The Miracle of the Testicles October 20th

Image from Facebook, illustrating the miracle of the testicles

I’m having technicals problems, as well as being away from home. I posted this a few days ago but it doesn’t seem to have been posted to subscribers. So posting it again.

Today, almost my favourite of many bizarre tales of Saints. St Artemios is the patron saint of male genital disorders, more specifically, hernias and ruptures. His Saint’s Day is October 20th St. Artemios was Governor of Egypt during the reign of Julian the Apostate (331 – 26 June 363). Julian was a philosopher. Nephew to Constantine the Great, who tried to turn the tide and return to traditional Roman religious practices.

Artemios was called to a military meeting with Julian where he witnessed and objected to abuse of Christians. He was tortured with red hot irons, and miraculously cured. Then he was taken to the Amphitheatre where there was a big stone broken in half. He was put on half stone and the other half was raised above him and released, crushing Artemios. He was presumed dead, and left for a day. But he was still alive, broken boned, disembowelled, eyeless and remained unwilling to renounce his religion. Julian ordered his beheading.

A noble woman took his body to Constantinople where his shrine soon started attracting miracles. In the 7th Century, an anonymous author compiled a record of the miracles. St Artemios had become known for healing hernias and genital disorders ‘mostly in men.’ I’m not sure entirely why. Perhaps because of the red-hot pokers? The disembowelling? Maybe the stone that crushed him was round?

I first came across the Saint when I was given a wonderful book called ‘A Medieval Miscellany‘. Tales are selected by Judith Herrin and with an introduction by the great Emmanuel Le Roy Ladurie (see Jan 27th Post to read about Montaillou and Ladurie). It had a colourful spread called ‘The Miracle of the Testicles’. This was the story told by Stephen, a 7th Century deacon of St. Sophia in Constantinople who ‘suffered a rupture, whether from shouting acclamations or from a heavy weight, I cannot say.

To cut a long story short, Stephen was very embarrassed by his condition. He tried many cures but finally undertook surgery. This was successful, but very soon the condition reoccurred which left him to despair.

Scrotal Hernia Operation, italy
Scrotal Hernia Operation, italy

So he planned to visit the shrine of, Artemios, the great healer of testicles. However, he was too embarrassed to stand in the Church, ashamed to be seen by friends. But passing by one day he nipped into the Tomb, descended to where the relics were and ‘cast’ some of the Saint’s holy oil on his testicles. He then found, much to his surprise, that the doors to the Coffin itself were open. Seeing this as a divine intervention he jumped onto the coffin, straddled it face down, so that the corner of the tomb was rubbing his testicles and prayed:

And with tears, I spoke again to the martyr: “St.Artemios, by God, Who has given you the gift of cures, no doctor on Earth will ever touch me again. So if you please, cure me. But if not, to your everlasting shame I will live thus without cure.

He was not cured immediately. Later he went to the Hot Baths and bathed, and on leaving the baths, thanks be to St Artemios, he was completely cured.

I have transcribed the translation of Stephen’s writings and place it here below as it has many fascinating aspects and remember it is a 7th Century account. But what an extraordinary tale: that it seems reasonable to steal into a tomb, take the holy oil, rub your genitals all over the shrine, and then tell the Saint that it will be to his everlasting shame if he does not make the cure!

For more on the Hospital of Sampson click here. Livanon is one of the Roman Baths in Constantinople and it is interesting that the cure follows bathing in them. The Oxeia is a neighbourhood in Constantinople connected with St Antemios. A cautery is a method to remove or close off a part of the body. It can be hot, cold or chemical.

At long last I disclosed the misfortune to my parents, and after many treatments, (how many!) had been performed on me. Finally, after taking counsel with them, I entrusted myself for surgery to the surgeons in the hospital Sampson, and I reclined in the hospital room near to the entrance to the area devoted to eyes.

After I had been treated all over for three days at night with cold cauteries, surgery was performed on the fourth day. I will omit to what horrible things I experienced while on my back.

To sum up everything, I state that I actually despaired of life itself at the hands of the physicians. After God, entreated by the tears of my parents, restored my life to me, and after the scar from the incision and the cautery had healed, and just as I was believing that I was healthy, a short time later, the same condition recurred and so I reverted to my former state…

I had a plan to approach the holy martyr, as I had heard of his many great miracles. Still, I was unwilling to wait in the venerable church feeling ashamed before friends and acquaintances to be seen by them in such condition. But I frequently used to pass by (for at that time, I was staying in the Oxeia). And so I descended to the holy tomb of his precious relics, and I cast some of his holy blessing, I. e. oil on my testicles, hoping to procure a cure in this manner. And frequently, I entreated him to deliver me from the troublesome condition…

After descending to the holy tomb, I found the doors in front open and I was astounded that they were opened at such an hour. This was the doing of the martyr, in his desire to pity me, Stretching out facedown on the holy coffin, I straddled it, and thus contrived to rub the corner of the same Holy tomb on the spot where I was ailing. And with tears, I spoke again to the martyr: “St.Artemios, by God, Who has given you the gift of cures, no doctor on earth will ever touch me again. So if you please, cure me. But if not, to your everlasting shame I will live thus without cure.’ And after some days I went to the bath in the court of Anthemios, the one called Livanon to bathe by myself at dawn in order not to be seen by anyone . And entering the hot chamber, I noticed that I still had the injury. But upon exiting, I had no injury, and recognising the act of kindness on the part of God and the martyr which is befallen me… in thanksgiving… I do now glorify them proclaiming their deeds of greatness throughout my whole life.

From Medieval Miscellany selected by Judith Herrin Pg 54 the Miracle of the Testicles

First published in 2023, revised 2024 and 2025

St Etheldreda October 17th 679

St Etheldreda or St Audrey By monk – [1], Public Domain, https://commons.wikimedia.org/w/index.php?curid=32907989

I’m republishing this post as I dated it to February 17th rather than October 17th and a few other egregious typos.

Etheldreda, also known as Audrey or Æthelthryth or Æðelþryð or Æþelðryþe is celebrated on October 17th, (the date her remains were ‘translated’ from her burial place to the Church at Ely) and on 23 June the date she died,

She lived from March 4th 636 to June 23rd 679. She is one of the well-born Saxon Virgin Saints of the 7th Century. This is when many royal Abbeys were founded by female members of the Anglo-Saxon Royal families, in the years following the conversion of the Anglo-Saxons to Christianity. She is the daughter of King Anna of East Anglia, and the sister of Saint Sexburga (widow of King Erconbert of Kent).

Etheldreda is said to be a Virgin despite being married twice. Etheldreda was widowed after three years of her first marriage. Then she married Egfrid, son of King Oswy of Northumbria. Egfrid got fed up with her virgin state. With the support of St Wilfrid, St Etheldreda was released to a Nunnery run by Wilfred’s aunt. In 672 she founded the famous double monastery at Ely, which is where the wondrous Cathedral of Ely still stands.

Here she died, and the many miracles that followed, led to Ely being one of the main destinations for Pilgrimages. St Sesxburga took over as Abbess after her death. By the number of Churches and holy days remembering Etheldreda show she was perhaps the most famous female saint of the era.

Tawrdy Audrey

Etheldreda died of a neck tumour, which she blamed on the heavy jewellery she wore around her neck before she became a nun. So she is a patron of those with neck or throat ailments. Accordingly, on February 3rd St Etheldreda’s Church in London holds the Blessing of the Throats ceremony. St Blaise is also a saint protecting the throat and you might like to read my post about him and throats here.

Pilgrims used to buy cheap, old-fashioned linen from the market at Ely, which they would wear around their neck to protect or cure them of throat illnesses. Puritans satirised the practice by coining the word Tawdry, from St Audrey, which came to represent cheap goods sold to gullible pilgrims.

Mopsa the shepherdess in Shakespeare’s Twelfth night says to her sweetheart:

“Come, you promised me a tawdry-lace and a pair of sweet gloves.

Have a look at this excellent article to read more about Tawdry and St Etheldreda.

However, I thought something was amiss and searched for Tawdry in the excellent website SHAKESPEARE’S WORDS by DAVID CRYSTAL & BEN CRYSTAL (which I use all the time). And indeed Mopsa is not in Twelfth Night but in the Winter’s Tale which I saw recently at the RSC. Mopsa’s man can’t buy it for her as he has been cheated out of his money by the fey Autolycus.

St Etheldreda’s Church in Ely Place London

Church of St Etheldreda., Ely Place London
Church of St Etheldreda., Ely Place London

St Etheldreda’s in London is in Ely Place, near Hatton Garden. There is a lovely old pub there called the ‘Ye Olde Mitre’ (which is a reference to a Bishop’s Mitre). The Church was founded (1250 and 1290) as the London residence of the Bishops of Ely. Inside are memorials to Catholic martyrs executed during the Reformation. (see my post on the Douai Martyrs here).

Ely place was lived in by John of Gaunt following the destruction of his Savoy Palace in the Peasants Revolt. Christopher Hatton rented parts of it in the reign of Queen Elizabeth II. During the Civil War it was used to hold Royalist Prisoners of War. Agnes Wicks fictionally lives at Ely Place. (Agnes is the woman David Copperfield should have married, rather than the ridiculous Dora).

In the 19th Century, the former Chapel was bought by the Catholic Church and restored by George Gilbert Scott.

Etheldreda is remembered in the Church of England with a Lesser Festival on 17 October according to Book of Common Prayer tradition, and alternatively 23 June in the Common Worship calendar of Saints. (Wikipedia.

First Published on October 17th 2025

I went to the Stratford-upon-Avon Mop on October 12th

This year the Stratford Mop fair was on the 11th and 12th October, and I was there to see it!As I reposted a long post about the Mop a couple of days ago, I thought I should report back. To recap, the Mop began as a Michaelmas (Old Style) Hiring Fair, and has continued in Stratford ever since. But the modern incarnation is no longer a Hiring Fair and no shepherds were to be seen.

2024 Stratford on Avon Mop. Photo Kevin Flude

The centre of the Town was crowded with a cacophony of shooting galleries, games to win soft toys, stalls selling toffee apples, candy floss, burgers, and all things bad for you. And interspersed with the stalls were all sorts of rides, carousels and all the raucous fun of the fair.

Stratford-upon-Avon Mop Festival (2023 sign)

You might have noticed I have labelled the photographs differently, one Stratford-upon-Avon, the other Stratford-on-Avon. Most prefer the ‘upon’ but I thought this wrong as the Council building in Church Street uses the simpler ‘on’. Having looked it up, I see that the answer is both are correct. Stratford-upon-Avon is used for the Town, and Stratford-on-Avon for the Town and area around the town. Now you know!

Now, I cannot find any reference in Shakespeare to a funfair, and all references to a Mop, are to the thing you mop the floor with. But he does mention St Bartholemew’s Fair obliquely, and certainly knew his friend, Ben Jonson’s Play ‘St Bartholemew’s Fair’. It is a great play based in London, at the annual fair in Smithfield. It was one of the great Wool fairs of England. It was held every year on St Bartholemew’s Day August 24th, and lasting sometimes weeks long. Please read my post on Bartlemas here.

Going to the Mop in Stratford-upon-Avon & Henley-in-Arden 11th & 12th October

The Mop Festival in Stratford-upon-Avon

This year the Stratford mop festival was on the 11th and 12th October. I am in Stratford. The the centre of town is a cacophany of shooting galleries, stalls selling toffee apples, candy floss, burgers and all things bad for you. And a fun fair.Nothing at all sophisticated, or literary or dramatic, or folkloric. Just a good old-fashioned fun fair in the middle of the town. Quite raucous, but they leave Henley Street, and Shakespeare’s’ Birthplace, free of it. Below I tell the story of my discovery of the Mop.

In 2023, I was on my way to Stratford-upon-Avon Railway station, I saw the sign at the top of this page, but had no idea what on earth a Mop was. I put it to the back of my mind as I took the train to Henley-in-Arden. My interest in the town was that Shakespeare was born in Henley St. And his mother was called Mary of Arden. So, naturally, I wanted to find out about Henley-in-Arden. To turn curiosity to action, it took our Tour Coach Driver telling me he lived there and that it was a pretty but small town.

Mary Arden doesn’t live here any more!

I had a free afternoon from my duties as Course Director on the ‘Best of England’ Road Scholar trip. I got on the very slow train to Henley-in-Arden. One of the first stops was Wilmcote, where Mary Arden’s House is. I visited two years ago, when I was astonished to find it was a different building to the one I had visited in the 1990s! In 2000, they discovered they had been showing the wrong building to visitors for years! Mary Arden’s House was, in fact, her neighbour Adam Palmer’s. And her house was Glebe Farm.

On that visit, I walked from Stratford-upon-Avon to Anne Hathaway’s Cottage. Then to Mary Arden’s House and back to Stratford along the Stratford Canal. It is a lovely country walk if you are ever in the area.

The Forest of Arden

The train route to Henley is through what remains of the ancient forest of Arden. The forest features in, or inspired, the woody Arcadian idylls which feature in several of Shakespeare’s plays, particularly the Comedies. ‘As You Like It’, for example, is explicitly set in the Forest of Arden, as this quotation from AYL I.i.107 makes clear:

Oliver:  Where will the old Duke live?

Charles. They say he is already in the Forest of Arden, and a many merry men with him; and there they live like the old Robin Hood of England: they say many young gentlemen flock to him every day, and fleet the time carelessly as they did in the golden world.

Guildhall, Henley-in-Arden

Henley-in-Arden

Not much remains of the old Forest. It was cut down to make timber-framed buildings and ships for the British Navy – the so-called Wooden Walls. Henley has a beautiful high street. Further down the road is a lovely Heritage Centre full of old-fashioned and DIY Information panels. And that is not a criticism, it provided a very enjoyable visit full of interesting stuff. And gave me a couple of snippets of information I have not seen anywhere else.

One, was a panel dedicated to the Henley Mop. A mop turns out to be a hiring fair. Think of Gabriel Oak in Hardy’s ‘Far from the Madding Crowd’. His attempt to become an independent farmer destroyed when his sheepdog runs amok. The dog sends his sheep over a cliff to their doom. So he takes his shepherd’s crock to the hiring fair or Mop as they are known in the Midlands. There, potential employers can size up possible employees and strike mutually agreeable terms and conditions. And Gabriel becomes the shepherd for the delightful and wilful Bathsheba Everdene.

So, a shepherd would take his staff, or a loop of wool. A cleaner her mop (hence the name of the fair). A waggoner a piece of whipcord. A shearer their shears etc. Similarly, in the Woodlanders (by Thomas Hardy) the cider-maker, Giles Winterborne, brings an apple tree in a tub to Sherborne, to advertise his wares.

The retainers thus employed would be given an advance and would be engaged, normally, for the year. So there was quite a widespread moving around of working people to new jobs and often new housing. Not quite how we imagine the past?

The perceptive among you will have noted the bottom of the sign in Stratford which advertised the ‘Runaway Mop’. This was held later in the year, so that employers could replace those who ran away from their contracts. And those who ran away could find a better, kinder or more generous boss. See also my post of Gabriel Oak and Pack Rag Day which is another hiring fair which was help on Martinmas Old Style.

Henley Mop – panel from the heritage centre

Court Leets and Barons

Also of interest to me was the panel about Court Leets and Barons. These were the ancient courts which dealt with, respectively, crime and disorder, and property and neighbourhood disputes. Henley still has its ancient manorial systems in use, at least ceremonially. The Centre shows a video of the installation of a new Lord of the Manor at the Guildhall. The title had been purchased by a cigar-smoking Stetson-wearing large rich American.

Johnson’s Coaches

Another panel was the story of a Coaching Company. When I lead the Best of England programme we are driven around by Johnson’s Coach Company. It was a delight to discover that it has a history that can be traced back to 1909 in Henley. I conveyed this information to our group on the next day as we toured the Cotswolds. Curtis, our driver, was able to update the panel. He told us that the family were still involved with the firm, which is still operating from the area. He said the two brothers who run the company come in every working day. They do everything they require of their drivers to do; i.e. they drive coaches, clean coaches, sweep the floors and generally treat their staff like part of a big family. I should have asked him whether he got his job at the Mop, while holding a steering wheel in his hands!

Johnson’s Coach Company -Panel from Henley Heritage Centre

Note: It seems that Johnson has now merged with another company. But it keeps its depot in Henley and maintains its connection with the town.

First published in 2023 updated 2024, 2025

Michaelmas Old Style – October 11th

Michaelmas Old Style. St. Michael weighing souls during the Last Judgement, Antiphonale Cisterciense (15th century), Abbey Bibliotheca, Rein Abbey, Austria (Wikimedia by Dnalor_01 license (CC-BY-SA 3.0))

I am catching up as I have been away. So I’m a little behind in my days.

October 11th is the day that the Devil fell out of heaven and landed in a Blackberry Bush. So. you are, therefore, not wise to eat them after October 11th. St Michael’s Day is now celebrated on September 29th (see my post here). But before September 1752, it was celebrated on what is now October 11th, now styled ‘Michaelmas Old Style’. The change of date is due to the introduction in the UK of the Gregorian Calendar.

Saint Michael is the chief of the archangels. Saint Gabriel was celebrated on the eve of the Annunciation on 24 March (see my post here). St Raphael on the 24th October, But more recently the Churches celebrate all the Archangels at Michaelmas. It is now called the celebration of St Michael and All Angels.

Terms. Colleges, Lawyers and Quarterdays

Apart from its religious significance, St Michael’s Mass was an important date on the civic calendar. Terms began, rent fell due, and work contracts ran out. It was the end of the ploughman’s year, and the day when Hiring Festivals or Mop Festivals took place. Look at my post on the Stratford Mop festival

So in Oxford, the autumn term is called Michaelmas. The Spring Term Hilary on St Hilary’s Festival of January 14th. The third term is called Trinity, which takes place on Trinity Sunday the first Sunday after Pentecost. The law courts also have a Michaelmas term.

It is one of the Quarter Day’s of the year, close to the Solstices and the Equinox into which the medieval and early modern world was divided:

(The above list is copied from Wikipedia).

Eat a Goose for Good luck at Michaelmas

It is probably too late to tell you this year. But “if you eat goose on Michaelmas Day you will never lack money all year“. Or as they said in Yorkshire: ‘He’at eateth goose on Michaelmas won’t find his pockets short of brass.’ Jane Austen wrote to Cassandra on Michaelmas 1813 ‘I dined upon goose today, which I hope with secure a good sale of my second edition.’ Pride and Prejudice was published in 1813.

St Michael is one of several archangels. He was protector of the Israel. He has four main roles in heaven. He is the leader of the heavenly host in its defeat of Satan. He is the Angel of Death, the Weigher of Souls, and the Guardian of the Church. For more on archangels, see the second half of my post on Michaelmas here.

On this day

The Romans celebrated ‘meditrinalia’ where they celebrated the new wine and the Gods that made it possible. They toasted the wine chanting:

‘I drink old and new wine to cure old and new disease.’

First Published in 2024, revised in 2025

Goddess Felicitas’s Festival October 9th

Copy of plaque found Pompeii outside of a bakery, fellicitas dwells her
Copy of plaque found Pompeii outside of a bakery, Translation is ‘Felicitas dwells here’ Wikipedia. Wolfgang Sauber. CC BY-SA 3.0

Felicitas is the Roman Goddess of happiness, blessedness, prosperity. And a far more reliable creature than Fortuna. Fortuna rode the wheel of fortune. So you could either be at the top of the wheel or at the bottom of an unfortunate cycle. By contrast, Felicitas was always on the happy upbeat.

She had her own temple in Rome from the 2nd Century BC, and had two official festivals a year. The July 1st one shared with Juno and the October 9th (Fausta Felicitas) one on her own. She was often depicted on coins. Identified by her cornucopia and her staff called a caduseus.

Denarius of Macrinus showing Felicitas with her caduseus in her left hand and cornucopia in her right. By NumisAntica – http://www.numisantica.com, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=36585800

Why the association with the erect penis?

Steve Coates wrote in the New York Times,

“There seems to be phalluses everywhere. Enormous ones, tiny ones, doubles, singles; attached to men, gods or satyrs in every medium or in dismembered splendor; over doors, carved into the pavement, on chains and serving trays, turned into lamps, winged like birds, with bells on. Even some of the phalluses have phalluses. “

Quoted in Priapus and Phalluses in Ancient Rome webpage.

Parents hung them around the necks of their children as amulets of good luck. I’m guessing they are a symbol of a healthy body and a beating heart. As well as being the bringer of the greatest joy, we mere mortals ever experience in our lives. (having children I mean!)

Here are two I’ve come across on my travels. Both from the Roman Fort on Hadrian’s Wall at Chesters.

See March 7th for my post on Saint Felicitas

First Published on October 9th 2025

Harvest Moon October 7th

Harvest Moon (Oct 6th 25) over Canary Wharf from Wapping. (Photo K Flude).

The Harvest supermoon will rise at 6.20pm, today on October 7th 2025. It looked pretty full last night from my vantage point in a penthouse flat in Wapping. A supermoon is a full moon that occurs when the distance between the Earth and the Moon are at their minimum. So it is bigger and brighter and even more magical.

This one is known as the Harvest Moon or the Hunter’s moon for fairly obvious reasons.

It is definitely the time to play my favourite song.

To find out about the Moon Goddess Selena see my post on the Oak Moon in December and also here.

First Posting on October 7th, 2025

Hampstead Heath Conker Championship October 5th

A strung Conker ready to play Wikipedia by Kevin Doncaster CC BY 3.0

When I was at school, this was the time of the year we got the Conkers out. These are the inedible seeds of the Horse Chestnut tree. We picked up the green husks from the ground. tore out the conker. Used a skewer to drill a hole through them. Threaded a string through the hole, knotted it.

Then we faced up to our friends. One person hangs their conker from their hand just above waist height. The opponent, then swings his or her conker at the dangling conker, hoping to smash it to smithereens. If your conker wins it would be a one-er. Then, if you beat another yours would be a two-er. If a three-er beat your two-er, they would be a five-er. And so on.

Problem is some boys (or more often their dads) would be cunning. They would process their conker to make them stronger. Soaking them in vinegar, drying them and trick in or out of the book. Recently, a competition found the champion had a conker made out of steel! Whether he used it or nor was disputed. But all sorts of augmentation of conkers took place.

So to find out how to play it properly follow this link to the Hampstead Championship. You can participate next year!

https://www.ianvisits.co.uk/calendar/hampstead-heath-conker-championships-402314

World Championship Conkers

This appears to take place at Shuckburgh Arms in Southwick, near Oundle. This year they were short of conkers and they were supplied with emergency conkers by the Royal estate at Windsor. For more information look here.

for Foraging Wild Chestnuts follow this link.

First Published in October 2025

October – Winterfylleth, Hydref, or Deireadh Fómhair

October from the Kalendar of Shepherds

Kalendar of Shepherds

The 15th Century French illustration in the Kalendar of Shepherds shows October as a busy month. It is the time when the cereals are being flailed, the fields ploughed and sown. Perhaps winter wheat or barley or peas and beans?

The 16th Century English text of the Kalendar of Shepherds (read the illustration) shows what a busy month it was, but the writer comes down hard against the month as ‘a messenger of ill news’ the harbinger of cold dark nights.

About the Kalendar of Shepherds.

The Kalendar was printed in 1493 in Paris and provided ‘Devices for the 12 Months.’ I’m using a modern (1908) reconstruction of it using wood cuts from the original 15th Century version. It includes various text from 16th and 17th Century sources. (Couplets by Tusser ‘Five Hundred Parts of Good Husbandrie 1599. Text descriptions of the month from Nicholas Breton’s ‘Fantasticks of 1626. This provides an interesting view of what was going on in the countryside every month.

https://wellcomecollection.org/works/f4824s6t To see the full Kalendar, go here:

Astrological October

The star signs of October are the Scales of Libra and the Scorpion of Scorpio.

The star signs of October

Angelic October

Michael is the Angel of Autumn, the Angel of Judgement Day, and the Weigher of Souls. Uriel is the Angel of Libra and was sent by God sent to warn Noah. So the protector against, floods, fire and natural disasters. Scorpio’s Angel is Barbiel, he looks over health, genitalia and doubtful things. (‘An Angel Treasury’, Jacky Newcomb).

You might like to look at my post on Michaelmas here.

Roman October

In the Roman world it was, originally, the 8th Month (octo=8) but then they added January and February to the year. So it became the 10th Month. It was their time to celebrate the new wines of the Harvest. In Britain, the wine harvest is late September to October, but in hotter climes can be from July. But the grapes need to be processed, and the Romans thought that new wine was health giving and celebrated it in October.

Rustic October

But for many people, October is a beautiful month. The dying leaves bring a sophisticated array of rustic colours, which makes the wooded countryside exceptionally beautiful.

Autumn in Haggerston Park, London (photo Kevin Flude)

It can still be warm enough to go for pleasant walks. And the surfeit of the harvest and the culling of animals meant there was plenty to eat before winter austerity begins.

Anglo-Saxon Winter Fall

The Venerable Bede tells us that the month was called Winterfylleth, in the 8th Century. The English divided the year into Summer and Winter. And Winter began for the Anglo-Saxons on the first full moon of October. This means that this year winter begins on 7th October. This is the Harvest or Hunter’s Moon, which is also a supermoon, the first of 3 ending the year.

Celtic October

In Welsh, it is Hydref, which also means Autumn. For the Welsh it was the last month of Autumn and the last month of the year. The Celtic new year, and winter starts on 1st November. The same is true of the Irish Calendar. Autumn is called Fómhair, and October Deireadh Fómhair which means ‘End of Autumn’.

Astronomical & Meteorological Autumn

Astronomically, autumn ends at the Winter Solstice and meteorologically at the end of November. So the Celtic Autumn ends a whole month or more earlier than the other measures. My very personal view is that Winter begins on November 5th more often than not. This is an evening we often spend outside watching the fireworks displays to celebrate Guy Fawkes’ Night. It always seems to be the first time that you feel cold enough to need hat, gloves, and scarves.

First Published in Autumn 2024, revised 2025

Michaelmas, St Michael and All Angels September 29th

Detail from ‘The Creation and the Fall of Man’ by Mariotta Alberinelli 1513-14 showing Archangels helping in the creation of Eve from Adam’s Rib’

September 29th used to be St Michael’s Day, or Michaelmas. But in the 20th Century, the Catholic Church made it the day to celebrate the three chief Archangels and all Angels. Previously, September 29th was for St Michael, March 24th for St Gabriel, and October 24th for St Raphael.

It was an important day in the medieval civil calendar and was the date on which Oxford, Cambridge and the Legal system started their autumn terms. It is also the date the Lord Mayor of London is elected at Guildhall in the City of London.

For more about Michaelmas see my post on Old Michaelmas.

Michaelmas Daisies in my Father’s Garden

About this time, the Michaelmas Daisy (an Aster) comes out in profusion. They have been out in my Father’s garden since August, but have only been flowering for a few weeks in my own garden. Here is an old rhyme:

“The Michaelmas daisies, among dead weeds, Bloom for St Michael’s valorous deeds …

The Angelic Host

Personally, I don’t understand what Archangels are doing in a monotheistic religion. They seem to be supernatural demigods which seems odd. The Book of Revelations is one of the most important sources, but they are scattered around the Bible. Perhaps the most famous is the visitation of Gabriel to the Virgin Mary, (see my post here)They are 15 Archangels:Adabiel, Azrael, Chamuel, Gabriel, Haniel, Jeremiel, Jophiel, Melatron, Michael, Raguel, Raphael, Raziel, Sandalphon, Uriel, and Zadkiel.

Melatron has to be my favourite, given his name which sounds like something from a kids superheros cartoon! He is made from the human Enoch and Keeper of the Book of Life so perhaps the most powerful of the Archangels. He is good for relationship, career, and parenting advice!

The Book of Enoch mentions 200 Fallen Angels including Satan, but Alphonso di Spina a 15th Century Monk calculated there were 133 million fallen angels, one third of the original Angelic Host.

What are Angels for? Something to give us hope that somewhere, somehow something might be looking out for us? As Sir Antony Gormley says of the Angel of the North ;“People are always asking, why an angel? The only response I can give is that no-one has ever seen one and we need to keep imagining them.”

On This Day

1564 – Lord Dudley Created Earl of Leicester

After the service at St James on Michaelmas Day, Lord Robert Dudley was led by the earls of Sussex and Huntingdon into the queen’s presence chamber. He wore a black gown edged with lace with nineteen pairs of gold aglets on the sleeves. Before him, his brother Ambrose, Earl of Warwick bore his sword, Garter bore his patent and Lord Clinton, Lord Admiral, his cap and coronal. All made obeisance to the queen three times. Lord Robert knelt before her.

Garter gave the patent to Cecil, who read it out aloud. The Earl of Warwick presented the sword to the queen, who put it about the neck of her new Earl of Leicester, putting the point under his left arm and then, while putting his cap and coronal on his head, with a mischievous smile, tickled his neck. Solemn-faced, the new earl gave the queen his humble thanks and arose and went to the council chamber to dinner, trumpets sounding before him.’

From The Progresses and Public Processions of Queen Elizabeth by John Nichols (London, John Nichols & Son, 1823) with thanks to Jan Knights for the information.

First Written in September 2025