This is the Podcast which is a taster for the Roman Walk on Saturday 16th December 2023 starting at Monument Tube Station. This is a London Walks Walk by Kevin Flude. To book click here.
Roman London – A literary & Archaeology Walk (and Podcast)
Childermas, Santa Nicklaus & Boy Bishops December 6th
Santa Klaus was, originally a 4th Century Bishop from Asia Minor who saved three girls from prostitution by throwing golden balls through their window enabling them to marry with a good dowry. He, also, saved three boys from beheading. So he became the patron saint of children. He died on the 6th of December in Myra, present day Turkey. From the moment of his internment his tomb flowed with the myrrh. In 1087, the Normans from Apulia raided Myra, then under the control of the Seljuk Turks, with a gang of 67 men and stole his remains, to bring them to Bari, in Southern Italy. Before his arrival there were 6 churches dedicated to St Nicolas in Bari. In 1969, Pop Paul VI revoked his Feast Day as he decided ther was no evidence St Nicholas was a real person.
Representation of the balls can still be seen on pawnbroker’s shop, and the gifts Nicholas gave led to the exchange of gifts to honour him. They were originally given on December 6th, his feast day. The tradition of Santa Klaus was taken by the Dutch to the United States and mixed with other traditions, including the English Father Christmas, to create our modern spirit of Christmas.
Boy Bishops
https://commons.wikimedia.org/w/index.php?curid=6709993
The idea of Boy Bishops may come from a tradition established by Saturnalia. This was the festival, in the Roman world, when servants exchanged duties with masters and mistresses. The medieval Christmas was ruled over not only by the Lord of Misrule but also by Boy Bishops. It was a tradition that was attacked in some quarters but defended by others on the basis of the humanity of the custom, the empathy it engendred and the fun it could instigate.
They were elected on December 6th (Childermass) It was stopped by Henry VIII, although later revived and practised to this day in the Cathedrals of Hereford and Salisbury. The Boy Bishops wears full ceremonial gear and takes part in ceremonies and services for three weeks.
There are also medieval records that speak of the custom:
“two children’s copes, also a myter of cloth of gold set with stones.”
St. Mary-at-Hill, London Church Accounts
1549 “For 12 oz. silver, being clasps of books and the bishop’s mitre,
Westminster Abbey, St Pauls & St Nicholas Cole Abbey London inventories
“The vj myter of Seynt Nycholas bysshoppe, the grounde therof of whyte sylk,
garnysshed complete with ffloures, gret and small, of sylver and gylte, and stones
Also records at St Pauls record: una mitra alba cum flosculis breudatis ad opus episcopi parvulorum baculus ad usum episcopi parvulorum;’
St Nicholas Cole Abbey in the City of London,
This Church to St Nicholas is first mentioned in the 12th Century and was never an Abbey. The Cole part of the name is thought to refer to a ‘Coldharbour’ which was a traveller’s or poor persons shelter from the cold.
There is an inventory dating to the Reformation that records vestments for children at St Nicholas. The Church was rebuilt by Christopher Wren after the Great Fire, and is, possibly, the location where Trotty Veck stands awaiting employment as a messenger or runner, in Dickens’s second greatest Christmas Book after the Christmas Carol. The story is more a New Year story than a Christmas story.
For more on boy bishops look at this, and look at this 1935 film about Boy ~Bishops in Compton, Guildford.
First published December 6th, 2022. Revised and republished 6th December 2023
A History of the Roman Empire in 21 women
Below, I give links to the Late November and early December Posts I have revised and republished. But, first, I would like to tell you about a great lecture I heard at the British Museum, this evening. It was given by Dr Emma Southon on her book about women in the Roman Empire. Her viewpoint was that a study of women in the Roman Empire gives a radically different insight into the Roman world than the traditional. One full of humanity rather than normal evidence which is, generally, about wars, and Empires and bravery and horrific cruelty and ambition and honour. She started with the story of Turia, whose extraordinary epitaph on her tombstone miraculous survived and gave her husband’s view of his extraordinary wife, and his utter sorrow at his loss on her death. Below, is a review of the book and a link to a podcast with the Author.
So, here are the December posts. December 1st and 2nd give an overview of December and the meaning of Winter. December 3rd is about Advent and the fact that you were not allowed to marry during Advent. December 4 gives a Shakespearean view of a cold winter’s day, and a composition by Vaughan Williams.
And late November posts, November 28th tells some interesting tales, both ancient and modern, about Eels, Pies, Rock ‘n’ Roll and my horror of Jellied Eels. November 29th, tells you how to make a ‘dish of snow’ and introduces Ice Houses. November 30th is about Scotland and St Andrews. Like them if you like them! And share them if you want to share them.
International Day for the Elimination of Violence against Women November 25th
Almost ‘one in three women have been subjected to physical and/or sexual violence at least once in their life.’ says the UN on its page Ending Violence Against Women Day.
In writing my Almanac of the Past, I have been struck by how violent are most of the stories of the Saints of the early Catholic Church. At the bottom of this post, you will find an essay touching upon this thorny subject. And click here for research on violence against women. Their results are not good news countries that speak English. South Africa is the worst, the USA 7th, Australia 11th, UK 12th, and New Zealand 15th. They admit the figures are difficult to interpret as what is being counted is reported crimes. It is likely that the worst countries are those where women do not feel free to report sexual violence.
Today is St Catherine of Alexandria’s Day, which makes an appropriate Saint for the UN Day. So I have updated this very interesting story and republished it today. Have a read.
Also, buffed up and republished are the following seasonal posts:
Thanksgiving Day in the USA (4th Thursday in November)
Thanksgiving is a festival given over to celebrating God’s Bounty. There are unanswerable debates about which was the ‘First’ Thanksgiving but the date of the 4th Thursday in November was set by Abraham Lincoln. It is basically a harvest festival, but was adopted by Lincoln as one method to unite a divided nation during the Civil War.
Thanksgiving today is mostly roast turkey with stuffing, cranberry sauce, mashed potatoes and pumpkin pie, with many other variants and additions such as a first course of soup, and vegetables like brussel sprouts and broccoli. Very like an English Christmas dinner, but replacing the Christmas Pudding with pumpkin pie.
As to what the first Pilgrims would have eaten is not known, but their chronicler Edward Winslow noted:
“Our harvest being gotten in, our governor sent four men on fowling, that so we might after a special manner rejoice together, after we had gathered the fruits of our labours; they four in one day killed as much fowl, as with a little help beside, served the Company almost a week.”
https://www.history.com/topics/thanksgiving/first-thanksgiving-meal
So the birds shot by 4 marksmen would have been wild turkey but also other birds such as ducks, geese, and swans. Seafood; Mussels, lobster, and eel were also available.
As to ‘gathering the fruits of our labors’. This might have included onions, beans, lettuce, spinach, cabbage, carrots, and peas. Stuffing might be seasoned with sage, thyme, parsley, marjoram, fennel, anise or dill, The Pilgrims had plenty of Corn from their first harvest which would have been turned into cornmeal, and eaten as a mush if savoury or sweetened with molasses as a porridge, or made into cornbread, or for stuffing.
Indigenous Wampanoag Americans might have been present, but only to investigate the shooting of canons in celebration by the Pilgrims. Relationships were tense between the natives and the immigrants. Some Indigenous Americans consider it a day of mourning; others use it as a day of gathering for the family, but generally, consider images of the Pilgrims and Indigenous Americans sitting down peacefully celebrating together to be ‘a lie’. (Native Americans and the First Thanksgiving.)
First Published on 24th November 2022, Republished on 23rd November 2023
Elsyng Palace, Enfield Society Excavations
I was interested in this site because it was one of the many palaces owned by Henry VIII, and it began as a moated manor house before a transition into a small red brick courtyarded Palace, as seen above. Henry had, if my memory serves me well, approximately 57 Palaces and Manor Houses. 16 in the London area and 11 along the River Thames
But what I really liked when I visited the website was the charm of this lovely video by the Enfield Archaeology Society. Now those who know the wonderful TV Sitcom called the ‘Detectorists’ starring Toby Jones, Mackenzie Crook, Diana Rigg and others, will recognise the styling of the amateur archaeologists – all looking like rumpled would be Indiana Jones’s! Very English.
https://www.enfarchsoc.org/elsyng/
The good news is that the show is having an extended Christmas Special outing this year.
I have revised and republished the following Almanac of the Past posts.
William Shakespeare’s First Folio 400 Years Old Today 8th November
Four Hundred and One Years ago, on 8th November in 1623, the First Folio was registered at Stationer’s Hall near the publishing district around St Pauls Cathedral in London. It was actually called:
Mr. William Shakespeare’s Comedies, Histories, & Tragedies
It was put together by his actor friends, John Heminge and Henry Condell seven years after his death, and they wanted to replace all the corrupt editions of his plays and poems that had been
“stol’n and surreptitious copies, maimed and deformed by frauds and stealths of injurious impostors”.
The true texts of his plays and poems “are now offer’d to your view cured, and perfect of their limbes; and all the rest, absolute in their numbers as he conceived them.” Wikipedia
In fact, the plays were ready early as they entered in to the catalogues for the Frankfurt Book festival to appear between April and October 1622,- and how amazing is it that, that festival is still the dream of any aspirant writer?
The First Folio offers plenty of proof that Shakespeare was the author of the plays. He left gold rings of remembrance to Heminge and Condell in his Will. They were part of his Players Company, and had worked together on many of the plays. The Folio has forewords by people extolling the virtues of the writer. Enough proof for any reasonable person.
Heminge and Condell are commemorated in the Garden of St Mary Aldermary behind the Guildhall, where they were Churchwardens, and not far from where Shakespeare was living in 1611. True friends.
There was a wonderful BBC festival of Shakespeare on in 2023/24 to celebrate. Here:
Electric Mountain & All Soul’s Day
I have revised the post on All Souls’ Day. If you follow the link you will read about ‘Souling’, Purgatory, and English, Mexican and Polish Customs for 2nd November.
But this post is prompted by an interesting article in the Guardian about the Dinorwig Power Station in North Wales. It’s a place I visit regularly. The photograph is from a Medieval Welsh Castle, Dobaldarn Castle, near the National Slate Museum in the new Unesco World Heritage Site of the Slate Landscape of North West Wales. The photo above gives an idea of the majesty of the destructive power of quarrying for slate.
The Power Station is remarkable. It is a huge cavern in the mountain. When the National Grid has a lot of cheap energy, water is pumped to the top, and when electricity is in short supply, the water runs turbines to provide extra power. It is, in effect, a giant battery, and what makes it even more worthy of a part in a James Bond film is that it has the capability of initiating a Black Start to the Grid. If some cosmic catastrophe turns off the entire grid, Dinorwig can restart the Grid.
The article in the Guardian has some great pictures of it and the text is very interesting. You might want to start reading a third of the way down the article which has a long preamble.
The End of Hardy’s tree
I published the following post about Hardy’s Tree on 28th December 2022. Here, follows the original post and an update which suggests the tree and the gravestones were not erected by Thomas Hardy.
This is the day that Herod ordered the slaughter of the Innocents, or Childermas, and I am glad to see that my Grandson is now older than Herod’s prescription.
Hardy’s Tree in St Pancras Church, Camden, London has fallen down. Hardy was an architect and worked in London for a while, where one of his jobs was to supervise the clearance of the graveyard. Several poems of Hardy refer to the removal of graves from their original positions and in this case, the gravestones were set around an Ash tree that inspires many, including my Central St Martin’s students who used it in a project recently. So, I was shocked to read a Guardian article (since deleted) which noted the sad demise of the Tree.
Extracts from one of several Hardy Poems about moving graves and gravestones follow, but I need to update the post about the connection to Hardy. The Guardian has now got an article which suggests the connection with Hardy is a more recent one than previously thought (Guardian article).
I (and I think the Guardian) were alerted to this by the work of Lester Hillman, who wrote a Churchyard Guide and a recent pamphlet about the Tree, which is reported in ‘Context ISSN 1462-7574’. This is the Journal of the City of London Archaeological Society. Evidence proves that the Ash Tree dates to the 1930s, and that the mound of gravestones is from burials relocated from St Giles in the Fields, and therefore unlikely to have been in St Pancras at the time Hardy was responsible for clearing it.
So it is not ‘the’ Hardy Tree, but then nor was the tree at Sycamore Gap anything to do with Robin Hood. What it was, was a beautiful piece of nature, in a poignant setting. May she rest in peace.
The Levelled Churchyard
Thomas Hardy
O Passenger, pray list and catch
Our sighs and piteous groans,
Half stifled in this jumbled patch
Of wrenched memorial stones!We late-lamented, resting here,
Are mixed to human jam,
And each to each exclaimed in fear,
I know not which I am.Where we are huddled none can trace,
And if our names remain,
They pave some path or porch or place
Where we have never lain!
Edinburgh. What a City!
This is a poem which is ‘printed’ on the side of the Scottish Parliament.
by Hugh MacDiarmid
But Edinburgh is a mad god’s dream
Fitful and dark,
Unseizable in Leith
And wildered by the Forth,
But irresistibly at last
Cleaving to sombre heights
Of passionate imagining
Till stonily,
From soaring battlements,
Earth eyes Eternity
Hugh MacDiarmid (1892-1978)
