January 30th is the anniversary execution of King Charles I. Today, he was beheaded as a murderer and traitor. Or as a Royalist would see it, it is the anniversary of the Martyrdom of Charles I.
Thousands came to see the execution, amongst them Samuel Pepys. They crowded around the scaffold outside a window of Inigo Jones’s magnificent Banqueting Hall, in Whitehall, London. Charles was brought to the Banqueting House and must have looked up at the magnificent Peter Paul Reubens’ ceiling. Charles had ordered it the depiction of the Apotheosis of his father, James I. It was the symbol of the Divine Right of the King to rule. I
I doubt he saw the irony. It is more likely he thought on going to heaven in glory as a Martyr to his religion. He walked outside, through the window, into the cold January air. Two of his bloodstained shirts still exist probably to stop him shivering. He would want to to be seen as going fearless to his death not shivering with fear. Then, he made a short speech exonerating himself. He spoke without stammering for the first time in his public life. All the Rooftops around were lined with spectators. Black cloth framed the scaffold. As the executioner axe fell, there was a dull grown from the crowd (most could not see the axe falling).
This was on January 30th, 1648. But, if you look at a history book, it will tell you it was in 1649. This was before our conversation to the Gregorian calendar. Then the year number changed not as we do on January 1st but on March 25th. This was the day the Archangel Gabriel revealed to the Virgin Mary that she was pregnant. For more on the importance of March 25th look at my Almanac entry here:
On the same day, twelve years later, in 1660 Oliver Cromwell and his chief henchmen were dug up from their splendid Westminster Abbey tombs. Their bodies were abused by official command. Cromwell’s head was stuck on the top of Westminster Hall. There it remained until it was blown off in the Great Fire of 1703 (or 1672, or 1684). It was picked up and taken to Cambridge, Sidney Sussex College, which Cromwell attended. It was buried somewhere which is said to be known only to the Head Porter. (According to someone who came on my Oliver Cromwell Walk at the weekend.) Whether it is his head or not is disputed. The ins and outs of that tale are told in detail here.
The Royalist, John Evelyn, said in his diary:
This day (oh the stupendous, and inscrutable Judgements of God) were the Carkasses of that arch-rebel Cromwel1, Bradshaw, the Judge who condemned his Majestie and Ireton, sonn in law to the usurper, dragged out of their superb Tombs (in Westminster among the Kings) to Tybourne, and hanged on the Gallows there from 9 in the morning till 6 at night, and then buried under that fatal and ignominious Monument in a deep pit. Thousands of people (who had seen them in all their pride and pompous insults) being spectators .
Samuel Pepys records by contrast:
…do trouble me that a man of so great courage as he was should have that dishonour, though otherwise he might deserve it enough…
Pepys served the Parliamentary side before the restoration of Charles II, when he adroitly, swapped over to the Royalist side.
Today, I am doing a Guided Walk and a Virtual Tour on Charles I and the Civil War. Look here for details.
On This Day
1969 Get Back to Where you Once Belonged – This is also the anniversary of the rooftop concert in Saville Row where the Beatles played ‘Get Back’.
YouTube Clip with scenes from the Roof Top Concert
First published in 2023, revised on January 29th 2024, and 2025
Holocaust Memorial Day photo fo The Kindertransport statue, Liverpool Street Station, London 2006 Statue by Frank Meisler and Arie Oviada Photo by K Flude
Statue for Holocaust Memorial Day
The statue commemorates the arrival of Jewish children by train at Liverpool St Station, In London. This was 1938/9 in the Kindertransport. They were sent by parents desperate to save their children from fascist genocide in Germany and Austria. The children were unaccompanied and, as depicted in the statue, stand proud as they arrive in a strange country. They are tagged. And the train track represents both the trains to the death camps, and the train to safety. There are some great photos and more information on the statue in: talkingbeautifulstuff.com
Montaillou by Emmanual Le Roy Ladurie
Holocaust Memorial Day and Montaillou
On the subject of prejudice, genocide and abuse of power. I was reminded of one of the formative reads of my life. I met the great Emmanuel Le Roy Ladurie at dinner at my father-in-law’s house in the 1980s. I was awestruck. Because Montaillou was one of the early histories ‘from below’. The focus was not on kings, queens nor on the flux of states and empires. No, the focus was on the lives (and deaths) of ordinary people. Something that has continued as a focus of my historical interest.
Nor, before Ladurie, had I imagined that medieval lives could be so minutely brought to life. The book was a sensation, selling over a quarter of a million copies. Professor Ladurie became a media star, and, it remains one of the great historical reads. (Of course, the book and the historiography now attracts some criticism, but do read it!)
The context of the story is appalling. In 1208, the Pope decided to launch a crusade against heretics in the South of France. This is about the genocide of the Cathars. The lives of the persecuted are revealed under interrogation by the Cathodic Inquisition. Cathars had many unorthodox and ‘heretical’ ideas. They believed in a Good God and an Evil God. We, humans, are all angels trapped in this terrible world by the Evil God. Women and men were equal and could be reincarnated into each other’s bodies. Our lives were spent awaiting the time we became ‘perfect’ and released to our spiritual form for eternity.
Cathar Massacre at Béziers
From the 21st Century, these ideas seem nor more nor less irrational than mainstream religions. But these opinions ‘justified’ a Crusade and Inquisition that followed which were truly savage, with many thousand slaughtered. For example, on 22 July 1209, the Catholic forces were led by Arnaud-Amaury. He was not only the Commander of the army but also a Cistercian abbot. Many of the citizens of Béziers were seeking refuge in St Mary Magdalene. The abbot ordered the doors to be battered down to get at the refugees inside. When asked how the soldiers could separate the Catholics from the Cathars. He replied “Caedite eos. Novit enim Dominus qui sunt eius“—”Kill them all, the Lord will recognise His own”.
All 7,000 men, women and children seeking sanctuary were killed. Thousands more in the town were mutilated, blinded, dragged behind horses, used for target practice and massacred. Arnaud-Amaury wrote to Pope Innocent III
“Today your Holiness, twenty thousand heretics were put to the sword, regardless of rank, age, or sex.”
But, despite this reading Montaillou is a pleasure. It brings those persecuted souls back to life in all their human glory. Also a reminder that it is by intolerance and ‘othering’ of normal homo sapiens which allows the conditions for evil to flourish. We have to treat all human life as sacred. And bring to bear our human empathy and capacity for mercy. Anything less allows the slaughter of the innocent.
Sementivae, was a festival dedicated to seed and to Ceres. Ceres is an Earth Goddess who gives her name to our word cereal. The festival was also called. Paganalia. The Mediterranean world had many names for the Earth Goddess. Tellus, Demeter, Cybele, Gaia, Rhea etc..
Ceres can be seen on the top left roundel resting on the Globe on the marvellous Ceramic Staircase at the V&A (photo above). And in my slightly out of focus photograph below. (To be honest, in real life, it looks a little more like my photo than the gorgeous photo above!)
Ceres represented Agriculture, Mercury Commerce, and Vulcan Industry. Old Photo by the Author.
Sementivae Dies – a moveable feast.
To create life, we need earth and water to nurture and seeds for fertility. And so into the cold dead world of January the Romans created a festival of sowing. It had two parts, one presided over by Mother Earth (Tellus) and the other by Ceres, the Goddess of Corn. The actual day of the festival was chosen not by rote on a set day of the calendar but by the priests, in accordance with the weather. This seems very sensible, as there is no point sowing seeds in terrible weather conditions. I’m assuming the Priests took professional advice!
On the 24th-26th January Tellus prepared the soil, and in early February seeds were sown under the aegis of Ceres. Tellus Mater (also Terra Mater) was known as Gaia to the Greeks.
Gaia
Gaia was selected by James Lovelock & Lynn Margulis in the 1970s as the face of their Gaia hypothesis. To me, the importance of the idea is not the scientific principle that environments co-evolve with the organisms within them. But, rather in Gaia as a personification of our world as a complex living ecosystem. One that we have to care for. Gaia exists as a series of feedback loops. Lovelock hypotheses that she will spit us out unless we can live in balance with our alma mater.
Ovid and Sementivae
This is what the Roman Poet Ovid has to say in his poetic Almanac known as ‘Fasti’ (www.poetryintranslation.com)
Book I: January 24
I have searched the calendar three or four times, But nowhere found the Day of Sowing: Seeing this, the Muse said: That day is set by the priests, Why are you looking for moveable days in the calendar? Though the day of the feast ís uncertain, its time is known, When the seed has been sown and the land ís productive. You bullocks, crowned with garlands, stand at the full trough, Your labour will return with the warmth of spring. Let the farmer hang the toil-worn plough on its post: The wintry earth dreaded its every wound.
Steward, let the soil rest when the sowing is done, And let the men who worked the soil rest too. Let the village keep festival: farmers, purify the village, And offer the yearly cakes on the village hearths. Propitiate Earth and Ceres, the mothers of the crops, With their own corn, and a pregnant sow ís entrails. Ceres and Earth fulfil a common function: One supplies the chance to bear, the other the soil. Partners in toil, you who improved on ancient days Replacing acorns with more useful foods, Satisfy the eager farmers with full harvest, So they reap a worthy prize from their efforts. Grant the tender seeds perpetual fruitfulness, Don’t let new shoots be scorched by cold snows. When we sow, let the sky be clear with calm breezes, Sprinkle the buried seed with heavenly rain. Forbid the birds, that prey on cultivated land, To ruin the cornfields in destructive crowds. You too, spare the sown seed, you ants, So you’ll win a greater prize from the harvest.
News from the Almanac showing readership/viewership of the site.
I have been waiting for a day when I haven’ t got a post to publish. Why? To update readers about the Almanac of the Past. And with a bit of manoeuvring today is the day.
What is the News from the Almanac of the Past?
The plan is to have a post for each day. I am virtually there for November to March, but a way away for the warmer months.
In the winter months, I have been revising, improving, developing and adding content to previously published pages. For those of you who have been here a while, you will have been receiving posts you have seen before. Next year, you might be seeing some for the third time. I’m not sure what to do about this except improve posts and add content. But I am considering stopping automatically posting repeated posts to subscribers. Maybe from next November? Feed back would be good – please email me at kpflude at chr . org . uk (I’ve slightly scrambled the email to stop the robots).
What is the planned content for the Almanac of the Past?
The nature of an almanac is to be a pot-pourri. They are about seasons, time, folklore, history, important events, and anniversaries. I also like to cover history, famous people and discoveries. Gods, Goddesses, Saints, sinners, and archaeology. What I want it to be is something that makes us more mindful about the passing of the year. How seasons and time change the way people see their world. My focus is mostly on the UK, but also on Rome and Greece. With occasional excursions to other places. I am trying to find more content that is London-based, but not to the exclusion of everything else. I also have an ambition to add more important news of discoveries that change our view of the past. If I get the formula right, I will attempt to get a publication from it, otherwise it will remain online.
Developments for the Almanac
It takes quite a lot of time for me to keep it up. You will see, from the graph above, that the readership is yearly making progress. Particularly, last year. But then it’s a steady progress from a small base, rather than Kardashian viral.
This is, at least, partially because I would rather not spend my time marketing. I want to be writing. But, I have decided I need to spend a little more time marketing the site. When I ran the Old Operating Theatre Museum, I had the skills to get our web site to first place on google searches. But this was in the pioneering days of the World Wide Web. Now, it’s more difficult, but I am taking a ‘Search Engine Optimisation’ (SEO) course. I have also loaded some ‘plugins’ to WordPress which help with SEO. I thought you might be interested in some of the consequences.
The plugins ‘parse’ the site and give recommendations for improvements. This should, get the site further up the Google landing page. I have no doubt that it involves or will involve AI. The ‘Yoast’ plugin I am using as I type this, tells me words like ‘however’ are a ‘complex’ word and so they down grade my ‘readability’ quotient. It also tells me that that last sentence was too long. So, it wants simple sentences, and words that join sentences together. And not too many sentences in a paragraph and a proper scattering of headings.
It also assesses the SEOness of the text. So I have to tell it what the main subject of the page is. And it wants that word or phrase in:
the title: the first paragraph the image the meta description tag and scattered, but not too densely (because Google will punish the site for playing the algorithm) through the text.
Hence, you will see the phrase ‘News from the Almanac’ scattered more than I would normally like through this text. Of course, I know no one really will be searching for ‘News from the Almanac. So I should change the SEO phrase just to Almanac. But, then I’m not really interested in attracting non-readers to this page. I see this as between me and my email subscribers!
After writing that paragraph I realised that I would want people to land up here if they typed in ‘Almanac of the Past’. So you will see, I’ve editing the text scattering that phrase here and thereabouts.
In effect, I am being trained by a slightly stupid tutor who has no particular understanding of the needs of a writer of history! And you can’t answer back, you just get downgraded!
And it seems to be working as my numbers are getting better more quickly.
Any problems for the Almanac of the Past?
Obviously, my terrible proofreading is a concern! Maybe that’s one-way republishing helps. A year later, it’s easier to see the typos, the ugly writing, and issues with the content.
But there is another issue with the emails, which I have been trying to solve for about 6 months. The links in the emailed posts don’t work. But they do work if you visit the almanac on the web. This is nuts as I always use the full URL. For example: https://www.chr.org.uk/anddidthosefeet/december-29th-st-thomas-wassailing/.
So, this is very much a technical issue, one might say a bug in the system. I think it stems from the fact that my blog was stored not in https:/public_html/ but in https://public_html/anddidthosefeet. This seemed a logical choice at the time, as the blog shared space with other things. I haven’t managed to convince the tech guys at either the internet provider or WordPress that this is a bug. So, the alternative is to move the blog. But I am reluctant to do this in case it completely messes everything up.
Change the content of the newsletter, you might think. But I can find nothing that allows me to alter or add anything to the email version of the post. As I write this, I think I will temporarily add a line at the bottom of the post which says:
if the links are not working, copy and paste this URL https://www.chr.org.uk/anddidthosefeet/whateverkevinsalmanacpageiscalled
to your browser. This, will get you to the Almanac of the Past on the web where all the links will work.
And this will allow you to easily copy or link to the webpage and send the Almanac of the Past to your friends and followers. (I’m hoping you are Taylor Swift). You willalso be able to comment easily and maybe even like the post?
Another advantage of visiting the web version is that you get a better version to read. This is because I often find howling typos when I read the emailed post. I correct them, with a red embarrassed face.
If you are reading this on the web, then all the above must have been very annoying to read! Maybe I will move it down to the bottom of the post! (which I did).
In order to clear January 22nd I moved the previous January 22nd post to December 10th. As its all about Mulled Wine, Glugg, and Gluwein., its better at the beginning of the Christmas Season than in late January.
To see it click here: or cut and past this url https://www.chr.org.uk/anddidthosefeet/january-22-22-time-to-mull-it-over/
I also didn’t tell you Monday was Blue Monday because I had already sent you one post on the 20th. So this is the Blue Monday Post. https://www.chr.org.uk/anddidthosefeet/january-13th-18th-blue-monday-wolf-moon-start-of-lambing-and-twelfth-night-old-style/
Today is the day after the anniversary of Queen Elizabeth 1’s coronation, 1559. She soon developed enduring relationships with the senior members of her Government. For example, William Cecil, Lord Burghley served the Queen for the rest of his life – from 1558 to 1598 when he died. Queen Elizabeth I gave leading members of her Court, nicknames. (Illustrations from a Victorian History of England.)
I had a record of all the nicknames I found. But, could never find the list when I needed it. My interest in the nicknames was revived, last year, by a post in The Chronicles of History. The author is a follower of this blog. The Chronicles mentioned three of them, so I went in search for the rest, and here is what the internet says:
Her chief minister, William Cecil, Lord Burghley, was called her ‘spirit’ and her alleged lover, Robert Dudley, Earl of Leicester, was her ‘eyes’. Rather more cheekily, she called François, Duke of Anjou, her ‘frog’.
Elizabeth called Robert Dudley, Earl of Leicester her “Eyes” William Cecil was her “Spirit” Robert Cecil was her “pigmy” or “elf” Sir Christopher Hatton was her “mutton” or “lids” Francis Walsingham was her “Moor” Francis, Duke of Alencon, (her French suitor) her “frog”
People on the list of Queen Elizabeth I’s Nicknames
A comment on the same page says the moor was, in fact, Edward De Vere Earl of Oxford. And the attribution to Walsingham is a mistake. De Vere had a house in Clapton, Hackney, very close to where I lived. De Vere is one of the strongest candidates (or so the conspiracy theorists say) to have written Shakespeare’s plays. Queen Elizabeth 1 has also been named a candidate for the world’s greatest playwright.
Robert Cecil was Lord Burghley’s son and largely took over his father’s role. Christopher Hatton was a handsome aristocrat who had a lovely house and garden in Holborn. It is now a street called Hatton Garden, famous for jewellery and jewellery heists.
Francis Walshingham was the ruthless spy master that helped turn late Elizabethan England into a simulacrum of Stasi East Germany. Duke of Alencon was one suitor she seemed to take seriously, although she gently mocked him. Dudley was her favourite and almost her official escort/companion. (Did she have a sexual relationship with him?)
Queen Elizabeth 1 Coronation. Litter at her royal entry, accompanied by footmen and Gentlemen Pensioners. Unidentified engraver. (Wikipedia)
Queen Elizabeth 1 Accession
Queen Elizabeth 1 ascended the throne on 17 Nov 1558. Her accession was greeted with an outbreak of joy by the Protestant population. But the supporters of her dead sister Mary 1 did not want a Protestant monarch. On hearing the news of the death, Elizabeth rushed to occupy the Tower of London. She even risked shooting London Bridge, such was her haste. (see my post of the accession of Queen Elizabeth I)
She consulted lawyers about the legal position. Elizabeth, and her sister Mary, were declared bastards by two Succession Acts passed during Henry VIII’s ‘troubled’ married life. The Third Succession Act of 1543/44, following Henry’s marriage to Katherine Parr, restored Mary and Elizabeth to the Royal line. But it did not restore their legitimacy. Rather than tackle the complex legislation, Sir Nicholas Bacon, the Lord Keeper of the Great Seal, advised:
“the English laws have long since pronounced, that the Crown once worn quite taketh away all Defects whatsoever“. (Wikipedia)
Which, when you think about it, basically legitimises any successful ‘coup’! And, from a legal perspective, she was still, arguably, illegitimate.
Queen Elizabeth 1 Coronation
Her courtiers immediately began work on the Coronation, scheduled for January 15th 1559. In terms of Coronations, this was rushed. The precise date was, in fact, chosen by the Royal Astrologer. John Dee, a famous mathematician and credulous astrologer, found a date that the celestial bodies deemed propitious. But it needed to be sooner rather than later because Elizabeth’s position was so insecure.
Queen Elizabeth 1 Coronation Procession
The Coronation began with a procession from the Whitehall Palace in Westminster. Then back to the Tower of London for the Vigil. Followed by a Royal Procession through the City of London to Westminster Abbey for the Coronation service. After the Coronation, there was the traditional Coronation Banquet at Westminster Hall.
The Vigil Procession was on the Thames where she was escorted to the Tower by ‘ships, galleys, brigantines‘ sumptuously decorated. The Royal Entry consisted of 5 Pageants and 11 Triumphal Arches.
The first pageant showed the Queen’s descent from Henry VII and his marriage to Elizabeth of York. This marriage effectively ended the Wars of the Roses by linking the House of York and the House of Lancaster. The pageant also emphasised her ‘Englishness’ as opposed to the Spanish affiliations of Mary. The second pageant demonstrated that the Queen would rule by the four virtues of True Religion, Love of Subjects, Wisdom and Justice. At the same time she was shown trampling on Superstition, Ignorance and other vices.
The Procession at Cheapside
The third pageant, at the upper end of Cheapside near the Guildhall, provided the opportunity for the City to give Elizabeth a handsome present. This was a crimson purse with 1000 marks of gold, showing the closeness of the City and the Crown. The fourth pageant, contrasted a decaying country during the time of Mary with a thriving one under Elizabeth. It featured the figure of Truth, who was carrying a Bible written in English and entitled ‘the Word of Truth’. The Bible was lowered on a silken thread to the Queen. The Queen kissed it and laid it on her breast to the cheers of the crowd. She promised to read it diligently. The final pageant was Elizabeth portrayed as Deborah, the Old Testament prophet. Deborah rescued Israel and ruled for 40 years. So she was an ideal role model for Elizabeth. (For more details, look here.)
‘All the houses in Cheapside were dressed with banners and streamers, and the richest carpets, stuffs and cloth of gold tapestried the streets’.
British History.ac.uk Vol 1 pp315 -332
Queen Elizabeth 1 Coronation in Westminster Abbey
The Coronation was traditional – in Latin and presided by a Catholic Bishop, but there were significant innovations. Important passages were read both in Latin and in English. The Queen added to the Coronation Oath the promise that she would rule according to the:
‘true profession of the Gospel established in this Kingdom.’
This showed the path Queen Elizabeth was going to take. She would introduce innovation gradually into tradition, but emphasizing that the fundamentals had indeed changed. This was going to be a Protestant reign.
Can I remind you that I wrote a best-selling book on the Kings and Queens of Britain? It has sold over 130,000 copies, has been reprinted several times and in several editions and is available here.
This page is about the discovery of evidence for an Ice age Lunar Calendar. The alignment of Neolithic and Bronze Age monuments shows that there was a calendar of the year in use. At Stonehenge, there are suggestions that the alignments to Midsummer and Midwinter Solstices stretch further back into the Mesolithic period. (For more about Stonehenge see my post)
But in 2023, evidence of a Palaeolithic Calendar was discovered by an ‘amateur’. Furniture maker Ben Bacon studied markings in cave paintings at Lascaux, Altamira and other caves.
Sketch of 23,000 year old cave painting, below the head of the animal are 4 dots which are thought to be lunar months of the mating season
He collaborated with Professors at UCL and Durham. They interpreted markings showing the use of an Ice age Lunar Calendar to mark the mating season of particular animals. A Y shaped mark he interpreted as meaning ‘giving birth’. The number of dots or dashes drawn by or in the outline of the creature coincided with their mating season. They determined this by studying the mating season of modern animals.
1437 – Workmen discovered a giant Mallard which inaugurated ‘Mallard Day’ at All Souls, College, Oxford. It must have been remarkably big as they celebrated with an annual torchlit duck hunt on the nearby River Thames. It has been relegated to a once-a-century event. Now they only sing the song:
Griffin, Bustard, Turkey, Capon, Let other hungry mortals gape on, And on the bones their stomach fall hard, But let All Souls men have their Mallard. Oh! by the blood of King Edward. Oh! by the blood of King Edward. It was a whopping, whopping mallard.
Therefore, let us sing and dance a galliard, To the remembrance of the mallard. And as the mallard dives in pool, Let us dabble, dive and duck in bowl. Oh! by the blood of King Edward. Oh! by the blood of King Edward. It was a whopping, whopping mallard
1375, French Caesarian Birth, (caesarians at this time would have killed the mother or be performed when she was already dead or dying.)
When Britain reluctantly joined the Gregorian Calendar, in 1752, we lost 11 days. So if you add 11 to 31st December you get to New Year Old Style. You can do this with any date, and when celebrating, feel you are being really authentic.
So, anything you did on the New Year’s Eve New Style (31st Dec), you can do today. Except, of course, when you call in sick because of a hangover you will need to convince your boss of the illegitimacy of the Gregorian Calendar! In case you have forgotten what you should be doing on New Year’s Eve you can look at my post here to find out.
Witches
It’s a particularly ‘witchy’ evening because it is the traditional Eve, not the newfangled one. Reginald Scot in his ‘Discovery of Witchcraft’ first published in 1584 reports on a way to find witches:
‘a charm to find who has bewitched your cattle. Put a pair of breeches upon the cow’s head, and beat her out of the pasture with a good cudgel upon a Friday and she will run right to the witch’s door and strike it with her horns‘
Reginald Scott’s book is available on this website and is a fascinating read. But, perhaps I need to say: don’t try this at home, as it is not supported by scientific research.
When I first posted this in 2022. I did not, to my shame, know the background to the book. I assumed the book was advocating this nonsense that a cow could lead you to whoever bewitched it. On the contrary. Reginald Scot was trying to debunk the absurd claims for witchcraft and magic. His book tries to prove that witchcraft and magic were rejected both by reason and religion. He believed that manifestations of either were ‘wilful impostures or illusions due to mental disturbance in the observers’.
The book is evidence that the large number of people who were executed as witches in the 16th and 17th Century, were the victims of a QAnon-like conspiracy which was rejected by many educated and rational people. Please have a good look at the cover of this 17th Century edition of Reginald Scot’s book. It gives a good idea of what he was setting out to counteract. Scot was a member of Parliament for New Romney, in Kent.
Carmentalia
Carmenta or Nicostrata , Goddess of Prophecy, Childbirth, Midwives and Technical Innovations. Published by Guillaume Rouille (1518?-1589) – “Promptuarii Iconum Insigniorum”
It is also Carmentalia, the festival for Carmenta, the Roman Goddess of prophecy and childbirth. She was a much loved Goddess in the Roman pantheon. But little is known about her, perhaps because she has no clear match in the Greek pantheon. However, she was thought to be a nymph of the Arcadians, called Themis.
She has a long history in the story of Rome. This may surprise you, she was the mother of Evander. Who is he? I hear you shouting! Well, he is the founder of Pallantium. Where on earth is that? You cry. It is the City on the site of Rome (on the Palatine Hill) that predated Rome! Who knew that? (The people at Vindolanda Roman Fort know, and they have a great page on Carmenta here). The City was supposed to be of Greek origin, founded 60 years before the fall of Troy. Later, it was absorbed into Rome.
Carmenta had two sidekicks who were her sisters and attendants. Postvorta and Antevorta, They might be explained by Past and Future. (or, After and Before) as part of her role in prophecy. Or the two figures could represent babies that are either born head or legs first. She was an important enough Diety to command one of the fifteen flamen. These were priests of state-sponsored religions. One of their jobs was to ensure no one came to the temple wearing anything of leather. Leather was created from death, and not suitable for the Goddess of Childbirth, who was all about life.
The Vindolanda post makes the point that 2% of pre-modern births are likely to have caused the death of the mother. Because there was a high child mortality the Roman Mother would have to have 5 children on average to keep the population stable. With a 2% death rate, and 5 children, they estimate that each mother had a 12% chance of death by giving birth. Good reason to have a Goddess on the Mum’s side. She is also the Goddess of Midwives.
She was originally known as Nicostrata. She was credited with creating the Latin Alphabet by adding additional letters to the Greek one. So, she is also the Goddess of Technological Innovation. Some Goddess!
First published in Jan 2022, revised January 2024, 2025
‘Negroland and Guinea with the European Settlements, Explaining what belongs to England, Holland, Denmark, etc’. By H. Moll Geographer (Printed and sold by T. Bowles next ye Chapter House in St. Pauls Church yard, & I. Bowles at ye Black Horse in Cornhill, 1729, orig. published in 1727) Source Wikicommons.
Note to the receivers of emails. I published the last couple of days from my laptop but the emails did not get posted. So here is one of the backlog and others to follow.
The Royal Africa Company
The Royal Africa Company was set up with a monopoly on trade with the west coast of Africa in:
“redwood, elephants’ teeth, negroes, slaves, hides, wax, guinea grains, or other commodities of those countries”
On January 10th. 1663 King Charles II affirmed the new charter for the Company that, above all else, was responsible for British continuing involvement in enslavement. Shareholders included his nephew, Prince Rupert, Samuel Pepys, and much of the British Establishment, Aristocracy, and City Merchants. Its headquarters were in Cornhill, not far from the East India Company’s HQ. The company was closed in 1752.
Guineas
Gold from the Gold Coast in Guinea was used to make coins, which became known as ‘guineas’. They were originally made from one quarter of an ounce of gold. Below is a sketch of a two guinea coin from the reign of Charles II. Note the elephant at the bottom of the coin.
Sketch of a two guinea coin from the reign of Charles II showing an elephant below the image of the King.
The guinea was original worth 1 pound but fluctuated with the price of Gold. Pepys records it at 24 or 25 shillings. It was eventually phased out, but it became a posh way of expressing value. Ordinary goods would be priced in pounds, but expensive ones in Guineas. By then valued at 21 shillings. (£1 pound 5 pence). Wikipedia suggests it was used for ‘prices of land, horses, art, bespoke tailoring, furniture, white goods and other “luxury” items‘. I remember going shopping with my parents in London and wondering at the fur coats being priced in Guineas. It died out, as a practice, in the 70s.
Enslavement, Government & the Royal Africa Company
There are many sites giving a history of slavery, and the British involvement with it. But, here, I would just like to point out how involved the British Royal Family was in the trade. One of the instigators of the Trade, in the 16th Century was John Hawkins. He secured investment in his second slaving expedition from: Queen Elizabeth I, Robert Dudley, Edward Clinton, Lord Burghley amongst others. Royal involvement in the foundation of the Royal Africa Company was only one of many connections between Royalty and Slavery.
It should be noted that the British education system has emphasised the role of Britain in the abolition of slavery. We are more reluctant to highlight our involvement in setting it up and continuing it. This has begun to change. A new generation of school children in London can visit the excellent London: Sugar & Slavery Gallery at the Museum of London in Docklands.
Compensation for Slavery & Reparations
University College, London has undertaken a profound project where they took the records of compensation payments to:
The slaves, you are thinking?
No, to the slave owners!
The compensation of £20m pounds was provided by a loan to the Governemt by Rothschilds Bank in the City of London. It probably represents around £16billion in modern terms. I have been unsure of the case for historic ‘reparations’. But when ‘we’ compensated the slave owners, it makes the case for compensation overwhelming. The least we can do is to fund projects to correct the educational and life disadvantages of people and countries impacted by slavery. And £16 billion seems like the right amount.
Legacies of British Slave-ownership project
UCL have created a resource where you can click on the streets of London and other areas, to find out the holders of slaves who were compensated in that street.
I looked at the UCL resource looking for the closest slave owner in my area of the East End of London. The nearest person lived about 500 yards away from me. Here are the abridged details from the database. It is very simple to use. Have a go by following this link.
Solomon Nunes Flamengo of Kingston, living at Mutton Lane in Hackney when he wrote his will in 1778. Merchant. Estate probated in Jamaica in 1779. Slave-ownership at probate: 6 of whom 2 were listed as male and 4 as female. 4 were listed as boys, girls or children. Total value of estate at probate: £21356.26 Jamaican currency of which £332.5 currency was the value of enslaved people.
I guess the value of his compensation was £332.5. Solomon was Jewish, which is unusual for the records, by far the majority being Christian. I chose Solomon simply because he was the closest to my house. The UCL website is at https://www.ucl.ac.uk/lbs/.
Britain began regulating the Slave trade in the late 18th Century, abolished the Slave Trade in 1807. Slavery, with the compensation to slave owners in 1833, was abolished but they replaced slavery with apprenticeship – in effect bound labour. This was ended in 1838. For more details look at https://www.parliament.uk/
Slavery or Enslavement
Finally, I have seen several exhibitions and TV documentares in recent months where victims of the pernicious trade are referred to as ‘enslaved’ and not slaves.
It is a profound difference. The victims did not make themselves slaves, they did not identify as slaves. They were forced into lt by violence, kidnap. rape, murder, torture, imprisonment, trafficking, forced exile. They were enslaved.
Gervase Markham was born in 1568, in Nottinghamshire, and was a prolific writer. Today, prompted by the Perpetual Almanac by Charles Kightly, I am looking through Markham’s eyes at Apples. Apples were an important source of joy as well as nutrition through a cold winter, as fresh produce became unavailable.
Markham wrote detailed books for use by the householders, the Husbands and the Housewives. And with the coming of frost, the survival of food in your food store might depend upon reading Markham’s books. When the frosts hit, as they are now doing in the UK, you had to look after your store of apples. They were an important sweet food source over the winter.
For the women, he wrote the English Housewife, published in 1615. Here is his recipe for Apple Tart.
For the Housewife How to Make Apple-tart
Take apples and peel them and slice them thin from the core into a pan with white wine, good store of sugar, cinnamon and rosewater, and so boil it all shall it be thick. Then cool it and strain it, and beat it very well together with a spoon, and then put it into your coffin or crust and bake it. It carrieth with the colour red.
Gervais Markham, the English Housewife 1683 version (quoted by Charles Kightly).
For the men, he wrote the English Husbandsman, published in 1613 and ‘Printed by T. S. for Iohn Browne, and are to be sould at his shop in Saint Dunstanes Church-yard.’ This is the St Dunstan’s in Fleet Street, I think (near Sweeney Todds, the Barbers.) The book is available on Project Gutenberg (Gervase Markham the English Husbandman. Project Gutenberg).
So to the frost – Markham ends his extensive piece on the best way to store apples as follows:
To keepe Fruit in frost. If the frost be very extreame, and you feare the indangering your fruit, it is good to couer them somewhat thicke with fine hay, or else to lay them couered all ouer either in Barley-chaffe, or dry Salte: as for the laying them in chests of Iuniper, or Cipresse, it is but a toy, and not worth the practise: if you hang Apples in nettes within the ayre of the fire it will kéepe them long, but they will be dry and withered, and will loose their best rellish.
I remember my Grandmother would store her excess apples from the tree, wrapped in paper and stored in cupboards in the pantry or outbuilding. They were often wrinkled but always delicious, and I think were Russets, which remain my favourite apple.
At the bottom of the piece, I include the rest of Markham’s advice for storing apples. To summarise it: Don’t store them near the ground. Place them on shelves ordered by variety based on which variety lasts longest. So at the back will be the long-lived species such as Russets and Pippins, to eat as spring approaches. The front the ones you need to eat now such as the ‘Costard, Pome-water, Quéene-Apple‘ varieties.
Marocco, Pocahontas and the Rhino – performing at the Bell Savage
Markham wrote many books, including one on the famous performing horse Marocco. He starred in shows at the Bell Savage, just outside Ludgate in the City of London. The horse would whinny in triumph with the naming of an English King. But snort with derision with the naming of a Pope. He could also count and add up. He was rumoured to have been burnt at the stake as a witch in Edinburgh. But this does not appear to be true. Also, appearing at the Bell Savage in the 17th Century was a Rhinoceros, other prodigies and Pocahontas.
How to Keep Apples extended version
For a more modern text on what to do with excess apples from your tree, have a look here. However, do read on to get an insight into life and the varieties of Apples that were eaten in the 17th Century.
The place where you shall lay your fruit must neither be too open, nor too close, yet rather close then open, it must by no meanes be low vpon the ground, nor in any place of moistnesse: for moisture bréedes fustinesse, and such naughty smells easily enter into the fruit, and taint the rellish thereof, yet if you haue no other place but some low cellar to lay your fruit in, then you shall raise shelues round about, the nearest not within two foote of the ground, and lay your Apples thereupon, hauing them first lyned, either with swéet Rye-straw, Wheate-straw, or dry ferne: as these vndermost roomes are not the best, so are the vppermost, if they be vnséeld, the worst of all other, because both the sunne, winde, and weather, peircing through the tiles, doth annoy and hurt the fruit: the best roome then is a well séeld chamber, whose windowes may be shut and made close at pleasure, euer obseruing with straw to defend the fruit from any moist stone wall, or dusty mudde wall, both which are dangerous annoyances.
The seperating of Fruit. Now for the seperating of your fruit, you shall lay those nearest hand, which are first to be spent, as those which will last but till Alhallontide, as the Cisling, Wibourne, and such like, by themselues: those which will last till Christmas, as the Costard, Pome-water, Quéene-Apple, and such like: those which will last till Candlemas, as the Pome-de-roy, Goose-Apple, and such like, and those which will last all the yéere, as the Pippin, Duzin, Russetting, Peare-maine, and such like, euery one in his seuerall place, & in such order that you may passe from bed to bed to clense or cast forth those which be rotten or putrefied at your pleasure, which with all diligence you must doe, because those which are tainted will soone poyson the other, and therefore it is necessary as soone as you sée any of them tainted, not onely to cull them out, but also to looke vpon all the rest, and deuide them into thrée parts, laying the soundest by themselues, those which are least tainted by themselues, and those which are most tainted by themselues, and so to vse them all to your best benefit.
Turning your Fruit
Now for the turning of your longest lasting fruit, you shall know that about the latter end of December is the best time to beginne, if you haue both got and kept them in such sort as is before sayd, and not mixt fruit of more earely ripening amongst them: the second time you shall turne them, shall be about the end of February, and so consequently once euery month, till Penticost, for as the yéere time increaseth in heate so fruit growes more apt to rot: after Whitsontide you shall turne them once euery fortnight, alwayes in your turning making your heapes thinner and thinner; but if the weather be frosty then stirre not your fruit at all, neither when the thaw is, for then the fruit being moist may by no meanes be touched: also in wet weather fruit will be a little dankish, so that then it must be forborne also, and therefore when any such moistnesse hapneth, it is good to open your windowes and let the ayre dry your fruit before it be turned: you may open your windowe any time of the yéere in open weather, as long as the sunne is vpon the skye, but not after, except in March onely, at what time the ayre and winde is so sharpe that it tainteth and riuelleth all sorts of fruits whatsoeuer.
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