A perpetual almanac of the Year. Folklore, Customs, Myths, Legends, Religions, Ceremonies. Calendars, How the year, months, days, hours, minutes work. Who started them. How different societies have different arrangements. Zodiacs, Seasons, Folklore, Gods and Goddesses. Its all here day by day.
Here is a short video from the British Museum on seasonal customs. It includes details of Martial’s gift list; radishes for Saturnalia in a Vindolanda letter from a master to his slave; the Bishop of Salisbury’s New Year Gift purchases of 72 Rings, 2 gold broaches, gold and jet beads – all to be given away, and dumplings for the Chinese Solstice.
I’m now going to see all four generations of my family for a Christmas get together. Dad aged 95, a whole set of great grandchildren, and generations in between.
First Published on December 27th 2022, republished in December 2023
The 27th December is the full moon and has various names including Moon after Yule, Oak Moon, Full Cold Moon.
The Greco/Roman goddess of the Moon is Selena/Luna. She is the Goddess who carries the moon across the Sky most nights. Sometimes conflated with Artemis, Selena is the equivalent of Helios, the personification of the Sun who is her brother. They are, along with the dawn goddessEos, the offspring of the TitansHyperion and Theia. (Wikipedia).
Bust of Selene in a clipeus, detail from a strigillated lenos sarcophagus. Roman artwork.
Selena is the Goddess of beauty, of monthly cycles, of tides, menstruation, of intuition. She was the lover of Zeus, Pan and the mortal Endymion who inspired Keats to write his poem of the same name.
Here is a small piece of ‘Endymion‘ (Cynthia is another name for Selene, from her place of birth, Mount Cynthus.) Endymion deserts Cynthia for another lover, but ultimately, it turns out that the lover is Cynthia in disguise.
O Moon! The oldest shades ‘mong oldest trees Feel palpitations when thou lookest in: O Moon! old boughs lisp forth a holier din The while they feel thine airy fellowship. Thou dost bless every where, with silver lip Kissing dead things to life. The sleeping kine, Couched in thy brightness, dream of fields divine: Innumerable mountains rise, and rise, Ambitious for the hallowing of thine eyes; And yet thy benediction passeth not One obscure hiding-place, one little spot Where pleasure may be sent: the nested wren Has thy fair face within its tranquil ken, And from beneath a sheltering ivy leaf Takes glimpses of thee; thou art a relief To the poor patient oyster, where it sleeps Within its pearly house.–The mighty deeps, The monstrous sea is thine–the myriad sea! O Moon! far-spooming Ocean bows to thee, And Tellus feels his forehead’s cumbrous load.
Cynthia! where art thou now? What far abode Of green or silvery bower doth enshrine Such utmost beauty? Alas, thou dost pine For one as sorrowful: thy cheek is pale For one whose cheek is pale: thou dost bewail His tears, who weeps for thee. Where dost thou sigh? Ah! surely that light peeps from Vesper’s eye, Or what a thing is love! ‘Tis She, but lo! How chang’d, how full of ache, how gone in woe! She dies at the thinnest cloud; her loveliness Is wan on Neptune’s blue: yet there’s a stress Of love-spangles, just off yon cape of trees, Dancing upon the waves, as if to please The curly foam with amorous influence. O, not so idle: for down-glancing thence She fathoms eddies, and runs wild about O’erwhelming water-courses; scaring out The thorny sharks from hiding-holes, and fright’ning Their savage eyes with unaccustomed lightning. Where will the splendor be content to reach? O love! how potent hast thou been to teach Strange journeyings! Wherever beauty dwells, In gulf or aerie, mountains or deep dells, In light, in gloom, in star or blazing sun, Thou pointest out the way, and straight ’tis won. Amid his toil thou gav’st Leander breath; Thou leddest Orpheus through the gleams of death; Thou madest Pluto bear thin element; And now, O winged Chieftain! them hast sent A moon-beam to the deep, deep water-world, To fin Endymon.
On gold sand impearl’d With lily shells, and pebbles milky white, Poor Cynthia greeted him, and sooth’d her light Against his pallid face: he felt the charm To breathlessness, and suddenly a warm Of his heart’s blood: ’twas very sweet; he stay’d His wandering steps, and half-entranced laid His head upon a tuft of straggling weeds, To taste the gentle moon, and freshening beads, Lashed from the crystal roof by fishes’ tails. And so he kept, until the rosy veils Mantling the east, by Aurora’s peering hand Were lifted from the water’s breast, and faun’d Into sweet air; and sober’d morning came Meekly through billows:–when like taper-flame Left sudden by a dallying breath of air, He rose in silence, and once more ‘gan fare Along his fated way.
First Published December 8th 2022, Republished on December 27th 2023
1653 Illustration of Old Christmas being rejected by the Puritan from London and welcome from the rustic from Dorset
23rd December 1652 Resolved by Parliament. : ‘That no Observation shall be had of the five-and-twentieth day of December, commonly called Christmas-Day.’
This was one of several bans on Christmas that Parliament introduced. (Parliament not Cromwell). It banned Christmas Services and ordered that shops be kept open, but it was, at least, inside people’s homes, largely unenforceable.
The logic for banning it was that Christmas is not mentioned in the Bible and was thus a Catholic superstition.
The Winter Solstice this year is: Saturday December 21 9.21am GMT according to the Royal Museums Greenwich. Today, the Sun is at its lowest midday height of the year. This morning was the most southerly rising of the Sun this year. If the southward diminishing of the Sun continues, life will be extinguished. The world would have no light and no heat. So, societies all round the world, made a point of honouring their Sun Gods and Goddesses on this day.
And so on this day, or so it was thought, our Deities renew their promises as the Sun begins its rebirth. It begins to rise further north each day, the Sun at noon is higher, and it sets further north. So the days are longer, brighter, eventually warmer. Thank God(s)!
For some, it’s just the turn in the cycle of life. For others, it’s the death of the old Sun and the birth of a brand-new Sun. The Egyptians believed that the sun was reborn every day as a dung beetle.
Symbolically, the winter solstice is an ending as well as a beginning. It is a turning point and a promise by the Deity that the world will continue. It will turn, the wheel will turn. Warmth and growth will return. Buds already growing in the earth will break out and bring new growth.
The Winter Solstice – time for a party!
Culturally, it’s a time to have a party before the weather gets really cold. It is a time to evaluate your life; look back at the lessons from the last year. A time to begin, like the Sun, a new and hopefully better cycle.
Note. So if the Sun is at its shortest and weakest, why isn’t it the coldest time of the year? That is because the earth and particularly the oceans retain the heat of the Sun, and so the coldest time is at the end of January.
Here are some fascinating links with a seasonal theme, and at the end of the post the December posts I have reviewed, revised and reposted. And to remind you, I have a Winter Solstice Virtual Tour on Friday, and a Jane Austen Virtual Tour taking place on Saturday.. Follow the links on the www.chr.org.uk to find out more or book.
The wintery landscapes of Utagawa Hiroshige | with Alfred Haft |
This is a short video of an event held for British Museum members. It’s on YouTube, so it should be available for non-members. It shows, with some animation, beautiful snowy landscapes by the great Hiroshige. It is 12 minutes long.
Santa Claus’ Elitist Origins
I came across Ben Tumin’s conversation with Professor Stephen Nissenbaum on Santa Claus’ Elitist Origins in Tumin’s Skipped History Substack posts. Nissebnaum wrote a highly rated book called the ‘Battle for Christmas’, which pointed out that, before the 19th Century, Christmas was largely outdoors, and a riotous time of debauchery, gluttony, and drunkenness. The ruling classes managed in the 19th Century to change this for a quieter, indoor, family-based experience. Well worth a listen.
St Nicholas saving citizens from poisoned olive oil. Detail of painting by Margarito of Arezzo. National Gallery
Santa Klaus was, originally a 4th Century Bishop from Asia Minor who saved three girls from prostitution by throwing golden balls through their window enabling them to marry with a good dowry. He, also, saved three boys from beheading. So he became the patron saint of children. He died on the 6th of December in Myra, present day Turkey. From the moment of his internment his tomb flowed with the myrrh. In 1087, the Normans from Apulia raided Myra, then under the control of the Seljuk Turks, with a gang of 67 men and stole his remains, to bring them to Bari, in Southern Italy. Before his arrival there were 6 churches dedicated to St Nicolas in Bari. In 1969, Pop Paul VI revoked his Feast Day as he decided ther was no evidence St Nicholas was a real person.
Representation of the balls can still be seen on pawnbroker’s shop, and the gifts Nicholas gave led to the exchange of gifts to honour him. They were originally given on December 6th, his feast day. The tradition of Santa Klaus was taken by the Dutch to the United States and mixed with other traditions, including the English Father Christmas, to create our modern spirit of Christmas.
Boy Bishops
By Unknown author – fullhomelydivinity.org, Public Domain, https://commons.wikimedia.org/w/index.php?curid=6709993
The idea of Boy Bishops may come from a tradition established by Saturnalia. This was the festival, in the Roman world, when servants exchanged duties with masters and mistresses. The medieval Christmas was ruled over not only by the Lord of Misrule but also by Boy Bishops. It was a tradition that was attacked in some quarters but defended by others on the basis of the humanity of the custom, the empathy it engendred and the fun it could instigate.
They were elected on December 6th (Childermass) It was stopped by Henry VIII, although later revived and practised to this day in the Cathedrals of Hereford and Salisbury. The Boy Bishops wears full ceremonial gear and takes part in ceremonies and services for three weeks.
There are also medieval records that speak of the custom:
“two children’s copes, also a myter of cloth of gold set with stones.” 1549 “For 12 oz. silver, being clasps of books and the bishop’s mitre,
St. Mary-at-Hill, London Church Accounts
“The vj myter of Seynt Nycholas bysshoppe, the grounde therof of whyte sylk, garnysshed complete with ffloures, gret and small, of sylver and gylte, and stones
Westminster Abbey, St Pauls & St Nicholas Cole Abbey London inventories
Also records at St Pauls record: una mitra alba cum flosculis breudatis ad opus episcopi parvulorum baculus ad usum episcopi parvulorum;’
St Nicholas Cole Abbey in the City of London,
This Church to St Nicholas is first mentioned in the 12th Century and was never an Abbey. The Cole part of the name is thought to refer to a ‘Coldharbour’ which was a traveller’s or poor persons shelter from the cold.
There is an inventory dating to the Reformation that records vestments for children at St Nicholas. The Church was rebuilt by Christopher Wren after the Great Fire, and is, possibly, the location where Trotty Veck stands awaiting employment as a messenger or runner, in Dickens’s second greatest Christmas Book after the Christmas Carol. The story is more a New Year story than a Christmas story.
For more on boy bishops look at this, and look at this 1935 film about Boy ~Bishops in Compton, Guildford.
First published December 6th, 2022. Revised and republished 6th December 2023
Below, I give links to the Late November and early December Posts I have revised and republished. But, first, I would like to tell you about a great lecture I heard at the British Museum, this evening. It was given by Dr Emma Southon on her book about women in the Roman Empire. Her viewpoint was that a study of women in the Roman Empire gives a radically different insight into the Roman world than the traditional. One full of humanity rather than normal evidence which is, generally, about wars, and Empires and bravery and horrific cruelty and ambition and honour. She started with the story of Turia, whose extraordinary epitaph on her tombstone miraculous survived and gave her husband’s view of his extraordinary wife, and his utter sorrow at his loss on her death. Below, is a review of the book and a link to a podcast with the Author.
So, here are the December posts. December 1st and 2nd give an overview of December and the meaning of Winter. December 3rd is about Advent and the fact that you were not allowed to marry during Advent. December 4 gives a Shakespearean view of a cold winter’s day, and a composition by Vaughan Williams.
And late November posts, November 28th tells some interesting tales, both ancient and modern, about Eels, Pies, Rock ‘n’ Roll and my horror of Jellied Eels. November 29th, tells you how to make a ‘dish of snow’ and introduces Ice Houses. November 30th is about Scotland and St Andrews. Like them if you like them! And share them if you want to share them.
In Lia Leendertz’ lovely ‘The Almanac – A Seasonal Guide to 2022’ she lists the following as in season for foraging:
Crab Apples and sweet chestnuts Roots: Dandelion, horseradish, Jerusalem Artichokes, and wild garlic Wild Greens: chickweed, dandelion, and wintercress Game: Hare, rabbit, pheasant, and venison
Sweet Chestnuts were introduced by the Romans and have long been a feature of Christmas. They can be ‘baked, roasted, boiled or microwaved’. You need to prepare them by scoring a cross in them; otherwise they will explode when cooked. They are often sold by street vendors (there is often a seller on the Millennium Bridge on the way to Tate Modern in London) and, in my family, are always a part of the stuffing for the Turkey. They can also be candied, puréed or stored in syrup. (The Woodland Trust Foraging in November and December).
John Evelyn, the 17th Century Diarist and author of a book on trees (Sylva, or A Discourse of Forest-Trees and the Propagation of Timber) wrote that the nuts were:
‘delicacies for princes and a lusty and masculine food for rusticks, and able to make women well-complexioned’
He complained that in England they are chiefly given to pigs to eat.
Chestnut meal was also used for whitening linen and for making starch. Marones, imported from Italy, France, Switzerland, and S. Germany contain 15% sugar and so were used to make a thick syrup and a ‘very usable’ sugar, from which Marons Glacés are made.
The wood of the chestnut is very useful and is/was used for building, pit props, furniture, poles for hops etc. but is nowhere near as long-lasting as oak.
Medically, they were used for treating convulsive coughs such as whooping-cough, where the leaves were infused in a pint of boiling water. (A Modern Herbal by Mrs M Grieve)
First Published on 3rd December 2022, Revised and republished in December 2023
Starlings begin to roost in September but their numbers increase as November passes. The RSPB says:
They mainly choose to roost in places which are sheltered from harsh weather and predators, such as woodlands, but reed beds, cliffs, buildings and industrial structures are also used. During the day however, they form daytime roosts at exposed places such as treetops, where the birds have good all-round visibility.
Early evening, up to 100,000 birds will rise above their roosts wheeling and turning in tight formations. Starling numbers have been declining because of ‘loss of permanent pasture, increased use of farm chemicals and a shortage of food and nesting sites in many parts of the UK.’2022 was a particularly bad year but, a count in Brighton in March 2023, suggests numbers were considerable up on 2022. (Starling Numbers Up)
See the above RSPB website for more information which also contains video.
Sacred Birds
Starlings were sacred to the Celts and were used for divination by the Romans – their augurs scrutinised the geometric patterns made by the murmurations to interpret the will of the Gods. In the Welsh Mabinogian a starling appears in the story of Bran, God-King of prehistoric Britain and his sister, Branwen, who was married to the King of Ireland.
To cut a long story short, (a version of which you can read on my February 18th’s blog post here), Branwen was banished to the scullery. So she trained a starling to send a message to her brother. He took an army over the Irish Sea to restore her to her rightful state, but Bran was mortally wounded in the battle that followed. He told his companions to cut off his head and take it back to the White Hill, London. His head was as good a companion on the way back as it was on the way out, but the journey home took 90 years. At last they got to London and his head was buried on the White Hill, near the Tower of London, and as long as it were there Britain was safe from invasion. This was one of the Three Fortunate Concealments and is found in ‘the Triads of the Island of Britain.’
I am giving a Walk on the Myths, legends, and Archaeology of London, for London Walks on 4th February.
Shakespeare and Starlings
Shakespeare in Henry IV Part 1 has Hotspur, annoyed with Bolinbroke say:
I’ll have a starling shall be taught to speak nothing but ‘ Mortimer,’ and give it him
Now if you think the idea of a talking starling is nonsense have a look at this video.
Almost ‘one in three women have been subjected to physical and/or sexual violence at least once in their life.’ says the UN on its page Ending Violence Against Women Day.
In writing my Almanac of the Past, I have been struck by how violent are most of the stories of the Saints of the early Catholic Church. At the bottom of this post, you will find an essay touching upon this thorny subject. And click here for research on violence against women. Their results are not good news countries that speak English. South Africa is the worst, the USA 7th, Australia 11th, UK 12th, and New Zealand 15th. They admit the figures are difficult to interpret as what is being counted is reported crimes. It is likely that the worst countries are those where women do not feel free to report sexual violence.
Today is St Catherine of Alexandria’s Day, which makes an appropriate Saint for the UN Day. So I have updated this very interesting story and republished it today. Have a read.
