Category: Christian Heritage

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St Pancras May 12th

Ruins of St Pancras, Canterbury Photo: K Flude (note the reused Roman Bricks.)

St Pancras and the Ice Saints

It has been unusual cold in the last few days. You can blame this on the St Pancras and the Ice Saints.  These are saints with feast days from May 11th to May 14th.  They are: St. Mamertus, St. Pancras, and St. Servatius (and in some countries, Saint Boniface of Tarsus – Wikipedia). They represent a medieval belief that there was often a cold snap in early May.   So  the idea of the Ice Saints was probably to help persuade farmers to delay sowing until later in May. But modern statistics disprove this, but it is true that a late frost can cause havoc with crops.

St Pancras in Rome

He was a 14 year old who refused to give up his Christian Faith during the persecution of Christians by the Emperor Diocletian. He was beheaded on the Via Aurelia, in Rome, traditionally, on 12 May 303 AD. His body was buried in the Catacombs, but his head is kept in a reliquary in the Church of Saint Pancras in Rome.

Pancras means ‘all-powerful’ in Greek. His youth makes him the Patron Saint of children, but he is also the patron saint of jobs and health. He is ‘invoked’ against cramps, false witnesses, headaches, and perjury.

St Pancras in Canterbury

Pope Gregory is said to have given St Augustine relics from St Pancras when his mission came to Kent in 597AD. They built a church dedicated to St Pancras in Canterbury. The ruins still survive in the grounds of what is now St Augustine’s, Canterbury (see picture at top of this post).

St Pancras in London

St Pancras, Old Church, London (Photo: Kevin Flude)

This story is partly responsible for the claims that St Pancras Old Church, in Camden (pictured above) is a very old foundation. It is claimed there was a late Roman place of worship here. But there is very little solid evidence for this. It is also argued that, if it isn’t late Roman, then it dates to just after 604AD. This is when St Mellitus, sent by St Augustine, established St Pauls Cathedral. It is suggested that Mellitus also founded St Pancras Church. St Pancras’ Church was a Prebend of St Pauls Cathedral (a Prebend provides the stipend (pay) to support a Canon of a Cathedral). But this is not evidence it was established as early as the Cathedral was, and there really isn’t any other credible evidence for a 604 date.

When the Church was restored, the architects said it was mostly Tudor work with traces of Norman architecture. However, it was reported that a Roman tile or two were reused in the fabric. This is about the only evidence, but it helps keep the legend going.

If you read the Wikipedia page, you will see evidence of two strands to the contributions. One is playing down the legends of its early foundation. The other trying to keep hold of its place as among the ‘earliest sites of Christian worship’. Read the wikipedia page here: https://en.wikipedia.org/wiki/St_Pancras_Old_Church to make up your own mind.

It is a lovely Church, on an impressive site, with links to Thomas Hardy, and Sir John Soane whose tomb is the design inspiration for the iconic Red Telephone Box.

The End of Hardy’s tree

Headaches

As Patron Saint of Headaches, St Pancras Day is a good day to make worms come out of your head. Or so say the Fairfax Household Book of the 17th/18th Century as quoted in Charles Kightly’s ‘The Perpetual Almanac’:

‘To make a worm come out of the head. Take, in May, the marrow of a bull or cow, and put it warm into the ear, and the worm will come forth for sweetness of the marrow.’

Generally,willow bark was used for headaches. We know this would have worked as the bark contains salicin, which is converted by the body into salicylic acid. This is a precursor to aspirin (acetylsalicylic acid). But it is not as effective.

On This Day

113 – Trajan’s Column is finished in Rome. Reliefs sculptures on the Column celebrate his victory over the Dacians. There is a copy made of plaster on display at the V&A. The sculptures provide a prime document on the Roman army.

1593 – London playwright Thomas Kyd is arrested and tortured. He lived with Christopher Marlowe. In the search of their rooms, it was claimed they found evidence of atheism and blasphemous documents, including the claim that Jesus was homosexual. Kyd claimed the documents were Marlowe’s. Marlowe was awaiting news of whether he was going to prosecuted, when he was murdered in a tavern in Deptford, possibly by Government agents.

First Published in 2024, revised 2025 OnThis day added in 2026

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Roodmas, the True Cross and the Coronation May 3rd

Rodmas – Rood screen in St. Helen’s church, Ranworth, Norfolk by Maria CC BY-SA 3.0

Rood is another word for the Cross. Parish Churches used to have a Rood Screen separating the holy Choir from the more secular Nave. This screen was topped with a statue of the Crucified Jesus nailed to a Rood. So, Roodmas, is the festival of the Holy Cross. Roodmas is celebrated on May 3rd and September 14th, although the Church of England aligned has itself with the Catholic Church’s main celebration on September 14th.

See my post on September 14th here for more on the True Cross.

Object of the Week

Mechanical Celestrial Globe, 1575 (Holburne Museum Bath) Photo K Flude

I spent a couple of days in Bath and revisited the Holburne Museum. Here I saw this amazing object from the 16th Century. The Globe is a model of the universe, and built to show the movement of the constellations, but it also tells the time and date. So the user can see when a constellation appears above the horizon and where it will be in real time. The mechanics are designed to be seen from inside the Globe, so reading it from the outside requires a mental adjustment to the mirror image of the stella sphere. It also show a pre-Copernican view as the stars were imagined as if on the inside of a huge sphere circulating around the earth. For more information please read the label below.

Museum Label for Celestial Globe.
Close up of the surface of the Globe showing Orion. Photo K Flude

King Charles III and the True Cross

cutting from the Shropshire News article on the True Cross and the Coronation
Shropshire News article on the True Cross and the Coronation

The Shropshire News reported that two pieces of the True Cross were given to Charles III by the Pope for the Coronation. They were installed into a cross called the Welsh Cross. This was part of the Coronation Procession. The King gave the Cross (I assume with the pieces of the Holy Cross) to the Church in Wales. Let the Shropshire News tell the story:

Shropshire News article on the True Cross and the Coronation
Part 2 Shropshire News article on the True Cross and the Coronation

This is strangely medieval, and fits in with the oath of allegiance to the new King.

I, (Insert full name), do swear that I will be faithful and bear true allegiance to His Majesty King Charles, his heirs and successors, according to law. So help me God.

https://www.mirror.co.uk/news/royals/swearing-allegiance-king-charles-its-29861318

It is a clear reminder that we are subjects not citizens and news, as a nation, we still set store by superstitions.

The Duke of Buckingham and the True Cross

The Duke of Buckingham had a piece of the True Cross in his collection, which he kept at York House in the early 17th Century. How he got it, I don’t know. But I think he must have acquired it in the aftermath of the destruction of the Reformation. John Tradescant, who looked after the Duke’s collection until Buckingham was murdered, had a piece of the True Cross. Tradecant created Britain’s first Museum, Tradescant’s Ark. Again, I suspect (without any evidence) that he got the fragment from Buckingham. Was he gifted it? Did he acquire it after the murder? Or shiver off a timber fragment hoping no one would notice?

First Written on May 3rd 2023, revised 2024, 2025, Object of the Day added 2026

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The Maypole, This Stinking Idol & the End of May Day May 2nd

An Imagined Scene at the Maypole at St Andrew Undershaft
The Stinking Idol : An Imagined Scene at the Maypole at St Andrew Undershaft

This post is about the end of the Maypole in London but first:

On This Day

Old Print of the French Executioner dispatching Anne Boleyn with a sword rather than an axe.

1536 – Anne Boleyn arrested on ‘charges of adultery, incest, treason and witchcraft.’ But, Claire Ridgway in her post here and her book, show that she was never accused of witchcraft in court. The stories of extra fingers, and teats, are all later Catholic propaganda aimed at weakening Elizabeth’s claims to the throne. She was accused of adultery. Five men were executed for sleeping with her: her brother George Boleyn, (Lord Rochford); Sir Henry Norris, groom of the stool; courtier Sir Francis Weston; courtier William Brereton, and musician Mark Smeaton. Incest with her brother (one possible explanation of the incest is the idea that she desperately needed a baby and if she needed a surrogate then her brother was safest as the child would have a family resemblance to her and not rouse any suspicions from Henry of adultery. The other explanation is that Anne never commited incest!). Treason, well sleeping with someone other than the King risked imperilling the blood line of the Royal Family. It also gave a motive for killing the king.

A new portrait has been claimed to be of Anne Boleyn, the only one to have been done in her lifetime. But it has been revealed by AI, and some art historians are not convinced. Follow this link to see for your self.

1559 – John Knox returns from exile to Scotland to lead the Scottish Reformation.

1568 – Mary, Queen of Scots, escapes from Lochleven Castle. You could blame John Knox for the hostility Mary faced as a Catholic governing a country rapidly turning Presbyterian.

1611 – The King James Version of the Bible is published by printer Robert Barker. His printshop was at Northumberland House, Aldersgate Street, in the City of London. (as far as I can see no one else seems to know where the printing was done.)

Northumberland House marked in yellow nearAldersgate. The Map of Early Modern London, Edition 7.0, edited by Janelle Jenstad, U of Victoria, 05 May 2022, mapoflondon.uvic.ca/edition/7.0/NORT2.htm. INP.

The Printer then went on to create the worst possible error in publishing history by omitting the word NOT in the 6th or 7th Commandment, ‘Thou Shalt Commit Adultery’. This edition became known as the Wicked Bible. Barker & Howard are still in the publishing industry and have offices in the East End of London.

The King James Bible introduced many phrases into the English language, including:

The apple of his eye
The four horsemen of the apocalypse
Baptism of fire
Chariots of Fire
O death, where is thy sting?
Like a thief in the night
Weighed in the balance and found wanting

To find more look here

1670 – King Charles II of England granted a charter to the Hudson’s Bay Company. In 1917 my 17 year old Grandfather sailed to the Hudson bay as an able seaman for the Hudson’s Bay Company.

1982 – The British nuclear submarine HMS Conqueror sunk the Argentine cruiser ARA General Belgrano. It was controversial as the Belgrano was outside the Exclusion zone, and said to be sailing away from the conflict. 323 Argentine sailors were killed. The event, arguably, changed Mrs Thatcher political fortunes.

1995 – Allies Statue unveiled. The Statue of Churchill and Roosevelt set up to commemorate 50 years of peace. 30 years later, how we wonder what Churchill and Roosevelt would say about the current state of NATO? https://www.iwm.org.uk/memorials/item/memorial/11351

‘Allies’ Roosevelt and Churchill by by Lawrence Holofcener, unveiled on May 2nd 1995 by Princess Margaret and Lord Snowdon

The Maypole or rather ‘This Stinking Idoll’

Philip Stubbes, wrote a vitriolic attack on pagan practices in his ‘Anatomy of Abuses in 1583’. He fired a broadside at the tradition of dancing around the Maypole. He said they had: ‘as Superintendent and Lord ouer their pastimes and sportes: namely, Sathan Prince of Hell‘ as they erected ‘this stinking Idoll’. By which he meant the Maypole. Stubbes suggested that of the maids who went out to the woods on May Eve, less than one-third returned ‘undefiled‘.

Evil May Day Riots

The Maypole was stored at St Andrew Cornhill, which became known as St Andrew Undershaft. In 1517, it was attacked during the ‘Evil May Day riots’. The main focus of the riot was foreign workers. The Under Sheriff of the time, Thomas More, tried to quell it, meeting the rioters at the corner of Cheapside and St Martin’s Legrande. But 5,000 troops commanded by the Duke of Northfolk was necessary to regain control of the City. 300 rioters were arrested. One hanged, drawn and quartered, 13 hanged and nearly 300 pardoned after the intercession of Woseley and/or Katherine of Aragon (depending on which historian you read). The shaft was returned to its place under the eves of the houses in Shaft Alley. But apparently banned from being raised again.

1549 May Day Riots

However in 1549, the curate of nearby St Katharine Cree Church made an inflammatory speech. This incited a Puritan mob, who cut the shaft into pieces and burnt it. I always imagine the Curate’s sermons to be along the same lines as Phillip Stubbes attack on the Maypole.

Maypole: this Stinking Idol, Rather

Here is a longer description of the May Day Celebrations by Stubbes.

‘But their chiefest iewel they bring from thence is the Maie-poale,
which they bring home with great veneration, as thus: They haue
twentie, or fourtie yoake of Oxen, euery Oxe hauing a sweete
Nosegaie of flowers tyed on the tip of his homes, and these Oxen
drawe home this Maie-poale (this stinking ldoll rather) which is
couered all ouer with Flowers and Hearbes, bound round about
with strings from the top to the bottome, and sometimes painted
with variable collours, with two or three hundred men, women and
children following it, with great deuotion.

And thus being reared vp, with handkerchiefes and flagges streaming
on the top, they strawe the ground round about, bind green boughes about it, set
vp Summer Haules, Bowers, and Arbours hard by it. And then fa!
they to banquet and feast, to leape and daunce about it, as the
a Heathen people did, at the dedication of their ldolles, whereof this
is a perfect patteme, or rather the thing it selfe. I haue heard it
crediblie reported (and that viua voce) by men of great grauity,
credite, and reputation, that of fourtie, threescore, or a hundred Maides,
going to the wood ouemight, there haue scarcely the third part of them returned home againe vndefiled.‘

Phillip Stubbes from ”A Critical Edition Of Philip Stubbes’s Anatomie Of Abuses‘ edited by Margaret Jane Kidnie.

Restoration Maypole

The unraised pole seems to have survived until the beginning of the Civil War, (1644) when it was destroyed. But at the Restoration of Charles II a new and huge Maypole was ordered. It was joyously erected 134 ft high (41 metres) in the Strand. This one was danced around till 1713 when it was replaced. The original was sold to one Isaac Newton. He used it to support the biggest telescope in Europe, which was erected in Wanstead by a friend.

And that, my friends, is how you get from Superstition to Science in one easy story.

Old Print of Isaac Newton
Old Print of Isaac Newton

Postscript.

I have always told people that the sermon leading to the destruction of the Shaft in 1549 was made at St Paul. I cannot remember where I read this. The suggestion that the Maypole in Cornhill was not used after 1517 seems strange. Why then would an unused maypole rouse a crowd to riot in 1549? Of the sources I have at hand, the London Encyclopedia mentions the riot of 1517 in its entry on St Andrew Undershaft but doesn’t elaborate more. ‘Layers of London‘ says ‘It was last raised in 1517 when ensuing riots led to the celebration being banned.’ which is definitive sounding. But is it? I wonder if it was banned for a year or two, then allowed again, and finally stopped in 1549?

For more on May Day see yesterday’s post.

First written in 2023 and revised on May 2nd 2024, 2025 On This Day expanded 2026

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Walpurgis Nacht & St Erconwald’s Day April 30th

Walpurgis Nacht. Screen Shot of https://astromagicklounge.com/2021/04/30/celebrating-walpurgis-night-with-black-sabbath-aleister-crowley/

Walpurgis Nacht is the eve of the Feast of St Walpurga. On May 1st 870AD, St. Walpurga remains were ‘translated’ to Eichstätt. St Walpurgis Day is her feast day. Walpurga’s brother St Williibald had set up Eichstätt as the Diocesan centre of this part of Bavaria. Walpurga and her two brothers, Willibald and Winibald were Anglo-Saxon Saints who helped convert Germany to Christianity in the 8th Century. But, I wrote about the Saint and her brothers in on my page on St. Walpurga.

The Celtic Day began at Dusk, so May Day and the Feast of St Walpurga begins on 30th April. The Christian Church took over many local traditions and adapted them to the calendar of the Church. So a Saint’s Day, is preceded by an Eve. For example, All Hallows’ Day and Halloween, and May Day and May Eve.

Eve of Beltane

The evening of April 30th is also the beginning of Beltane. Beltane is one of the principal Celtic Festivals, dedicated to the God Belinus. It is a Celtic Fire Ceremony and the traditional beginning of Summer. It is 6 months before Halloween, (see my post of Halloween here.) Walpurgis Nacht is also halfway between the Spring equinox and the Summer solstice. So, a very important day in the Celtic Calendar. (see my post on May Day).

In Sweden it is known as Valborg and as Čarodejnice in the Czech Republic.

A day of Uncanny Weirdness?

As May Day was an uncanny period dedicated to Pagan Deities, Walpurgis Nacht became a time when all the weird things are alive in the world. In response, the Christian Church associated a saint to the day to be a focus for defeating witchcraft. So, it is a popular tradition for this Night to see the burning of an effigy of a witch on a bonfire.

Walpurgis Nacht has really been taken over by Heavy Metal, and I refer you this page to begin your journey down a dark rabbit hole of head-banging rock. https://astromagicklounge.com/2021/04/30/celebrating-walpurgis-night-with-black-sabbath-aleister-crowley/

St Erconwald’s Day

Tomb of St Erconwald, destroyed by the Great Fire of London.
Tomb of St Erconwald, destroyed by the Great Fire of London. By Wenceslaus Hollar – Artwork from University of Toronto Wenceslaus Hollar Digital CollectionScanned by University of TorontoHigh-resolution version extracted using custom tool by User:Dcoetzee, Public Domain, https://commons.wikimedia.org/w/index.php?curid=6235771

It is also the Feast Day of St Erconwald. He was a Royal Prince but no one can agree of which Saxon Kingdom. He became one of the most famous Bishops of London (675 and 693). Chertsey Abbey and Barking Abbey were founded by the Saint. His sisterwhich his sister, St Ethelburga, became Abbess of Barking. Not only that, but he was known as the light of London and was responsible for rebuilding St Pauls Cathedral. And helping to complete the conversion of the Kingdom of Essex.

You might enjoy reading this alliterative poem, of the 14th Century about his life. He is one of the patron saints of London, associated with early pilgrimage and many miracles. Here is more information on the poem.

First Published in 2024, revised in April 2025, 2026

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St Mellitus Day And the Birth of the Chocolate Digestive April 24th

St Mellitus (Source: from saint-mellitus-of-canterbury-died-624

St Mellitus was the first Bishop of London (AD604) and the third Archbishop of Canterbury. But was he really? No, he was the first Bishop of London of the English Church. There were many before him. We know there were bishops of London from Britannia during the Roman period. And, according to John Stow, London’s first history. there were also post-Roman bishops. That line of Bishops ended, in 584 AD, when the 14th Bishop, Theanus, fled London. He headed for Wales to escape the Anglo-Saxon threat. However, even Stow was uncertain whether the list was genuine.

I tell this story in my post on St Lucius.

The Synod of Arles

In 314 a Church Council or Synod was called at Arles, in France. Amongst those attending were three bishops from Britain, (and a Deacon and a presbyter) :

  • Eborius “de civitate Eboracensi” – from the city of Eboracum (York);
  • Restitutus “de civitate Londenensi” – from the city of Londinium (London);
  • Adelfius “de civitate Colonia Londenensium” – that is, from the “colonia of the people of London”.

(Wikipedia)

The fact that two came from London suggests to some a mistake. Adelfus, perhaps, was either from Lincoln or Colchester which were Colonies. The Synod was called by the Emperor Constantine. Amongst its acts were to order that Easter should be held at the same time throughout the Empire. (See also my post on the Synod of Whitby which fixed the date of Easter in Britain as late as 684). They also banned Races, and Amphitheatre Games. and excommunicated all actors and charioteers. But it gives us our first certain facts about the origins of Christianity in Britain.

The Augustinian Mission and Mellitus

St Mellitus Burial Place, St Augustine’s Abbey, Canterbury. Photo K. Flude

In 597, the Augustinian Mission came to Kent. Mellitus was sent by Pope Gregory to join St Augustine’s mission in 601AD,. He was then sent to London to set up St Pauls and become its bishop (604). London was under the control of the Kingdom of Essex in those days. The King was Saberht, who was the nephew of St Ethelred, King of Kent. Saberht accepted Christianity but when he died. His heirs reverted to paganism and kicked Mellitus out. Mellitus went into exile in Gaul but came back to become the third Archbishop of Canterbury. He was buried in St Augustine’s Abbey in Canterbury. He is known as St Mellitus of Canterbury. St Mellitus had gout so is the go-to Saint for sufferers of gout.

London reverted to paganism until 654AD when St Cedd became its next Bishop.

I tell the story of the Augustinian misson in my post here

On this day

1925 – McVitie’s Chocolate Digestive was created. There were made in Stockport and in Harlesden, London. I have moored my narrowboat outside the factory and been kept awake by the churning of chocolate in vast vats. News stories suggest that the Digestive was meant to be eaten with the chocolate on the bottom side. This is one of the most ridiculous things I have heard! But apparently it helps the chocolate get to your taste buds that bit quicker. But judge for yourself and read this page for the facts. And this one for more on the history of the Chocolate Digestive.

First published in April 2025, revised in 2026

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St George’s Day, Shakespeare’s Birthday  April 23rd

shakWilliam Shakespeare by Martin Droeshout from the 1st Folio
William Shakespeare by Martin Droeshout from the 1st Folio

By tradition, Shakespeare was born on St George’s Day April 23rd 1564. He died on the same day in 1616 at age 52. Cervantes died on the same day.

Shakespeare’s death date is given by the burial register at the Holy Trinity Church, Stratford on Avon where he was buried. His baptismal record also survives at the same church and is on April 26th 1564. So, we don’t actually know when he was born, but christening were held soon after birth for fear of the high infant mortality rates, so 23rd April has been assigned to be Shakespeare’s birthday.

Taken to the chamber

Anne Shakespeare would have ‘taken to her chamber’ about four weeks before the due date. The windows or shutters were fastened, as fresh air was thought to be bad for the birthing process. Female friends and relatives came to visit; the room would be decorated with fine carpets, hangings, silver plates and fine ornaments. It was held that external events could influence the birth, any shocks or horrors might cause deformities and anomalies, so a calm lying-in room was clearly a good idea.

When labour began, female friends, relatives, and the midwife were called to help out. A caudle of spiced wine or beer was given to the mother to strengthen her through the process. Today, the maternal mortality rate is 7 per 100,000. An estimate for the 16th Century is 1500 per 100,000. So most women would have heard of or attended the birth of a women who had died during or following children birth. There were also no forceps. So if a baby were stuck and could not be manually manipulated out, then the only way forward was to get a surgeon to use hooks to dismember the baby. This was the only way to save the life of the mother. Doctors were not normally in attendance, but could be called in emergency,

Swaddling

Detail of tomb of Alexander Denton and his first wife Anne Willison, and her baby dressed in swaddling clothes Photo Wikipedia Hugh Llewelyn

Immediately after washing, the baby was swaddled. The swaddling was often very tight and could affect the baby’s growth. Also, it might have affected the learning process. The free movemenb of hands and feet are now considered important in the early learning process. Swaddling lasted eight to nine months, and only went out of fashion after Jean Jacques Rousseau wrote against the practice.

Christening & Registration

Puerperal fever killed many women even after successful childbirth, for example Queen Jane Seymour who died after 5 days. During these dangerous early days, the mother was kept in a dark room. Perhaps three days after birth, friends were invited to celebrate ‘upsitting’ when the mother was no longer confined to bed. This is when christening would take place. Edward VI was christened to a huge audience in the chapel at Hampton Court three days after his birth.

Licensed midwives could baptise newborn babies provided they used the correct wording and informed the Church. This allowed the registration of the birth to be properly reported. Thomas Cromwell was responsible for the law in 1538 which insisted on a parish register to record weddings, christenings, and funerals. The law was reaffirmed by Queen Elizabeth in 1558. Registers had to be stored in a locked chest in the Church. In 1597, the records had to be on parchment not paper. In 1603 the chest had to have three locks! Since writing this I have realised the significance of the three locks. In St Eadburga’s Church in Broadway in there is a locked box for alms, and it has three locks too. This was so that it could only be opened when all 3 Church Wardens were present.

If the christening were in the church, the mother might not be there as she was expected to stay in her chamber for another week or so. A week or a few weeks later, the mother would be ‘churched.’ This was a thanks-giving ceremony. Puritans did not like the idea as it might be confused with a purification ceremony.

Breastfeeding

Breastfeeding would last a year or so but, buty high status women choose to use a wet-nurse.  They went to some effort to find a suitable wet nurse. It was believed that the quality of the breast milk was important for the babies’ development both physically and temperamentally. Poor children who lost their mothers were unlikely to survive. For without breast milk, the baby would be fed pap – bread soaked in cow’s milk.

Thanks very much to Alison Sim’s book ‘The Tudor Household’ for a lot of the above.

On This Day

1016 – Edmund Ironside succeeded his father Æthelred the Unready as King of England.  Unfortunately, Edmund dies soon after dividing England with Danish King Cnut. Subsequently, Cnut takes over the entire country.

1661 – King Charles II crowned in Westminster Abbey. Read my post on John Evelyn’s reaction to the restoration of Monarchy after the the Commonwealth period of Republican Government.

1942 – World War II:  German bombers hit Exeter, in what became known as the Baedeker Raids. They were in retaliation for the success of the British bombing of Lübeck, and of Rostock.  In the following days the Luftwaffe bombed Bath, Norwich and York.  A German official said they would bomb every building with three stars in the Baedeker Tourist Guide.  Hitler said the English were: ‘beings with whom you can only talk after you have first knocked out their teeth‘

First published in 2023 and republished in April 2024. On This day added 2026

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John Stow, London’s Historian 22nd April

John Stow
17th Century Print
St Andrew Undershaft

On the corner of Leadenhall Street and St Mary Axe in the City of London is one of the very few medieval Churches that survived the Great Fire of London is 1666. It was sheltered by the firebreak that was the Leadenhall, a big market building made of stone. This is where the great London historian John Stow is buried. His Survey of London is one of the best sources for Medieval and Tudor London. Every three years, there is a commemorative service and his quill is changed. Last year it was on the 22nd April. The next is due in 2027, date yet to be announced. The Lord Mayor attends, and it is organised by Stow’s Guild – the Merchant Taylors.

John Stow, author of the ‘Survey of London‘ first published in 1598. Available at the wonderful Project Gutenberg: ‘https://www.gutenberg.org/files/42959/42959-h/42959-h.htm’

John Stow records that his father returned to his home at Austin Friars one day to find his house had been moved. He had no warning, nor payment for the loss of land. He had the misfortune to live adjourning the property of Thomas Cromwell. This is what Stow wrote:

‘My father had a garden there, and a house standing close to his south pale; this house they loosed from the ground, and bare upon rollers into my father’s garden twenty-two feet, ere my father heard thereof; no warning was given him, nor other answer, when he spake to the surveyors of that work, but that their master Sir Thomas commanded them so to do; no man durst go to argue the matter, but each man lost his land, and my father paid his whole rent, which was 6s. 6d. the year, for that half which was left. Thus much of mine own knowledge have I thought good to note, that the sudden rising of some men causeth them to forget themselves.’

St Andrew Undershaft

The Church is London’s Maypole Church as it was here the Maypole or the shaft was stored under the eves of the Church. Hence, St Andrew’s sobriquet of ‘Undershaft’. The May Day riot of 1517 put an end to the dancing around the Maypole but the pole itself survived until 1547. Then, in a Puritan riot, the ‘stynking idol’ was destroyed. (see my May Day blog post here for more more details.)

There is also a plaque to Hans Holbein, but no one knows for sure where he is buried. He died in London in 1543, possibly of plague. The present church was built in 1532, but it is first recorded in the 12th Century.

For my post on St Andrew – look here.

Agas Map 1561 showing St Andrews (right centre)

On This Day

Today is Earth Day. It was set up in 1970. For more information click here.

2016 – On Earth Day the landmark Paris Agreement was signed by 123 countries including the United States, the United Kingdom, and China. The USA is the World’s the second largest emitter. They withdrew from the agreement in 2020, rejoined in 2021, and withdrew again in 2026. Iran has signed it but not ratified it.

First Published on 30th November 2022, Revised 2023, moved to April in 2024, and revised 2025, On This Day added 2026

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St Beuno and a Poem to the Vagina April 20th


Drawing of a Stained glass window depicting Saint Beuno. D A R C 12345 – Own work

Today is St Beuno’s Day. St Beuno is also known as St Bono. He was an 8th Century Welsh Abbot of some power. The grandson of a prince of Powys in Wales who was descended from Vortigern. (see my post on Vortigern here.) Vortigern was a predecessor to King Arthur. Beuno was educated in Bangor Monastery, one of the foremost Celtic monasteries in Wales. During his ministry he restored 7 dead people to life including St Winifred (or Winefred).

Winifred & St Beuno

St Winifred’s Holywell, from Facebook.

She was Beuno’s niece, a virgin who refused the advances of a certain Caradog. Furious at her taking vows, Caradog tried to seduce her, but she refused. So, he chopped her head off.

Where her head landed a spring sprung amd became a holy spring.  The spot, in Flintshire is still called Holywell. It has been described as the Lourdes of Wales and one of my tours go past it . This is how I heard about St Beuno.

Anyway, the story goes that Beuno put his niece’s head back on her shoulders and restored her to life. How he did that, is a mystery.

From Facebook

She lived a full life with a brilliant Church career. Of course, she is the patron of those who have suffered unwanted advances (but believe me there are many other candidates for that particular honour amongst the female Saints! Have a look at my post on St Agatha for another example of male sexual abuse).

Stained glass depiction of St Winifred, designed by William Burges, at Castell Coch, Cardiff. Wikipedia Hchc2009 – Own work

More on St Winefride’s on her feast day on 3rd November.

Medieval Powys, & Neglected Parts of the Female Anatomy

I drafted this in January 2025, when I came across a reference to St Beuno in a fabulous exhibition at the British Library.  The show was called ‘Medieval Women – In their own Words’.

On display amongst the many wonderful manuscripts and books of the 11th – 15th Century was a Welsh poem.  The author was Gwerful Mechain (1460–1502), the only female medieval Welsh poet with a surviving and a substantial body of work. She is known for her erotic poetry, in which she praised the vulva among other things.

What is extraordinary is that I should, by complete chance, be publishing this the day after posting about the statue of the erect Minotaur! So, you can see how even-handed I am? Erect penises one day, love poem to the Vagina the next!

Here it is in full, in a modern translation:

To the Vagina by Gwerful Mechain

Every poet, drunken fool
Thinks he’s just the king of cool,
(Every one is such a boor,
He makes me sick, I’m so demure),
He always declaims fruitless praise
Of all the girls in his male gaze.
He’s at it all day long, by God,
Omitting the best bit, silly sod:
He praises the hair, gown of fine love,
And all the girl’s bits up above,
Even lower down he praises merrily
The eyes which glance so sexily;
Daring more, he extols the lovely shape
Of the soft breasts which leave him all agape,
And the beauty’s arms, bright drape,
Even her perfect hands do not escape.
Then with his finest magic
Before night falls, it’s tragic,
He pays homage to God’s might,
An empty eulogy: it’s not quite right:
For he’s left the girl’s middle unpraised,
That place where children are upraised,
The warm bright quim he does not sing,
That tender, plump, pulsating broken ring,
That’s the place I love, the place I bless,
The hidden quim below the dress.
You female body, you’re strong and fair,
A faultless, fleshy court plumed with hair.
I proclaim that the quim is fine,
Circle of broad-edged lips divine,
It’s a valley, longer than a spoon or hand,
A cwm to hold a penis strong and grand;
A vagina there by the swelling bum,
Two lines of red to song must come.
And the churchmen all, the radiant saints,
When they get the chance, have no restraints,
They never fail their chance to steal,
By Saint Beuno, to give it a good feel.
So I hope you feel well and truly told off,
All you proud male poets, you dare not scoff,
Let songs to the quim grow and thrive
Find their due reward and survive.
For it is silky soft, the sultan of an ode,
A little seam, a curtain on a hole bestowed,
Neat flaps in a place of meeting,
The sour grove, circle of greeting,
Superb forest, faultless gift to squeeze,
Fur for a fine pair of balls, tender frieze,
A girl’s thick glade, it is full of love,
Lovely bush, blessed be it by God above.

From: Gramich, Katie, Orality and Morality: Early Welsh Women’s Poetry, 2005, Cardiff University: Cardiff, pp. 8-9.
(http://www2.lingue.unibo.it/acume/acumedvd/Essays%20ACUME/AcumeGramichfinal.pdf)

Date: c1480 (original in Welsh); 2003 (translation in English) By: Gwerful Mechain (1462-1500) Translated by: Katie Gramich

For more about St Beuno https://en.wikipedia.org/wiki/Beuno

First published on April 20th 2025, revised 2026

Posted on

Murder of St Alphage April 19th 1012

St Alphage. Church Tower on right, City Wall to left. Photo K Flude

I first came across St Alphage when I was working at the Museum of London. The Museum was built on the High Walk at London Wall. The raised Courbusian Walkway looked down on a ruin of a Gothic Church Tower, almost destroyed during the Blitz. This was St Alphage, a Church dedicated to the Saxon Archbishop of Canterbury. (Alphage is also spelt Alphege or Alfege or Ælfheah.)

On the other side of the Walkway was the old graveyard of the Church. This preserved one of the very best sections of the old London Wall. Special because on one side its full height was displayed. On the other, the only crenelated bit of the City Wall survived. And the only surviving part of the Wall dating to the War of the Roses.

St Alphage Roman and Medieval Wall
St Alphage Roman and Medieval Wall
The Crenelated Red Brick Section dates to 1477, during the War of the Roses
The Crennelated Red Brick Section dates to 1477, during the War of the Roses
St Alphage Wall explained in an information plaque.
St Alphage Wall explained on an information plaque.

In the 1980s fellow Museum of London Archaeologist, Paul Herbert and I set up a Guided Walks company (Citisights of London). Our walks started from outside the Museum of London, and so St Alphage formed a big part of our success. It led to Guided Walks and tours being a big part of my life. So, St Alphage, thank you!

A Citisights Day Tour the Peasants Revolt (1980s)

St Alphage,  Elsyng Spittle and St Mary

The Church was previously a monastic settlement called Elsyng Spittle (aka St Mary within Cripplegate). The Augustinian Canons looked after 100 blind men. It was refounded by Williain Elsing, and dissolved by Henry VIII in 1536. The Church was kept for a Parish Church. But the Puritans were not keen on dedications to St Mary. So, they renamed it after a London based Christian Martyr.

It remained a Parish Church until damaged in an air raid in World War One. (possibly on 8th September 1916 in a Zeppelin Raid – but I am speculating). The Church was partly demolished in 1923, leaving the Tower. The lower part of the Medieval Tower survived bombing in the Blitz. At 12.15 am on 25th Aug 1940, the first bombs on the City of London fell nearby in Fore Street. But the tower was hit in 1940. It was listed Grade 1 in 1950. Kept by the rebuilding of London Wall, and the Barbican area. Then substantially benefitting from a remodelling of the area in an excellent scheme of 2022.

St Ælfheah of Canterbury and Greenwich

StAlfege Greewich - Doyle own work Wikipedia CC BY-SA 4.0
StAlfege Greewich – Doyle own work Wikipedia CC BY-SA 4.0

St Ælfheah was captured during a Viking attack on Canterbury. The Viking hoard relocated to Greenwich where they tried to negotiate a fat ransom for him. He was one of the richest men in the Kingdom. This is what the Anglo Saxon Chronicle says:

.. the raiding-army became much stirred up against the bishop because he did not want to offer them any money, and forbade that anything might be granted in return for him. Also they were very drunk, because there was wine brought from the south. Then they seized the bishop, led him to their “hustings” on the Saturday in the octave of Easter, and then pelted him there with bones and the heads of cattle; and one of them struck him on the head with the butt of an axe, so that with the blow he sank down and his holy blood fell on the earth, and sent forth his holy soul to God’s kingdom.

St Alfege Greenwich, which is now a lovely Hawksmoor Church is said to be on the site of St Ælfheah‘s death. Thorkell the Tall tried to save the Archbishop, but failed and subsequently changed sides and joined the English King.  Thrum, who was converted by Alphage, ended his agony  by hitting him on the head with the butt of an axe. This seems like a strangely Viking form of mercy!

St Alphage’s body was taken to St Pauls Cathedral where it became venerated and brought income to St Pauls. His remains were removed in suspicious and violent circumstances by soldiers of King Cnut who translated the Saint’s bones to Greenwich. It is suggested King Cnut was punishing London for their opposition to him.

The Minotaur by Michael Ayrton

Also, part of the experience of visiting St Alphage from the High Walk was the statue of the Minotaur. I first came across this phallic Bull in Postman’s Park and am very fond of him. Then it disappeared and reappeared on the High Walk. Now it is on the ground level near the garden of St Alphage.

I understand that Michael Ayrton wanted to make a point about the destruction of London. He felt that the developers were more destructive than the Luftwaffe. They were like a Bull in a China Shop! So he created this statue of a very vigorous Bull (represented by the Minotaur). It is a very unusual work of art in that it sports a fully erect penis. Art History is full of naked women, but the erect male organ has largely not been seen to be a fit subject for art. For more about Ayrton follow this link.

The Minotaur in its present position
The Minotaur on the High Walk

On This Day

1775 – Battles of Lexington and Concorde begin the American Revolutionary War.

First Written on April 19th 2025, revised 2026

Posted on

Canterbury Pilgrimage April 18th

Pilgrims leaving the Tabard for the Canterbury Pilgrimage
Pilgrims leaving the Tabard for the Canterbury Pilgrimage

Canterbury Pilgrimage

Tonight (April 18th 2026 7.45pm) , I am leading  my annual Canterbury Tales Virtual Pilgrimage.  This is the day Chaucer’s pilgrims leave London to ride to Canterbury. (For more details or to book look here.) Also, at 11am today i do my Chaucer’s London walk – for details click here.

And I have just realised the above paragraph is wrong! Chaucer mentions it is April 18th in the Man of Law’s Tale which is told on the day they leave Dartford, the second day of the pilgrimage! According to an academic 1387 was the year and the timetable is:

Tuesday 16 April Gather at the Tabard
Wednesday 17th April Leave the Tabard early in the Morning. Ride to Dartford
Thursday 18th April leave Dartford after 10am which annoys Harry Bailly. Overnight in Rochester
Friday 19th April Probably overnight at Ospringe
Saturday 20th April travel to Canterbury, Probably overnight in Chequer of Hope, Mercery Lane but this comes from medieval fan fiction as Chaucer doesn’t say much about what happened in Canterbury, But tells of their riotous time in Canterbury.

Dating the Pilgrimage

At the beginning of the prologue, Chaucer gives clues as to the date. They go when April showers and Zephyrus’s wind is causing sap to rise in plants, engendering flowers. It is also when Aries course across the sky is half run. The pilgrims are accompanied by Harry Bailly who is the landlord of the Tabard Inn in Southwark. He was a real person and a fellow Member of Parliament of Chaucer. He is jolly and quite knowledgeable. In the Man of Law’s prologue we get a glimpse of Harry time telling in the days before clocks.

Telling the Time

a mass clock at Steventon
A mass clock (scratch dial) at Steventon Church. Hampshire, Photo K Flude

Chaucer mentions ‘artificial day’ and this is a reference to the way days were divided into hours. There were twelve hours in the daylight part of the day, and twelve hours in the dark night. So in the winter daylight hours were short, and in the summer long.

Romans used water clocks. King Alfred used candles marked into hours. Harry Bailly knows how to tell the time by the height of the Sun. Harry tells the pilgrims it’s about time they got underway. Here is an extract:

Essentially, he is telling the time by the length of the shadows. On April 18th the shadows of trees are equal in length to the tree. Showing that the Sun has climbed 45 degrees and in this latitude it must be 10 o’clock. Time to get going on the Pilgrimage!

Mass Clocks & Time Divisions

The illustration of the mass clock at Jane Austen’s Church at Steventon shows how easy it was to tell the time by the sun. The first mass clock I noticed was at St James’ Cooling in Kent. Dickens used this in Great Expectations, where Pip’s brothers and sisters were buried. Once you find one mass clock, you suddenly discover them everywhere!

Telling the time, before mechanical clocks, was not complicated. The basic unit is the day and the night, and we can all tell when the dawn has broken. The Moon provides another simple unit of time. The month’s orbit around the Earth is roughly every 29 days. The new, the crescents and full moons provide a quartering of the month. For longer units, the Earth orbits around the Sun on a yearly basic. But it is easily divided into four, the winter solstice; the spring equinox, the summer solstice and the autumn equinox.

Nature’s Way of Time Telling

But there were other ways of marking days in the calendar, with natural time markers marked by, for example, migrating birds, lambing, and any number of budding and flowering plants such as snowdrops, daffodils and elm leaves:

When the Elmen leaf is as big as a mouse’s ear,
Then to sow barley never fear;
When the Elmen leaf is as big as an ox’s eye,
Then says I, ‘Hie, boys” Hie!’
When elm leaves are as big as a shilling,
Plant, kidney beans, if to plant ’em you’re willing;
When elm leaves are as big as a penny,
You must plant kidney beans if you mean to have any.’

In my north-facing garden, I have my very own solar time marker. All through the winter, the sun never shines directly on my garden. Spring comes appreciably later than the front, which is a sun trap facing south. But on 17th April, just after 12 o’clock the sun peeks over the block of flats to the south of me. It finds a gap between my building and the converted warehouse next door. For a short window of time, a shaft of a sunbeam brings a belated and welcome spring. This for my garden is the real beginning of spring. I took a photo of it this year.

The First Chink of Sun in the year in my Garden. Photo K Flude

New Light on Thomas Becket’s Window at Canterbury

Recent research has revealed the true story behind stained glass windows at Canterbury which had been reassembled wrongly. The story is told here:

On This Day

2026 The Tweed Run is a mass cycle ride around London with everyone dressed in Tweeds. It’s a twelve-mile ride around London (not a run). This year it is starting near Spa Fields, which is near Exmouth Market in Islington. The route is only published on the day of the race. See here for some photos of last year’s run. https://www.tweedrun.com

First published in 2023, revised 2025, 2026