John Worlidge in 1697 has a calendar discussing the farming year. and this is part of the discussion of January.
This Moneth is the rich mans charge, and the poor mans misery; the cold like the days increase, yet qualified with the hopes and expectations of the approaching Spring: The Trees, Meadows and Fields are now naked, unless cloathed in white, whilest the Countryman sits at home, and enjoys the fruit of his past labours, and contemplates on his intended Enterprises. Now is welcom a cup of good Cider, or other excellent Liquors, such that you prepared the Autumn before; moderately taken, it proves the best Physick.
This is the 300th Post on this my ‘new’ blog. I thought I would mark it by a reminder of what I am trying to do with it.
Over the years I have given a lot of walks on special occasions: Christmas, New Year, Halloween,Easter, May Day etc. as well as my regular ‘Myths, Legends of the Archaeological Origins of London Walk’. I have always had an interest in the Celtic Year, and when researching for my New Year’s Walks I came across Almanacks, and the more I found out about them the more I plundered them for content! I found that one third of books sold in London in the early modern period were Almanacks. That is how important they were.
So, I decided to create an ‘Almanack of the Year’ which changed title to an ‘Almanack of the Past’. In particular, what I am hoping to do is to create a London Almanack of the Past, where each day is remembered by an interesting and relevant post with a view to enlightening our understanding of London’s past.
Content is around these ideas and themes:
Folklore Seasons & Nature Measurement of Time Calendars Religion Mythology Legend Anniversaries of Famous & Important events in the past Historical & Archaeological news News of my Walks
What I am aiming for is a really focussed London version of an Almanack of the Past. I need a good entry for every day of the year, and I’m hoping to do that over a three year period, and then get it published.
A few days ago the Hunterian Museum announced the decision to remove Charles Byrne from display. I have been watching the case for many years. It’s a fascinating story which was retold by Hilary Mantel in her excellent book ‘The Giant O’Brien’ published in 1998.
Generally, I’m all in favour of human remains on display in Museums. My own feelings is that I’d love my old bones to be displayed in a Museum in a few thousand years time. However, Byrne’s story is particularly poignant and argues the opposite case. Bryne was a giant, he just could not stop growing until he died. He died young and after making a name for himself (as the Giant O’brien) on account of his soaring height. (look at the catalogue entry in the Museum online collection for details of Byrne’s condition.)
John Hunter was the pre-eminent surgeon of the time, and was furiously collecting as many animal and human specimens as he could. Fantastically interested in anything and everything anatomical, he gives a shape to a Doctor Frankenstein figure. For example, his interest in electrical experiment – trying to get dead frogs to twitch with ‘life’ and he had a very active engagement with the Body Snatchers in order to investigate what made someone tall, small, fat, thin, ill, healthy, intelligent, thick, good, criminal and so on.
He pioneered various surgical techniques. Postillions (the people who rode on the horses pulling coaches) were prone to aneurysms as the horses kept squashing their inside leg. Hunter developed an operation to bypass the aneurysm. He tried it out successfully and then kept track of the patient somehow. When the postillion died the Resurrection Men would pay a visit to the local graveyard and dig up the body of the patient. Part of his thigh is on display in the Hunterian Museum (or at least it was the last time I looked). So you can see the success of Hunter’s ground breaking operation – one of wave of surgical developments of the 18th Century. The Hunterian Museum is the museum of the Royal College of Surgeons, and was founded by Hunter.
So, Hunter hears about the Giant O’Brien and finds out he is ill, possibly dying. He has his people keep tabs on him. Charles Byrne is determined not to end up on the anatomist’s slab. So, he organises his funeral in advance paying guards to look after his coffin. He orders a secure iron coffin and in addition, decides to be buried at sea. Because Byrne knows, as an eminent surgeon later on reported to a Commons Committee, that it wasn’t a case of whether the Body Snatchers would get a body but more how much they would have to pay for it if they really wanted it.
But, Byrne thinks he has done enough to die in peace.
Unfortunately, Hunter’s men tracked down the guarded room, and bribed the guards with what would have been a huge amount of money. Byrne was taken back to Hunter’s place, the body melted down, mounted, and was on display until the Hunterian Museum closed for refurbishment recently.
So, a step forward as he is no longer the subject of the public gaze. But in this case we absolutely know that Byrne did not want to be the property of the medical establishment. My own feeling is that he should be given his last wishes and be buried at sea.
Reference collections are very important for Science, and it is for this reason, I am sure, the Museum has not let go of Charles Byrne. But in this case, with this history, an exception should surely be made? He died on 1 June 1783
When Britain reluctantly joined the Gregorian Calendar, in 1752, we lost 11 days, so if you add 11 to 31st December you get to New Year Old Style. You can do this with any date, and when celebrating feel you are being really authentic.
So, anything you did on the New Year’s Eve New Style (31st Dec). you can do today – except, of course, you need to convince your boss of the illegitimacy of the Gregorian Calendar, when you call in sick because of a hangover! In case you have forgotten what you should be doing on New Year’s Eve you can look here to look back on for New Year’s Eve, New Style.
It’s a particularly ‘witchy’ evening because it is the traditional Eve, not the new-fangled one. Reginald Scot in his ‘Discovery of Witchcraft’ first published in 1584 reports
‘a charm to find who has bewitched your cattle’. Put a pair of breeches upon the cow’s head, and beat her out of the pasture with a good cudgel upon a Friday and she will run right to the witch’s door and strike it with her horns‘
When I first posted this post 2023. I did not, to my shame, know the background to the book. I assumed the author ‘believed’ this nonsense that a cow could lead you its bewitcher. On the contrary. Reginald Scot was debunking the absurd claims for witchcraft and magic. His book tries to prove that witchcraft and magic were rejected both by reason and religion. Manifestations of either were ‘wilful impostures or illusions due to mental disturbance in the observers’ .
Given the number of people who were executed as witches in the 16th and 17th Century it makes you realise that it was a very divisive topic. With only part of the country that was convinced by the QAnon like conspiracy that there are people in this world with diabolical intentions. Have a good look at the cover of this 17th Century edition of Member of Parliament Reginald Scot’s book to get an idea of his standpoint.
Carmentalia
It is also Carmentalia, the festival for the Roman Goddess of prophecy and childbirth. She was a much loved Goddess in the Roman pantheon But little is known about her perhaps because she had no clear match in the Greek pantheon.
She has a long history in Roman history being said to be the mother of…. Well this may surprise you, she was the mother of Evander. Evander is the founder of Pallantium, which was a City on the site of Rome that predated Rome!
Who knew that? (the people at Vindolanda Roman Fort know and they have a great page on Carmenta here. ) Carmenta had two sidekicks who were her sisters and attendants. Postvorta and Antevorta, They might be explained as Past and Future. Or after and before as part of her role in prophecy. Ot the two figures might represent babies that are either born head or legs first.
She was important enough to command one of the the fifteen flamen. These were priests of state sponsored religions. One of their jobs was to ensure no one came to the temple wearing anything of leather because leather was created from death, and not suitable for the Goddess of Childbirth.
Vindolanda make the point that 2% of births in the past are likely to have caused the death of the mother, and, because of a high mortality in the children, to keep a population stable a mother might have to have 5 children on average, giving her a 12% chance of death by giving birth.
I have just finished a Guided Walk called ‘London Before And After The Roman Invasion’. Its the first time I’ve done this particular walk and it was very interesting because it focussed a lot of recent changes in ideas about early London. I decided to do the walk as wanted to refresh my knowledge of prehistoric London and the early Roman period.
So, when I first came to London as a young Archaeologist, we were engaged in a series of ground breaking archaeological excavations that completely revolutionised ideas about London.
So, old ideas were:
There was a prehistoric London
The City came into being as a Legionary Fortress built when the Roman Army was waiting for the Emperor Claudius to join them for the attack on the capital at Colchester.
A formal road system was set up on Cornhill, with the North/South spine being the road north from London Bridge
Southwark was a suburb on the other side of the bridge
The town grew steadily and eventually spread over to the western hill – Ludgate Hill
A fort was built in AD 120 then, c200AD, the Walls were built covering a large area because of the expanding City
The Romans left and everything went to hell in a hand cart.
The new set of ideas were:
People began to doubt the prehistoric London town in the early 20th Century, but it was completely dismissed by the 1970s and London was founded here simply because it was the best/only place for the Bridge and a superb site for the road junctions and Port.
By the late 1970s evidence showed that London did not really get started till about 50AD, so the idea that London was a military foundation following on from a Legionary Fortress was dismissed. Instead, it was a town of civilians established by merchants taking advantage of the Bridge, the Road Junctions, and the Port.
The formal road system was later than 43AD and Londinium was soon on both hills
Southwark was rather more like South Londinium than a secondary suburb.
Londinium had spread all the way to the later site of St Pauls by AD60 and its growth was very rapid. But decline set in as early as the 2nd Century. It struggled in the 4th Century and at the end of the Roman period there were not many people in it.
The area inside the 200AD wall was not densely crowded, and the large size of the walled area was provably due to military decisions about the best defensive alignment for the wall.
Roman London was already shrunken well before the end of the Roman presence in Britain.
Continued excavations created more data and the following discoveries were made
The foundation of London was dated to 48AD after dendrochronology dating of a wooden drain next to the main East West road through Roman London.
A Fort was built soon after the Boudica’s destruction of London in AD 60, just East of London Bridge
These two books were published and the new certainties about Roman London began to dissolve or resolve. Not yet sure which!
Lets have a look at those 7 points again:
‘There was a prehistoric London’ – Richard Coates in 1998 draw attention to the fact that the name Londinium is pre-Roman in origin and suggested it meant ‘Settlement by the flowing River’ Richard Hingley drew attention to the large amount of fine metal work in the river, and suggested a conclusion that , although there may not have been a prehistoric town before the Roman, the area was very important in the Iron Age, and suggest it was a ‘ritual landscape’ possibly associated with burial. Maybe, this might have been a factor in the Romans choosing the site to establish the crossing/town? Last year an excavation north of Liverpool Street found evidence of large scale feasting in the Late Neolithic leading some people to suggest London was an important ritual site before the coming of the Romans Dominic Perring dismisses ideas that it was an important area before the Roman period, and notes that most of the metal work is found further to the West. More about these discoveries in my post here:
Dominic Perring cites evidence at three sites on Cornhill which suggests that London was indeed set up as a temporary Legionary Fortress in AD43, and suggests the first Bridge was a Pontoon Bridge. And therefore indeed built when the Roman Army was waiting for the Emperor Claudius to join them for the attack on the capital at Colchester. It was immediately dismantled.
A formal road system was indeed set up on Cornhill, with the North South spine being the road north from London Bridge. This was set up in AD48, possibly still a supply base but began its transformation into a proper town c 52AD.
Southwark was much more than a suburb on the other side of the bridge and had important formal buildings, possibly including the residence of the Procurator, after the Governor the most important person in Britain.
The town grew quickly and soon spread over to the western hill – Ludgate Hill and the phases in this spread are detailed in Perring’s book.
A fort was built in AD 62 which continued to about AD 85, and was possibly replaced immediately by a precursor to the Fort in the NW corner of the City near the old Museum of London and replaced in stone in AD 120 then, in c200AD, the Walls were built covering a large area because of the military requirements.
I haven’t yet read the later London part of Perrings book, but he suggests that London develops when the Governor and the Emperor is involved in conquest, passification or development, and without government intervention London declines, so it develops in fits and starts and eventually the fits are more important than the starts and so it declines to virtually nothing.
Any way, congratulations to Dominc Perring who has created a really detailed description of the development of London. I’ve had to rethink quite a lot of my ‘old’ ideas and this is a great synthesis of the archaeology of London particularly over the last 50 years.
I’m sure I won’t agree with it all but I love the detail!
Sat 2.30 pm Green Park underground station, London (north exit, on the corner)
on the following dates in 2023: 2 April. 11 June. 9 September. 12 November.
And a Special Christmas version on 23 December 2023
An exploration of Mayfair, the centre of the London section of Sense & Sensibility and where Jane came to visit her brother
“It is a truth universally acknowledged, that a Jane Austen devotee in possession of the good fortune of a couple of free hours today must be in want of this walk.”
People associate Jane Austen and her characters with a rural setting. But London is central to both Jane Austen’s real life and her literary life. So, this tour will explore Jane’s connections with London and give the background to Sense and Sensibility, a good part of which is based in this very area. We begin with the place Jane’s coach would arrive from Hampshire, and then walk the streets haunted by Willougby; past shops visited by the Palmers, the Ferrars; visit the location of Jane Austen’s brother’s bank and see the publisher of Jane’s Books. The area around Old Bond Street was the home of the Regency elite and many buildings and a surprising number of the shops remain as they were in Jane Austen’s day.
This is a London Walk Guided Walk lead by Kevin Flude
We look at how Jane Austen spent Christmas and at Georgian Christmas traditions and amusements.
“It is a truth universally acknowledged, that a Jane Austen devotee in possession of the good fortune of a couple of free hours must be in want of this virtual walk.”
This is a special walk, which looks at the traditions of Christmas during the Regency period and how Jane Austen might have celebrated it. It will give some background to Jane Austen’s life and her knowledge of London. We used her novels and her letters to find out what she might have done at Christmas, but also at how Christmas was kept in this period, and the range of ‘Curiosities, Amusements, Exhibitions, Public Establishments, and Remarkable Objects in and near London available to enjoy.
This is a London Walks Guided Walk by Kevin Flude, Museum Curator and Lecturer.
Review: ‘Thanks, again, Kevin. These talks are magnificent!’
I was puzzled to find a message, from reader of this blog Harriet Salisbury, voicing interest in coming on my ‘Decline and Fall of Roman London’ Walk in order to find out about Roman Dental problems.
Harriet is not only a brilliant editor, but also the author of a great book on the oral history of war time London, so I had to follow up this puzzling comment. And my recent post on my upcoming walk said:
Faced with plaque, civil war, invasion, mass immigration, industrial decline, reversion to barter; the authorities struggled against anarchy and descent into a Dark Age
Now there are many reasons for the decline and fall of the Roman Empire but I have never yet heard anyone, apart from me, blame dental plaque. So, I then spent a couple of hours changing the q of plaque to the g of plague in various places where the deadly dental disease was referred to. Of course, Harriet might equally have wondered whether a rash of information panels had been a contributory cause?
As you will know I have an interest in the history of health and medicine. A cursory glance at any of the skeletons you find in museums will normally show that pre-modern skulls have much better teeth health than modern people. And the reason for this is, mostly, because they did not have sugar to rot their teeth. Instead of sugar-created cavities, their problem tended to be wearing teeth out by the roughness of the grain they used. But I investigated more and found that recent work in Herculaneum and Pompeii had investigated Roman teeth health in a scientific manner. This showed that the diet of even the poor was much better than most modern diets because it was essential the much lauded ‘Mediterranean Diet’ with olive oil, no added sugar, lots of vegetables,fruits and smaller amounts of meat. In short, Roman society had a system in which even the poor had balanced nutritional diets, and therefore good levels of natural immunity.
Pompeii also had a high level of fluoride in the water. The Romans seem to have brushed their teeth with a flayed stick and used abrasives made of ‘ground-up hooves, pumice, eggshells, seashells, and ashes‘. They used a mouth wash of human and animal urine, and disgusting as this may seem, the ammonia would have acted as a cleansing agent.
This picture from ebay shows you a flayed stick toothbrush – I include the seller information so you can buy some!
Harriet’s book was based on a wonderful oral history collection at the Museum of London. Worth having in you are interested in London history, the Blitz and ordinary people’s lives. And also for any lover of ‘Call the Midwife’.
I have updated and reposted my January 4th post to include what to look out for in the night skies in January.
Sunday 22nd January 11.30am Exit 2 St Pauls Underground Station
An exploration of what happened at the end of the Roman Period, and how the City became deserted, and then, reborn as an English City.
The first British Brexit? The Roman Britons kicked out the Romans in 407AD, and, soon, asked them to come back after a catastrophic collapse. Faced with plague, civil war, invasion, mass immigration, industrial decline, reversion to barter; the authorities struggled against anarchy and descent into a dark age.
But was that how it was? Wasn’t it a rather a transition into the Late Antique period in which life for most people went on much as before except paying taxes to local rulers rather than distant Romans?
The walk investigates why the Roman system in London broke down, and what really was the impact of the end of the Roman system in London? What is the evidence? and can we trust it? Or can we really do nothing much more than guess?
We tramp the streets of London in search of light to shine on the dark age of London.
This is a London Walks event by Kevin Flude, ex Museum of London Archaeology and Museum Curator
Tower Hill Underground Sunday 8th January 2023 11.30pm
The walk looks into the evidence for a prehistoric London and tells the story of the coming of the Romans in AD43
The walk is led by Kevin Flude, a former archaeologist at the Museum of London.
The walk investigates the City of London before and after the the Roman Conquest. What is the evidence for settlement before the Romans set up town of Londinium? Why did the Romans establish the town on this spot? Who were the early Roman Londoners and what made their choice of site so successful?
The fledgling Town was then burnt down by Queen Boudiccan and her Icenian rebels. We look at the evidence for the Revolt and London’s recovery to became the capital of Britain.
This is a London Walks Guided Walk. Look at their web site for a list of other of their amazing walks.
REVIEWS (from London Walks website) “Kevin, I just wanted to drop you a quick email to thank you ever so much for your archaeological tours of London! I am so thrilled to have stumbled upon your tours! I look forward to them more than you can imagine! They’re the best 2 hours of my week! 🙂 Best, Sue