As a keen boat user of the River Thames, I am distressed to read that the source of the River Thames has ‘dried up’ for the first time. It is now five miles further down the River than it was.
Source of the River Thames Dries up
A visual feast illustrating the changing businesses in Stoke Newington Church Street from 1847 to 2017
This is a graph by Flourish who make superb business graphics. Just watch as you see the composition of the Stoke Newington Church Street change year by year before your eyes.
Stoke Newington Church Street businesses by type 1847-2017
The Skimmity Ride
I wrote about the custom of Wife-Selling which appears as the main plot driver in Thomas Hardy’s 1886 masterpiece ‘the Mayor of Casterbridge’. Later in the book another folk custom brings the erstwhile Mayor to the brink of suicide. This was the Skimmity Ride, or Skimmington Ride.
The ride, which has deep roots in history, was designed to humiliate a member of the community and it consisted of a procession through the streets of the community with music or at least percussion instruments. Those being mocked, or an effigy of them or a local dressed up to look like them rode a horse or donkey or sat on a pole.
The illustration above is from the early 17th Century. It is in Montecute House, in Somerset above one end of the Great Hall of Sir Edward Phelips, who rose to the top of the legal profession becoming Master of the Rolls. And yet he choose to have a representation of popular justice in this prestigious part of his house. ( more information here)
The ‘offence’ is seen on the left – a neighbour sees the wife hit her husband over his head with a clog while he is trying to get a drink of beer at the same time as holding the swaddled baby. They live in a simple thatched cottage.
The normal interpretation is that she is ruling the roost and taking over the man’s role. It is he who is being punished for losing control to his wife and he is seen ‘riding the stang’, or pole either in person, or in effigy, or played by a stand-in. It would be nicer to think he is being punished for being drunk in charge of a child. The Skimmity Ride is heading from the couple’s home to the Church, and thus shown as involving the entire community.
In the fictional ‘Mayor of Casterbridge’ skimmity ride effigies of the ex-Mayor and his lover, Lucetta Le Sueur, are tied back to back on a donkey and paraded through Casterbridge. She has just married the Mayor’s rival and on seeing the skimmity ride has a seizure which kills her. Henchard, full of remorse, decides to kill himself in the local river, but as he looks down into Ten Hatches Hole he sees an image of himself which stops him jumping in. It turns out to be his Skimmity effigy but he, none-the-less, sees it as divine intervention.
William Hogarth also portrays a Skimmington Ride in his illustration for Samuel Butler’s ‘Hudibras’. It illustrates the cacophonous nature of the Skimmington with horns and percussion the main forms of ‘music’.
You might also like Cunning Men in Thomas Hardy’s fiction.
RESTITUTION OF BENIN BRASSES
The Society of Antiquities newsletter ( Salon: Issue 494) reports on a restitution deal of one of the major collections of Benin bronzes back to Nigeria.
The Bronzes, which are actually Brasses, are from the Royal Palace of the Kingdom of Benin which was looted by the British during the Benin Expedition of 1897 as part of British subjection of Nigeria.
Wikipedia reports that ‘Two hundred pieces were taken to the British Museum in London, while the rest found their way to other European museums. A large number are held by the British Museum[ with other notable collections in Germany and the United States.’
The Smithsonian has recently made a similar arrangement to restore their brasses to Nigeria, and UK collection The Great North Museum: Hancock, has followed suit joining Jesus College, Cambridge and the University of Aberdeen. (The Art Newspaper)The British Museum has refused and is indeed prevented from so doing by an Act of Parliament.
An interesting sidelight on the collection is that the wealth of the Benin Kingdom benefited from income from the slave trade.
This is what The Society of Antiquities newsletter ( Salon: Issue 494) says:
Two Benin Bronzes Returned
Last week, Germany signed a restitution agreement with Nigeria. The agreement covers 1,100 artefacts currently held by the Linden Museum in Stuttgart, Berlin’s Humboldt Forum, the Cologne Rautenstrauch-Joest Museum, Hamburg’s Museum of World Cultures and the State Ethnographic Collections of Saxony. The agreement immediately puts these objects into Nigerian ownership; the affected Museums will then
The Society of Antiquities newsletter ( Salon: Issue 494)negotiate directly with the Nigerian Government whether they return to Nigeria, or remain in Germany under custodial agreements.
Lai Mohammed, Nigeria’s Culture Minister, described the agreement as ‘the single largest known repatriation of artefacts in the world’. It was marked by the return of two Benin Bronzes – an eighteenth century 35kg head of an oba and a 16th-century relief depicting an oba accompanied by guards or companions. German foreign minister, Annalena Baerbock, said ‘It was wrong to take the bronzes and it was wrong to keep them. This is the beginning to right the wrongs.’
Image credits: The returned Benin Bronzes, Martin Franken
Sins of a Tour Guide no 2
I was in St Pauls yesterday on an exploration of London’s History. My group had headsets so they can hear me talking into my mic without disturbing others. We went in, sat down in the nave to find an orchestra set up in the crossing with a grey haired man, informally dressed, at the podium. I hate talking through music so wondered whether I would continue.
I began my introduction to St Pauls with a piece about Londinium and Christianity. A tremendous universe shattering cord erupted from the Orchestra deafening me. Then a pause, so I continued. I ascertained that my group could hear me, and I continued. I paused during crescendos and to some extent improvised what I was saying to the amazing drama of the atonal music. It was quite an experience and the music was amazing
This morning I had a chance to check it out and it turns out that I spoke through rehearsals of Olivier Messiaen’s Et Exspecto Resurrectionem Mortuorum. (https://www.youtube.com/watch?v=AU7gVYM5bVE)
And the grey-haired man was none other than Sir Simon Rattle conducting the LSO.
I think I have the right piece of music. They are performing in St Pauls on 23rd June
https://www.stpauls.co.uk/whats-on/london-symphony-orchestra-triomphale-gala-concert
I’m slightly shamefaced about it but on the other hand the group really enjoyed both the music and the explanation.
St. John’s Day & Summer Solstice June 24th
Cloten Scene III Cymberline
Arise, O Sun!
Let the Darkness of Night
Fade before the beams of your glorious Radiance
Midsummer, astronomically, is 21st June. So, summer has started. But, meteorologically speaking it has been here since the beginning of June.
In Christian London celebrations were at their height on the Church’s Midsummer’s Day, 24th June, on the Vigil and Day of St John the Baptist (23rd, 24th June). Stow points the way:
‘every mans doore being shadowed with greene Birch, long Fennel, Saint John wort, Orpin, white Lillies, and such like, garnished upon with Garlands of beautiful flowers, had also Lampes of glasse, with oyle burning in them all the night, some hung out braunches of yron curiously wrought, contayning hundreds of Lampes, light at once, which made a goodly shew, namely in new Fishstreet, Thames Streets, &c’
Survey of London, John Stow
Bonfires from the night before were smouldering, where the ‘wealthier sort’ set out tables, furnished with ‘sweete beade and drinks plentifully’ where ordinary people could rub shoulders with the rich and ‘be merrie with them in great familiaritie’. There were large processions of ‘Captains, Lieutenants, Sergeants, Corporals, &c Wilfers, Drummers, and Fifes, ….Ensign bearers, Sword Players, Trumpeters on horseback, … Gunners, …. Archers, …Pike Men, ….Pageants, and, poor people in straw hats holding cresset lamps to make a show in exchange for a wage. All accompanying the Lord Mayor, Sheriffs each with their own Giants, Henchmen and Pageants from the Little Conduit in Cheape to Aldgate, and back via Fenchurch Street.
Midsummer was a mix of May Day, Halloween and a street festival with ‘Robin Hood games’, bale fires, the ‘summer pole’ dancing, merriment and pervading sense of the uncanny.
First published in 2022, revised and reposted in June 2024
Distilled Wild Strawberries – a sovereign remedy against palpitations of the heart
The Perpetual Almanac of Folklore by Charles Kightly reminds us that
‘The water of these strawberries distilled is a sovereign remedy and cordial in the palpitations of the heart, that is the panting and beating thereof’
William Coles Adam in Eden 1657
Mrs Grieve tells that it is good against feverish conditions, for the stone, gout and dysentery. The fresh fruit removes discolouration of the teeth if the juice is allowed to remain on the teeth for 5 minutes (then clean the teeth with warm water and bicarbonate of soda).
Wiping the face with a cut strawberry will whiten the skin and remove slight sunburn. Tougher sunburn rub the fruit well into the skin, leaving it on for 30 minutes, wash off with warm water with a few drops of tincture of benzoin (a balsamic resin.
Warning, the remedies are ancient and I have no idea how effective they are!
The London Equinox and Solstice Walk
Tuesday June 21st 2022 7.30 pm Tower Hill Underground Station
(meet by the Tower Hill Tram coffee stand) |
We explore London’s History through its celebrations, festivals, calendars, almanacs and its myths and legends.
As the Sun and Moon move around our skies we look at how Londoners organised and celebrated their year throughout history.
The tour is led by Kevin Flude, a former archaeologist at the Museum of London, Curator and Lecturer
One of the most popular forms of publication in London was the Almanac. It was full of seasonal advice, of prophecy, traditional wisdom, and important events past and future. Different cultures, religions and institutions had their own methods of organisation and celebrations. We explore the varied calendars that ruled people’s lives from the prehistoric period to the present.
On the way we look at customs, and folklore of the Celts, Romans, Saxons, and into the Medieval and Modern period. We look at different calendars such as the Pagan year, the Egyptian year, the Roman, Christian, Jewish, Church and Financial years. On the route we discover the people who lived in London and walk through fascinating areas with their deep histories.
This is a London Walks Guided Walk. Look at their web site for a list of other of their amazing walks
To Book: click here
BECKET PAGEANT FOR LONDON
17-18 June 2022: Guildhall Yard, London
This looks like it might be fun! I was hoping it would be the full recreation of the Becket Pageant in in 1519 but it a day of ‘performances inspired by the 1519 Midsummer pageant, and accompanied by a Livery Crafts Fair organised by the Skinners Company.’
Further Details are here:
THE SOCIETY OF ANTIQUARIES ON RETURNING THE ELGIN MARBLES (FROM SALON IFA ISSUE 491)
Return of the Elgin Marbles – Talks Begin
(The following is the verbatum text of the Salon IFA note on this subject. My opinion is that it sounds promising but will not happen under a Conservative Government)
Under increasing pressure from Greece and UNESCO, the British government has agreed to talks about the repatriation of the Elgin Marbles, the collection of sculptures which were taken from the Parthenon in Athens in the early 19th century by the British ambassador to the Ottoman Empire, Lord Elgin. At the time the ambassador claimed to have received a permit, since lost, to remove the sculptures from the Acropolis, which was then an Ottoman military fort. The excavation and rem
oval were completed in 1812 at a personal cost to Lord Elgin, of £70,000. The marbles were bought by the British Government in 1816 for £35,000 and placed in the British Museum.
On a visit to Britain last November, the Greek Prime Minister, Kyriakos Mitsotakis, insisted that the statues currently in the British Museum, had been ‘stolen’. Last week at a UNESCO meeting, the debate centred on whether the sculptures had been lifted from the rubble around the monument or hacked off the walls, using marble saws, as the contemporary documents seem to suggest. The Museum’s Deputy Director, Jonathan Williams FSA said the objects were not all hacked off the building. Anthony Snodgrass FSA, Honorary President of the Committee for the Reunification of the marbles, argued that the state of preservation of t
he sculptures shows the vast majority could not have fallen 40 ft to the ground but were carefully removed and had their backs sawn off.
The Greek Prime Minister has suggested that the Parthenon sculptures could be loaned to Greece in exchange for other artefacts including the golden Mask of Agamemnon. In January, Palermo’s archaeological museum returned a small fragment of the Parthenon frieze, depicting the foot of Artemis, to Athens’ new Acropolis Museum, on long-term loan. Plaster cast replicas currently stand in the Acropolis Museum, representing the statues in the British Museum.
Perhaps the resolution to this long-running dispute is, surprisingly, to be found in Apple’s latest technology. Recently, Oxford-based researchers from the Institute of Digital Archaeology (IDA), without permission – although in plain view of security – scanned 3D images of some of the sculptures using iPhones and iPads. A ‘robot sculptor’ can now create perfect replicas, using chisels and blocks of the same Pentelic marble used by the sculptor Phidias in the 5th century BC. The 3D scans were taken using a combination
of Lidar, which uses laser lights to measure distances within a fraction of a millimetre, and photogrammetry, which stitches together multiple images of a subject.
The British Museum had refused a formal application by IDA to take the 3D scans, saying it was already using 3D scanning to reveal some of the secrets of the marbles. Roger Michel, Executive Director from the Institute for Digital Archaeology (IDA) now hopes that the manufacture of incredibly-accurate replicas may pave the way for the original marbles to be returned.
I would be very interested to hear your views on the Elgin Marbles debate, and whether creating an identical copy helps or hinders finding a resolution to the issue. Please do write in to saloneditor@sal.org.uk with your views.
Image Credits: Marble relief (Block XLVII) from the North frieze of the Parthenon, British Museum, Marble relief (block XLI) from the North frieze of the Parthenon, British Museum, Scanned 3D Image, Institute for Digital Archaeology