Category: Ancient History

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Chelsea Buns, Hot Cross Buns. Long Rope Day & Good Friday

photo of three hot cross buns on a blue transfer ware plate
Good Friday Hot Cross Buns

This year, Good Friday is on Friday 18th of April, and the day we eat Hot Cross Buns. It is a simpler sort of bun than the Chelsea Bun, which was the bun to have at Easter, in London in the 18th Century. Read on to hear about the Chelsea Buns.

Hot Cross Buns Good Friday Traditions

There seem to be all sorts of dubious traditions around the origins of the Hot Cross Bun. It has been suggested that the Greeks knew how to put a cross on a bun. Also, that the Anglo-Saxons celebrated the Goddess Eostre with the crossed bun. The cross represents the four quarters of the moon, the four seasons and the Wheel of the Year. But there is very little evidence for Eostre other than the Venerable Bede’s mentioning her name. So her association with Hot Cross Buns cannot be known.

However, the cross, and the association with Easter, makes the bun powerful, so there are many superstitions on record. A piece of an Easter Hot Cross Bun given to the sick may promote a cure. It was said that a bun cooked and served at Easter will not go off for a year. This might help explain the traditions that hanging them up on a string or ribbon is a good thing. One hung in a kitchen prevents fire. On a ship prevents sinking. In East London, the Widow’s Son Pub in East London has an old bun. This remembers a sailor-son who never returned to eat it on Good Friday.

Making and Eating Hot Cross Buns

The technology of putting a cross on a Bun requires nothing more complicated than a flour and water paste so it might well be an ancient tradition. A more impressive cross can be made with shortcrust pastry. The bun itself is simply flour, milk, butter, egg, salt, spices and mixed fruit. Here is a recipe from the BBC www.bbcgoodfood.com

In my opinion, they need to be purchased from a shop. Home-made Hot Cross Bun might be better but would be strangely disappointing. It’s normally eaten toasted and buttered although I prefer the soft doughy untoasted and unbuttered bun. But then it is possible to get carried away and eat the entire pack of four.

The Good Friday Chelsea Bun

Old Chelsea Bun House Frederick Napoleon Shepherd - from a print at the Museum of London (Wikipedia)
Old Chelsea Bun House Frederick Napoleon Shepherd – from a print at the Museum of London (Wikipedia)

‘RRRRRare Chelsea Buns’ as Jonathan Swift called them in a letter to Stella in 1711.

Fragrant as honey and sweeter in taste
As flaky and white as if baked by the light
As the flesh of an infant soft, doughy and slight.

The buns were made from eggs, butter, sugar, lemon and spices. The tradition was that, on Good Friday, 18th and 19th Century Londoners would go to Chelsea to buy Chelsea Buns. Thousands of people would turn up at the Five Fields. These stretched from Belgravia to what is now Royal Hospital Street. There were swings, drinking booths, nine pins and ‘vicious events that disgraced the metropolis’. The Bun House was on Jew’s Row as Royal Hospital Street was then called. As several King Georges visited the Bun House it became known as the Royal Chelsea Bun House. It was run by the Hands family. They were said to sell 50,000 Buns on the day. Stromboli tea garden was nearby.

Chelsea Cabinets of Curiosity

Inside the Chelsea Bun House was a collection of curiosities. Chelsea became known for its collection of curiosities in the 18th Century. Of course, there was the great Hans Sloane’s collection which was the founding collection of the British Museum. And then there was Don Saltero’s which was a coffee house that had curiosities on the wall. The Bun House displayed clocks, curiosities, models, paintings, and statues on display to attract a discerning Public.

Me. I love a Chelsea Bun above all buns, But can you get them any more? The British Library Cafe was the last place I found that sold them. And that was 6 years ago. Their place has been taken first by Danish Pastries and more recently the ubiquitous Cinnamon Bun. If you see any on sale let me know.

To make yourself one follow this link. https://www.christinascucina.com/chelsea-buns-british-buns-similar-to-cinnamon-rolls/

Chelsea_bun by Petecarney wikipedia
Chelsea Bun by Petecarney wikipedia

Long Rope Day

There is a tradition of Skipping on Good Friday. I can’t say I ever saw it – in my school skipping was a perennial activity, mostly enjoyed by the girls, but the boys would sometimes be intrigued enough to join in.

There is a great article about Long Rope Day in the Guardian with a wonderful picture of a collective skip.

https://www.theguardian.com/culture/2023/apr/06/english-heritage-tradition-skipping-aeaster

More traditions here. My post on Pancake Day. For Lardy Cake read my Fat Thursday post.

First Written in 2023, and combined with the Chelsea Bun in April 2025

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The Month of Love Roman Months April 15th

Roman Months, and April the Month of Love – Table from Wikipedia

I have spoken about the Roman Calendar in previous posts. Today, I’m concentrating on the Months.

The Romans wrote about a ‘legendary’ calendar, set up by Romulus when he founded Rome. It consisted of 10 months of 30 and 31 days followed by a winter period not divided into months. This allowed them to extend the year so that it fitted into the Celestial cycle. The year began in March, suitable names were given to March, April, May and June.

April was Aphrodite’s month.  The goddess of love and beauty.  Hence the month of love.  It is also National Couple Appreciation Month!

Having given names to June the Romans gave up and the next 6 months were given numbers as in the diagram above.

The Calendar was not well regulated and the months eventually began to lose their integration with the seasons, and needed reform.

photo of november calendar
Photo by Manasvita S on Unsplash

The Calendar was reformed several times. January and February were added by the legendary Numa Pompilius about 713 BC replacing the monthless winter period. But, Julius Caesar undertook the major reform in 46BC. This was the so-called ‘Year of Confusion’. This first year was 445 days long. This is how far out of sync the Calendar had got. The Julian Calendar realigned the calendar to the seasons.

The Year began on January 1st, with 365 days, 12 months and a 4 year leap year cycle. This held sway until the 16th Century when a further reform was ordered by Pope Gregory as the year is not exactly 365.25 days long. It was not adopted in the UK until the 18th Century when we lost 11 days to align ourselves with Europe.

My walk which I usually give at New Year called ‘Ring in the New Year’ deals with issue of calendars through the ages.

More on the Ides and the Kalendes of the month here

First published in November 2022.  Republished April 2025

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Vortigern April 2nd 1796

Bill for the 1796 play Vortigern and Rowena Public Domain Wikipedia

Vortigern was chosen as leader of Britannia immediately after the Romans withdrew in the early 5th Century AD. His name means Great Leader in Brittonic. He is one of the few leaders we know to be a real person in what used to be called the Dark Ages. We accept him as real, as he appears in the near contemporary source by the Monk Gildas.

However, very little is known of him except legends. He was associated with Merlin. Legend accuses him of betraying the British for the lust for Rowena. She was the daughter of the Saxon Leader Hengist. Whatever the truth of this, he continued the late Roman policy of hiring Germanic mercenaries. They were used to defend against the many barbarian threats to the Empire. The threats to Britain including the Picts, the Irish, and, of course the Saxons. The legends say that Hengist and Horsa were hired with their three ‘keels’ of Saxon mercenaries. In payment for services rendered, or for lust, Vortigern surrendered the sovereignty of Kent to the Saxons. Thus began the so-called ‘Adventus Saxonum’, and the destruction of the power of the Britons.

Kent and the Survival of pre-Saxon names

Medieval portrait of Vortigern

How much of this is ‘true’ we have no idea. But the name of Kent survives from the prehistoric, into the Roman. And unlike most tribal names survives to the modern day. This is probably because it was the first Roman Civitas to be taken over by the Saxons. Most likely still largely a working political unit. So it kept its name. The other Roman political units mostly lost their names in the anarchy of this period. Who now has heard of the Trinovantes, the Catuvellauni, or the Atrebates? The political boundaries from the Prehistoric period survived through the Roman period. But mostly did not survive the fall of Rome.

For more legends of this period look at my post

Vortigern & Rowena the Play

In 1796, a great cast at the Drury Lane Theatre, owned and managed by Sheridan, put on a newly discovered play by William Shakespeare. The cast included Kemble, Barrymore, and Mrs Jordan who was the mistress of Prince William (aka William III). Rumours swirled around about the authenticity of the play. Shakespeare was interested in Britain’s legendary history having written Cymberline and King Lear. But critics thought it was too simple to be genuine. Eventually, William Henry Ireland admitted he was the author.

‘A London Year’ by Travis Elborough and Nick Rennison has a great quote from a visit to the play. It took place on April 2nd 1796 and is recorded in Joseph Farington’s diary. Compare this description to your last polite experience at the Theatre.

Shakespeare’s forgery staged

Island’s play of Vortigern, I went to. Prologue, spoken in 35 minutes past six, play over at 10. A strong party was evidently made to support it, which clapped without opposition frequently through near three acts. When some ridiculous passages caused a laugh, which infected the house during the remainder of the performance, mixed with groans. Kemble requested the audience to hear the play out about the end of the fourth act, and prevailed. The epilogue was spoken by Mrs. Jordan, who skipped over some lines which claimed the play as Shakespeare’s

Barrymore attempted to give the play out for Monday next, but was hooted off the stage. Kemble then came on. And after some time, was permitted to say that ‘School for Scandal’ would be given, which the house approved by clapping.

Sturt of Dorsetshire was a Stage Box drunk and exposed himself indecently to support the play. And when one of the stage attendants attempted to take up the green cloth, Sturt seized him roughly by the head. He was slightly pelted with oranges. Ireland, his wife, a son and a daughter and two others were in the centre box at the head of the Pitt. Ireland occasionally clapped. But towards the end of the fourth act, he came into the front row and for a little time, leaned his head on his arm. And then went out of the box and behind the scenes. The Playhouse contained an audience that amounted to £800 pounds.

April 2nd 1796 from Joseph Farington’s Diary, (I have changed some of the punctuation.)

On This Day

Today is St. Urban of Langres Day.

He is the patron of Langres; Dijon; vine-growers, vine-dressers, gardeners, vintners, and coopers. And invoked against blight, frost, storms, alcoholism, and faintness. (www.catholic.org/saints/) But is also called upon to make maid’s hair long and golden.

On the feast of St Urban, (forsooth) maids hang up some of their hair before the image of St Urban, because they would have the rest of their hair grow long and golden.

Reginald Scott, the Discovery of Witchcraft, 1584. (Thanks to the Perpetual Almanac by Charles Kightly.) For more on Reginald Scott and Witches see my post.

1744 – First Golf Tournament. No, not at St Andrews but at Leith Links, Edinburgh.

First Published, 2nd April 2025

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The Moon on the Aventine Hill, Rome March 31st

Aventine Hill, Rome Google Earth

The Moon rules the months: this month’s span ends
With the worship of the Moon on the Aventine Hill.

Fasti by Ovid

Cycle of the Moon, sketched from photo.

The Aventine Hill is one of the seven hills of Rome, named after a mythical King Aventinus. It is the hill upon which Hercules pastured his cattle, which were stolen by Cacus. According to Virgil in his Aeneid, the monstrous Cacus lived in a cave on a rocky slope near the River Tiber. Cacus was the son of Vulcan, the artificer God. He was, also, a fire breathing Giant who eat human flesh and stuck their skulls on the door of his house.  When Hercules wrestled with him, he hugged him so tight Cacus’ eyes popped out of his head.

The worship of Minerva also took place on the Hill. You can take a Google Earth fly past if you follow this link – also some nice photos, and a link to Wikipedia.

The Aventine Hill & Romulus

The Hill is famous in the mythology of Rome because it is associated with Romulus. He and his twin Brother Remus, were born to the vestal virgin, Rhea Silvia, in the pre-Roman City of Alba Longa, not far away. Rhea was the daughter of former King Numitor. Her uncle, killed Rhea’s brother and forced her to be a vestal Virgin.  This ensuring Numitor’s line died out.

But, in her sacred grove she was put to sleep by Somnus dripping a sleeping draft into her eyes and then raped by the God Mars.  This was a terrible breaking of the taboo for Vestal Virgins. Rhea gave birth to the twin boys. They had to be hidden from the wrath of their Granduncle.

The Palatine & the Lupercal

The boys were saved by the River God Tiberinus and then by being suckled by a Wolf in a cave called the Lupercal, which is at the foot of the Palatine Hill in Rome. A ‘grotto’ under Augustus’ Palace on the Palatine, has been claimed as the original Lupercal, but it is disputed. (see www.digitalaugustanrome.org/records/lupercal/.

When they grew up, they helped their Grandfather (Numitor) reclaim the throne of Alba Longa.  The boys, being the children of the War God, were obviously excellent at the art of war. Then they decided to found their own City, but they could not decide upon which hill to build it or whom to name it after (accounts vary!). Remus favoured the Aventine, Romulus the Palatine (some accounts say vice versa).

So they decided to let the Gods decide. Remus claimed to have won when he saw a flight of 6 auspicious birds.  Romulus saw 12 and declared himself the winner. And the City was named Rome in his honour. It was on his choice of Hill – the Palatine Hill.  The Aventine hill was, originally, outside the City boundary.

The two fell out and Remus was killed. This story was first written down in the Third Century BC, and it was claimed that Rome was founded in 753BC. These stories continue to be told and celebrated.  In Britain, we largely ignore our creation myths.  Despite our legendary Founder, King Brutus, being a relative of Romulus and Remus.

For more on Mars and Vesta see my post:

More on King Brutus see my post;

Selene, the Moon Goddess see my post:

Day of the Moon Goddess Selene February 7th

First written in 2023 and revised March 30th 2024, 2025

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As Mad as a March Hare March 28th

March Hare. Hares Boxing in Yorkshire by yorkshireroestalking

The expression ‘Mad as a March Hare’ comes from the displays of hare boxing that takes place as the Hare mating season begins. And no, it’s not the male March Hare fighting in the spirit of romantic rivalry. It is the female hares fighting off unwanted attention from the males. Hares are solitary creatures, and the mating season is, perhaps, particularly difficult for them. The Country File website has more on the subject. www.countryfile.com

Not only March Hares but March Kittens too

There are also March Kittens and March Chickens. Edward Topsell in his ‘History of Four-footed Beasts‘ 1607 says the best Kittens to keep are those born in March. ‘The Closet of Sir Kenelm Digby Opened‘ 1669 says:

‘Keep a black cock hatched in March as a protection against evil spirits: his crowing terrifies them.’

He also give a recipe for Cock Ale:

Eight gallons of Ale, a boiled March Cock, four pounds of stoned Raisins, half a pound of dates, nutmegs, mace. Beat the ingredients in a mortar, add to two quarts of Sherry. Add to the ale. Stop it in a container for 6 or 7 days. Bottle it, drink after a month.

Very weird. I challenge my readers to try it and let me know how it goes?

Was the March Hare Sacred?

But its not only March Haries, because the hare itself was a sacred animal. It was sacred to Aphrodite because of their prodigious ability to have offspring:

‘For you know, I imagine, what is said of the hare, that it possesses the gift of Aphrodite to an unusual degree. At any rate it is said of the female that while she suckles the young she has borne, she bears another litter to share the same milk; forthwith she conceives again, nor is there any time at all when she is not carrying young.’

Classical Texts Library. Philostratus the Elder, ‘Imagines’ Book 1.1-15 c 3rd Century AD. Translated by Arthur Fairbanks.

Divine Celtic & Neolithic Hares

Research reported by Exeter University suggests that hares were worshipped in pre-Roman Britain. Julius Caesar wrote:

“The Britons consider it contrary to divine law to eat the hare, the chicken, or the goose.”

‘The Battle for Gaul’ Translation by Wiseman, Anne, Wiseman, T. P. Published by Penguin Random House, 1980 ISBN 10: 0701125047 (TP Wiseman was my professor for Classical Studies at Leicester University).

In Neolithic Ireland hares were found buried with human remains at the Neolithic court tomb at Parknabinnia.

March Hares, Easter Bunnies, & Witches

illustration of a hare from 1873 fom the London Illustrated Almanac
The Hare

Hares are thought to be the original Easter Bunny. But finding good evidence before Germany in the early modern period is difficult. There is a tradition that witches can be scared away at Easter. Exactly, how this works is not at all clear to me. But it has been said that witches could take on the form of a hare. So eating Hare Pie at Easter help rid the land of the witches.

You could have a jugged hare. Jugging is cooking a whole animal in a container over water. Follow this link for a recipe for jugged wild hare. Remember, you are not allowed to shot or trap them on a Sunday or on Christmas Day! For a discussion of hares and folklore, click here:

Hare’s Feet Totems

A jointed hare’s foot was considered very lucky and a remedy against gout, stomach pains and insomnia. (The Perpetual Almanack of Folklore by Charles Kightly, which I have used several times in this piece.) You can buy one on eBay. (Don’t click the links, it’s not an advert but a picture of an advert). I remember friends having rabbit feet which they carried around with them often on key rings?

Advert for a hare's foot from ebay
Advert for a hare’s foot from ebay

Please look at my January Post of Rabbiting January-19th-kalendar-of-shepherds/

First published March 28th 2023, revised 2024, and 2025

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The Beginning of the Universe as We Know It; Birthdays of Adam, Lilith, & Eve; Conception of Jesus, Start of the Year March 25th

Lilith is shown coming her hair and looking in a mirror Study for Lady Lilith, by Rossetti. 1866, in red chalk. Now in the Tel Aviv Museum of Art (Wikipedia
Study for Lady Lilith, by Rossetti. 1866, in red chalk. Now in the Tel Aviv Museum of Art (Wikipedia)

This is now my most popular post. March 25th is the Annunciation—the day that the Archangel Gabriel tells Mary she is pregnant. (to see some very fine paintings of this meeting, look at my other March 25th post march-25th-feast-of-the-annunciation/

March 25th is also the anniversary of the birth of Adam and Eve (and Lilith); the death of Jesus Christ; the anniversary of the Immolation of Isaac; the Parting of the Red Sea; the Fall of Lucifer; and, (until 1752 in the UK) the beginning of the Year.

Of course, it isn’t. Or to put it another way, no one can, or ever could, prove any of these dates except the last one. So what they speak to is the way the Church saw the world as logically structured by God. Christian thinking about the year, the world, the universe, creation, developed over many years and took influences from many cultures. It is also very complicated to work out the sequence, so I’m going to summarise what I know (or at least what I think I know).

Christians chose Christmas Day as the Birthdate of Jesus probably because it was a prominent birthday already shared with several Gods.  Particularly, Mithras and Saturn. It was approximately at Solstice, the beginning of the Solar Year, and close to one of the main festivals of the Roman World, the Saturnalia. So it made it easier for new converts who could retain elements of their festivals after conversion.

December 25th might have been chosen by the pagan religions because it is the time when the Sun begins to rise further north each day.  The days stop shortening and start lengthening, light increases with the promise of warmer weather and budding plants.

So, Jesus was born on/or around the Solstice, so he must have been conceived approx. 9 months earlier.  This is approximately at the Spring Equinox.

Ah, you are thinking!  But today isn’t the equinox.  Surely God doesn’t do approximately?

I have always thought that the 4 or 5 days difference between the Solstice, the Equinox and the Christian festivals was down to the fact that the Calendars were not well coordinated with the actual movements of the Sun (because the Sun does not circle the earth in 365 days, or in 365 and a quarter days, but 365 days, 6 hours, 9 minutes which makes lunar Calendars hard to align with the Sun).

But when I first wrote this a sudden revelation dawned upon me which will be revealed in the next few paragraphs.

So, God sends his Son to save the human race. God is a logical being, so she would send her Son at an appropriate time. If the Child is born at or near the Solstice, which is an appropriate time for the Son of the Creator, then conception 9 months earlier, March 25th, is near the Equinox.  This is the beginning of Spring. For many people, Spring is a new beginning, for example, the Anglo-Saxons saw Winter as the death of the year, and Spring as the young Year. It all makes sense.

So to the Creation. God, having a free choice, would have created the world at the beginning of Spring. In fact, if you think about it, God creates everything necessary for life at the creation in 6 days. So as soon as it has all been created and put together it is bound to immediately spring into new life. The first season must, therefore, be Spring? Right? So March 25th.

This gives a nice symmetry with Jesus’s Life. Conceived on March 25th, born December 25th, and died 30-40 years later, according to the Church, on March 25th. (the only other famous person I know born and died on the same day is William Shakespeare).

Easter, when Jesus is martyred, isn’t March 25th I hear you saying. But remember, Easter is a lunar festival, so its date varies each year. Births and deaths, on the other hand, are fixed to the Solar Calendar. Therefore the Church chooses March 25th as the most appropriate day to pin the death of Jesus, on the anniversary of his conception and the anniversary of the creation of the Earth. I am guessing that this is also the preferred date for the Day of Judgement.

It is also the Birthday of Adam, and his first wife Lilith (or so some say), and Eve. More about Lilith below. I had thought this date was just one of the parallels that the Church liked, Jesus and Adam born on the same day. But, I have just worked out why Adam is born on March 25th, and why these dates are not the Equinox, March 20th but March 25th, which has been bugging me.

Let’s go back to the Beginning of Creation.

The Creation, as described in Genesis, has the following sequence of Seven Days, beginning with the Equinox March 20th. I have added dates to the 6/7 day sequence of Creation:

  • Day 1: Light – March 20th
  • Day 2: Atmosphere / Firmament – March 21st
  • Day 3: Dry ground & plants – March 22nd
  • Day 4: Sun, moon & stars – March 23rd
  • Day 5: Birds & sea creatures – March 24th
  • Day 6: Land animals & Adam, Lilith and Eve – March 25th
  • Day 7: The Sabbath of rest – March 26th
  • For more information www.bibleinfo.com

So there you have it! Adam, Lilith, and Eve were created on Day 6 with the Land Animals – March 25th. Jesus conceived, also on this date, and so 9 months later is born on December 25th. It all makes sense, and aligns the Christian year fully with the Solar Year.

And that, dear Reader, is the very first time anyone has been able to explain to me why Christmas is not at the Solstice, and why the Annunciation was not at the Equinox. Maybe you all know this, but it is very exciting to work this out for myself. And believe me, I have done a lot of reading about calendars and not spotted an explanation.

When was the Creation?

According to the Anno Munda‘s arrangement of the Year, the world was created 5500 years plus 2023 years ago so 7523 Before the Present. And it was supposed to have ended in 600AD, 6000 years after the Creation. So, they got that wrong.

Dionysius Exiguus replaced the Anno Mundo year with the AD/BC system in the 6th Century AD).

Beginnings of the year

I was thinking about the beginning of the year. The Celts chose October 31st, Julius Caesar chose January 1st, other cultures have other dates, and the Spring Equinox is another choice sometimes made. The Church and Dionysius Exiguus choose March 25th, although secular society also recognised the claims of January 1st. Britain kept to March 25th until 1752 when we adopted the Gregorian Calendar. But people like Samuel Pepys celebrated New Year’s Eve on 31st December. So January 1st was the New Year, but the year number did not change until March 25th. So King Charles I thought his head was being cut off on January 30th 1648; while history books will tell you it was cut off on January 30th 1649. Same day, different reckonings.

December 31st/January 1st is essentially a Solstice New Year Festival. And I have, previously, used the difficulty of keeping calendars as to why these days has slipped out of alignment with the Solstice. But, today I realised that it is as likely that the reason is the Solar/Lunar nature of our time keeping. The year, and its festivals, is largely arranged around the Solar Cycle. But our weekly and monthly cycles are derived from the Moon.

January 1st is the Kalends of January as the Romans would have called it. This day the First New Moon after the Winter Solstice. So, January 1st is a slightly misdated Solstice Festival it is a Festival celebrating the first New Moon of the New Year!

Over time societies give up trying to sync the lunar and solar calendars. Roman and Christian cultures gave up and fixed the moon months, completely abandoning any attempt to keep the months to the actual lunar cycle. This is our current system, in which only Easter remains a true to the moon festival, much to our perennial confusion.

Maybe you all know this, but I’ve learnt a lot in writing these two posts.

Lilith

The April 2023 Issue of ‘History Today’ has a short piece called ‘The Liberation of Lilith’ which suggests that the story of Lilith, a figure from Jewish Folklore, is first attested in a Medieval satirical text called ‘The Alphabet of Ben Sira’. The story goes that Lilith is created using the same clay as Adam. Adam then demands she lies below him during sex. She refuses, saying that they are both made from the same stuff and, therefore, equal. Adam refuses to accept this, and so Lilith leaves the Garden of Eden. So the story goes.

The story of Lilith, Sarah Clegg suggests, is one of a series of similar stories found around Europe and Asia. And Clegg assumes that it is gradually modified to make Lilith a demon who will kill babies unless the names of three angels are spoken out loud.

The story survives as a charm to keep babies safe, and perhaps to remind people of equality among the sexes. But this causes problems for, OK, let’s call them out, the Patriarchy. Lilith cannot be equal to Adam so she becomes a monster, not made from the same clay as Adam but from the scum and waste left over from Adam’s creation. I imagine the story then went on to propose that God creates Eve from Adam’s rib, and so she is created from Adam, and is, therefore not equal, but subservient to him. Lilith is now a significant figure in feminist folklore circles.

I wrote about more about eras and ages in my post which you can see her: Greater Cycles and the Six or Seven Ages

Attached to the watercolour of Lilith by Rossetti (at the top of the page), was a label with a verse from Goethe‘s Faust as translated by Shelley. (Wikipedia)

“Beware of her fair hair, for she excells
All women in the magic of her locks,
And when she twines them round a young man’s neck
she will not ever set him free again.”

The model is Fanny Cornforth, Rossetti’s mistress. He painted another version a few years later, but the model in that is Alexa Wilding. His models are arguably more interesting than the man himself and include: Elizabeth Siddall, Jane Morris and Fanny Cornforth. Christina Rossetti, his poet sister, modelled for Rossetti’s painting, Ecce Ancilla Domini which you can see here.

For more on the Annunciation, look at my other March 25th post here.

I think I might have enough material to begin my own Cult.

First Written 25th March 2024, revised 2025

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Beware the Ides of March March 15th

shows an image of Brutus stabbing Caesar with 'funny' bubbles: Caesar says 'Brutus, whats that loud pelting noise on the roof' and Brutus replies, about to stab Julius Caesar 'Hail, Caesar'
The Ides of March – With Apologies. From Facebook

SOOTHSAYER: Caesar!
CAESAR: Ha! Who calls?
CASCA: Bid every noise be still; peace yet again!
CAESAR: Who is it in the press that calls on me?
I hear a tongue shriller than all the music
Cry ‘ Caesar!’ Speak. Caesar is turned to hear.
SOOTHSAYER: Beware the ides of March.
CAESAR: What man is that?
BRUTUS: A soothsayer bids you beware the ides of March.
CAESAR: Set him before me; let me see his face.
CASSIUS: Fellow, come from the throng; look upon Caesar.
CAESAR: What sayst thou to me now? Speak once again.
SOOTHSAYER: Beware the Ides of March.
CAESAR: He is a dreamer. Let us leave him. Pass.

Julius Caesar by William Shakespeare

Julius Caesar and the Ides of March

The Ides of March is the 15th of March. Julius Caesar didn’t take the warning that might have saved his life. You might suggest he got what was coming to first populist. But any study of Roman History will find many precursors in Roman and Greek History. Among populists, I rank Caesar with Napoleon as one of the Dictators who was, personally, an intelligent, reasonable man. They, in some ways, ruled ‘wisely’ but were nonetheless willing to sacrifice millions of people for their own personal ambition.

Today, the world is faced with the populists who are geniuses only in their own minds. I know, we as humans, might think, if only X would drop dead, how much better it would be? Brutus, being an honourable man, took action upon his thought. But, as often is the case, what seemed the ‘right thing’ to do, turned out to be a disaster. The plotters were trying to save the Roman Republic, but their murder destroyed the Republic. So, still those assassinary thoughts, read this article in ‘History Today’ about the impact of Julius Caesar’s murder. Do everything you can but use democratic means to defeat egotists to whom truth means nothing. In my opinion this is the major problem for humanity, it seems we do not know how to stop homicidal maniacs causing war without needing to fight a war to stop them. We do not have a method of peaceful mass rebellion. Perhaps Gandhi came closest but then he was working against a system that was not a dictatorship.

Ides of March

Now, what the heck are or indeed is the Ides of March?

A Roman month was divided into three, first the Kalends, then the Nones and finally the Ides. These three days were the important days of the month. The Kalends is the 1st of the Month. The Nones the 7th of the Month, And the Ides the Fifteenth. It is said to go back to the early days of Rome and a lunar calendar. The Kalends being the first tiny sliver of a crescent moon a couple of days after the New Moon. The Nones the first quarter of the Moon and the Ides was the full moon. To me, as a way of dividing a month it is very lopsided. The cycle of the moon is 29 days not 15. So the tripartite division divides up the first half of the month, and leave the second half undivided.

Debts were supposed to be paid on the Kalends and that is where we get our word calendar from. These public calendars were called Fasti. This is the name of Ovid’s great Almanac Poem, the Fasti, which I often quote from.

This is a very bad photograph of a drawing by Herbert E Duncan Jr of a 1st Century Calendar
This is a very bad photograph of a drawing by Herbert E Duncan Jr of a 1st Century Calendar

How was it used? When talking about a day in the future month you might say I’ll meet you on the 5th day before the Kalends. I’ve never really understood this system, despite a few attempts, until I saw this drawing of a Roman Calendar. You’ll have to read this closely. The first column, on the left, with the letters from D to H then A – H. This is a recurring cycle of 8 market days, running in tandem with Kalends, Nones etc.. This gives an 8 day week.

Now reading across the top line DKMARTNP. So the D is the 4 day of the 8 day ‘market week’. The second column begins with the Letter K for Kalends, then MART for March. So it’s the Kalends of March. Then NP which means this day is a day for public festivals.

Back to the second column. Below the K for Kalends, the days are counted down to the upcoming Nones. So the next one after Kalends is VI, meaning the 6th day before the March Nones. Then V, IIII, III. There is no II because PR means the day before Nones. Below and to the right of the PR are the letters NON which is, as you might hope, is short for Nones.

In the second column below this is the number VIII which means the next day is the 8th day before the Ides of March. The fragment of stone from which this drawing comes does not continue down to the Ides, unfortunately.

Complicated, huh? It gets worse. The third column has a series of letters in it: F C C C NP NON F C C. We already know that the NON is short for Nones, The F means it’s a fastus, a permissible day when legal action can be taken. (the plural of Fastus is Fasti.) The C means C comitialis which on fasti days the Roman people could hold assemblies. (see my post for more on the curiae). We have already seen that NP marks days for public festivals. An N would mean days when political and judicial actions were prohibited, although there is not one here. The small unreadable text to the right is information, I believe, about holidays and historic events to be marked in the calendar. This is, in fact, a Roman Stone Almanac.

This confusing system survived Caesar’s major calendrical reforms. He transformed the Roman calendar, which was rotten at the core. He re-aligned with an almost accurate calculation of the time the Sun takes to circle the earth. (or the other way around!) This is known as the Julian Calendar.

But the Kalends, Nones, and Ides he left intact until Constantine the Great got rid of them. They were replaced with the familiar 4 fold division of the month. So, for the first time, you could work 24/7.

For more about Constantine’s Weeks look at my post here

For Caesar’s Calendrical reforms look at this post

2024 Revised March 2025

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Hesiod and a Grecian Spring March 13th

Image of web site for Hesiod's works and days, showing pandora's box an illustration by William Blake
Hesiod: Works and Days

HESIOD: WORKS AND DAYS

The Works and Days is a farmer’s Almanac written for the brother of Hesiod. It has a mixture of seasonal good advice and moralising. He is, one of the first great poets of the western world, and near contemporary with Homer. The poem is an important source for Greek Myths. For example, it tells us that the stories of Prometheus and Pandora are the reasons the Gods cannot give us a simple wholesome life. He also describes the ages of humanity. These are: Golden Age, Silver Age, Bronze Age, Heroic Age, and his own modern day – the decadent Iron age. This idea was borrowed by C. J. Thomsen at the National Museum of Denmark in the early 19th Century. He created our modern Three Age System of Stone, Bronze and Iron Age. Our system is perhaps more optimistic with a progressive trend while the Greek system degenerates through successive eras.

Hesiod sees Spring as a time to begin trading by sea. He warns us not to put all our eggs in one vessel as Spring can bring nasty nautical surprises.

‘Spring too grants the chance to sail.
When first some leaves are seen
On fig-tree-tops, as tiny as the mark
A raven leaves, the sea becomes serene
For sailing. Though spring bids you to embark,
I’ll not praise it – it does not gladden me.
It’s hazardous, for you’ll avoid distress
With difficulty thus. Imprudently
Do men sail at that time – covetousness
Is their whole life, the wretches. For the seas
To take your life is dire. Listen to me:
Don’t place aboard all your commodities –
Leave most behind, place a small quantity
Aboard. To tax your cart too much and break
An axle, losing all, will bring distress.
Be moderate, for everyone should take
An apt approach. When you’re in readiness,
Get married. Thirty years, or very near,
Is apt for marriage. Now, past puberty
Your bride should go four years: in the fifth year
Wed her. That you may teach her modesty
Marry a maid. The best would be one who
Lives near you, but you must with care look round
Lest neighbours make a laughingstock of you.
A better choice for men cannot be found
Than a good woman,’

Hesiod Works and Days Translated by Chris Kelk

Rome and Spring

In Rome, early March is taken up with much celebrations of the Great God Mars. His favour enabled the Romans to conquer most of the known world. But here is Horace on Spring:


Winter’s grip is loosening at the welcome turn of spring and the West Wind
As windlasses haul empty hulls to the sea.
Cattle no longer feel contented in their stables nor the farmer by his hearth,
And no morning frosts are leaving a white sheen on the fields.
Now Cytherean Venus leads the dance under a moon hanging high,
And hand in hand nymphs and beauteous Graces,
With rhythmic feet, stamp the ground, while busy, glowing Vulcan
Tends the massive forges of the Cyclopes.
Now ’tis time to wreathe our glistening locks with green myrtle
And with flowers borne by the unshackled earth;
Now ’tis time to make sacrifice in shadowy groves to Faunus,
Whether he demands a lamb or a kid if he prefers

Horace, Odes 1.4 (found in a pdf @ https://beertverstraete.yolasite.com/resources/Essay%2013.pdf)

The Anglo-Saxon Seafarer in Spring

For the Anglo-Saxon their poetry shows Spring as a great release when the ‘fetters of frost’ fall off and allow a welcome return to sailing on the high seas .

The Seafarer

The woods take on blossoms, towns become fair,
meadows grow beautiful the world hastens on;
all these things urge the eager mind,
the spirit to the journey, in one who thinks to travel
far on the paths of the sea.….

So now my spirit soars out of the confines of the heart,
my mind over the sea flood;
it wheels wide over the whale’s home,

Poem from the Exeter Book known as the Seafarer, quoted in Eleanor Parker’s ‘Winters in the World a journey through the Anglo Saxon year’.

The text in this page on Hesiod has been transferred here from March 10th. The information about Nettles is now in the March 10th Post.

Published 2022, rewritten March 2025

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Heritage with my Grandson 2 – British Library & British Museum March 9th

Grandson on a visit to the British Library and British Museum. Photo of the Beethoven Exhibition, British Library, March 2022

A visit to the Britsh Museum & British Library? I think this might be worth reposting in the absence of anything else compelling for the day!

So this was my outing with my grandson on March 9th 2022.

For our second museum outing we went to the British Library. He didn’t like the Beethoven exhibition. It was too dark and nothing to surreptitiously climb on. He definitely does not like dark exhibitions. This is a shame because it seems to be the design idea of the moment. The Nero and the Stonehenge exhibitions were also dark spaces. The desigers working on creating atmospheric views using bright colours, spot lighting and spectacular objects on a dark background. But it doesn’t work for a sensitive 20 month year old!

Nor did the largely text based Paul McCartney’s Lyrics exhibition attract a second of his attention. ‘Paul who?’ he seemed to be saying as we stumped past to the very quiet sound of ‘Hey Jude’.

What he did like was the escalators. We went up and down, and up and down, and then onto the second set where we repeated the repeat.

British Library – note the escalator to the right

And then we went down and back up again, and no time to see the enigma machine. We ate in the upstairs Restaurant, which is a really pleasant place to spend a lunch time.

Enigma Machine, British Library

Time for him to have a sleep so we walked to the British Museum through Bloomsbury. However, there was very little sign that he wanted to nod off. But we found a couple of interesting revolutionaries of the 19th Century en-route. The first was to Robert Owen, the founder of the Cooperative Movement, famous for his model factories in New Lanarkshire.

Plaque to Robert Owen ‘father of the Cooperative Movement’, Burton Street

Then to Cartwright Gardens, named after John Cartwright, who was called ‘the Father of Reform’. He had quite an amazing life. He refused to serve in the Navy against the American Colonists in the War of Independence. Not only that, but he supported reform of Parliament, universal suffrage, annual Parliaments and secret ballots.

John Cartwright Statue Cartwright Gardens.

The milk soon did its job and my grandson was asleep. So I took him to the Member’s Room for a cup of tea.

Sleep in the Member’s Room overlooking the Great Court

When he woke we whizzed around the third Floor. But he was reluctant to leave his buggy because it was much more crowded than our last visit. Then he could run free around the almost empty galleries which he loved.

But, I was able to visit old favourites like the Portland Vase. This was smashed into hundreds of pieces, in 1848 by a drunken visitor. He threw a sculpture into the case and smashed the vase. It was restored, but 37 pieces were missing. In 1988 the vase was reunited with the missing pieces and expertly restored.

The Portland Vase – 15BC = 25AD Cameo Glass
Plate Cameo Glass 15BC – 25AD

For more exploration of Museums with toddlers see my post: https://www.chr.org.uk/anddidthosefeet/museums-for-toddlers/

First Published 9th March 2022.. Revised and reposted 2025

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Sementivae Dies—the Days of Sowing January 24–26

“Victoria and Albert Museum” by Nick Garrod, licensed under CC BY-NC-ND 2.0. First V&A Director, Sir Henry Cole, to the left of the picture. Greek Deities in the roundells

Sementivae, was a festival dedicated to seed and to Ceres. Ceres is an Earth Goddess who gives her name to our word cereal. The festival was also called. Paganalia. The Mediterranean world had many names for the Earth Goddess. Tellus, Demeter, Cybele, Gaia, Rhea etc..

Ceres can be seen on the top left roundel resting on the Globe on the marvellous Ceramic Staircase at the V&A (photo above). And in my slightly out of focus photograph below. (To be honest, in real life, it looks a little more like my photo than the gorgeous photo above!)

Ceres represented Agriculture, Mercury Commerce, and Vulcan Industry. Old Photo by the Author. T
Ceres represented Agriculture, Mercury Commerce, and Vulcan Industry. Old Photo by the Author.

Sementivae Dies – a moveable feast.

To create life, we need earth and water to nurture and seeds for fertility. And so into the cold dead world of January the Romans created a festival of sowing. It had two parts, one presided over by Mother Earth (Tellus) and the other by Ceres, the Goddess of Corn. The actual day of the festival was chosen not by rote on a set day of the calendar but by the priests, in accordance with the weather. This seems very sensible, as there is no point sowing seeds in terrible weather conditions. I’m assuming the Priests took professional advice!

On the 24th-26th January Tellus prepared the soil, and in early February seeds were sown under the aegis of Ceres. Tellus Mater (also Terra Mater) was known as Gaia to the Greeks.

Gaia

Gaia was selected by James Lovelock & Lynn Margulis in the 1970s as the face of their Gaia hypothesis. To me, the importance of the idea is not the scientific principle that environments co-evolve with the organisms within them. But, rather in Gaia as a personification of our world as a complex living ecosystem. One that we have to care for. Gaia exists as a series of feedback loops. Lovelock hypotheses that she will spit us out unless we can live in balance with our alma mater.

Ovid and Sementivae

This is what the Roman Poet Ovid has to say in his poetic Almanac known as ‘Fasti’ (www.poetryintranslation.com)

Book I: January 24

I have searched the calendar three or four times,
But nowhere found the Day of Sowing:
Seeing this, the Muse said: That day is set by the priests,
Why are you looking for moveable days in the calendar?
Though the day of the feast ís uncertain, its time is known,
When the seed has been sown and the land ís productive.
You bullocks, crowned with garlands, stand at the full
trough,
Your labour will return with the warmth of spring.
Let the farmer hang the toil-worn plough on its post:
The wintry earth dreaded its every wound.

Steward, let the soil rest when the sowing is done,
And let the men who worked the soil rest too.
Let the village keep festival: farmers, purify the village,
And offer the yearly cakes on the village hearths.
Propitiate Earth and Ceres, the mothers of the crops,
With their own corn, and a pregnant sow ís entrails.
Ceres and Earth fulfil a common function:
One supplies the chance to bear, the other the soil.
Partners in toil, you who improved on ancient days
Replacing acorns with more useful foods,
Satisfy the eager farmers with full harvest,
So they reap a worthy prize from their efforts.
Grant the tender seeds perpetual fruitfulness,
Don’t let new shoots be scorched by cold snows.
When we sow, let the sky be clear with calm breezes,
Sprinkle the buried seed with heavenly rain.
Forbid the birds, that prey on cultivated land,
To ruin the cornfields in destructive crowds.
You too, spare the sown seed, you ants,
So you’ll win a greater prize from the harvest.

For more on Ovid look at my post on Ovid and Juno here. Or you can search for Ovid in the Search box.

First Published in January 2023, republished in January 2024, 2025


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