, she is the patron of those who have suffered unwanted advances (but believe me there are many other candidates for that particular honour amongst the female Saints! Have a look at my post on St Agatha for another example of male sexual abuse).

Stained glass depiction of St Winifred, designed by William Burges, at Castell Coch, Cardiff. Wikipedia Hchc2009 – Own work

More on St Winefride’s on her feast day on 3rd November.

Medieval Powys, & Neglected Parts of the Female Anatomy

I drafted this in January 2025, when I came across a reference to St Beuno in a fabulous exhibition at the British Library.  The show was called ‘Medieval Women – In their own Words’.

On display amongst the many wonderful manuscripts and books of the 11th – 15th Century was a Welsh poem.  The author was Gwerful Mechain (1460–1502), the only female medieval Welsh poet with a surviving and a substantial body of work. She is known for her erotic poetry, in which she praised the vulva among other things.

What is extraordinary is that I should, by complete chance, be publishing this the day after posting about the statue of the erect Minotaur! So, you can see how even-handed I am? Erect penises one day, love poem to the Vagina the next!

Here it is in full, in a modern translation:

To the Vagina by Gwerful Mechain

Every poet, drunken fool
Thinks he’s just the king of cool,
(Every one is such a boor,
He makes me sick, I’m so demure),
He always declaims fruitless praise
Of all the girls in his male gaze.
He’s at it all day long, by God,
Omitting the best bit, silly sod:
He praises the hair, gown of fine love,
And all the girl’s bits up above,
Even lower down he praises merrily
The eyes which glance so sexily;
Daring more, he extols the lovely shape
Of the soft breasts which leave him all agape,
And the beauty’s arms, bright drape,
Even her perfect hands do not escape.
Then with his finest magic
Before night falls, it’s tragic,
He pays homage to God’s might,
An empty eulogy: it’s not quite right:
For he’s left the girl’s middle unpraised,
That place where children are upraised,
The warm bright quim he does not sing,
That tender, plump, pulsating broken ring,
That’s the place I love, the place I bless,
The hidden quim below the dress.
You female body, you’re strong and fair,
A faultless, fleshy court plumed with hair.
I proclaim that the quim is fine,
Circle of broad-edged lips divine,
It’s a valley, longer than a spoon or hand,
A cwm to hold a penis strong and grand;
A vagina there by the swelling bum,
Two lines of red to song must come.
And the churchmen all, the radiant saints,
When they get the chance, have no restraints,
They never fail their chance to steal,
By Saint Beuno, to give it a good feel.
So I hope you feel well and truly told off,
All you proud male poets, you dare not scoff,
Let songs to the quim grow and thrive
Find their due reward and survive.
For it is silky soft, the sultan of an ode,
A little seam, a curtain on a hole bestowed,
Neat flaps in a place of meeting,
The sour grove, circle of greeting,
Superb forest, faultless gift to squeeze,
Fur for a fine pair of balls, tender frieze,
A girl’s thick glade, it is full of love,
Lovely bush, blessed be it by God above.

From: Gramich, Katie, Orality and Morality: Early Welsh Women’s Poetry, 2005, Cardiff University: Cardiff, pp. 8-9.
(http://www2.lingue.unibo.it/acume/acumedvd/Essays%20ACUME/AcumeGramichfinal.pdf)

Date: c1480 (original in Welsh); 2003 (translation in English) By: Gwerful Mechain (1462-1500) Translated by: Katie Gramich

For more about St Beuno https://en.wikipedia.org/wiki/Beuno

First published on April 20th 2025, revised 2026

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Anglo-Saxon Easter

Lullingstone Mosaic representing Spring
Easter – Lullingstone Roman Mosaic representing Spring

The German name for Easter is Ostern. The English name is Easter which the Venerable Bede, in the 8th Century, derived from the Goddess Eostra. They probably have the same derivation. But this is all the evidence there is for the Goddess, despite many claims for the deep history of Easter traditions.

Easter, Estry and Canterbury

Philip A. Shaw has proposed that the name of Eastry in Kent might derive from a local goddess, called Eostra. Canterbury had a leading place in the development of the early Church both in England and Germany. So, perhaps, this led to the adoption of a local cult name in these two countries. Otherwise, the name for Easter in Europe derives from Pascha which comes from the Hebrew Passover and Latin. In French it’s Pâques, in Italian Pasqua, Spanish Pascua; Dutch Pasen, Swedish Påsk; Norwegian Påske and so on.

The Church’s Choice for the Date of Easter

The timing of Easter is the first full moon after the Spring Equinox. I have already explained that Spring was the time the Church set for the Creation, the Crucifixion and other key points in the Christian Calendar. See my post the-beginning-of-the-universe-as-we-know-it-birthday-of-adam-lilith-eve-conception-of-jesus-start-of-the-year.

Eleanor Parker in her lovely book ‘Winter in the World’ gives a lyrical insight into how the dates were chosen. The Anglo-Saxons held the belief that God would only choose the perfect time for the Creation and the events of Easter. The Creation began with the birth of the Sun and the Moon. So it was fixed to the Equinox, when the days were of equal length, and the fruits of the earth were stirring into life. But Holy Week also needed to be in harmony with the Moon. Therefore, Easter was tied, like Passover, to the first full moon after the Equinox, which is also when the events take place in the Gospels.

Winters in the World by Eleano Parker

The quotations Parker uses from early English religious writing and poetry shows a profound interest in nature and the universe. It is a very appealing viewpoint. It seems to me that this is something the Church lost in later times, and replaced with a fixation with dogma and ‘worship’ of the Holy Trinity, rather than a spiritual sense of wonder at the Universe.

Celtic & Roman Churches in Conflict

At the time, fixing the date of Easter was very controversial as the Celtic Church in Britain had a different calendar to the Roman Catholic Church. Easter fell on a different day. The Anglian King of Northumberland, for example, celebrated Easter on a different day to that of his wife. King Oswiu was exiled to Ireland where he was influenced by Celtic Christianity. His wife, Eanflæd, from Northumberland, had been baptised by the Roman Catholic missionary, Paulinus.

Easter and the Synod of Whitby

Oswiu, became King of Northumberland and ‘Bretwalda’ (ruler of all Britain). He encouraged a reconciliation. This culminated at the Synod of Whitby (664AD), between the two churches. The Celtic Church finally agreed to follow the Catholic calendar and other controversial customs. The Abbess at Whitby during the Synod was Hilda of Whitby. The Celtic position was defended by Bishop Colmán and the Roman position by St Wilfred. Bishop Colmán resigned his position as Bishop of Lindisfarne, returned to Iona and then set up a monastery back in Ireland. Wilfrid studied at Lindisfarne, Canterbury, France and Rome. After her husband’s death, Queen Eanflaed became Abbess of Whitby,

The antagonism between the two churches went back to the time of St Augustine in the early 7th Century. In a meeting between St Augustine and Celtic churchmen, St Augustine was judged to have been arrogant, unwilling to listen. So agreement was not reached. Sometime afterwards, the Anglo-Saxons attacked the Celts at the Battle of Chester. Hundreds of monks from the Abbey at Bangor were slaughtered.

Days off at Easter & Rituals

Ælfric of Eynsham gives a powerful commentary on the rituals of the Church over Easter. They were full of drama and participation. These included Palm leaf processions on Palm Sunday, feet washing and giving offerings to the poor on Maundy Thursday. Then followed three ‘silent days’ with no preaching. Instead there were rituals and services aiming to encourage empathy for the ordeal of Jesus. This included the nighttime service of Tenebrae. All lights were extinguished in the Church while the choir sang ‘Lord Have Mercy’. The darkness represented the despair that covered the world after Jesus’ death. Good Friday was the day for the adoration of the Cross. The Cross would be decorated with treasures and symbolised turning a disaster into a triumph.

It seemed to me that I saw a wondrous tree
Lifted up into the air, wrapped in light,
brightest of beams. All that beacon was
covered with gold; gems stood
beautiful at the surface of the earth,….

The Dream of the Rood quoted in Eleanor Parker’s ‘Winter in the World’

The Harrowing of Hell

The days before Easter Sunday are known as the ‘Harrowing of Hell’. This was a very popular theme in the medieval period (featuring in Piers Plowman for example). Jesus went down to hell to free those, like John the Baptist, who had been trapped. Becauase when he died the world had no saviour until the first Easter. The name ‘Harrowing’ comes from ‘Old English word hergian ‘to harry, pillage, plunder’. The ‘Clerk of Oxford’ Blog provides more information on the Harrowing of Hell on this page,

The Clerk of Oxford Blog is written by Eleanor Parker. She started in 2008, whilst an undergraduate student at Oxford. The blog won the 2015 Longman-History Today award for Digital History‘.

The above is but a very poor précis of Eleanor Parker’s use of Anglo-saxon poetry and literature. She brings an Anglo-Saxon Easter to life. So if you are interested to know more please get a copy of her book.

Easter Days off

King Alfred’s law code gave labourers the week before and after Easter off work. This made it the main holiday of the year.

First Published in 2023 and republished in 2025, 2026

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April Fools Day April 1st

The Famous Spaghetti Tree April Fool’s Joke (from facebook)

First Reference to April Fools Day

The first unambiguous British reference to April Fools Day is by diarist John Aubrey’s “Fooles holy day” in 1686 – although he might have been referring to Germany.

‘We observe it on ye first of April… And so it is kept in Germany everywhere.’ For more details read hoaxes.org.

Chaucer and April Fools Day

But there is a possible earlier reference in Chaucer in the Nun’s Priest’s Tale.   This I find quite compelling but most Chaucer scholars don’t. This is the text:

When that the monthe in which the world bigan
That highte March, whan God first maked man,
Was complet, and passed were also
Syn March bigan thritty dayes and two

So, if you have been keeping up with me, you will know that the first lines are referring to March 25th. This was the day Adam and Eve were created. The day when the Church started the New Year and the year number moved one on. This was a major Church festival, usually followed by a week of holiness. The Roman New Year, January 1st, ended with a light-hearted festival called Saturnalia, and it is suggested that April 1st was, similarly, a day of release after the festival of the official Church ceremony of the New Year.

Chaucer’s last line says ‘Since March began thirty-two days have passed.’ A foolish person would not realise this is a reference to April 1st. Hence, this suggests a Fool’s Day already existed. Some scholars think that Chaucer was referring to May 2nd, counting the 32 days not from the beginning of March but from the end of March. I think they look at the second and third lines which read ‘That high March…. was complete’ and so add the 32 days to the end of March. Foolish in my opinion and not reading what actually Chaucer wrote which is ‘Since March began….’

Hunting the Gowk

Generally, in Britain, we play a prank and say ‘April Fool’ with great delight. But we are not allowed to continue beyond midday. The Scots used to call it ‘Hunting the Gowk’ and the main prank was to give someone a letter to deliver, and the person who opened the letter would read:

“Dinna laugh, dinna smile. Hunt the gowk another mile” and send the fool onto another leg of his or her’s fool’s errand. In Ireland the letter would read ‘send the fool further’.

April Fools Day and Spaghetti Growing on Trees

I nearly always forget to honour April Fool’s Day (or April Fish Day as the French call it). But in Britain, somewhere in our newspaper or TV station there is an April Fools Joke slipped in. The most remembered is the BBC piece showing film of Italian Farmers picking spaghetti from trees.

2026 – Introduction of Coffee to England 200 years earlier than previously thought!

I have had a quick look at the Guardian for their 2026 April Fools Day Story and I think it is this one:

Guardian April Fools Joke for 2026

The clues are the expert is called Macky Arto. The find was in Ness, allowing them to say ‘Ness Cafe’, and ‘Ness-presso’, and the use of a pun ‘It would have costa for a coffee.’ The final confirmation is this sentence: ‘Back in the reigns of Henry V and VI, these were flat white fields …. and a village called Brew.’ Allowing the journalist to make up an origin for the expression ‘Fancy a Brew?’ it goes on to say.

2025 – Coffee Cups as Haut Courture?

Guardian April Fools Day Joke article or the world gone mad?

£4,440 for a Coffee cup shaped handbag?

2024 Meghan Markle

In 2024, Meghan Markle was the butt for the second year running. (from the Guardian’s quiz on April Fool’s jokes):

‘Meghan Markle was criticised after it was revealed that when you put her lifestyle brand name – American Riviera Orchard – into the What3words location service, it points to a statue of Oliver Cromwell, who famously had a King Charles executed‘

2023 – “Megxit: Call of Duke-y”

In 2023, Harry and Megan proved irresistible and the Guardian reported that:

‘The Sun published a piece announcing the launch of Prince Harry and Meghan’s new video game “Megxit: Call of Duke-y” in which the royal couple try to reach California while dodging obstacles, including rival royals and the media, along the way.‘

This post is about April Fools Day. But it is also the anniversary of the formation of the RAF.

On This Day

1854 – Hard Times by Charles Dickens Serialised in Household Words. A recent study of Victorian Grave yards in Yorkshire highlights the grim reality for young children. For the article see: https://core.ac.uk/reader/220156990

1918 – Near the end of World War 1 the Royal Flying Corps (RFC) and the Royal Naval Air Service were merged to create the Royal Air Force (RAF). It was the world’s biggest air force, and went on to secure Britain from invasion by Hitler.

Croydon RFC/RAF base for anti-Zeppelin Raids in WW1 and one of the world’s first international airports.

RAF Rigger, Benjamin Flude

My Grandfather was in the RAF as a fitter. My father tells some of his story in his autobiography ‘A Boy from Haggerston’:

Benjamin Flude in RFC Uniform. My father, Ben Flude remembers a small model biplane hanging from the portrait.

‘I was 9 months old when he died, and he was just 28 years old. Everyone seemed to like him, and as a child, he was always my hero. In my imagination, I promoted him to being a brilliant and brave Ace RAF Pilot. But he was, in fact, a mechanic rather than a pilot in World War I. Following the war, he worked with Imperial Airways in Purley, Croydon. I don’t know the exact details and so have to piece the story together from the little information I have at my disposal.

My friend, Roy, tells me that the badge on his uniform in the oval picture is of the Royal Flying Corp. (RFC). But they were disbanded in 1916/17, and replaced by the RAF thereafter. As my dad was born in 1900, he must have joined up to fight in the war while underage at 16 or 17 as a volunteer. ‘

How a London lad became a Rigger for the RFC we don’t know, but the Fludes at that time were all employed as umbrella or walking stick makers in the East End of London. I think it is a case of transferable skills. WWI aeroplanes were made of wood, metal wire and fabric, which is precisely what an umbrella is made of.

RAF/RFC mecanics c 1917 . My grandfather is the handsome man standing tall in the back row extreme right

RAF Mechanic Ben Flude

My father went on to serve in the RAF during his national service: He writes:

Ben Flude RAF Metfield. (dad is lying down at the bottom right. he is now 98)

‘Early in 1946 I received my call-up papers for the RAF. I was to report to the Recruitment Centre at Padgate in Lancashire. This is where I received my uniform after a medical examination, and then there were a number of intelligence/aptitude tests when they decided what trade I would join. I tried to get Air Crew and while there were no vacancies, I did have a wide group of trade offers open to me. The group that I was interested in was aircraft maintenance and repair, following in my Dad’s footsteps.’

‘However, before I could start, I had to do my basic training. This was designed to get you fit, and we did plenty of square-bashing or parade drills. For this, they sent me to Metfield in Suffolk, which had only very recently been made available to the RAF by the American Army Air Force. In fact, it was so recent a hand-over that whilst on picket duty, a coach rolled up packed with girls who were so disappointed by the lack of Americans that they got straight back on and returned to Ipswich! The motto of ‘overpaid, oversexed, over here’ certainly applied to these Americans in Suffolk.’

‘We found out that Metfield had been a US Army Air Force Base, where two squadrons of Flying Fortresses operated from. In all the Nissen Huts, those with the semicircular roofs, the ceilings were completely covered with pin-up pictures. My bed was just feet away from the huge Crocodile Stove, round which every evening we all clustered – as it was warm.‘

Interior of Nissan Hut 1944, Lasham

Dad specialised in the recovery of instruments from crashed planes, and was complimented by Air Chief Marshal Hugh Caswall Tremenheere Dowding, 1st Baron Dowding, GCB, GCVO, CMG on his ability to fix an instrument he had never seen before.

My father’s autobiography, which I edited, is available on Feedaread. https://www.feedaread.com/books/A-Boy-from-Haggerston-9781835970515.aspx at £4.18. Also, available on other online book retailers. (ask me and I will send you a signatured bookplate!)

First published March 25th 4004 BC and republished yearly on every April Fool’s Day. The section on the meaning of April moved to my post on April 2025. On This Day added in 2026

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Yew Sunday Palm Sunday

Palm Sunday (Yew Sunda) by Giotto. Entry into Jerusalem from the Cappella degli Scrovegni in Padova (sent to me by Lucia Granatella)

Yew Sunday (Domhnach an Iúir in Irish) is the medieval name for Palm Sunday. This is the day that Jesus entered Jerusalem in triumph on a donkey, with palm leaves being laid in front of him. It has always been very curious to me, this triumph preceded such heavy and heartbreaking tragedy. It is the Sunday before the Betrayal, which leads to the Crucifixion on Good Friday and the Resurrection on Sunday. A busy week for the Church.

I got a little insight into the powers of the procession when on a Field trip to Nice with Students from Central Saint Martins College. We set the Students the task of creating an ‘art intervention’. They came up with the idea of a Procession to the Mayor. It was extraordinary how deploying a few placards, saucepans as drums, and some chanting could create an instant event,. It made people smile and join in, even if clueless about the cause!!

Palms

Palm Sunday can be celebrated by making crosses out of palms, or with processions bearing palm branches or eating special cakes. There is always room in any ritual for cake). But in the North, where do you get your Palms from? So, it was often substituted by Box, or Olive or Willow and particularly, in Britain and Ireland, by Yew. Yew is evergreen and is so long-lived as to be a symbol of everlasting life. (I wrote more about the Yew here). See also my post on Ash Wednesday.

Giotto Bondone

Giotto was a Florentine painter of the 14th Century of whom Giorgio Vasari, in his essential guide to the artists of the Renaissance, ‘The Lives of the Artists‘ said of the 10 year old:

One day Cimabue, going on business from Florence to Vespignano, found Giotto, while his sheep were feeding, drawing a sheep from nature upon a smooth and solid rock with a pointed stone, having never learnt from any one but nature. Cimabue, marvelling at him, stopped and asked him if he would go and be with him. And the boy answered that if his father were content he would gladly go. Then Cimabue asked Bondone for him, and he gave him up to him, and was content that he should take him to Florence.

There in a little time, by the aid of nature and the teaching of Cimabue, the boy not only equalled his master, but freed himself from the rude manner of the Greeks, and brought back to life the true art of painting, introducing the drawing from nature of living persons, which had not been practised for two hundred years; or at least if some had tried it, they had not succeeded very happily.

Written in 1550.

Giotto & The Development of Perspective

If you look at the painting, above. you will see, even the faces of the people are rounded and, and at least somewhat, individual. The crowd scene, particularly, to the right, has some depth. The people further away seem to recede from the viewer. This contrasts with the Byzantine style of paintings, where figures either float or seem to stand on or support themselves on each other’s shoulders. The Gate into Jerusalem has been rendered by an arist who has seen something that he believes has the key to realistic scenes. One day it will be rediscovered, and named single-point perspective.

Yes, Giotto doesn’t know the secret but he is working to find out what the trick is. The people in the trees are also in the distance. These are the giant strides that Vasari is referring to in the quotation above. Realistic people, in spaces with depth. The donkey is quite sweet too! Cimabue, Giotto’s Master was particularly good at painting Crucifix scenes.

For more on early attempts at creating perspective, see my post on Duccio and the Annunciation here.

Digital tour of the Cappella degli Scrovegni

The Cappella degli Scrovegni in Padova is a World Heritage Site decorated by Giotto and his team. They covered all the walls and ceiling with frescos. Depicting the Life of Jesus, the Life of Mary, and the Last Judgement.

Giotto, The Last Judgement. Cappella degli Scrovegni, In Padova. Wikipedia

Here is a real Digital Heritage treat – a 360 Degree tour of the Chapel! Follow the link below. If it seems to be taking a long time to load press the information button. Once pressed will allow the panorama to load immediately.

https://www.haltadefinizione.com/en/image-bank/giotto-di-bondone-scrovegni-chapel-360-view/

First Published in 2024, revised in 2025, 2026